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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
男伊達 see styles |
otokodate おとこだて |
(1) chivalrous man who helps the weak and fights the strong; knight in shining armor; (2) ruffians who act under the pretence of being chivalrous |
男慣れ see styles |
otokonare おとこなれ |
(n,vs,vi) (See 女慣れ) being used to socializing with men (of a woman) |
町育ち see styles |
machisodachi まちそだち |
(noun - becomes adjective with の) being raised in a town |
畑水練 see styles |
hatakesuiren はたけすいれん |
(idiom) (joc) useless book learning; knowing the theory but being able to put it into practice; practising swimming in a field |
留まる see styles |
tomaru とまる todomaru とどまる |
(v5r,vi) (1) to stop (moving); to come to a stop; (2) to stop (doing, working, being supplied); to come to a halt; to cease; to be stopped; to be suspended; (3) to alight; to perch on; (v5r,vi) (1) (kana only) to remain; to abide; to stay (in the one place); (2) (kana only) to be limited to; to be confined to |
畳水練 see styles |
tatamisuiren たたみすいれん |
(idiom) (joc) useless book learning; knowing the theory but not being able to put it into practice; swim practice on a tatami mat |
疑問視 see styles |
gimonshi ぎもんし |
(noun, transitive verb) doubting; questioning; being skeptical (of) |
白骨化 see styles |
hakkotsuka はっこつか |
(n,vs,vi) skeletonization; being reduced to bones |
百物語 see styles |
hyakumonogatari ひゃくものがたり |
round of ghost stories (trad. at night with a lamp or candle being extinguished after each story) |
目はし see styles |
mehashi めはし |
quick wittedness; having tact; being sensible |
目移り see styles |
meutsuri めうつり |
(n,vs,vi) being drawn to many things; distraction; difficulty of choice; difficulty in choosing; being unable to decide |
目配り see styles |
mekubari めくばり |
(n,vs,vi) being watchful; keeping watch; keeping an eye open |
相合い see styles |
aiai あいあい |
(1) (archaism) doing something together; co-owning something and using it together; (2) (archaism) being on par with one another |
眞言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung Shingon Shū |
The True-word or Shingon sect, founded on the mystical teaching 'of all Buddhas,' the 'very words ' of the Buddhas; the especial authority being Vairocana; cf. the 大日 sutra, 金剛頂經; 蘇悉地經, etc. The founding of the esoteric sect is attributed to Vairocana, through the imaginary Bodhisattva Vajrasattva, then through Nāgārjuna to Vajramati and to Amoghavajra, circa A.D. 733; the latter became the effective propagator of the Yogācāra school in China; he is counted as the sixth patriarch of the school and the second in China. The three esoteric duties of body, mouth, and mind are to hold the symbol in the hand, recite the dhāraṇīs, and ponder over the word 'a' 阿 as the principle of the ungenerated, i.e. the eternal. |
破取有 see styles |
pò qǔ yǒu po4 qu3 you3 p`o ch`ü yu po chü yu hashuu |
refutes attachment to being |
碾き茶 see styles |
hikicha ひきちゃ |
powdered green tea (steamed and dried before being stone-ground) |
神隠し see styles |
kamikakushi; kamigakushi かみかくし; かみがくし |
mysterious disappearance; being spirited away |
祟り神 see styles |
tatarigami たたりがみ |
{Shinto} powerful evil spirit that brings calamity; supernatural being that brings disaster |
種性位 种性位 see styles |
zhǒng xìng wèi zhong3 xing4 wei4 chung hsing wei shushō i |
stage of being in the lineage |
究竟卽 see styles |
jiū jìng jí jiu1 jing4 ji2 chiu ching chi kukyō soku |
The stage of complete comprehension of truth, being the sixth stage of the Tiantai School, v. 六卽. |
空回り see styles |
karamawari からまわり |
(n,vs,vi) (1) racing (of an engine); idling; spinning (without grabbing; of wheels); (n,vs,vi) (2) going round in circles (of an argument, discussion, etc.); going nowhere; being fruitless |
立替え see styles |
tatekae たてかえ |
advancing money; temporary payment for someone else; payment on behalf of another party, with the expectation of being reimbursed later |
立続け see styles |
tachitsuzuke たちつづけ |
(being) kept standing |
等価値 see styles |
toukachi / tokachi とうかち |
equivalence; equality; being of equal value; having equal worth |
筒抜け see styles |
tsutsunuke つつぬけ |
(1) being overheard; being leaked (e.g. secrets); (2) going in one ear and out the other |
箱推し see styles |
hakooshi はこおし |
(slang) (See 推し・おし・1,単推し) (being a) fan of an entire music group (esp. idol group); not having a favorite member of a group |
粉轉黑 粉转黑 see styles |
fěn zhuǎn hēi fen3 zhuan3 hei1 fen chuan hei |
(Internet slang) to go from being an admirer to being a detractor |
粗削り see styles |
arakezuri あらけずり |
(noun or adjectival noun) rough-hewn; incomplete; unrefined; still in the process of being formed |
粗捜し see styles |
arasagashi あらさがし |
(noun/participle) finding fault; being picky |
粗探し see styles |
arasagashi あらさがし |
(noun/participle) finding fault; being picky |
糸引き see styles |
itohiki いとひき |
(1) stretching out a string; stretching out like a string; (2) (See 糸取り) silk reeling; silk spinning; filature; silk reeler; silk spinner; (3) pulling someone's strings; (4) appearance of strings from a Buddha's fingertips when being prayed to (folk belief); (5) (euph) menstruation |
約不足 see styles |
yakubusoku やくぶそく |
(irregular kanji usage) (noun or adjectival noun) (1) dissatisfaction with the work (role) given to one; feeling oneself above the given work (role); (2) (colloquialism) not up to the task; (being) out of one's depth |
統治下 see styles |
touchika / tochika とうちか |
being under the rule of; being under the government of |
綠帽子 绿帽子 see styles |
lǜ mào zi lu:4 mao4 zi5 lü mao tzu |
green hat (figuratively, a symbol of being a cuckold) |
綠頭巾 绿头巾 see styles |
lǜ tóu jīn lu:4 tou2 jin1 lü t`ou chin lü tou chin |
green turban (figuratively, a symbol of being a cuckold) |
綱とり see styles |
tsunatori つなとり |
(sumo) ozeki wrestler's attempt to reach the rank of yokozuna; being eligible for promotion to yokozuna |
綱取り see styles |
tsunatori つなとり |
(sumo) ozeki wrestler's attempt to reach the rank of yokozuna; being eligible for promotion to yokozuna |
縄付き see styles |
nawatsuki なわつき |
(1) criminal (bound by ropes); prisoner in bonds; (2) being bound by ropes |
缶詰め see styles |
kanzume かんづめ |
(noun - becomes adjective with の) (1) packing (in cans); canning; canned goods; tin can; (2) confining someone (e.g. so they can concentrate on work); (3) being stuck in a confined space |
罐詰め see styles |
kanzume かんづめ |
(out-dated kanji) (noun - becomes adjective with の) (1) packing (in cans); canning; canned goods; tin can; (2) confining someone (e.g. so they can concentrate on work); (3) being stuck in a confined space |
羅睺羅 罗睺罗 see styles |
luó huó luó luo2 huo2 luo2 lo huo lo Ragora |
Rāhula, the eldest son of Śākyamuni and Yaśodharā; also羅睺; 羅吼; 羅云; 羅雲; 曷怙羅 or 何怙羅 or 羅怙羅. He is supposed to have been in the womb for six years and born when his father attained buddhahood; also said to have been born during an eclipse, and thus acquired his name, though it is defined in other ways; his father did not see him till he was six years old. He became a disciple of the Hīnayāna, but is said to have become a Mahāyānist when his father preached this final perfect doctrine, a statement gainsaid by his being recognized as founder of the Vaibhāṣika school. He is to be reborn as the eldest son of every buddha, hence is sometimes called the son of Ānanda. |
美男葛 see styles |
binankazura びなんかずら |
(1) (See 実葛・さねかずら) scarlet kadsura (Kadsura japonica); (2) white sash tied around the head, with ends hanging down and tucked into belt, worn in kyogen to indicate a female character being played by a man |
聞こえ see styles |
kikoe きこえ |
(1) being able to hear something (clearly); clearness of a sound; reception (e.g. of a radio station); sonority; (2) reputation; renown; fame; hearsay; (3) impression (that something gives off); respectability |
聲聞乘 声闻乘 see styles |
shēng wén shèng sheng1 wen2 sheng4 sheng wen sheng shōmon jō |
śrāvakayāna; the śrāvaka vehicle or sect, the initial stage, Hīnayāna, the second stage being that of pratyeka-buddha, v. above. |
聾桟敷 see styles |
tsunbosajiki つんぼさじき |
(1) (sensitive word) being kept uninformed; being cut off; out of the loop; (2) (archaism) upper gallery (where one can't hear); blind seat |
育成牛 see styles |
ikuseigyuu / ikusegyu いくせいぎゅう |
calf; cattle being reared |
胃靠れ see styles |
imotare いもたれ |
(noun/participle) lying heavy on the stomach; being uneasily digested |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
脂太り see styles |
aburabutori あぶらぶとり |
(obscure) being fat; fat person |
脂肥り see styles |
aburabutori あぶらぶとり |
(obscure) being fat; fat person |
腹ぼて see styles |
harabote はらぼて |
showing (i.e. being visibly pregnant); someone who is visibly pregnant |
腹落ち see styles |
haraochi はらおち |
(noun/participle) (See 腹に落ちる) being satisfied; being convinced; understanding |
腺病質 see styles |
senbyoushitsu / senbyoshitsu せんびょうしつ |
scrofulosis; being in delicate health; lymphatic temperament |
臨場感 临场感 see styles |
lín chǎng gǎn lin2 chang3 gan3 lin ch`ang kan lin chang kan rinjoukan / rinjokan りんじょうかん |
the feeling of actually being there (sense of) presence; feeling as if one was there; feeling of actually being there; realism; ambiance |
至上者 see styles |
shijousha / shijosha しじょうしゃ |
Supreme Being |
般茶迦 see styles |
pán chá jiā pan2 cha2 jia1 p`an ch`a chia pan cha chia hanchaka |
[Note: The middle character is erroneous; it should be 荼. Same with the next entry.] paṇḍaka. The general name for eunuchs. The five classes with various degrees of sexual impotence: (1) 扇搋 ṣaṇḍha (ṣaṇḍha paṇḍaka); by birth impotent. (2) 留拏 rugṇa or ruṇḍa paṇḍaka; 'maimed, ' i.e. emasculated males. (3) 砂梨沙掌拏 īrṣyā (īrṣyā paṇḍaka); those whose sexual desires are only aroused by jealousy. (4) 半擇迦 paṇḍaka are eunuchs in general, but in this category are described as hermaphrodites. (5) 博叉 pakṣa (pakṣa pāṇḍaka); impotent during one-half of the month. A newer classification distinguishes those with incomplete from those with complete organs; the incomplete being (1) ṣaṇḍha, or jātipaṇḍaka as above; and (2) emasculated males; the complete are the others; the fifth being stimulated when bathing or evacuating. Other forms: 般吒; 半托; 半擇迦 tr. 黃門. |
色無礙 色无碍 see styles |
sè wú ài se4 wu2 ai4 se wu ai shiki muge |
having form but being unimpeded |
芋の子 see styles |
imonoko いものこ |
(1) (includes both 子芋 and 孫芋) (See 子芋,孫芋) minor taro root; taro cormlet; taro cormel; (2) (colloquialism) (as 芋の子を洗うよう, etc.) (See 芋の子を洗うよう) (pool, etc.) being jam-packed with people |
若かず see styles |
shikazu しかず |
(expression) (1) being inferior to; being no match for; (2) being best |
荒削り see styles |
arakezuri あらけずり |
(noun or adjectival noun) rough-hewn; incomplete; unrefined; still in the process of being formed |
華嚴時 华严时 see styles |
huā yán shí hua1 yan2 shi2 hua yen shih Kegon ji |
The first of the 'five periods' as defined by Tiantai, according to which school this sūtra was delivered by Śākyamuni immediately after his enlightenment; but accounts vary as to whether it was on the second or third seventh day; all these claims are, however, devoid of evidence, the sūtra being a Mahāyāna creation. |
蔵入り see styles |
kurairi くらいり |
(n,vs,vi) (1) (idiom) (See お蔵入り・1) being shelved (of a movie, project, etc.); being postponed; being put on hold; being withheld from publication; (n,vs,vi) (2) (lit. meaning) putting in storage; item in storage; warehoused goods |
虫の息 see styles |
mushinoiki むしのいき |
(exp,n) (idiom) dying breath; dying whisper; being at death's door |
螻蛄才 see styles |
kerazai けらざい |
being a jack of all trades and master of none |
螻蛄芸 see styles |
keragei / kerage けらげい |
(See 螻蛄才) being a jack of all trades and master of none |
衆生執 众生执 see styles |
zhòng shēng zhí zhong4 sheng1 zhi2 chung sheng chih shūjō shū |
attachment to sentient being-hood |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
被ばく see styles |
hibaku ひばく |
(noun/participle) being exposed to radiation; radiation exposure |
裸一貫 see styles |
hadakaikkan はだかいっかん |
having nothing except one's body; having empty pockets; being penniless |
見応え see styles |
migotae みごたえ |
(noun - becomes adjective with の) (being) worth seeing; impressive |
親孝行 see styles |
oyakoukou / oyakoko おやこうこう |
(n,vs,vi,adj-na) (ant: 親不孝) filial piety; being kind to one's parents; taking care of one's parents |
言うて see styles |
yuute; yuute / yute; yute ゆうて; ゆーて |
(expression) (kana only) (slang) (orig. ksb て-inflection of 言う) that said; that being said |
訳抜け see styles |
yakunuke やくぬけ |
(a part of the source text) being left untranslated; being left out of the translation; omission from a translation |
詰まり see styles |
tsumari つまり |
(adverb) (1) (kana only) that is to say; that is; in other words; I mean; (2) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it; basically; (3) (kana only) clogging; obstruction; stuffing; (degree of) blockage; (4) (kana only) shrinkage; (5) (kana only) end; conclusion; (6) (kana only) (archaism) dead end; corner; (7) (kana only) (archaism) distress; being at the end of one's rope |
詰め腹 see styles |
tsumebara つめばら |
(1) being forced to commit seppuku; (2) to be forced to bear responsibility and resign from one's position |
調整中 see styles |
chouseichuu / chosechu ちょうせいちゅう |
(expression) under repair; out of service; being adjusted |
謙そん see styles |
kenson けんそん |
(adj-na,n,adj-no,vs) humble; humility; modesty; being humble |
讚嘆殺 讚叹杀 see styles |
zàn tàn shā zan4 tan4 sha1 tsan t`an sha tsan tan sha sandansetsu |
killing because of being praised for it |
讚嘆煞 讚叹煞 see styles |
zàn tàn shà zan4 tan4 sha4 tsan t`an sha tsan tan sha sandan setsu |
killing because of being praised for it |
讚歎殺 讚歎杀 see styles |
zàn tàn shā zan4 tan4 sha1 tsan t`an sha tsan tan sha santan setsu |
killing because of being praised for it |
貧乏舌 see styles |
binboujita; binboushita / binbojita; binboshita びんぼうじた; びんぼうした |
(colloquialism) being unable to discern good food from bad; poor person's taste (in food); unsophisticated palate |
買弁的 see styles |
baibenteki ばいべんてき |
(adjectival noun) comprador-like; being an underling to a foreign company to the detriment of one's own country |
走馬燈 走马灯 see styles |
zǒu mǎ dēng zou3 ma3 deng1 tsou ma teng soumatou / somato そうまとう |
lantern with a carousel of paper horses rotating under convection, used at Lantern Festival 元宵節|元宵节[Yuan2 xiao1 jie2]; (fig.) revolving door; musical chairs (metaphor for people being shuffled around into different jobs) revolving lantern |
路轉粉 路转粉 see styles |
lù zhuǎn fěn lu4 zhuan3 fen3 lu chuan fen |
(Internet slang) to go from being indifferent to being a big fan |
身持ち see styles |
mimochi みもち |
(1) conduct; behavior; behaviour; (2) being pregnant |
較べ物 see styles |
kurabemono くらべもの |
something worthy of comparison; something being compared |
逃げ腰 see styles |
nigegoshi にげごし |
preparing to flee; being ready to run away |
逆ギレ see styles |
gyakugire ぎゃくギレ |
(noun/participle) (slang) being angry at someone who would normally be angry at you; situation wherein the offender is angry at the victim |
逆切れ see styles |
gyakugire ぎゃくぎれ |
(noun/participle) (slang) being angry at someone who would normally be angry at you; situation wherein the offender is angry at the victim |
逆恨み see styles |
sakaurami さかうらみ |
(noun, transitive verb) (1) being resented (by someone one holds resentment towards); (noun, transitive verb) (2) responding to kindness with resentment; thinking ill of someone who meant to be kind; resentment caused by a misunderstanding; (noun, transitive verb) (3) (colloquialism) unjustified resentment; unreasonable grudge |
逆立ち see styles |
sakadachi さかだち |
(noun/participle) (1) handstand; headstand; (noun/participle) (2) being upside down; being in reverse |
逆輸入 see styles |
gyakuyunyuu / gyakuyunyu ぎゃくゆにゅう |
(noun, transitive verb) (1) reimportation; reimport; reverse import; importing back; (noun, transitive verb) (2) (cultural, etc.) reverse import (e.g. California rolls being introduced in Japan) |
過勞肥 过劳肥 see styles |
guò láo féi guo4 lao2 fei2 kuo lao fei |
overweight from overwork (the supposition that white collar workers become fat as a consequence of factors associated with being under pressure at work, including irregular diet, lack of exercise and inadequate rest) |
道路族 see styles |
dourozoku / dorozoku どうろぞく |
(1) (derogatory term) people (esp. kids) who spend a lot of time in the streets (of their residential areas), being noisy; (2) (See 建設族) group of politicians who support highway construction interests; highway tribe |
遭難死 see styles |
sounanshi / sonanshi そうなんし |
(noun/participle) accidental death (esp. while climbing mountains or being shipwrecked) |
還鄉女 还乡女 see styles |
huán xiāng nǚ huan2 xiang1 nu:3 huan hsiang nü |
(Korean term) women who returned to Korea after being abducted during the Manchu invasions of Korea in the 17th century, only to be regarded as defiled and therefore ostracized, even by their own families |
那羅延 那罗延 see styles |
nà luó yán na4 luo2 yan2 na lo yen Naraen |
(那羅延那); 那羅野拏 Nārāyaṇa, 'son of Nara or the original man, patronymic of the personified Purusha or first living being, author of the Purusha hymn,' M. W. He is also identified with Brahmā, Viṣṇu, or Kṛṣṇa; intp. by 人生本 the originator of human life; 堅固 firm and stable; 力士 or 天界力士 hero of divine power; and 金剛 vajra; the term is used adjectivally with the meaning of manly and strong. Nārāyaṇa is represented with three faces, of greenish-yellow colour, right hand with a wheel, riding a garuḍa-bird. |
酒の席 see styles |
sakenoseki さけのせき |
(exp,n) situation where alcohol is being served; (over) a drink |
野箆坊 see styles |
nopperapou / nopperapo のっぺらぽう nopperabou / nopperabo のっぺらぼう nupperabou / nupperabo ぬっぺらぼう |
(adj-na,adj-no) (1) (kana only) smooth; flat; lacking bumps and dents; (2) (kana only) featureless; uneventful; (3) (kana only) mythical being with flat featureless face |
量等身 see styles |
liáng děng shēn liang2 deng3 shen1 liang teng shen ryōtō shin |
The immanence of the Tathāgata in all things, phenomenal and noumenal, he being the all in all. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "well-being" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.