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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
鬆軟 松软 see styles |
sōng ruǎn song1 ruan3 sung juan |
flexible; not rigid; spongy; soft or runny (not set hard); loose (soil) |
鬼子 see styles |
guǐ zi gui3 zi5 kuei tzu kishi きし |
devil (derog. term for foreign invaders); (esp. during resistance against Japanese aggression 1931-1945) Jap; Nip (1) child born with teeth; (2) child which does not resemble its parents; changeling; (3) wild child; badly-behaved child; (given name) Kishi |
鰥夫 鳏夫 see styles |
guān fū guan1 fu1 kuan fu yamome やもめ yamoo やもお |
old wifeless man; bachelor; widower (kana only) widower; divorced man not remarried; widower |
鳥事 鸟事 see styles |
niǎo shì niao3 shi4 niao shih |
damn thing; (not one's) goddamn business |
鳥渡 see styles |
choto ちょと chotto ちょっと |
(ateji / phonetic) (adverb) (1) (kana only) just a minute; short time; just a little; (2) (kana only) somewhat; easily; readily; rather; (3) (kana only) (will not) easily; (interjection) (4) (kana only) hey! |
麦隴 see styles |
bakurou / bakuro ばくろう |
(See 麦畑) field of grain (not rice) |
默默 see styles |
mò mò mo4 mo4 mo mo mokumoku |
in silence; not speaking totally silent |
黙聴 see styles |
damaten だまテン |
{mahj} (See 聴牌・テンパイ,立直・リーチ・1) being in tenpai but not calling rīchi |
點心 点心 see styles |
diǎn xin dian3 xin5 tien hsin tenjin |
light refreshments; pastry; dim sum (in Cantonese cooking); dessert A snack, slight repast, not a proper meal. |
齋法 斋法 see styles |
zhāi fǎ zhai1 fa3 chai fa |
The rule of not eating after noon; also the discipline of the order, or the establishment. |
齋食 斋食 see styles |
zhāi shí zhai1 shi2 chai shih |
The midday meal; not eating after noon; abstinential food, i.e. vegetarian food, excluding vegetables of strong odour, as garlic, or onions. |
ＡＫＹ see styles |
ee kee wai; eekeewai(sk); eekeiwai(sk) / ee kee wai; eekeewai(sk); eekewai(sk) エー・ケー・ワイ; エーケーワイ(sk); エーケイワイ(sk) |
(slang) (from あえて空気読まない) (See 空気を読む) not noticing mood implicit to situations, conversations, etc. |
ＬＨＲ see styles |
ronguhoomuruumu; rongu hoomuruumu / ronguhoomurumu; rongu hoomurumu ロングホームルーム; ロング・ホームルーム |
(See ホームルーム) long homeroom; occasional or periodic extra long registration class or assembly in a school (e.g. for activities not related to class work) |
ＮａＮ see styles |
nan; enueeenu ナン; エヌエーエヌ |
{comp} (See 非数・ひすう) not a number; NaN |
ＮＯＴ see styles |
notto ノット |
{logic} NOT (Boolean operator) |
ＮＰＯ see styles |
enu pii oo; enupiioo(sk) / enu pi oo; enupioo(sk) エヌ・ピー・オー; エヌピーオー(sk) |
(See 非営利団体,特定非営利活動法人) nonprofit organization; Not-for-Profit Organization |
あんま see styles |
anma あんま |
(adverb) (colloquialism) (with neg. sentence) (See 余り・2) (not) very; (not) much |
いけん see styles |
iken いけん |
(expression) (1) (colloquialism) (See いけない・1) bad; wrong; naughty; (expression) (2) (colloquialism) (after the -te form of a verb or adjective) must not (do, be); should not; ought not to; (expression) (3) (colloquialism) useless; no good; bad; (expression) (4) (colloquialism) hopeless; beyond hope; (expression) (5) (colloquialism) (used to express sympathy) unfortunate; a shame; a pity; (expression) (6) (colloquialism) unable to drink (alcohol) |
いやだ see styles |
iyada いやだ |
(interjection) (See 嫌・いや) not a chance; not likely; no way |
オレ流 see styles |
oreryuu / oreryu オレりゅう |
(masculine speech) one's own way of thinking; one's independent approach |
お愛想 see styles |
oaisou / oaiso おあいそう oaiso おあいそ |
(1) (polite language) compliment; flattery; (2) service; hospitality; (3) bill (at a restaurant; formerly, not used by customers); check |
か否か see styles |
kainaka かいなか |
(expression) whether or not |
くすむ see styles |
kusumu くすむ |
(v5m,vi) (1) to be dark; to be dull; (v5m,vi) (2) to be unassuming; to be inconspicuous; to not stand out |
さる者 see styles |
sarumono さるもの |
(exp,n) (1) formidable person; shrewd person; someone not to be taken lightly; person of no common order; (2) certain person (e.g. whose name cannot be disclosed); someone; (3) (archaism) that sort of person; that kind of person |
じわる see styles |
jiwaru じわる |
(Godan verb with "ru" ending) (colloquialism) (abbreviation) to begin to like something (one did not initially like); to gradually become enamoured with something; to have something grow on you |
ずして see styles |
zushite ずして |
(conj,aux) (attaches to the imperfective form) (See ないで・1) without doing; not being |
ずんと see styles |
sundo スンド |
(adverb) (1) much; remarkably; noticeably; (2) not at all (with neg. verb); (3) quickly and vigorously; unhesitatingly; (place-name) Sund |
セフレ see styles |
sefure セフレ |
(abbreviation) friend with benefits; fuck-buddy; sex friend; someone with whom one is not romantically involved but frequently has sexual relations with anyway; (place-name) Saffle |
たがる see styles |
tagaru たがる |
(aux-v,v5r) (not used in the first person; たい with がる affixed) (See たい・1,がる・1) to (seem) eager to; to want to; to be anxious to |
だけは see styles |
dakeha だけは |
(expression) (idiom) (...だけは) at least ...; at least not (when followed by a negative) |
だっけ see styles |
dakke だっけ |
(expression) (1) (used when trying to recall something or to ask for confirmation) was it?; I think it was ...; if I've got it right; if I'm not mistaken; remind me; tell me again; (expression) (2) (expresses nostalgic recollection) (I, we) used to ...; I remember ...; it was ... |
ちゃう see styles |
chau チャウ |
(interjection) (1) (ksb:) no; that's wrong; it's not like that; (expression) (2) (ksb:) isn't it?; wasn't it?; (personal name) Zschau |
つん読 see styles |
tsundoku つんどく |
(noun/participle) (1) buying books and not reading them; stockpiling books; (2) books bought but not read |
てんで see styles |
tende てんで |
(adverb) (1) (with neg. sentence) (not) at all; completely; utterly; entirely; altogether; (adverb) (2) very; extremely |
で無い see styles |
denai でない |
(exp,adj-i) (kana only) (negation of である) is not; am not; are not |
どうも see styles |
doumo / domo どうも |
(interjection) (1) (abbreviation) (See どうも有難う) thank you; thanks; (adverb) (2) much (thanks); very (sorry); quite (regret); (adverb) (3) quite; really; mostly; (adverb) (4) somehow; (adverb) (5) (See どうしても・1) in spite of oneself; try as one might; no matter how hard one may try (to, not to); (interjection) (6) greetings; hello; goodbye |
として see styles |
toshite として |
(expression) (1) as (i.e. in the role of); for (i.e. from the viewpoint of); (expression) (2) apart from... (used to change the topic); (expression) (3) (before a negative form) even (e.g. "not even a single person"); (expression) (4) (after a volitional form) (See とする・1) thinking that...; trying to... |
ならぬ see styles |
naranu ならぬ |
(expression) (1) cannot help (doing, etc.); cannot resist; cannot bear not to; (2) must not ...; should not ...; (3) must ...; have to ...; ought to .... |
ならん see styles |
naran ならん |
(expression) (1) cannot help (doing, etc.); cannot resist; cannot bear not to; (2) must not ...; should not ...; (3) must ...; have to ...; ought to .... |
なんだ see styles |
nanda ナンダ |
(auxiliary) (1) it is assuredly that ...; can say with confidence that ...; (2) (ksb:) did not ...; (personal name) Nanda |
ノー勉 see styles |
nooben ノーべん |
(slang) not studying (for a test, etc.); not having studied |
のっと see styles |
notto ノット |
(prefix) not; (personal name) Knott; Knut; Nott |
ばこそ see styles |
bakoso ばこそ |
(exp,conj) (1) (after the -ba stem of a verb) (See からこそ) only because ...; (expression) (2) (after the -nai stem of a verb, usu. as 〜も...ばこそ, 〜など...ばこそ) definitely not; certainly not; (expression) (3) if actually |
まいに see styles |
maini マイニ |
(conjunction) (See まい) even though it is not; despite not; (personal name) Maini |
まじい see styles |
majii / maji まじい |
(auxiliary verb) (archaism) (See まじ) should not be; must not be |
まじき see styles |
majiki まじき |
(aux-adj,adj-f) (See まじ) should not be; must not be |
ません see styles |
masen ません |
(suffix) (polite language) (after the -masu stem of a verb; forms the polite negative non-past tense) (See ます・1) not |
めやも see styles |
meyamo めやも |
(particle) (archaism) (at sentence end; indicates irony and admiration) might it be... No, I guess it's not |
ものか see styles |
monoka ものか |
(particle) (masculine speech) used to create a form of question indicating that the speaker actually believes the opposite is true; emphasizes a determination not to do something, e.g. "Like hell I will!" |
もんか see styles |
monka モンカ |
(particle) (masculine speech) used to create a form of question indicating that the speaker actually believes the opposite is true; emphasizes a determination not to do something, e.g. "Like hell I will!"; (personal name) Monca |
も一つ see styles |
mohitotsu もひとつ |
(expression) (1) (See もう一つ・1) another; one more; (exp,adv) (2) (See もう一つ・3) (not) quite; (not) very; lacking |
やない see styles |
yanai やない |
(exp,adj-i) (1) (ksb:) (See じゃない・1) is not; am not; are not; (exp,adj-i) (2) (ksb:) (See じゃない・2) isn't it? |
や否や see styles |
yainaya やいなや |
(expression) (1) (after the dictionary form of a verb) the minute (that) ...; no sooner than ...; as soon as; (expression) (2) whether or not |
よもや see styles |
yomoya よもや |
(adverb) (with neg. sentence) surely (not); certainly (not) |
一つも see styles |
hitotsumo ひとつも |
(adverb) (with neg. sentence) (not) a single one; (not) any; (not) at all; (not) in the slightest; (not) the least bit |
一佛乘 see styles |
yī fó shèng yi1 fo2 sheng4 i fo sheng ichibutsu jō |
The Mahāyāna, or one-Buddha vehicle, especially the teaching of the Lotus Sūtra.; The one Buddha-yāna. The One Vehicle, i.e. Mahāyāna, which contains the final or complete law of the Buddha and not merely a part, or preliminary stage, as in Hīnayāna. Mahāyānists claim it as the perfect and only way to the shore of parinirvāṇa. It is especially the doctrine of the 法華經 Lotus Sūtra; v. 大乘. |
一向に see styles |
ikkouni / ikkoni いっこうに |
(adverb) (1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly |
一向記 一向记 see styles |
yī xiàng jì yi1 xiang4 ji4 i hsiang chi ikkō ki |
A confirmatory reply to a question, e.g. Do not all die? All die. |
一呑み see styles |
hitonomi ひとのみ |
(1) swallowing in one gulp; downing; mouthful; bite; (2) sipping; sip; (3) thinking nothing of one's opponent; making easy prey of someone |
一寸も see styles |
chottomo ちょっとも |
(adverb) (kana only) (with neg. sentence) (See ちっとも) (not) at all; (not) a bit; (not) in the least; (not) in the slightest |
一度も see styles |
ichidomo いちども |
(adverb) never; not even once |
一流半 see styles |
ichiryuuhan / ichiryuhan いちりゅうはん |
(adj-no,n) not quite first-class; between first and second class; semi-first-class |
一般般 see styles |
yī bān bān yi1 ban1 ban1 i pan pan |
not particularly good; so-so |
一闡提 一阐提 see styles |
yī chǎn tí yi1 chan3 ti2 i ch`an t`i i chan ti issendai |
(一闡提迦) icchantika. Also 一顚迦, 阿闡底迦 One without desire for Buddha enlightenment; an unbeliever; shameless, an enemy of the good; full of desires; 斷善根者 one who has cut off his roots of goodness; it is applied also to a bodhisattva who has made a vow not to become a Buddha until all beings are saved. This is called 大悲闡提 the icchantika of great mercy. |
一飲み see styles |
hitonomi ひとのみ |
(1) swallowing in one gulp; downing; mouthful; bite; (2) sipping; sip; (3) thinking nothing of one's opponent; making easy prey of someone |
一點不 一点不 see styles |
yī diǎn bù yi1 dian3 bu4 i tien pu |
not at all |
丁重語 see styles |
teichougo / techogo ていちょうご |
(See 謙譲語ＩＩ) courteous language (i.e. humble language in which an action or object is not directed toward the listener or a third party) |
三不護 三不护 see styles |
sān bù hù san1 bu4 hu4 san pu hu san fugo |
The three that need no guarding i.e. the 三業 of a Buddha, his body, mouth (or lips), and mind, which he does not need to guard as they are above error. |
三不足 see styles |
sān bù zú san1 bu4 zu2 san pu tsu san fusoku |
three not enoughs |
三念住 see styles |
sān niàn zhù san1 nian4 zhu4 san nien chu san nenjū |
(or 三念處). Whether all creatures believe, do not believe, or part believe and part do not believe, the Buddha neither rejoices, nor grieves, but rests in his proper mind and wisdom, i.e. though full of pity, his far-seeing wisdom 正念正智 keeps him above the disturbances of joy and sorrow. 倶舍論 27. |
三淨肉 三净肉 see styles |
sān jìng ròu san1 jing4 rou4 san ching jou san jōniku |
The three kinds of "clean" flesh—when a monk has not seen the creature killed, has not heard of its being killed for him, and has no doubt thereon. |
三種有 三种有 see styles |
sān zhǒng yǒu san1 zhong3 you3 san chung yu sanshu u |
Three kinds of existence: (a) 相待有 that of qualities, as of opposites, e.g. length and shortness; (b) 假名有 that of phenomenal things so-called, e.g. a jar, a man; (c) 法有 that of the noumenal, or imaginary, understood as facts and not as illusions, such as a "hare's horns" or a "turtle's fur". |
三聚戒 see styles |
sān jù jiè san1 ju4 jie4 san chü chieh sanju kai |
(三聚淨戒) The three cumulative commandments: (a) the formal 5, 8, or 10, and the rest; (b) whatever works for goodness; (c) whatever works for the welfare or salvation of living, sentient beings. 三聚圓戒interprets the above three as implicit in each of the ten commandments e.g. (a) not to kill implies (b) mercy and (c) protection or salvation. |
三論宗 三论宗 see styles |
sān lùn zōng san1 lun4 zong1 san lun tsung sanronshuu / sanronshu さんろんしゅう |
Three Treatise School (Buddhism) Sanron sect (of Buddhism) The Sanlun, Mādhyamika, or Middle School, founded in India by Nāgārjuna, in China by 嘉祥 Jiaxiang during the reign of 安帝 An Di, Eastern Jin, A.D. 397-419. It flourished up to the latter part of the Tang dynasty. In 625 it was carried to Japan as Sanron. After the death of Jiaxiang, who wrote the 三論玄義, a northern and southern division took place. While the Mādhyamika denied the reality of all phenomenal existence, and defined the noumenal world in negative terms, its aim seems not to have been nihilistic, but the advocacy of a reality beyond human conception and expression, which in our terminology may be termed a spiritual realm. |
上乘禪 上乘禅 see styles |
shàng shèng chán shang4 sheng4 chan2 shang sheng ch`an shang sheng chan jōjō zen |
The Mahāyāna Ch'an (Zen) School, which considers that it alone attains the highest realization of Mahāyāna truth. Hīnayāna philosophy is said only to realize the unreality of the ego and not the unreality of all things. The Mahāyāna realizes the unreality of the ego and of all things. But the Ch'an school is pure idealism, all being mind. This mind is Buddha, and is the universal fundamental mind. |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
下らぬ see styles |
kudaranu くだらぬ |
(can act as adjective) (1) (kana only) (See 下らない・1) trivial; trifling; insignificant; not worth bothering with; worthless; useless; good-for-nothing; (can act as adjective) (2) (kana only) (See 下らない・2) stupid; nonsensical; absurd; foolish; silly |
下らん see styles |
kudaran くだらん |
(can act as adjective) (1) (kana only) (See 下らぬ・1) trivial; trifling; insignificant; not worth bothering with; worthless; useless; good-for-nothing; (can act as adjective) (2) (kana only) (See 下らぬ・2) stupid; nonsensical; absurd; foolish; silly |
不一定 see styles |
bù yī dìng bu4 yi1 ding4 pu i ting |
not necessarily; maybe |
不下于 see styles |
bù xià yú bu4 xia4 yu2 pu hsia yü |
as many as; no less than; not inferior to; as good as; on a par with |
不下於 不下于 see styles |
bù xià yú bu4 xia4 yu2 pu hsia yü |
as many as; no less than; not inferior to; as good as; on a par with |
不中意 see styles |
bù zhòng yì bu4 zhong4 yi4 pu chung i |
not to one's liking |
不久前 see styles |
bù jiǔ qián bu4 jiu3 qian2 pu chiu ch`ien pu chiu chien |
not long ago |
不乖離 不乖离 see styles |
bù guāi lí bu4 guai1 li2 pu kuai li fu keri |
does not diverge from |
不了義 不了义 see styles |
bù liǎo yì bu4 liao3 yi4 pu liao i furyō gi |
meaning not fully disclosed |
不亞於 不亚于 see styles |
bù yà yú bu4 ya4 yu2 pu ya yü |
no less than; not inferior to |
不交付 see styles |
fukoufu / fukofu ふこうふ |
(can be adjective with の) not granted |
不但中 see styles |
bù dàn zhōng bu4 dan4 zhong1 pu tan chung fudanchū |
middle (view) that is not one-sided |
不但空 see styles |
bù dàn kōng bu4 dan4 kong1 pu tan k`ung pu tan kung fu tankū |
Not only the void '; or, non-void; śrāvakas and pratyekabuddhas see only the 'void', bodhisattvas see also the non-void, hence 不但空 is the 中道空 the 'void' of the 'mean'. It is a term of the 通敎 Intermediate school. |
不低下 see styles |
bù dī xià bu4 di1 xia4 pu ti hsia futeige |
not bending over |
不住色 see styles |
bù zhù sè bu4 zhu4 se4 pu chu se fujūshiki |
not abiding in form |
不作佛 see styles |
bù zuò fó bu4 zuo4 fo2 pu tso fo fusa butsu |
does not become a buddha |
不作意 see styles |
bù zuò yì bu4 zuo4 yi4 pu tso i fu sai |
not paying attention to |
不使用 see styles |
fushiyou / fushiyo ふしよう |
disuse; not using; non-usage |
不來迎 不来迎 see styles |
bù lái yíng bu4 lai2 ying2 pu lai ying fu raigō |
Without being called he comes to welcome; the Pure-land sect believes that Amitābha himself comes to welcome departing souls of his followers on their calling upon him, but the 淨土眞宗 (Jōdo Shin-shu sect) teaches that belief in him at any time ensures rebirth in the Pure Land, independently of calling on him at death. |
不信重 see styles |
bù xìn zhòng bu4 xin4 zhong4 pu hsin chung fu shinjū |
not believing in |
不修習 不修习 see styles |
bù xiū xí bu4 xiu1 xi2 pu hsiu hsi fu shushū |
not cultivating; not practicing |
不偏斜 see styles |
bù piān xié bu4 pian1 xie2 pu p`ien hsieh pu pien hsieh |
not leaning to one side; impartial; even-handed |
不做聲 不做声 see styles |
bù zuò shēng bu4 zuo4 sheng1 pu tso sheng |
keep silent; not say a word |
不偸盜 不偸盗 see styles |
bù tōu dào bu4 tou1 dao4 pu t`ou tao pu tou tao fu chūtō |
adinnādāna-veramaṇī; the second of the ten commandments, Thou shalt not steal. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Hishiryo Not-Thinking" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.