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There are 25374 total results for your When Three People Gather - One Becomes a Teacher search in the dictionary. I have created 254 pages of results for you. Each page contains 100 results...
<130131132133134135136137138139140...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
兩頰生津 两颊生津 see styles |
liǎng jiá shēng jīn liang3 jia2 sheng1 jin1 liang chia sheng chin |
mouth-watering; to whet one's appetite |
八つ当り see styles |
yatsuatari やつあたり |
(noun/participle) outburst of anger; venting one's anger |
八不正觀 八不正观 see styles |
bā bù zhèng guān ba1 bu4 zheng4 guan1 pa pu cheng kuan happu shōkan |
Meditation on the eight negations 八不. These eight, birth, death, etc., are the 八迷 eight misleading ideas, or 八計 eight wrong calculations. No objection is made to the terms in the apparent, or relative, sense 俗諦, but in the real or absolute sense 眞諦 these eight ideas are incorrect, and the truth lies between them ; in the relative, mortality need not be denied, but in the absolute we cannot speak of mortality or immortality. In regard to the relative view, beings have apparent birth and apparent death from various causes, but are not really born and do not really die, i.e. there is the difference of appearance and reality. In the absolute there is no apparent birth and apparent death. The other three pairs are similarly studied. |
八事隨身 八事随身 see styles |
bā shì suí shēn ba1 shi4 sui2 shen1 pa shih sui shen hachiji zuishin |
The eight appurtenances of a monk - three garments, bowl, stool, filter, needle and thread, and chopper. |
八五三二 see styles |
bā wǔ sān èr ba1 wu3 san1 er4 pa wu san erh hachi go san ni |
The four special characteristics of the 法相 Dharmalakṣaṇa sect, i.e. 八識, 五法, 三性, and 二無我 q.v. |
八分之一 see styles |
bā fēn zhī yī ba1 fen1 zhi1 yi1 pa fen chih i |
one eighth |
八十一法 see styles |
bā shí yī fǎ ba1 shi2 yi1 fa3 pa shih i fa hachijūippō |
The eighty-one divisions in the Prajñā-pāramitā sūtra 大般若經 comprising form 色; mind 心; the five skandhas 五陰; twelve means of sensation 入; eighteen realms 界; four axioms 諦; twelve nidānas因緣; eighteen śūnya 空; six pāramitā 度, and four jñāna 智. Also 八十一科. |
八咫の烏 see styles |
yatanokarasu やたのからす |
(1) (rare) {jpmyth} (See 八咫烏・1) Yatagarasu; raven who aided Emperor Jimmu on his eastern expedition; (2) {chmyth} (See 八咫烏・2) three-legged crow inhabiting the sun |
八咫の鏡 see styles |
yatanokagami やたのかがみ |
Yata no Kagami (the eight-span mirror; one of the Imperial regalia) |
八大在我 see styles |
bā dà zài wǒ ba1 da4 zai4 wo3 pa ta tsai wo hachidai zaiga |
The eight great powers of personality or sovereign independence, as one of the four qualities 常樂我淨 of nirvāṇa: powers of self-manifolding, infinite expansion, levitation and transportation, manifesting countless forms permanently in one and the same place, use of one physical organ in place of another, obtaining all things as if nothing, expounding a stanza through countless kalpas, ability to traverse the solid as space. v. 涅槃經 23. |
八大觀音 八大观音 see styles |
bā dà guān yīn ba1 da4 guan1 yin1 pa ta kuan yin Hachi Dai Kannon |
The eight Shingon representations of Guanyin: as one of the above 八大明王, as the white-robed one, as a rākṣasī, as with four faces, as with a horse's head, as Mahāsthāmaprāpta 大勢至, and as Tārā 陀羅. |
八字命理 see styles |
bā zì mìng lǐ ba1 zi4 ming4 li3 pa tzu ming li |
divination based on the eight characters of one's birth date |
八方美人 see styles |
happoubijin / happobijin はっぽうびじん |
(1) (yoji) (oft. used derogatively) everybody's friend; people pleaser; person who is affable to everybody; flunky; (2) (yoji) flawlessly beautiful woman; flawless beauty |
八百八町 see styles |
happyakuyachou / happyakuyacho はっぴゃくやちょう |
the whole enormous extent of Edo; from one side of Edo to the other |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
八紘一宇 see styles |
hakkouichiu / hakkoichiu はっこういちう |
(exp,n) (yoji) (WWII political slogan often seen as implying Japanese world domination) universal brotherhood; all eight corners of the world under one roof |
八識體一 八识体一 see styles |
bā shì tǐ yī ba1 shi4 ti3 yi1 pa shih t`i i pa shih ti i hasshikitai ichi |
The eight perceptions are fundamentally unity, opposed by the 唯識 school with the doctrine 八識體別 that they are fundamentally discrete. |
八關齋戒 八关斋戒 see styles |
bā guān zhāi jiè ba1 guan1 zhai1 jie4 pa kuan chai chieh hakkan saikai |
eight precepts of a one day vow holder |
六分之一 see styles |
liù fēn zhī yī liu4 fen1 zhi1 yi1 liu fen chih i |
one sixth |
六到彼岸 see styles |
liù dào bǐ àn liu4 dao4 bi3 an4 liu tao pi an roku tō higan |
The six things that ferry one to the other shore, i. e. the six pāramitās, v. 六度. |
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. |
六大無礙 六大无碍 see styles |
liù dà wú ài liu4 da4 wu2 ai4 liu ta wu ai rokudai muge |
The six elements unimpeded, or interactive; or 六大體大 the six elements in their greater substance, or whole. The doctrine of the esoteric cult of tran-substantiation, or the free interchangeability of the six Buddha elements with the human, like with like, whereby yoga becomes possible, i. e. the Buddha elements entering into and possessing the human elements, for both are of the same elemental nature. |
六根五用 see styles |
liù gēn wǔ yòng liu4 gen1 wu3 yong4 liu ken wu yung rokkon goyō |
Substitution of one organ for another, or use of one organ to do the work of all the others, which is a Buddha's power. |
六欲天主 see styles |
liù yù tiān zhǔ liu4 yu4 tian1 zhu3 liu yü t`ien chu liu yü tien chu roku yokuten shu |
king of [one of] the six heavens |
六神無主 六神无主 see styles |
liù shén wú zhǔ liu4 shen2 wu2 zhu3 liu shen wu chu |
out of one's wits (idiom); distracted; stunned |
六種震動 六种震动 see styles |
liù zhǒng zhèn dòng liu4 zhong3 zhen4 dong4 liu chung chen tung rokushu shindō |
The six earthquakes, or earth-shakings, also 六種動相, of which there are three different categories. I, Those at the Buddha's conception, birth, enlightenment, first preaching, when Māra besought him to live, and at his nirvana; some omit the fifth and after 'birth' add 'leaving home '. II. The six different kinds of shaking of the chiliocosm, or universe, when the Buddha entered into the samādhi of joyful wandering, see 大品般若經 1, i. e. east rose and west sank, and so on with w. e., n. s., s. n., middle and borders, borders and middle. III. Another group is shaking, rising, waving, reverberating, roaring, arousing, the first three referring to motion, the last three to sounds; see the above 般若經; which in later translations gives shaking, rising, reverberating, beating, roaring, crackling. |
六窗一猿 see styles |
liù chuāng yī yuán liu4 chuang1 yi1 yuan2 liu ch`uang i yüan liu chuang i yüan rokusō ichien |
Six windows and one monkey (climbing in and out), i. e. the six organs of sense and the active mind. |
六親不認 六亲不认 see styles |
liù qīn bù rèn liu4 qin1 bu4 ren4 liu ch`in pu jen liu chin pu jen |
not recognizing one's family (idiom); self-centered and not making any allowances for the needs of one's relatives |
六親無靠 六亲无靠 see styles |
liù qīn wú kào liu4 qin1 wu2 kao4 liu ch`in wu k`ao liu chin wu kao |
orphaned of all one's immediate relatives (idiom); no one to rely on; left to one's own devices |
六親眷属 see styles |
rokushinkenzoku ろくしんけんぞく |
all of one's relatives by blood and by marriage; one's kith and kin |
六解一亡 see styles |
liù jiě yī wáng liu4 jie3 yi1 wang2 liu chieh i wang rokuge ichimō |
When the six knots are untied the unity disappears. ' The six knots represent the six organs 六根 causing mortality, the cloth or cord tied in a series of knots represents nirvana. This illustrates the interdependence of nirvana and mortality. Cf. 六結; v. 梯伽經 5. |
六韜三略 六韬三略 see styles |
liù tāo sān lüè liu4 tao1 san1 lu:e4 liu t`ao san lu:e liu tao san lu:e rikutousanryaku / rikutosanryaku りくとうさんりゃく |
"Six Secret Strategic Teachings" 六韜|六韬[Liu4 tao1] and "Three Strategies of Huang Shigong" 三略[San1 lu:e4], two of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1], attributed to Jiang Ziya 姜子牙[Jiang1 Zi3 ya2] (1) (yoji) The Six Secret Teachings and The Three Strategies of Huang Shigong (two ancient Chinese military treatises); (2) (yoji) secrets (of the art of war, etc.); mysteries |
共同正犯 see styles |
kyoudouseihan / kyodosehan きょうどうせいはん |
crime committed together by two or more people (in which each is known as a co-principal) |
共許爲師 共许为师 see styles |
gòng xǔ wéi shī gong4 xu3 wei2 shi1 kung hsü wei shih gūko i shi |
equally accept as teacher |
其の足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
其れだけ see styles |
soredake それだけ |
(temporal noun) (kana only) that much; as much; to that extent; only that; that alone; no more than that; that is all (when finished speaking) |
其処退け see styles |
sokonoke そこのけ |
(suffix noun) (1) (kana only) superior to (e.g. professional, etc. in ability or achievement); (2) (kana only) ignoring (one thing) for (another) |
其方退け see styles |
socchinoke そっちのけ sochinoke そちのけ |
(kana only) ignoring (one thing) for (another) |
具支灌頂 具支灌顶 see styles |
jù zhī guàn dǐng ju4 zhi1 guan4 ding3 chü chih kuan ting gushi kanjō |
One of the three abhiṣeka or baptisms of the 大日經. A ceremonial sprinkling of the head of a monarch at his investiture with water from the seas and rivers (in his domain). It is a mode also employed in the investiture of certain high officials of Buddhism. |
兼但對帶 兼但对带 see styles |
jiān dàn duì dài jian1 dan4 dui4 dai4 chien tan tui tai ken tan tai tai |
The first four of the five periods of Buddha's teaching are also defined by Tiantai as: (1) 兼 Combined teaching; including 圓 and 別教 doctrine, the period of the Avataṃsaka Sutra. (2) 但 Sole; i.e. 藏 or Hīnayāna only, that of the agamas. (3) 對 Comparative; all four forms of doctrines being compared. 帶 Inclusive, that of the 般若 Prajñā, when the perfect teaching was revealed as the fulfilment of the rest. |
兼善天下 see styles |
jiān shàn tiān xià jian1 shan4 tian1 xia4 chien shan t`ien hsia chien shan tien hsia |
(idiom) to work for the common good beyond one's own interests |
内心忸怩 see styles |
naishinjikuji ないしんじくじ |
(adj-t,adv-to) (yoji) ashamed deep down in one's heart; blushing with shame when one remembers something |
内面世界 see styles |
naimensekai ないめんせかい |
one's world within; one's inner world |
内鮮一体 see styles |
naisenittai ないせんいったい |
(expression) (hist) (slogan used during colonial-era Korea) Japan and Korea as one |
円を描く see styles |
enoegaku; enokaku えんをえがく; えんをかく |
(exp,v5k) (1) (えんをえがく only) to make a circle (of a motion, arrangement, etc.); to move (e.g. one's head) in a circle; to form (the shape of) a circle; (exp,v5k) (2) to draw a circle |
円満退職 see styles |
enmantaishoku えんまんたいしょく |
(noun/participle) amicable resignation (retirement); resigning (retiring) from one's job of one's free will |
再生父母 see styles |
zài shēng fù mǔ zai4 sheng1 fu4 mu3 tsai sheng fu mu |
like a second parent (idiom); one's great benefactor |
再衰三竭 see styles |
zài shuāi sān jié zai4 shuai1 san1 jie2 tsai shuai san chieh |
weakening and close to exhaustion (idiom); in terminal decline; on one's last legs |
写真嫌い see styles |
shashingirai しゃしんぎらい |
(noun or adjectival noun) cameraphobia; being camera-shy; dislike of having one's photograph taken |
冥々の裡 see styles |
meimeinouchi / memenochi めいめいのうち |
(expression) unawares; before one is aware |
冥冥の裡 see styles |
meimeinouchi / memenochi めいめいのうち |
(expression) unawares; before one is aware |
冥思苦想 see styles |
míng sī kǔ xiǎng ming2 si1 ku3 xiang3 ming ssu k`u hsiang ming ssu ku hsiang |
to consider from all angles (idiom); to think hard; to rack one's brains |
冶受皮陀 see styles |
yě shòu pí tuó ye3 shou4 pi2 tuo2 yeh shou p`i t`o yeh shou pi to Yajuhida |
Yajurveda, one of the four Vedas. |
冷汗三斗 see styles |
reikansanto / rekansanto れいかんさんと |
(yoji) breaking into cold sweat when one is very embarrassed or scared |
冷語冰人 冷语冰人 see styles |
lěng yǔ bīng rén leng3 yu3 bing1 ren2 leng yü ping jen |
to offend people with unkind remarks (idiom) |
冷飯食い see styles |
hiyameshigui ひやめしぐい hiyameshikui ひやめしくい |
(1) hanger-on; dependent; (2) someone who is received coldly; (3) (familiar language) third, fourth, fifth, etc. sons (during the Edo period when only the oldest male could inherit an estate) |
凄くない see styles |
sugokunai すごくない |
(expression) (kana only) cool! (only when said or written in a questioning tone); incredible; unbelievable |
凡夫俗子 see styles |
fán fū sú zǐ fan2 fu1 su2 zi3 fan fu su tzu |
common people; ordinary folk |
凡夫境界 see styles |
fán fū jìng jiè fan2 fu1 jing4 jie4 fan fu ching chieh bonbu kyōgai |
objective realm of unenlightened people |
処世哲学 see styles |
shoseitetsugaku / shosetetsugaku しょせいてつがく |
philosophy of living; philosophy of making one's way through life |
凱達格蘭 凯达格兰 see styles |
kǎi dá gé lán kai3 da2 ge2 lan2 k`ai ta ko lan kai ta ko lan |
Ketagalan, one of the indigenous peoples of Taiwan, esp. northeast corner |
出かかる see styles |
dekakaru でかかる |
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue |
出しきる see styles |
dashikiru だしきる |
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best |
出し切る see styles |
dashikiru だしきる |
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best |
出人頭地 出人头地 see styles |
chū rén tóu dì chu1 ren2 tou2 di4 ch`u jen t`ou ti chu jen tou ti |
to stand out among one's peers (idiom); to excel |
出会い厨 see styles |
deaichuu / deaichu であいちゅう |
(net-sl) (derogatory term) person who attends meetups or uses social media to proposition people for sex |
出入平安 see styles |
chū rù píng ān chu1 ru4 ping2 an1 ch`u ju p`ing an chu ju ping an |
lit. peace when you come or go; peace wherever you go |
出其不意 see styles |
chū qí bù yì chu1 qi2 bu4 yi4 ch`u ch`i pu i chu chi pu i |
to do something when least expected (idiom); to catch sb off guard |
出処進退 see styles |
shusshoshintai しゅっしょしんたい |
(yoji) advancing and retreating; appearance and disappearance; one's daily activities; one's course of action; one's attitude |
出勤時間 see styles |
shukkinjikan しゅっきんじかん |
(1) time for reporting to work; (2) time one leaves home to go to work |
出口成章 see styles |
chū kǒu chéng zhāng chu1 kou3 cheng2 zhang1 ch`u k`ou ch`eng chang chu kou cheng chang |
(idiom) (of one's speech) eloquent; articulate |
出国審査 see styles |
shukkokushinsa しゅっこくしんさ |
departure inspection (when leaving a country) |
出席日数 see styles |
shussekinissuu / shussekinissu しゅっせきにっすう |
number of days (times) one has attended |
出懸かる see styles |
dekakaru でかかる |
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue |
出所進退 see styles |
shusshoshintai しゅっしょしんたい |
(yoji) advancing and retreating; appearance and disappearance; one's daily activities; one's course of action; one's attitude |
出掛かる see styles |
dekakaru でかかる |
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue |
出来る丈 see styles |
dekirudake できるだけ |
(expression) (kana only) as much as one can; as much as possible; if at all possible |
出爾反爾 出尔反尔 see styles |
chū ěr fǎn ěr chu1 er3 fan3 er3 ch`u erh fan erh chu erh fan erh |
old: to reap the consequences of one's words (idiom, from Mencius); modern: to go back on one's word; to blow hot and cold; to contradict oneself; inconsistent |
出産祝い see styles |
shussaniwai しゅっさんいわい |
(1) celebration of a birth (usu. approx. one month after birth); (2) gift at the birth of a child; baby gift; push present; push gift |
出羽三山 see styles |
dewasanzan でわさんざん |
(place-name) Three Mountains of Dewa |
出自肺腑 see styles |
chū zì fèi fǔ chu1 zi4 fei4 fu3 ch`u tzu fei fu chu tzu fei fu |
from the bottom of one's heart (idiom) |
分け入る see styles |
wakeiru / wakeru わけいる |
(v5r,vi) to make one's way into; to push one's way into; to force one's way though; to push through |
分不相応 see styles |
bunfusouou / bunfusoo ぶんふそうおう |
(adjectival noun) (See 身分不相応) beyond one's means or position |
分別事識 分别事识 see styles |
fēn bié shì shì fen1 bie2 shi4 shi4 fen pieh shih shih funbetsu jishiki |
The third of the three kinds of perception 識, i. e. real (or abstract), manifest, and reasoned (or inferred); it includes all the eight 識 except the ālayavijñāna. |
分別說三 分别说三 see styles |
fēn bié shuō sān fen1 bie2 shuo1 san1 fen pieh shuo san funbetsu setsusan |
The One Vehicle discriminated as 'three' for the sake of the ignorant. |
分断前部 see styles |
bundanzenbu ぶんだんぜんぶ |
(rare) {comp} (See 分断後部) orphan (one or more lines separated from the rest of the following passage by page or paragraph break) |
分断後部 see styles |
bundankoubu / bundankobu ぶんだんこうぶ |
(rare) {comp} (See 分断前部) widow (one or more lines separated from the rest of the preceding passage by page or column break) |
分段三道 see styles |
fēn duàn sān dào fen1 duan4 san1 dao4 fen tuan san tao bundan sandō |
three saṃsāric destinies |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
分身乏術 分身乏术 see styles |
fēn shēn fá shù fen1 shen1 fa2 shu4 fen shen fa shu |
to be up to one's ears in work (idiom); to be unable to attend to other things at the same time |
分陀利迦 see styles |
fēn tuó lì jiā fen1 tuo2 li4 jia1 fen t`o li chia fen to li chia fundarika |
(also see 分陀利) puṇḍarīka, 芬陀; 分荼利迦, 分荼利華, 奔荼利迦, 奔荼利華; 本拏哩迦; the 白蓮花 white lotus (in full bloom). It is also termed 百葉華 (or 八葉華) hundred (or eight) leaf flower. For Saddharma-puṇḍarīka, the Lotus Sutra, v. 妙法蓮華經. The eighth and coldest hell is called after this flower, because the cold lays bare the bones of the wicked, so that they resemble the whiteness of this lotus. It is also called 隨色花; when a bud, it is known as 屈摩羅; and when fading, as 迦摩羅. |
切り張り see styles |
kiribari きりばり |
(noun/participle) (1) patching (up); cutting a part and pasting a new one (e.g. a shoji door); (2) (computer terminology) cut and paste |
切り落し see styles |
kiriotoshi きりおとし |
(1) leftover pieces (when slicing meat, fish, cake, etc.); end pieces; (2) clipping |
切り貼り see styles |
kiribari きりばり |
(noun/participle) (1) patching (up); cutting a part and pasting a new one (e.g. a shoji door); (2) (computer terminology) cut and paste |
切抜ける see styles |
kirinukeru きりぬける |
(transitive verb) to cut one's way through; to tide over; to struggle through; to get over |
切磋琢磨 see styles |
qiē cuō zhuó mó qie1 cuo1 zhuo2 mo2 ch`ieh ts`o cho mo chieh tso cho mo sessatakuma せっさたくま |
lit. cutting and polishing (idiom); fig. to learn by exchanging ideas or experiences (noun/participle) (1) (yoji) cultivating one's character by studying hard; diligent application; (2) (yoji) mutual encouragement (to improve) |
切落とし see styles |
kiriotoshi きりおとし |
(1) leftover pieces (when slicing meat, fish, cake, etc.); end pieces; (2) clipping |
初エッチ see styles |
hatsuecchi はつエッチ |
(noun/participle) (See Ｈ・エッチ・3) losing one's virginity; first-time sex |
Variations: |
zome ぞめ |
(suffix) (after the -masu stem of a verb) first doing of ... (ever, in one's life, in the new year, etc.) |
初出茅廬 初出茅庐 see styles |
chū chū máo lú chu1 chu1 mao2 lu2 ch`u ch`u mao lu chu chu mao lu |
venturing from one's thatched hut for the first time (idiom); young and inexperienced; novice; greenhorn |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.