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There are 2606 total results for your Immovable Mind Hall - Fudoshin Dojo search in the dictionary. I have created 27 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
熏修心 see styles |
xūn xiū xīn xun1 xiu1 xin1 hsün hsiu hsin kunshu shin |
permeate the mind |
牆頭草 墙头草 see styles |
qiáng tóu cǎo qiang2 tou2 cao3 ch`iang t`ou ts`ao chiang tou tsao |
sb who goes whichever way the wind blows; sb with no mind of their own; easily swayed person; opportunist |
独我論 see styles |
dokugaron どくがろん |
solipsism; philosophical idea that nothing outside of one's own mind really exists |
狹劣心 狭劣心 see styles |
xiá liè xīn xia2 lie4 xin1 hsia lieh hsin kyōretsu shin |
narrow and inferior-mind |
獨聖閣 独圣阁 see styles |
dú shèng gé du2 sheng4 ge2 tu sheng ko dokushō kaku |
hall of the hermit sage |
王陽明 王阳明 see styles |
wáng yáng míng wang2 yang2 ming2 wang yang ming ouyoumei / oyome おうようめい |
Wang Yangming (1472-1529), Ming dynasty Neo-Confucian philosopher, influential in the School of Mind 心學|心学[xin1 xue2] (person) Wang Yangming (1472-1529 CE) |
現前心 现前心 see styles |
xiàn qián xīn xian4 qian2 xin1 hsien ch`ien hsin hsien chien hsin genzenshin |
mind of the open way |
球戯場 see styles |
kyuugijou / kyugijo きゅうぎじょう |
(1) (dated) (See ビリヤード場) billiard hall; pool hall; (2) (dated) tennis court |
生滅心 生灭心 see styles |
shēng miè xīn sheng1 mie4 xin1 sheng mieh hsin shōmetsu shin |
arising and ceasing mind |
生滅相 生灭相 see styles |
shēng miè xiàng sheng1 mie4 xiang4 sheng mieh hsiang shōmetsu sō |
arising and ceasing aspect of the mind |
町役場 see styles |
machiyakuba まちやくば |
town hall |
留める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
留意点 see styles |
ryuuiten / ryuiten りゅういてん |
points to remember; things to keep in mind; notes |
異熟心 异熟心 see styles |
yì shóu xīn yi4 shou2 xin1 i shou hsin ijuku shin |
mind of [karmic] maturation |
疑著心 疑着心 see styles |
yí zhù zhuó xīn yi2 zhu4 zhuo2 xin1 i chu cho hsin gijaku shin |
mind attached to doubt |
發是心 发是心 see styles |
fā shì xīn fa1 shi4 xin1 fa shih hsin hotsu ze shin |
arouses this mind |
發菩提 发菩提 see styles |
fā pú tí fa1 pu2 ti2 fa p`u t`i fa pu ti hotsu bodai |
arouse the mind determined for enlightenment |
白虎觀 白虎观 see styles |
bái hǔ guàn bai2 hu3 guan4 pai hu kuan |
White Tiger Hall, a Han dynasty palace hall in which the famous Virtuous Discussions Held in White Tiger Hall 白虎通德論|白虎通德论 were held under the aegis of Han Emperor Zhang 漢章帝|汉章帝 |
相應因 相应因 see styles |
xiāng yìng yīn xiang1 ying4 yin1 hsiang ying yin sōōin |
Corresponding, or mutual causation, e. g. mind, or mental conditions causing mentation, and vice versa. |
相應宗 相应宗 see styles |
xiāng yìng zōng xiang1 ying4 zong1 hsiang ying tsung sōōshū |
Yoga, the sect of mutual response between the man and his object of worship, resulting in correspondence in body, mouth, and mind, i. e. deed, word, and thought; it is a term for the Shingon or 眞言 school. |
相應心 相应心 see styles |
xiāng yìng xīn xiang1 ying4 xin1 hsiang ying hsin sōō shin |
mind that is associated with |
相應法 相应法 see styles |
xiāng yìng fǎ xiang1 ying4 fa3 hsiang ying fa sōō hō |
The correspondence of mind with mental data dependent on five correspondences common to both, i. e. the senses, reasoning, process, time, and object. |
相應縛 相应缚 see styles |
xiāng yìng fú xiang1 ying4 fu2 hsiang ying fu sōō baku |
The bond (of illusion) which hinders the response of mind to the higher data. |
相續心 相续心 see styles |
xiāng xù xīn xiang1 xu4 xin1 hsiang hsü hsin sōzoku shin |
A continuous mind, unceasing thought. |
看方便 see styles |
kàn fāng biàn kan4 fang1 bian4 k`an fang pien kan fang pien kan hōben |
To fix the mind or attention, a Chan (Zen) term. |
看經堂 看经堂 see styles |
kàn jīng táng kan4 jing1 tang2 k`an ching t`ang kan ching tang kankin dō |
sūtra reading hall |
眞如心 see styles |
zhēn rú xīn zhen1 ru2 xin1 chen ju hsin shinnyo shin |
mind of true thusness |
眞實心 眞实心 see styles |
zhēn shí xīn zhen1 shi2 xin1 chen shih hsin shinjitsu shin |
true mind |
眞常心 see styles |
zhēn cháng xīn zhen1 chang2 xin1 chen ch`ang hsin chen chang hsin shinjō shin |
true mind |
眞言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung Shingon Shū |
The True-word or Shingon sect, founded on the mystical teaching 'of all Buddhas,' the 'very words ' of the Buddhas; the especial authority being Vairocana; cf. the 大日 sutra, 金剛頂經; 蘇悉地經, etc. The founding of the esoteric sect is attributed to Vairocana, through the imaginary Bodhisattva Vajrasattva, then through Nāgārjuna to Vajramati and to Amoghavajra, circa A.D. 733; the latter became the effective propagator of the Yogācāra school in China; he is counted as the sixth patriarch of the school and the second in China. The three esoteric duties of body, mouth, and mind are to hold the symbol in the hand, recite the dhāraṇīs, and ponder over the word 'a' 阿 as the principle of the ungenerated, i.e. the eternal. |
真っ白 see styles |
masshiro まっしろ |
(adj-na,adj-no,n) (1) pure white; (2) blank (e.g. mind, paper) |
瞋著心 瞋着心 see styles |
chēn zhù zhuó xīn chen1 zhu4 zhuo2 xin1 ch`en chu cho hsin chen chu cho hsin shinjaku shin |
mind attached to ill-will |
研究心 see styles |
kenkyuushin / kenkyushin けんきゅうしん |
spirit of study (inquiry, enquiry); (having) an inquiring mind |
礼拝堂 see styles |
reihaidou; raihaidou / rehaido; raihaido れいはいどう; らいはいどう |
(1) (esp. れいはいどう) chapel; (2) (esp. らいはいどう) building used for worship (in front of the main hall of a Buddhist temple) |
社交室 see styles |
shakoushitsu / shakoshitsu しゃこうしつ |
day room (e.g. on a liner); lounge; social hall |
祈願所 see styles |
kiganjo きがんじょ |
temple; shrine (esp. one at which worshippers pray for favors); prayer hall |
祖堂集 see styles |
zǔ táng jí zu3 tang2 ji2 tsu t`ang chi tsu tang chi Sodō shū |
Record of the Ancestral Hall |
祖師堂 祖师堂 see styles |
zǔ shī táng zu3 shi1 tang2 tsu shih t`ang tsu shih tang soshi dō |
patriarch's hall |
祖師殿 祖师殿 see styles |
zǔ shī diàn zu3 shi1 dian4 tsu shih tien soshi den |
hall of the patriarchs |
神楽堂 see styles |
kaguradou / kagurado かぐらどう |
(See 神楽殿・かぐらでん) kagura hall (at a shrine) |
神楽殿 see styles |
kaguraden かぐらでん |
(See 神楽) kagura hall (at a shrine); sacred dance stage |
種種心 种种心 see styles |
zhǒng zhǒng xīn zhong3 zhong3 xin1 chung chung hsin shuju shin |
various states of mind |
稽古台 see styles |
keikodai / kekodai けいこだい |
(1) training partner; (2) training hall (esp. one made of wooden planks and used for dancing practice) |
稽古場 see styles |
keikoba / kekoba けいこば |
training room (hall); gymnasium |
競り場 see styles |
seriba せりば |
auction hall; auction site; place where auctions take place |
第八識 第八识 see styles |
dì bā shì di4 ba1 shi4 ti pa shih dai hasshiki |
The eighth, or ālaya-vijñāna, mind-essence, the root and essence of all things. |
第四禪 第四禅 see styles |
dì sì chán di4 si4 chan2 ti ssu ch`an ti ssu chan daishi zen |
The fourth dhyāna, a degree of contemplation when the mind becomes indifferent to pleasure and pain; also the last eight rūpa heavens. |
等流心 see styles |
děng liú xīn deng3 liu2 xin1 teng liu hsin tōru jin |
mind retaining similar tendencies before and after karmic transformations |
等覺殿 等觉殿 see styles |
děng jué diàn deng3 jue2 dian4 teng chüeh tien Tōkaku den |
Dengjue Hall |
糶り場 see styles |
seriba せりば |
auction hall; auction site; place where auctions take place |
紀念堂 纪念堂 see styles |
jì niàn táng ji4 nian4 tang2 chi nien t`ang chi nien tang |
memorial hall; mausoleum |
紀念館 纪念馆 see styles |
jì niàn guǎn ji4 nian4 guan3 chi nien kuan |
memorial hall; commemorative museum |
紛らす see styles |
magirasu まぎらす |
(transitive verb) (1) to divert (e.g. one's mind); to distract; to relieve (boredom, sorrow, etc.); to drown (one's sorrows); to beguile (the time); (transitive verb) (2) to conceal (e.g. one's grief with a smile); to hide; to shift (the conversation); to change (the subject) |
紫宸殿 see styles |
shishinden ししんでん shishiiden / shishiden ししいでん |
Hall for State Ceremonies (in Heian Palace, Kyoto Imperial Palace, etc.) |
紫震殿 see styles |
shishinden ししんでん shishiiden / shishiden ししいでん |
(out-dated kanji) Hall for State Ceremonies (in Heian Palace, Kyoto Imperial Palace, etc.) |
緣慮心 缘虑心 see styles |
yuán lǜ xīn yuan2 lv4 xin1 yüan lü hsin enryo shin |
The rational cogitating mind; also 慮知心 the cogitating perceiving mind. |
練習場 练习场 see styles |
liàn xí chǎng lian4 xi2 chang3 lien hsi ch`ang lien hsi chang renshuujou / renshujo れんしゅうじょう |
driving range (golf); practice court; practice ground practice field; training ground; driving range; practice hall; rehearsal space |
羅漢堂 罗汉堂 see styles |
luó hàn táng luo2 han4 tang2 lo han t`ang lo han tang rakan dō |
arhats hall |
羅漢殿 罗汉殿 see styles |
luó hàn diàn luo2 han4 dian4 lo han tien rakan den |
hall of the [sixteen] arhats |
羅漢閣 罗汉阁 see styles |
luó hàn gé luo2 han4 ge2 lo han ko rakan kaku |
hall of the (five hundred) arhats |
肉團心 肉团心 see styles |
ròu tuán xīn rou4 tuan2 xin1 jou t`uan hsin jou tuan hsin nikudan shin |
corporeal mind |
肌合い see styles |
hadaai / hadai はだあい |
disposition; temperament; turn of mind; atmosphere; feeling |
背包袱 see styles |
bēi bāo fú bei1 bao1 fu2 pei pao fu |
to have a weight on one's mind; to take on a mental burden |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
胴忘れ see styles |
douwasure / dowasure どうわすれ |
(noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
胸三寸 see styles |
munesanzun むねさんずん |
heart; mind; feelings |
能修作 see styles |
néng xiū zuò neng2 xiu1 zuo4 neng hsiu tso nō shusa |
turn one's mind to |
能緣心 能缘心 see styles |
néng yuán xīn neng2 yuan2 xin1 neng yüan hsin nōen shin |
cognizing mind |
能變心 能变心 see styles |
néng biàn xīn neng2 bian4 xin1 neng pien hsin nōhen shin |
mind as the agent for transformation [of consciousness] |
自心相 see styles |
zì xīn xiàng zi4 xin1 xiang4 tzu hsin hsiang jishinsō |
characteristics of one's own mind |
自悔責 自悔责 see styles |
zì huǐ zé zi4 hui3 ze2 tzu hui tse ji keseki |
reflect on one's own mind |
舎利殿 see styles |
shariden しゃりでん |
{Buddh} (See 舎利塔) reliquary hall |
花海棠 see styles |
hanakaidou; hanakaidou / hanakaido; hanakaido はなかいどう; ハナカイドウ |
(kana only) Hall's crab apple; flowering crab apple; Malus halliana |
菩薩心 菩萨心 see styles |
pú sà xīn pu2 sa4 xin1 p`u sa hsin pu sa hsin bosatsu shin |
to mind of a bodhisattva |
華光殿 华光殿 see styles |
huā guāng diàn hua1 guang1 dian4 hua kuang tien Kekō den |
Huaguang Hall |
落付き see styles |
ochitsuki おちつき |
(1) calmness; composure; presence of mind; (2) stability; steadiness |
落付く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
落着く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
藥師殿 药师殿 see styles |
yào shī diàn yao4 shi1 dian4 yao shih tien Yakushi den |
Healing Buddha Hall |
血迷う see styles |
chimayou / chimayo ちまよう |
(v5u,vi) to lose one's mind; to lose control of oneself |
衆生心 众生心 see styles |
zhòng shēng xīn zhong4 sheng1 xin1 chung sheng hsin shujō shin |
the mind of sentient beings |
行專一 行专一 see styles |
xíng zhuān yī xing2 zhuan1 yi1 hsing chuan i gyōsenichi |
to concentrate (one's mind) |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
見得心 见得心 see styles |
jiàn dé xīn jian4 de2 xin1 chien te hsin kentoku shin |
to mind that sees and apprehends |
覚える see styles |
oboeru おぼえる |
(transitive verb) (1) to memorize; to memorise; to commit to memory; to learn by heart; to bear in mind; to remember; (2) to learn; to pick up; to acquire; (3) to feel; (4) to think; to regard |
觀心法 观心法 see styles |
guān xīn fǎ guan1 xin1 fa3 kuan hsin fa kanjin hō |
method of observing the mind |
觀心論 观心论 see styles |
guān xīn lùn guan1 xin1 lun4 kuan hsin lun Kanjin ron |
Treatise on Observing the Mind |
觀心門 观心门 see styles |
guān xīn mén guan1 xin1 men2 kuan hsin men kanjin mon |
approach of observing the mind |
觀音殿 观音殿 see styles |
guān yīn diàn guan1 yin1 dian4 kuan yin tien Kan'non Ten |
Avalokitêśvara Hall |
觀音院 观音院 see styles |
guān yīn yuàn guan1 yin1 yuan4 kuan yin yüan Kannon in |
Avalokitêśvara Hall |
記念館 see styles |
kinenkan きねんかん |
museum (esp. in memory of a person or event); memorial hall |
記載台 see styles |
kisaidai きさいだい |
table for filling out a form (in a city hall, voting booth, etc.) |
証明力 see styles |
shoumeiryoku / shomeryoku しょうめいりょく |
{law} credibility; probative value; power of evidence on a judge's mind |
試験場 see styles |
shikenjou / shikenjo しけんじょう |
(1) examination hall; examination room; (2) laboratory; experimental station; testing ground |
說法堂 说法堂 see styles |
shuō fǎ táng shuo1 fa3 tang2 shuo fa t`ang shuo fa tang seppō dō |
dharma talk hall |
說法場 说法场 see styles |
shuō fǎ chǎng shuo1 fa3 chang3 shuo fa ch`ang shuo fa chang seppō jō |
sermon hall |
說法殿 说法殿 see styles |
shuō fǎ diàn shuo1 fa3 dian4 shuo fa tien seppō ten |
teaching hall |
読取る see styles |
yomitoru よみとる |
(transitive verb) (1) to read (someone's) mind; to read between the lines; (2) to read (a calibration, a tape, etc.); to read (out) |
読心術 see styles |
dokushinjutsu どくしんじゅつ |
mind reading |
調直定 调直定 see styles |
tiáo zhí dìng tiao2 zhi2 ding4 t`iao chih ting tiao chih ting jōjikijō |
To harmonize the discords of the mind, to straighten its irregularities, and quiet its distractions, an explanation of samādhi given by Tiantai. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Immovable Mind Hall - Fudoshin Dojo" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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