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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 25374 total results for your When Three People Gather - One Becomes a Teacher search in the dictionary. I have created 254 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

勤精進者


勤精进者

see styles
qín jīng jìn zhě
    qin2 jing1 jin4 zhe3
ch`in ching chin che
    chin ching chin che
 gon shōjin sha
[one who] vigorously undertakes

勧奨退職

see styles
 kanshoutaishoku / kanshotaishoku
    かんしょうたいしょく
retirement at the suggestion of one's employer

勵精圖治


励精图治

see styles
lì jīng tú zhì
    li4 jing1 tu2 zhi4
li ching t`u chih
    li ching tu chih
(of a ruler) to strive to make one's nation strong and prosperous (idiom)

勿体ない

see styles
 mottainai
    もったいない
(adjective) (1) (kana only) impious; profane; sacrilegious; (2) (kana only) too good; more than one deserves; unworthy of; (3) (kana only) wasteful

勿体無い

see styles
 mottainai
    もったいない
(adjective) (1) (kana only) impious; profane; sacrilegious; (2) (kana only) too good; more than one deserves; unworthy of; (3) (kana only) wasteful

包袱底兒


包袱底儿

see styles
bāo fu dǐ r
    bao1 fu5 di3 r5
pao fu ti r
family heirloom; most precious family possession; person's secrets; one's best performance

化けの皮

see styles
 bakenokawa
    ばけのかわ
masking one's true character; disguise; sheep's clothing

化俗結緣


化俗结缘

see styles
huà sú jié yuán
    hua4 su2 jie2 yuan2
hua su chieh yüan
 kezoku kechien
For the sake of converting the people.

化功歸己


化功归己

see styles
huà gōng guī jǐ
    hua4 gong1 gui1 ji3
hua kung kuei chi
 keku kiko
The merit of converting others becomes one's own in increased insight and liberation); it is the third stage of merit of the Tiantai five stages of meditation and action 觀行五品位.

化整為零


化整为零

see styles
huà zhěng wéi líng
    hua4 zheng3 wei2 ling2
hua cheng wei ling
to break up the whole into pieces (idiom); dealing with things one by one; divide and conquer

化相三寶


化相三宝

see styles
huà xiàng sān bǎo
    hua4 xiang4 san1 bao3
hua hsiang san pao
 kesō sanbō
The nirmāṇakāya Buddha in the triratna forms; in Hīnayāna these are the human 16-foot Buddha, his dharma as revealed in the four axioms and twelve nidānas, and his sangha, or disciples, i. e. arhats and pratyekabuddhas.

化粧直し

see styles
 keshounaoshi / keshonaoshi
    けしょうなおし
(1) adjusting one's makeup; (2) renovation; remodeling; redecoration

北京三會


北京三会

see styles
běi jīng sān huì
    bei3 jing1 san1 hui4
pei ching san hui
 hokkyō no san'e
three rituals of the northern capital

北山住部

see styles
běi shān zhù bù
    bei3 shan1 zhu4 bu4
pei shan chu pu
 Hokusenjū bu
鬱多世羅部 Uttaraśailāḥ. One of the sects organized in the third century after the Nirvana, whose seat is described as north of 制多山 q. v.

匪石之心

see styles
 hisekinokokoro
    ひせきのこころ
(yoji) steadfastness; firmness in one's conviction; having a heart that does not change as easily as a stone rolls about

匹夫匹婦


匹夫匹妇

see styles
pǐ fū pǐ fù
    pi3 fu1 pi3 fu4
p`i fu p`i fu
    pi fu pi fu
 hippuhippu
    ひっぷひっぷ
ordinary people; commoners
(yoji) coarse men and women

区間快速

see styles
 kukankaisoku
    くかんかいそく
Regional Rapid Service (JR West); Section Rapid Service; train service which is local for one section and express for another

匿影藏形

see styles
nì yǐng cáng xíng
    ni4 ying3 cang2 xing2
ni ying ts`ang hsing
    ni ying tsang hsing
to hide from public view; to conceal one's identity; to lay low

十一切處


十一切处

see styles
shí yī qiè chù
    shi2 yi1 qie4 chu4
shih i ch`ieh ch`u
    shih i chieh chu
 jū issai sho
Ten universals, or modes of contemplating the universe from ten aspects, i.e. from the viewpoint of earth, water, fire, wind blue, yellow, red, white, space, or mind. For example, contemplated under the aspect of water, then the universe is regarded as in flux and change. Also called 十禪支, 十遍處定. It is one of the 三法.

十七回忌

see styles
 juushichikaiki / jushichikaiki
    じゅうしちかいき
16th anniversary of one's death

十三回忌

see styles
 juusankaiki / jusankaiki
    じゅうさんかいき
12th anniversary of one's death

十三觀音

see styles
shí sān guān yīn
    shi2 san1 guan1 yin1
shih san kuan yin
(三十三尊觀音) The thirty-three forms in which Guanyin is represented: with willow, dragon, sutra, halo, as strolling, with white robe, as lotus-sleeping, with fishing-creel, as medicine-bestowing, with folded hands, holding a lotus, pouring water, etc. 三十三過 The thirty-three possible fallacies in the statement of a syllogism, nine in the proposition 宗 pratijñā, fourteen in the reason 因 hetu, and ten in the example 喩 udāharaṇa.

十二法人

see styles
shí èr fǎ rén
    shi2 er4 fa3 ren2
shih erh fa jen
 jūnihōnin
Those who follow the twelve practices of the ascetics: (1) live in a hermitage; (2) always beg for food; (3) take turns at begging food; (4) one meal a day; (5) reduce amount of food; (6) do not take a drink made of fruit or honey after midday; (7) wear dust-heap garments; (8) wear only the three clerical garments; (9) dwell among graves; (10) stay under a tree; (11) on the dewy ground; (12) sit and never lie.

十二火天

see styles
shí èr huǒ tiān
    shi2 er4 huo3 tian1
shih erh huo t`ien
    shih erh huo tien
 jūnikaten
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons.

十二門論


十二门论

see styles
shí èr mén lùn
    shi2 er4 men2 lun4
shih erh men lun
 Jūnimon ron
Dvāda-śanikāya Śastra. One of the 三論, composed by Nāgārjuna, translated by Kumārajīva A.D. 408. There are several works on it.

十六善神

see styles
shí liù shàn shén
    shi2 liu4 shan4 shen2
shih liu shan shen
 jūrokuzenshin
Two lists are given, one of sixteen 大將 mahārājas; another of sixteen 善神 good spirits or gods; all of them are guardians of the good and enemies of evil.

十六字訣


十六字诀

see styles
shí liù zì jué
    shi2 liu4 zi4 jue2
shih liu tzu chüeh
16-character formula, esp. Mao Zedong's mantra on guerrilla warfare: 敵進我退,敵駐我擾,敵疲我打,敵退我追|敌进我退,敌驻我扰,敌疲我打,敌退我追[di2 jin4 wo3 tui4 , di2 zhu4 wo3 rao3 , di2 pi2 wo3 da3 , di2 tui4 wo3 zhui1] when the enemy advances we retreat; when the enemy makes camp we harass; when the enemy is exhausted we fight; and when the enemy retreats we pursue

十六菩薩


十六菩萨

see styles
shí liù pú sà
    shi2 liu4 pu2 sa4
shih liu p`u sa
    shih liu pu sa
 jūroku bosatsu
十六大士 (or 十六正士) The sixteen bodhisattvas; there are two groups, one of the 顯教 exoteric, one of the 密教 esoteric cults; the exoteric list is indefinite; the esoteric has two lists, one is of four bodhisattvas to each of the Buddhas of the four quarters of the Diamond Realm; the other is of the sixteen who represent the body of bodhisattvas in a 賢 kalpa, such as the present: E. 彌勒, 不空, 除憂, 除惡; S. 香象, 大精進, 虛 空藏智幢; W. 無量光, 賢護, 網明, 月光; N. 無量意 (文殊), 辨積, 金剛藏普賢.

十分之一

see styles
shí fēn zhī yī
    shi2 fen1 zhi1 yi1
shih fen chih i
one tenth

十力迦葉


十力迦叶

see styles
shí lì jiā shě
    shi2 li4 jia1 she3
shih li chia she
 Jūriki kashō
Daśabala-Kāśyupa, one of the first five disciples.

十善正法

see styles
shí shàn zhèng fǎ
    shi2 shan4 zheng4 fa3
shih shan cheng fa
 jūzen shōbō
(十善) The ten good characteristics, or virtues, defined as the non-committal of the 十惡 ten evils, q. v. Tiantai has two groups, one of ceasing 止 to do evil, the other of learning to do well 行.

十夜念佛

see styles
shí yè niàn fó
    shi2 ye4 nian4 fo2
shih yeh nien fo
 jūya nenbutsu
(十夜) The ten nights (and days) from the sixth to the fifteenth of the tenth moon, when the Pure-land sect intones sūtras.

十大弟子

see styles
shí dà dì zǐ
    shi2 da4 di4 zi3
shih ta ti tzu
 juudaideshi / judaideshi
    じゅうだいでし
{Buddh} the ten great disciples (of Buddha)
The ten chief discip1es of Śākyamuni, each of whom was master of one power or gift. Śāriputra of wisdom; Maudgalyāyana of supernatural powers; Mahākāśyapa of discipline; Aniruddha of 天眼 deva vision; Subhūti of explaining the void or immaterial; Pūrṇa of expounding the law; Kātyāyana of its fundamental principles; Upāli of maintaining the rules; Rāhula of the esoteric; and Ānanda of hearing and remembering.

十度三行

see styles
shí dù sān xíng
    shi2 du4 san1 xing2
shih tu san hsing
 jūtosangyō
each of the pāramitās has three forms of observance, e.g. the first, 施 dāna or giving has 財施 almsgiving, 法施 truth-giving, and 無畏施 courage-giving. The three forms differ with each pāramitā.

十念血脉

see styles
shí niàn xiě mò
    shi2 nian4 xie3 mo4
shih nien hsieh mo
 jūnen ketsumyaku
The arteries of the "ten invocations", i.e. the teacher's giving and the disciple's receiving of the law.

十把一絡

see styles
 juppahitokarage
    じゅっぱひとからげ
    jippahitokarage
    じっぱひとからげ
(noun - becomes adjective with の) lumping together all sorts of things; making sweeping generalizations; dealing with various things under one head

十方三世

see styles
shí fāng sān shì
    shi2 fang1 san1 shi4
shih fang san shih
 jippō sanze
ten directions in the three times

十日の菊

see styles
 tookanokiku
    とおかのきく
(exp,n) (idiom) (See 重陽) something that comes too late and is useless; chrysanthemum blooming on the 10th (i.e. one day too late for the Chrysanthemum Festival)

十種智明


十种智明

see styles
shí zhǒng zhì míng
    shi2 zhong3 zhi4 ming2
shih chung chih ming
 jusshu chimyō
Ten kinds of bodhisattva wisdom, or omniscience, for the understanding of all things relating to all beings, in order, to save them from the sufferings of mortality and bring them to true bodhi. The ten are detailed in the Hua-yen 華嚴 sūtra in two groups, one in the 十明品 and one in the 離世間品.

千人千色

see styles
 senninsenshoku
    せんにんせんしょく
(expression) So many people, so many minds; Everyone has his own ideas and tastes; It takes all sorts to make a world; To each his (her) own

千兒八百


千儿八百

see styles
qiān r bā bǎi
    qian1 r5 ba1 bai3
ch`ien r pa pai
    chien r pa pai
(coll.) one thousand or almost one thousand

千手觀音


千手观音

see styles
qiān shǒu guān yīn
    qian1 shou3 guan1 yin1
ch`ien shou kuan yin
    chien shou kuan yin
 Senshu Kannon
    せんじゅかんのん
(out-dated kanji) thousand-armed Avalokiteshvara; thousand-armed Kannon
Sahasrabhuja-sahasranetra. One of the six forms of Kuanyin with a thousand arms and a thousand eyes.

千篇一律

see styles
qiān piān yī lǜ
    qian1 pian1 yi1 lu:4
ch`ien p`ien i lü
    chien pien i lü
 senpenichiritsu
    せんぺんいちりつ
thousand articles, same rule (idiom); stereotyped and repetitive; once you've seen one, you've seen them all
(adj-no,adj-na,n) (yoji) monotonous; humdrum; stereotyped; banal; dull

千金一擲


千金一掷

see styles
qiān jīn yī zhì
    qian1 jin1 yi1 zhi4
ch`ien chin i chih
    chien chin i chih
lit. stake a thousand pieces of gold on one throw (idiom); to throw away money recklessly; extravagant

千金一諾


千金一诺

see styles
qiān jīn yī nuò
    qian1 jin1 yi1 nuo4
ch`ien chin i no
    chien chin i no
a promise worth one thousand in gold (idiom); a promise that must be kept

千金難買


千金难买

see styles
qiān jīn nán mǎi
    qian1 jin1 nan2 mai3
ch`ien chin nan mai
    chien chin nan mai
can't be bought for one thousand in gold (idiom)

升斗小民

see styles
shēng dǒu xiǎo mín
    sheng1 dou3 xiao3 min2
sheng tou hsiao min
(idiom) poor people; those who live from hand to mouth

半勞動力


半劳动力

see styles
bàn láo dòng lì
    ban4 lao2 dong4 li4
pan lao tung li
one able to do light manual labor only; semi-able-bodied or part time (farm) worker

半壁江山

see styles
bàn bì jiāng shān
    ban4 bi4 jiang1 shan1
pan pi chiang shan
half of the country (esp. when half the country has fallen into enemy hands); vast swathe of territory

半大不小

see styles
bàn dà bù xiǎo
    ban4 da4 bu4 xiao3
pan ta pu hsiao
teenage; in one's teens; adolescent

半日工作

see styles
bàn rì gōng zuò
    ban4 ri4 gong1 zuo4
pan jih kung tso
part-time work in which one works each day for a half-day, typically a morning or an afternoon

半臂の緒

see styles
 hanpinoo
    はんぴのお
(rare) (See 忘れ緒) decorative gauze strap that hangs from the front left side of the kohimo when tying closed one's hanpi

半路出家

see styles
bàn lù chū jiā
    ban4 lu4 chu1 jia1
pan lu ch`u chia
    pan lu chu chia
lit. to enter monastic life at a mature age (idiom); fig. to change one's career; to take up a new line of work or specialization; to enter a profession from a different background

半身不遂

see styles
bàn shēn bù suí
    ban4 shen1 bu4 sui2
pan shen pu sui
paralysis of one side of the body; hemiplegia

半身不随

see styles
 hanshinfuzui
    はんしんふずい
(noun - becomes adjective with の) (yoji) hemiplegia (paralysis on one side of the body)

半身麻痺

see styles
 hanshinmahi
    はんしんまひ
{med} (See 片麻痺) hemiplegia (paralysis on one side of the body)

卑下自慢

see styles
 higejiman
    ひげじまん
(noun/participle) (idiom) (See 卑下も自慢のうち) boasting of one's humility

卑摩羅叉


卑摩罗叉

see styles
bēi mó luó chā
    bei1 mo2 luo2 cha1
pei mo lo ch`a
    pei mo lo cha
 Himarasha
Vimalākṣa, the pure-eyed, described as of Kabul, expositor of the 十誦律, teacher of Kumārajīva at Karashahr; came to China A. D. 406, tr. two works.

南三北七

see styles
nán sān běi qī
    nan2 san1 bei3 qi1
nan san pei ch`i
    nan san pei chi
 nansan hokushichi
three in the south, seven in the north

南中三教

see styles
nán zhōng sān jiào
    nan2 zhong1 san1 jiao4
nan chung san chiao
 nanchū sangyō
The three modes of Śākyamuni's teaching as expounded by the teachers south of the Yangtze after the Ch'i dynasty A.D. 479-501. (1) The 漸教 gradual method, leading the disciples step by step to nirvana. (2) The 頓教 immediate method, by which he instructed the Bodhisattvas, revealing the whole truth. (3) The 不定教 undetermined method, by which the teaching is adapted to each individual or group.

南京三會


南京三会

see styles
nán jīng sān huì
    nan2 jing1 san1 hui4
nan ching san hui
 nankyō no sane
three rituals of the southern capital

南山三教

see styles
nán shān sān jiào
    nan2 shan1 san1 jiao4
nan shan san chiao
 Nanzan no sankyō
three teachings of Nanshan

南山三觀


南山三观

see styles
nán shān sān guān
    nan2 shan1 san1 guan1
nan shan san kuan
 Nanzan sangan
three views of Nanshan

南無三宝

see styles
 namusanbou / namusanbo
    なむさんぼう
(exp,int) (1) (yoji) {Buddh} (See 三宝・さんぼう) Homage to the Three Jewels (Buddha, Dharma and Sangha); (interjection) (2) (dated) (yoji) oh no!; good heavens!; oops

南贍部洲


南赡部洲

see styles
nán shàn bù zhōu
    nan2 shan4 bu4 zhou1
nan shan pu chou
 nansenbushū
Jambudvipa
南閻浮提 Jambūdvīpa. One of the four continents, that situated south of Mt. Meru, comprising the world known to the early Indians. Also 南州; 南浮; 南部.

南轅北轍


南辕北辙

see styles
nán yuán běi zhé
    nan2 yuan2 bei3 zhe2
nan yüan pei che
to act in a way that defeats one's purpose (idiom)

単峰駱駝

see styles
 tanpourakuda / tanporakuda
    たんぽうらくだ
Arabian camel; dromedary; one-hump camel

単槍匹馬

see styles
 tansouhitsuba / tansohitsuba
    たんそうひつば
(expression) (yoji) doing something on one's own without another's help

単独内閣

see styles
 tandokunaikaku
    たんどくないかく
one-party cabinet

単科大学

see styles
 tankadaigaku
    たんかだいがく
(See 総合大学) one-faculty university; one-faculty college

単純温泉

see styles
 tanjunonsen
    たんじゅんおんせん
(See 単純泉) simple hot spring (containing less than one thousand ppm of dissolved minerals)

単記投票

see styles
 tankitouhyou / tankitohyo
    たんきとうひょう
voting for one person only

単身赴任

see styles
 tanshinfunin
    たんしんふにん
(n,vs,vi) (intra-company) job transfer away from one's family; unaccompanied posting

単騎待ち

see styles
 tankimachi
    たんきまち
{mahj} waiting for one tile to finish one's pair and one's hand; waiting for half of one's pair with four melds completed

印を押す

see styles
 inoosu
    いんをおす
(exp,v5s) to affix one's seal

印紙同時


印纸同时

see styles
yìn zhǐ tóng shí
    yin4 zhi3 tong2 shi2
yin chih t`ung shih
    yin chih tung shih
 inshi dōji
At one and the same time, like printing (which is synchronous, not like writing which is word by word).

危而不持

see styles
wēi ér bù chí
    wei1 er2 bu4 chi2
wei erh pu ch`ih
    wei erh pu chih
national danger, but no support (idiom, from Analects); the future of the nation is at stake but no-one comes to the rescue

危言聳聽


危言耸听

see styles
wēi yán sǒng tīng
    wei1 yan2 song3 ting1
wei yen sung t`ing
    wei yen sung ting
frightening words to scare people (idiom); alarmist talk; reds under the beds

危難失踪

see styles
 kinanshissou / kinanshisso
    きなんしっそう
{law} disappearance (longer than one year after an accident or disaster); missing and presumed dead

卸磨殺驢


卸磨杀驴

see styles
xiè mò shā lǘ
    xie4 mo4 sha1 lu:2
hsieh mo sha lü
lit. to kill the donkey when the grinding is done (idiom); fig. to get rid of sb once he has ceased to be useful

卽心卽佛

see styles
jí xīn jí fó
    ji2 xin1 ji2 fo2
chi hsin chi fo
 sokushin sokubutsu
卽心是佛 (or 卽心成佛) The identity of mind and Buddha, mind is Buddha, the highest doctrine of Mahāyāna; the negative form is 非心非佛 no mind no Buddha, or apart from mind there is no Buddha; and all the living are of the one mind.

卿卿我我

see styles
qīng qīng wǒ wǒ
    qing1 qing1 wo3 wo3
ch`ing ch`ing wo wo
    ching ching wo wo
to bill and coo (idiom); to whisper sweet nothings to one another; to be very much in love

厚此薄彼

see styles
hòu cǐ bó bǐ
    hou4 ci3 bo2 bi3
hou tz`u po pi
    hou tzu po pi
to favour one and discriminate against the other

厚養薄葬


厚养薄葬

see styles
hòu yǎng bó zàng
    hou4 yang3 bo2 zang4
hou yang po tsang
generous care but a thrifty funeral; to look after one's parents generously, but not waste money on a lavish funeral

原住民族

see styles
yuán zhù mín zú
    yuan2 zhu4 min2 zu2
yüan chu min tsu
original inhabitant; indigenous people

原状回復

see styles
 genjoukaifuku / genjokaifuku
    げんじょうかいふく
returning something to its original state (e.g. of an apartment when moving out); restitution in integrum

原稿用紙

see styles
 genkouyoushi / genkoyoshi
    げんこうようし
Japanese writing paper (lined with a square grid, one square per character); manuscript paper

原稿稼ぎ

see styles
 genkoukasegi / genkokasegi
    げんこうかせぎ
living on one's writing

去情顯性


去情显性

see styles
qù qíng xiǎn xìng
    qu4 qing2 xian3 xing4
ch`ü ch`ing hsien hsing
    chü ching hsien hsing
 kojō kenshō
abandon discriminations and return to one's original nature

及鋒而試


及锋而试

see styles
jí fēng ér shì
    ji2 feng1 er2 shi4
chi feng erh shih
lit. to reach the tip and try (idiom); to have a go when at one's peak

反体制派

see styles
 hantaiseiha / hantaiseha
    はんたいせいは
(noun - becomes adjective with の) dissidents; people who are against the Establishment; anti-Establishment groups

反出生死

see styles
fǎn chū shēng sǐ
    fan3 chu1 sheng1 si3
fan ch`u sheng ssu
    fan chu sheng ssu
 honshutsu shōji
One of the seven kinds of mortality, i. e. escape from it into nirvana.

反叉合掌

see styles
fǎn chā hé zhǎng
    fan3 cha1 he2 zhang3
fan ch`a ho chang
    fan cha ho chang
 honsha gasshō
One of the twelve forms of folded hands, i. e. with interlocking fingers.

反問語氣


反问语气

see styles
fǎn wèn yǔ qì
    fan3 wen4 yu3 qi4
fan wen yü ch`i
    fan wen yü chi
tone of one's voice when asking a rhetorical question

反正一樣


反正一样

see styles
fǎn zhèng yī yàng
    fan3 zheng4 yi1 yang4
fan cheng i yang
whether it's right or wrong doesn't make a lot of difference; six of one and half a dozen of the other; as broad as it is long

反臉無情


反脸无情

see styles
fǎn liǎn wú qíng
    fan3 lian3 wu2 qing2
fan lien wu ch`ing
    fan lien wu ching
to turn one's face against sb and show no mercy (idiom); to turn against a friend

反裘負芻


反裘负刍

see styles
fǎn qiú fù chú
    fan3 qiu2 fu4 chu2
fan ch`iu fu ch`u
    fan chiu fu chu
lit. to wear one's coat inside out and carry firewood on one's back (idiom); fig. to live a life of poverty and hard work; fig. to act stupidly

反面教員


反面教员

see styles
fǎn miàn jiào yuán
    fan3 mian4 jiao4 yuan2
fan mien chiao yüan
(PRC) teacher by negative example; sb from whom one can learn what not to do

反面教師

see styles
 hanmenkyoushi / hanmenkyoshi
    はんめんきょうし
(yoji) bad example from which one can learn; good example of what not to do (esp. how not to behave); negative example

反面教材

see styles
fǎn miàn jiào cái
    fan3 mian4 jiao4 cai2
fan mien chiao ts`ai
    fan mien chiao tsai
negative example; something that teaches one what not to do

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

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