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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
能修作 see styles |
néng xiū zuò neng2 xiu1 zuo4 neng hsiu tso nō shusa |
turn one's mind to |
能緣心 能缘心 see styles |
néng yuán xīn neng2 yuan2 xin1 neng yüan hsin nōen shin |
cognizing mind |
能變心 能变心 see styles |
néng biàn xīn neng2 bian4 xin1 neng pien hsin nōhen shin |
mind as the agent for transformation [of consciousness] |
自心相 see styles |
zì xīn xiàng zi4 xin1 xiang4 tzu hsin hsiang jishinsō |
characteristics of one's own mind |
自悔責 自悔责 see styles |
zì huǐ zé zi4 hui3 ze2 tzu hui tse ji keseki |
reflect on one's own mind |
菩薩心 菩萨心 see styles |
pú sà xīn pu2 sa4 xin1 p`u sa hsin pu sa hsin bosatsu shin |
to mind of a bodhisattva |
落付き see styles |
ochitsuki おちつき |
(1) calmness; composure; presence of mind; (2) stability; steadiness |
落付く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
落着く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
血迷う see styles |
chimayou / chimayo ちまよう |
(v5u,vi) to lose one's mind; to lose control of oneself |
衆生心 众生心 see styles |
zhòng shēng xīn zhong4 sheng1 xin1 chung sheng hsin shujō shin |
the mind of sentient beings |
行專一 行专一 see styles |
xíng zhuān yī xing2 zhuan1 yi1 hsing chuan i gyōsenichi |
to concentrate (one's mind) |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
見得心 见得心 see styles |
jiàn dé xīn jian4 de2 xin1 chien te hsin kentoku shin |
to mind that sees and apprehends |
覚える see styles |
oboeru おぼえる |
(transitive verb) (1) to memorize; to memorise; to commit to memory; to learn by heart; to bear in mind; to remember; (2) to learn; to pick up; to acquire; (3) to feel; (4) to think; to regard |
觀心法 观心法 see styles |
guān xīn fǎ guan1 xin1 fa3 kuan hsin fa kanjin hō |
method of observing the mind |
觀心論 观心论 see styles |
guān xīn lùn guan1 xin1 lun4 kuan hsin lun Kanjin ron |
Treatise on Observing the Mind |
觀心門 观心门 see styles |
guān xīn mén guan1 xin1 men2 kuan hsin men kanjin mon |
approach of observing the mind |
証明力 see styles |
shoumeiryoku / shomeryoku しょうめいりょく |
{law} credibility; probative value; power of evidence on a judge's mind |
読取る see styles |
yomitoru よみとる |
(transitive verb) (1) to read (someone's) mind; to read between the lines; (2) to read (a calibration, a tape, etc.); to read (out) |
読心術 see styles |
dokushinjutsu どくしんじゅつ |
mind reading |
調直定 调直定 see styles |
tiáo zhí dìng tiao2 zhi2 ding4 t`iao chih ting tiao chih ting jōjikijō |
To harmonize the discords of the mind, to straighten its irregularities, and quiet its distractions, an explanation of samādhi given by Tiantai. |
讀心術 读心术 see styles |
dú xīn shù du2 xin1 shu4 tu hsin shu |
mind reading (in psychology or Western magic) |
變化心 变化心 see styles |
biàn huà xīn bian4 hua4 xin1 pien hua hsin henge shin |
miraculous mind |
貪欲蓋 贪欲盖 see styles |
tān yù gài tan1 yu4 gai4 t`an yü kai tan yü kai tonyoku kai |
The cover of desire which overlays the mind and prevents the good from appearing. |
貪著心 贪着心 see styles |
tān zhuó xīn tan1 zhuo2 xin1 t`an cho hsin tan cho hsin tonjaku shin |
mind attached to greed |
走神兒 走神儿 see styles |
zǒu shén r zou3 shen2 r5 tsou shen r |
absent-minded; one's mind is wandering |
起善心 see styles |
qǐ shàn xīn qi3 shan4 xin1 ch`i shan hsin chi shan hsin ki zenshin |
to give rise to wholesome states of mind |
跑神兒 跑神儿 see styles |
pǎo shén r pao3 shen2 r5 p`ao shen r pao shen r |
absent-minded; one's mind is wandering |
辞する see styles |
jisuru じする |
(vs-s,vi) (1) to take one's leave; to excuse oneself; to leave; to depart; (vs-s,vt) (2) to resign (from); to step down; to leave (one's position); to quit; (vs-s,vt) (3) to decline; to turn down; to refuse; (vs-s,vt) (4) (in the negative as ...を（も）辞さない, ...を（も）辞せず, etc.) (See 辞さない) to do unwaveringly; to be prepared to do; to not mind doing |
通達心 通达心 see styles |
tōng dá xīn tong1 da2 xin1 t`ung ta hsin tung ta hsin tsūdatsu shin |
通達菩提心 To attain to the enlightened mind; the stage of one who has passed through the novitiate and understands the truth. |
那羅延 那罗延 see styles |
nà luó yán na4 luo2 yan2 na lo yen Naraen |
(那羅延那); 那羅野拏 Nārāyaṇa, 'son of Nara or the original man, patronymic of the personified Purusha or first living being, author of the Purusha hymn,' M. W. He is also identified with Brahmā, Viṣṇu, or Kṛṣṇa; intp. by 人生本 the originator of human life; 堅固 firm and stable; 力士 or 天界力士 hero of divine power; and 金剛 vajra; the term is used adjectivally with the meaning of manly and strong. Nārāyaṇa is represented with three faces, of greenish-yellow colour, right hand with a wheel, riding a garuḍa-bird. |
部屋頭 see styles |
heyagashira へやがしら |
{sumo} highest ranked wrestler in a stable |
金剛心 金刚心 see styles |
jīn gāng xīn jin1 gang1 xin1 chin kang hsin kongoushin / kongoshin こんごうしん |
{Buddh} extreme religious piety; unshakable faith Diamond heart, that of the bodhisattva, i.e. infrangible, unmoved by 'illusion'. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金大中 see styles |
jīn dà zhōng jin1 da4 zhong1 chin ta chung kindaichuu / kindaichu きんだいちゅう |
Kim Dae-jung (1926-2009), South Korea politician, president 1998-2003, Nobel peace prize laureate 2000 (personal name) Kindaichuu |
鑑みる see styles |
kangamiru かんがみる |
(transitive verb) to heed; to take into account; to bear in mind; to learn from; to take warning from; in view of; in the light of |
鑒みる see styles |
kangamiru かんがみる |
(transitive verb) to heed; to take into account; to bear in mind; to learn from; to take warning from; in view of; in the light of |
阿世耶 see styles |
ā shì yé a1 shi4 ye2 a shih yeh aseya |
āśaya, 阿奢也, disposition, mind; pleased to, desire to, pleasure. |
阿差末 see styles |
ā chā mò a1 cha1 mo4 a ch`a mo a cha mo Asamatsu |
akṣayamti, unceasing devotion, with an unfailing mind; name of a bodhisattva. |
陀羅驃 陀罗骠 see styles |
tuó luó biāo tuo2 luo2 biao1 t`o lo piao to lo piao darahyō |
dravya, the nine 'substances' in the nyāya philosophy, earth, water, fire, air, ether 空, time, space 方, soul 神, and mind 意. |
集起心 see styles |
jí qǐ xīn ji2 qi3 xin1 chi ch`i hsin chi chi hsin jūki shin |
mind of correlating and activating |
雜染心 杂染心 see styles |
zá rǎn xīn za2 ran3 xin1 tsa jan hsin zōzenshin |
defiled mind |
非二聚 see styles |
fēi èr jù fei1 er4 ju4 fei erh chü |
Apart from the two categories of matter and mind; v. 非色非心. |
非六生 see styles |
fēi liù shēng fei1 liu4 sheng1 fei liu sheng |
Not arising directly from the mind, which is the sixth sense, but from the other senses. |
非平和 see styles |
hiheiwa / hihewa ひへいわ |
(noun or adjectival noun) peacelessness; lacking social peace |
非相應 see styles |
fēi xiāng yìng fei1 xiang1 ying4 fei hsiang ying |
not concomitant [with mind] |
頗羅墮 颇罗堕 see styles |
pǒ luó duò po3 luo2 duo4 p`o lo to po lo to |
(or 頗羅吒) Bhāradvāja, descendant of the ancient sage Bharadvāja, intp. as one of the six (or eighteen) Brahmin surnames, and as meaning 利根 of keen mind, clever. |
馬小屋 see styles |
umagoya うまごや |
stable; (place-name) Umagoya |
馳求心 see styles |
chí qiú xīn chi2 qiu2 xin1 ch`ih ch`iu hsin chih chiu hsin |
the mind that chases after things |
ＶＳＯＰ see styles |
bui esu oo pii; buiesuoopii(sk) / bui esu oo pi; buiesuoopi(sk) ブイ・エス・オー・ピー; ブイエスオーピー(sk) |
(1) very superior old pale (cognac); VSOP; (2) (joc) (abbreviation) (See ベリースペシャルワンパターン) one-track mind; person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes); (3) (See 超長距離干渉計) VLBI Space Observatory Programme; Very Long Baseline Interferometry Space Observatory Programme |
Ｖサイン see styles |
buisain ブイサイン |
(See ピースサイン) V sign (hand gesture); peace sign |
いいかい see styles |
iikai / ikai いいかい |
(interjection) (1) (colloquialism) Listen! (used to get someone's attention); (expression) (2) (colloquialism) You see ...; Mind you ...; Remember ... |
いいから see styles |
iikara / ikara いいから |
(expression) (1) never mind that; don't worry about that; (expression) (2) (colloquialism) (used at start of command sentences for emphasis) listen up |
イメージ see styles |
imeeji イメージ |
(noun, transitive verb) (1) image (in one's mind); impression; imagining; mental image; (forming a) mental picture; (2) {comp} (computer) image; (3) depiction (e.g. of a product); rendition; impression |
イメトレ see styles |
imetore イメトレ |
(abbreviation) (See イメージトレーニング) training method in sports, etc. where one imagines how a scenario would play out; mental rehearsal; mental preparation; visualization (for practicing a skill in one's mind)(practising); practicing under simulated conditions (e.g. while watching a video) |
おさな心 see styles |
osanagokoro おさなごころ |
child's mind; child's heart; young mind |
お見通し see styles |
omitooshi おみとおし |
seeing through (e.g. a trick, someone's mind) |
きゅう舎 see styles |
kyuusha / kyusha きゅうしゃ |
barn; stable |
サシバエ see styles |
sashibae サシバエ |
(kana only) stable fly (Stomoxys calcitrans) |
ドーマイ see styles |
doomai ドーマイ |
(expression) (abbreviation) don't worry about it (wasei: don't mind); never mind; that's OK |
ドンマイ see styles |
donmai ドンマイ |
(interjection) (esp. in sports) don't worry about it (eng: don't mind); never mind; that's OK |
ピース川 see styles |
piisugawa / pisugawa ピースがわ |
(place-name) Peace (river) |
ふらふら see styles |
furafura ふらふら |
(adj-na,adv-to,vs,adj-no) (1) (onomatopoeic or mimetic word) unsteady (e.g. on one's feet); staggering; reeling; tottering; dizzy; (2) (onomatopoeic or mimetic word) wandering; without knowing what one is doing; having no goal in mind |
ぼんやり see styles |
bonyari ぼんやり |
(adv,adv-to,vs) (1) (onomatopoeic or mimetic word) dimly; faintly; indistinctly; vaguely; (2) (onomatopoeic or mimetic word) absentmindedly; vacantly; carelessly; (3) (onomatopoeic or mimetic word) idly; aimlessly; (4) absence of mind; fool; blockhead; dunce |
マインド see styles |
maindo マインド |
mind; mindset; mentality; sentiment |
一切智心 see styles |
yī qiè zhì xīn yi1 qie4 zhi4 xin1 i ch`ieh chih hsin i chieh chih hsin issaichi shin |
The Buddha-wisdom mind. |
一切有心 see styles |
yī qiè yǒu xīn yi1 qie4 you3 xin1 i ch`ieh yu hsin i chieh yu hsin issai ushin |
all possess mind |
一切相智 see styles |
yī qiè xiàng zhì yi1 qie4 xiang4 zhi4 i ch`ieh hsiang chih i chieh hsiang chih issaisō chi |
omniscient mind |
一心一德 see styles |
yī xīn yī dé yi1 xin1 yi1 de2 i hsin i te |
of one heart and one mind (idiom) |
一心三惑 see styles |
yī xīn sān huò yi1 xin1 san1 huo4 i hsin san huo isshin sanwaku |
同體三惑The Tiantai "three doubts' in the mind of a bodhisattva, producing fear of illusion, confusion through multiplicity of duties, and ignorance, i.e. 見思; 塵沙 and 無明 q.v. |
一心三智 see styles |
yī xīn sān zhì yi1 xin1 san1 zhi4 i hsin san chih isshin sanchi |
One mind and three aspects of knowledge. The 別教 separates the three aspects into 空, 假, and 中 q.v.; Tiantai unifies them into one immediate vision, or regards the three as aspects of the one mind. |
一心二門 一心二门 see styles |
yī xīn èr mén yi1 xin1 er4 men2 i hsin erh men isshin nimon |
one mind, two aspects |
一心制意 see styles |
yī xīn zhì yì yi1 xin1 zhi4 yi4 i hsin chih i isshin seii |
to focus the mind and control thoughts |
一心稱名 一心称名 see styles |
yī xīn chēng míng yi1 xin1 cheng1 ming2 i hsin ch`eng ming i hsin cheng ming isshin shōmyō |
With undivided mind to call on the name (of Guanyin). |
一法界心 see styles |
yī fǎ jiè xīn yi1 fa3 jie4 xin1 i fa chieh hsin ippokkai shin |
A mind universal, above limitations of existence or differentiation. |
一相一味 see styles |
yī xiàng yī wèi yi1 xiang4 yi1 wei4 i hsiang i wei issō ichimi |
The term 一相 is defined as the common mind in all beings, or the universal mind; the 一味 is the Buddha's Mahāyāna teaching; the former is symbolized by the land, the latter by the rain fertilizing it. |
一相三昧 see styles |
yī xiàng sān mèi yi1 xiang4 san1 mei4 i hsiang san mei ichisō zanmai |
A state of samādhi in which are repressed hate and love, accepting and rejecting, etc., and in which the mind reaches an undivided state, being anchored in calm and quiet. |
一行三昧 see styles |
yī xíng sān mèi yi1 xing2 san1 mei4 i hsing san mei ichigyouzanmai / ichigyozanmai いちぎょうざんまい |
(yoji) (See 念仏三昧) complete concentration on one subject (usu. prayer); one-practice absorption 眞如三昧, 一相三昧 A samādhi for realizing that the nature of all Buddhas is the same; the 起信論 says all Buddhas and all beings. Another meaning is entire concentration of the mind on Buddha. |
一體三寶 一体三宝 see styles |
yī tǐ sān bǎo yi1 ti3 san1 bao3 i t`i san pao i ti san pao ittai no sanbō |
In the one body of the saṅgha is the whole triratna, Buddha, Dharma, and saṅgha. Also, Mind, Buddha, and the living, these three are without differentiation, 心佛與衆生是三無差別, i.e. are all one. |
七上八下 see styles |
qī shàng bā xià qi1 shang4 ba1 xia4 ch`i shang pa hsia chi shang pa hsia |
at sixes and sevens; perturbed state of mind; in a mess |
七十五法 see styles |
qī shí wǔ fǎ qi1 shi2 wu3 fa3 ch`i shih wu fa chi shih wu fa shichijū go hō |
The seventy-five dharmas of the Abhidharmakośa-bhāsya, which classifies all phenomena under seventy-five categories or elements, divided into five groups; cf. 五根, 五境, 無表色. (1) Material 色法 rūpāṇi, 11 . (2) Mind 心法 cittam, 1. (3) Mental qualities 心所有法 citta-saṃprayukta-saṃskārāḥ, 46. (4) Non-mental 心不相應行法 cittaviprayukta-saṃskārāḥ, 14. These are the seventy-two Sarvastivadin divisions (v. Keith, B. I. , p. 201 ). (5) In addition there are three unconditioned or non-phenomenal elements 無爲法 asaṃskṛta dharma, 3 (v. Keith, p. 160) . |
七菩提分 see styles |
qī pú tí fēn qi1 pu2 ti2 fen1 ch`i p`u t`i fen chi pu ti fen shichi bodai bun |
saptabodhyaṅga, also 七菩提寶, 七覺分, 七覺支, 七等覺支. Seven characteristics of bodhi; the sixth of the 七科七道品 in the seven categories of the bodhipakṣika dharma, v. 三十七菩提分 it represents seven grades in bodhi,viz,(1)擇法覺支(or 擇法菩提分 and so throughout), dharma-pravicaya-saṃbodhyaṇga, discrimination of the true and the fa1se : (2) 精進 vīrya-saṃbodhyaṇga, zeal, or undeflected progress;(3) 喜prīti-saṃbodhyaṇga., joy, delight; (4) 輕安 or 除 praśrabdhi-saṃbodhyaṇga. Riddance of all grossness or weight of body or mind, so that they may be light, free, and at ease; (5) 念 smrti-saṃbodhyaṇga, power of remembering the various states passed through in contemplation; (6) 定 samādhi-saṃbodhyaṇga.the power to keep the mind in a given realm undiverted; (7) 行捨 or 捨 upekṣā-saṃbodhyaṇga or upekṣaka, complete abandonment, auto-hypnosis, or indifference to all disturbances of the sub-conscious or ecstatic mind. |
万民太平 see styles |
banmintaihei / banmintaihe ばんみんたいへい |
world peace; everyone living peacefully together |
三品聽法 三品听法 see styles |
sān pǐn tīng fǎ san1 pin3 ting1 fa3 san p`in t`ing fa san pin ting fa sanbon chōhō |
The three grades of hearers, i.e. 上 with the 神 spirit; 中 with the 心 mind; 下 with the 耳 ear. |
三密六大 see styles |
sān mì liù dà san1 mi4 liu4 da4 san mi liu ta sanmitsu rokudai |
The three mystic things associated with the six elements, i.e. the mystic body is associated with earth, water, and fire; the mystic words with wind and space; the mystic mind with 識 cognition. |
三密相應 三密相应 see styles |
sān mì xiāng yìng san1 mi4 xiang1 ying4 san mi hsiang ying sanmitsu sōō |
The three mystic things, body, mouth, and mind, of the Tathāgata are identical with those of all the living, so that even the fleshly body born of parents is the dharmakāya, or body of Buddha: 父母所生之肉身卽爲佛身也. |
三業供養 三业供养 see styles |
sān yè gōng yǎng san1 ye4 gong1 yang3 san yeh kung yang sangō kuyō |
三業相應 To serve or worship with perfect sincerity of body, mouth and mind; the second form means that in worship an three correspond. |
三界一心 see styles |
sān jiè yī xīn san1 jie4 yi1 xin1 san chieh i hsin sangai isshin |
three worlds are (nothing other than the) one mind |
三界唯心 see styles |
sān jiè wéi xīn san1 jie4 wei2 xin1 san chieh wei hsin sangai yuishin |
three realms are only mind |
三種忍行 三种忍行 see styles |
sān zhǒng rěn xíng san1 zhong3 ren3 xing2 san chung jen hsing sanshu ningyō |
Patience or forbearance of body, mouth, and mind. |
三種淸淨 三种淸淨 see styles |
sān zhǒng qīng jìng san1 zhong3 qing1 jing4 san chung ch`ing ching san chung ching ching sanshu shōjō |
The three purities of a bodhisattva— a mind free from all impurity, a body pure because never to be reborn save by transformation, an appearance 相 perfectly pure and adorned. |
三種見惑 三种见惑 see styles |
sān zhǒng jiàn huò san1 zhong3 jian4 huo4 san chung chien huo sanshu kenwaku |
Three classes of delusive views, or illusions — those common to humanity; those of the inquiring mind; and those of the learned and settled mind. |
三處傳心 三处传心 see styles |
sān chù chuán xīn san1 chu4 chuan2 xin1 san ch`u ch`uan hsin san chu chuan hsin san sho denshin |
The three places where Śākyamuni is said to have transmitted his mind or thought direct and without speech to Kāśyapa: at the 靈山 by a smile when plucking a flower; at the 多子塔 when he shared his seat with him; finally by putting his foot out of his coffin. |
三處木叉 三处木叉 see styles |
sān chù mù chā san1 chu4 mu4 cha1 san ch`u mu ch`a san chu mu cha san sho mokusha |
The mokṣa of the three places, i.e. moral control over body, mouth, and mind. |
三道眞言 see styles |
sān dào zhēn yán san1 dao4 zhen1 yan2 san tao chen yen sandō shingon |
Three magical "true words" or terms of Shingon for self-purification, i.e. 吽M004603 M067153 which is the "true word" for 身 the body; 訶囉鶴 for 語 the mouth or speech; and M004603 M067153 for 意 the mind. |
三重法界 see styles |
sān zhòng fǎ jiè san1 zhong4 fa3 jie4 san chung fa chieh sanjū hokkai |
The three meditations, on the relationship of the noumenal and phenomenal, of the 華嚴宗 Huayan School: (a) 理法界 the universe as law or mind, that all things are 眞如, i.e. all things or phenomena are of the same Buddha-nature, or the Absolute; (b) 理事無礙法界 that the Buddha-nature and the thing, or the Absolute and phenomena are not mutually exclusive; (c) 事事無礙法界 that phenomena are not mutually exclusive, but in a common harmony as parts of the whole. |
上心煩惱 上心烦恼 see styles |
shàng xīn fán nǎo shang4 xin1 fan2 nao3 shang hsin fan nao jōshin bonnō |
afflictions of those of advanced states of mind |
不以為意 不以为意 see styles |
bù yǐ wéi yì bu4 yi3 wei2 yi4 pu i wei i |
not to mind; unconcerned |
不厭其煩 不厌其烦 see styles |
bù yàn qí fán bu4 yan4 qi2 fan2 pu yen ch`i fan pu yen chi fan |
not to mind taking all the trouble (idiom); to take great pains; to be very patient |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Stable - Mind at Peace" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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