There are 4242 total results for your Good Intentions Good Will - Good Faith search. I have created 43 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
うぃる see styles |
riru ヴィル |
(auxiliary) (slang) (commonly used at the end of ultra-short sentences on microblogs, e.g. Twitter) I will ...; I'm going to ...; (male given name) Vil |
うま味 see styles |
umami うまみ |
(ateji / phonetic) (1) good flavor (flavour); good taste; deliciousness; (2) umami (fifth category of taste, corresponding to the flavour of glutamates); (3) skill; (4) profit |
おはよ see styles |
ohayo おはよ |
(interjection) (colloquialism) (See おはよう) good morning; g'morning |
お利口 see styles |
orikou / oriko おりこう |
(noun or adjectival noun) well-behaved (of kids, animals, etc); obedient; good |
お利巧 see styles |
orikou / oriko おりこう |
(noun or adjectival noun) well-behaved (of kids, animals, etc); obedient; good |
お呪い see styles |
omajinai おまじない |
(1) (kana only) good luck charm; (expression) (2) uttered when using magic; abracadabra; presto |
お悧巧 see styles |
orikou / oriko おりこう |
(noun or adjectival noun) well-behaved (of kids, animals, etc); obedient; good |
お手本 see styles |
otehon おてほん |
(See 手本・1) model; (good) example; exemplar; paragon |
お早う see styles |
ohayou / ohayo おはよう |
(interjection) (kana only) (abbreviation) good morning |
お買得 see styles |
okaidoku おかいどく |
(noun - becomes adjective with の) bargain; good buy; budget |
お買徳 see styles |
okaidoku おかいどく |
(irregular kanji usage) (noun - becomes adjective with の) bargain; good buy; budget |
キリ番 see styles |
kiriban キリばん |
good turning point number (10000, 12345 etc., often referring to web site visit counts) |
ぐっと see styles |
guddo グッド |
(can act as adjective) good; (personal name) Good; Goode |
ぐない see styles |
gunai ぐない |
(interjection) (abbreviation) good night |
ご機嫌 see styles |
gokigen ごきげん |
(1) (honorific or respectful language) (polite language) humour; humor; temper; mood; spirits; (2) (honorific or respectful language) (polite language) safety; health; well-being; one's situation; (adjectival noun) (3) in a good mood; in high spirits; happy; cheery; merry; chipper |
したり see styles |
shitari したり |
(interjection) God bless me!; Good heavens! |
ダメ女 see styles |
dameonna ダメおんな |
(colloquialism) no-good woman; (female) loser |
ダメ男 see styles |
dameotoko ダメおとこ |
(colloquialism) no-good man; (masculine speech) loser |
ったく see styles |
ttaku ったく |
(interjection) (colloquialism) (See まったく・3) good grief |
つち吉 see styles |
tsuchiyoshi つちよし |
earth form of "good luck" character |
に成る see styles |
ninaru になる |
(exp,v5r) (1) (kana only) becomes; will become; turns out; (2) (honorific or respectful language) (kana only) (as お+masu-stem+になる, ご+noun+になる, etc.) to do |
バハイ see styles |
bahai バハイ |
(1) Baha'i; (2) the Baha'i faith; (3) a member of the Baha'i faith |
バリ３ see styles |
barisan バリさん |
(colloquialism) "three bars" of cellphone reception; good cellphone reception |
バリ三 see styles |
barisan バリさん |
(colloquialism) "three bars" of cellphone reception; good cellphone reception |
へたれ see styles |
petare ペタレ |
(noun or adjectival noun) (1) (colloquialism) incompetence; laziness; worthlessness; weakness; (2) good-for-nothing; loser; weakling; (place-name) Petare (Venezuela) |
むとす see styles |
mutosu むとす |
(exp,aux-v) (1) (archaism) (indicates conjecture) (See んず・1) will (probably); (exp,aux-v) (2) (archaism) (See んず・2) intend (to do); will |
ものか see styles |
monoka ものか |
(particle) (masculine speech) used to create a form of question indicating that the speaker actually believes the opposite is true; emphasizes a determination not to do something, e.g. "Like hell I will!" |
もんか see styles |
monka モンカ |
(particle) (masculine speech) used to create a form of question indicating that the speaker actually believes the opposite is true; emphasizes a determination not to do something, e.g. "Like hell I will!"; (personal name) Monca |
よーし see styles |
yooshi よーし |
(interjection) alright; all right; right on; looking good; OK; okay |
ようし see styles |
youshi / yoshi ようし |
(interjection) alright; all right; right on; looking good; OK; okay |
んまい see styles |
nmai んまい |
(adjective) (colloquialism) (See うまい・2) delicious; tasty; good; nice |
一帳羅 see styles |
icchoura / icchora いっちょうら |
one's (only) good suit (or kimono) |
一張羅 see styles |
icchoura / icchora いっちょうら |
one's (only) good suit (or kimono) |
一生物 see styles |
isshoumono / isshomono いっしょうもの |
(noun - becomes adjective with の) something that will last a lifetime (esp. high-quality products) |
一般般 see styles |
yī bān bān yi1 ban1 ban1 i pan pan |
not particularly good; so-so |
一言堂 see styles |
yī yán táng yi1 yan2 tang2 i yen t`ang i yen tang |
(sign hung in a shop) prices fixed – no bargaining (old); having things decided by the will of a single individual; autocratic rule; (contrasted with 群言堂[qun2 yan2 tang2]) |
一闡提 一阐提 see styles |
yī chǎn tí yi1 chan3 ti2 i ch`an t`i i chan ti issendai |
(一闡提迦) icchantika. Also 一顚迦, 阿闡底迦 One without desire for Buddha enlightenment; an unbeliever; shameless, an enemy of the good; full of desires; 斷善根者 one who has cut off his roots of goodness; it is applied also to a bodhisattva who has made a vow not to become a Buddha until all beings are saved. This is called 大悲闡提 the icchantika of great mercy. |
七法財 七法财 see styles |
qī fǎ cái qi1 fa3 cai2 ch`i fa ts`ai chi fa tsai shichi hōzai |
The seven riches, or seven ways of becoming rich in the Law : 信 faith, 進 zeal, 戒 moral restraint, 漸愧 shame, 聞 obedient hearing (of the Law), 捨 abnegation, and 定慧 wisdom arising from meditation. |
七福神 see styles |
shichifukujin しちふくじん |
Seven Gods of Fortune; Seven Deities of Good Luck; Seven Lucky Gods |
三善根 see styles |
sān shàn gēn san1 shan4 gen1 san shan ken sanzengon; sanzenkon さんぜんごん; さんぜんこん |
{Buddh} three wholesome roots (no coveting, no anger, no delusion) The three good "roots", the foundation of all moral development, i.e. 無貪, 無瞋, 無痴 no lust (or selfish desire), no ire, no stupidity (or unwillingness to learn). Also, 施, 慈, 慧 giving, kindness, moral wisdom; v. 三毒 the three poisons for which these are a cure. |
三善趣 see styles |
sān shàn qù san1 shan4 qu4 san shan ch`ü san shan chü san zenshu |
three good destinies |
三善道 see styles |
sān shàn dào san1 shan4 dao4 san shan tao san zendō |
(or 三善趣) The three good or upward directions or states of existence: 天 the highest class of goodness rewarded with the deva life, or heaven; 人 the middle class of goodness with a return to human life; 阿修羅 the inferior class of goodness with the asura state. Cf. 三惡道; v. 智度論 30. |
三彌底 三弥底 see styles |
sān mí dǐ san1 mi2 di3 san mi ti Sanmitei |
三蜜 The Sammatīya school.; 彌底; 彌離底; 三密 (or 蜜) 栗底尼迦耶; 三眉底與量弟子 Saṃmatīyanikāya, Saṃmata, or Saṃmitīyas. A Hīnayāna sect the 正量部 correctly commensurate or logical school, very numerous and widely spread during the early centuries of our era. The 三彌底部論 is in the Tripiṭaka. It taught "that a soul exists in the highest and truest sense", "that an arhat can fall from arhatship, that a god can enter the paths of the Order, and that even an unconverted man can get rid of all lust and ill-will" (Eliot, i, 260). It split into the three branches of Kaurukullakāḥ Āvantikāh, and Vātsīputrīyāḥ. |
三歸依 三归依 see styles |
sān guī yī san1 gui1 yi1 san kuei i san kie |
the Three Pillars of Faith (Buddha, dharma, sangha), aka 三寶|三宝[san1 bao3] three refuges |
三發心 三发心 see styles |
sān fā xīn san1 fa1 xin1 san fa hsin san hosshin |
The three resolves of the 起信論 Awakening of Faith: (a) 信成就發心 to perfect the bodhi of faith, i.e. in the stage of faith; (b) 解行發心 to understand and carry into practice this wisdom; (c) 證發心 the realization, or proof of or union with bodhi. |
三眞如 see styles |
sān zhēn rú san1 zhen1 ru2 san chen ju san shinnyo |
Three aspects of the bhūtatathatā, implying that it is above the limitations of form, creation, or a soul. (1) (a) 無相眞如 without form; (b) 無生眞如 without creation; (c) 無性眞如 without anything that can be called a nature for comparison; e.g. chaos, or primal matter. (2) (a) 善法眞如 The bhūtatathatā as good; (b) 不善法眞如 as evil; (c) 無記法眞如 as neutral, or neither good nor evil. |
三等流 see styles |
sān děng liú san1 deng3 liu2 san teng liu santōru |
Three equal or universal currents or consequences, i.e. 眞等流 the certain consequences that follow on a good, evil, or neutral kind of nature, respectively; 假等流 the temporal or particular fate derived from a previous life's ill deeds, e.g. shortened life from taking life; 分位等流 each organ as reincarnated according to its previous deeds, hence the blind. |
上中下 see styles |
shàng zhōng xià shang4 zhong1 xia4 shang chung hsia jouchuuge / jochuge じょうちゅうげ |
(1) excellent-good-poor; first-second-third (class); (2) (in) three volumes (a literary work) greatest, middling, and least |
上出来 see styles |
joudeki / jodeki じょうでき |
(n,adj-no,adj-na) good performance; good work; great success |
上分別 see styles |
joufunbetsu / jofunbetsu じょうふんべつ |
good idea; wise policy |
上得意 see styles |
joutokui / jotokui じょうとくい |
good customer; prime customer; valued clientele |
上機嫌 see styles |
joukigen / jokigen じょうきげん |
(noun or adjectival noun) (See 不機嫌) good humour (humor); good mood |
上首尾 see styles |
joushubi / joshubi じょうしゅび |
(noun or adjectival noun) (ant: 不首尾・1) great success; happy result; good result |
下らぬ see styles |
kudaranu くだらぬ |
(can act as adjective) (1) (kana only) (See 下らない・1) trivial; trifling; insignificant; not worth bothering with; worthless; useless; good-for-nothing; (can act as adjective) (2) (kana only) (See 下らない・2) stupid; nonsensical; absurd; foolish; silly |
下らん see styles |
kudaran くだらん |
(can act as adjective) (1) (kana only) (See 下らぬ・1) trivial; trifling; insignificant; not worth bothering with; worthless; useless; good-for-nothing; (can act as adjective) (2) (kana only) (See 下らぬ・2) stupid; nonsensical; absurd; foolish; silly |
下午好 see styles |
xià wǔ hǎo xia4 wu3 hao3 hsia wu hao |
(greeting) good afternoon |
不下于 see styles |
bù xià yú bu4 xia4 yu2 pu hsia yü |
as many as; no less than; not inferior to; as good as; on a par with |
不下於 不下于 see styles |
bù xià yú bu4 xia4 yu2 pu hsia yü |
as many as; no less than; not inferior to; as good as; on a par with |
不中用 see styles |
bù zhōng yòng bu4 zhong1 yong4 pu chung yung |
unfit for anything; no good; useless; (of a sick person) beyond hope |
不信仰 see styles |
fushinkou / fushinko ふしんこう |
lack of faith; unbelief; impiety; infidelity |
不含糊 see styles |
bù hán hu bu4 han2 hu5 pu han hu |
unambiguous; unequivocal; explicit; prudent; cautious; not negligent; unafraid; unhesitating; really good; extraordinary |
不太好 see styles |
bù tài hǎo bu4 tai4 hao3 pu t`ai hao pu tai hao |
not so good; not too well |
不如是 see styles |
bù rú shì bu4 ru2 shi4 pu ju shih funyoze |
not as good as this |
不對勁 不对劲 see styles |
bù duì jìn bu4 dui4 jin4 pu tui chin |
not in good condition; wrong; fishy |
不律儀 不律仪 see styles |
bù lǜ yí bu4 lv4 yi2 pu lü i furitsu gi |
Practices not in accord with the rule: immoral or subverted rules, i. e. to do evil, or prevent good; heretical rules and practices. |
不得已 see styles |
bù dé yǐ bu4 de2 yi3 pu te i |
to act against one's will; to have no alternative but to; to have to; to have no choice; must |
不成材 see styles |
bù chéng cái bu4 cheng2 cai2 pu ch`eng ts`ai pu cheng tsai |
worthless; good-for-nothing |
不放逸 see styles |
bù fàng yì bu4 fang4 yi4 pu fang i fu hōitsu |
No slackness or looseness; concentration of mind and will on the good. |
不誠実 see styles |
fuseijitsu / fusejitsu ふせいじつ |
(noun or adjectival noun) insincerity; dishonesty; untruthfulness; bad faith |
不誠意 see styles |
fuseii / fuse ふせいい |
insincerity; dishonesty; untruthfulness; bad faith |
不退信 see styles |
bú tuì xìn bu2 tui4 xin4 pu t`ui hsin pu tui hsin futai shin |
unretrogressive faith |
不離兒 不离儿 see styles |
bù lí r bu4 li2 r5 pu li r |
not bad; pretty good; pretty close |
与太者 see styles |
yotamono よたもん |
(kana only) hooligan; layabout; good-for-nothing; gangster |
世間乘 世间乘 see styles |
shì jiān shèng shi4 jian1 sheng4 shih chien sheng seken jō |
The vehicle, or teaching for the attainment of good fruit in the present life, in contrast with 出世間乘 that for attainment in lives outside this world. |
並べる see styles |
naraberu ならべる |
(transitive verb) (1) to line up; to set up; to arrange in a line; (2) to enumerate; to itemize; (3) to be equal (to); to compare well (with); to be as good (as) |
主体性 see styles |
shutaisei / shutaise しゅたいせい |
independence of will or action; self-direction; autonomy; initiative; identity |
久しく see styles |
hisashiku ひさしく |
(adverb) (See 久しい) for a long time; for ages; for a good while |
乖乖女 see styles |
guāi guāi nǚ guai1 guai1 nu:3 kuai kuai nü |
well-behaved girl; good girl |
乖乖牌 see styles |
guāi guāi pái guai1 guai1 pai2 kuai kuai p`ai kuai kuai pai |
good little boy (or girl) |
乗り手 see styles |
norite のりて |
passenger; rider; good rider |
九方便 see styles |
jiǔ fāng biàn jiu3 fang1 bian4 chiu fang pien ku hōben |
The nine suitable stages in religious service; cf. 大日經, 7; 作禮 salutation to the universal Triratna; 出罪 repentance and confession; 歸依 trust (in the Triratna); 施身 giving of self (to the Tathāgata); 發菩提心 vowing to devote the mind to bodhi; 隨喜 rejoicing (in all good); 勸請 beseeching (all Tathāgatas to rain down the saving law); 奉請法身 praying for the Buddha-nature in self and others for entry in the Pure Land; 迴向 demitting the good produced by the above eight methods, to others, universally, past, present, and future. This form of service is generally performed before engaging in esoteric observances. The verses in which these nine stages are presented are of a commendably devotional character. |
事情通 see styles |
jijoutsuu / jijotsu じじょうつう |
(See 通・1) having good knowledge of a certain matter; person who has good knowledge of a certain matter; informed source |
二元論 二元论 see styles |
èr yuán lùn er4 yuan2 lun4 erh yüan lun nigenron にげんろん |
dualism, belief that the universe is made of two different substance (e.g. mind and matter or good and evil) dualism |
二無記 二无记 see styles |
èr wú jì er4 wu2 ji4 erh wu chi ni muki |
The two neutrals, or indeterminates which cannot be noted as good or evil. |
二種子 二种子 see styles |
èr zhǒng zǐ er4 zhong3 zi3 erh chung tzu ni shūji |
Two kinds of seed: (1) (a) 本有種子 the seed or latent undivided (moral) force immanent in the highest of the eight 識, i.e. the ālaya-vijñāna; (b) 新薰種子the newly influenced, or active seed when acted upon by the seven other 識, thus becoming productive. (2) (a) 名言種子 The so-called seed which causes moral action similar to 本有種子, e.g. good or evil seed producing good or evil deeds; (b) 業種子 karma seed, the sixth 識 acting with the eighth. |
二種性 二种性 see styles |
èr zhǒng xìng er4 zhong3 xing4 erh chung hsing nishu shō |
Two kinds of seed-nature, the character of the ālaya seed and its development: (1) (a) 性種子 The original good seed-nature; (b) 習種子 the seed-nature in practice or development. (2) (a) 本性住種性 The immanent abiding original good seed-nature; (b) 習所成種性 the seed productive according to its ground. (3) (a) 聖種性 The seed-nature of the saints, by which they attain nirvana; (b) 愚夫種性 the seed-nature in the foolish and ignorant. |
二重丸 see styles |
nijuumaru / nijumaru にじゅうまる |
double circle; 'good work' (equiv. of silver star awarded to children at school) |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
五賢帝 see styles |
gokentei / gokente ごけんてい |
(hist) the Five Good Emperors (of the Roman Empire; Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius) |
今一つ see styles |
imahitotsu いまひとつ |
(exp,adv) (1) (kana only) (colloquialism) one more; another; the other; (2) not quite; not very good; lacking |
今日は see styles |
konnichiha こんにちは |
(interjection) (kana only) (は is pronounced as わ; used during daytime) hello; good day; good afternoon |
今日わ see styles |
konnichiwa こんにちわ |
(interjection) (colloquialism) (kana only) (daytime greeting; phonetic spelling of こんにちは) (See 今日は) hello; good day; good afternoon |
今晩は see styles |
konbanha(p); konbanwa(ik) こんばんは(P); こんばんわ(ik) |
(interjection) (kana only) (は is pronounced as わ) good evening |
今當說 今当说 see styles |
jīn dāng shuō jin1 dang1 shuo1 chin tang shuo kin tōsetsu |
will now explain |
仕事人 see styles |
shigotonin しごとにん |
professional; person good at a particular job; person who does their job without mistakes |
仕合せ see styles |
shiyawase しやわせ shiawase しあわせ |
(noun or adjectival noun) happiness; good fortune; luck; blessing |
他力宗 see styles |
tā lì zōng ta1 li4 zong1 t`a li tsung ta li tsung tariki shū |
Those who trust to salvation by faith, contrasted with 自力宗 those who seek salvation by works, or by their own strength. |
仲いい see styles |
nakaii / nakai なかいい |
(exp,adj-ix) (colloquialism) (abbreviation) close; intimate; on good terms |
仲よい see styles |
nakayoi なかよい |
(exp,adj-i) (colloquialism) (abbreviation) close; intimate; on good terms |
仲よく see styles |
nakayoku なかよく |
(adverb) (1) on good terms with; on cordial terms with; getting along well with; happily; peacefully; (noun or participle which takes the aux. verb suru) (2) to make friends with; to be good friends with; to get along with |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Good Intentions Good Will - Good Faith" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.