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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三迦葉 三迦叶 see styles |
sān jiā yè san1 jia1 ye4 san chia yeh san Kashō |
Three brothers Kāsyapa, all three said to be disciples of the Buddha. |
三退屈 see styles |
sān tuì qū san1 tui4 qu1 san t`ui ch`ü san tui chü sant aikutsu |
The three feelings of oppression that make for a bodhisattva's recreancy— the vastness of bodhi; the unlimited call to sacrifice; the uncertainty of final perseverance. There are 三事練磨 three modes of training against them. |
三通力 see styles |
sān tōng lì san1 tong1 li4 san t`ung li san tung li santsūriki |
idem 三達 and 三明. |
三連休 see styles |
sanrenkyuu / sanrenkyu さんれんきゅう |
three-day weekend; long weekend; three holidays in a row |
三連勝 三连胜 see styles |
sān lián shèng san1 lian2 sheng4 san lien sheng sanrenshou / sanrensho さんれんしょう |
hat-trick (sports) three wins in a row |
三道具 see styles |
mitsudougu / mitsudogu みつどうぐ |
the three weapons for catching criminals (Edo period) |
三達智 三达智 see styles |
sān dá zhì san1 da2 zhi4 san ta chih san dacchi |
the three transcendental kinds of knowledge |
三部経 see styles |
sanbukyou / sanbukyo さんぶきょう |
three main sutras (of a school of Buddhism) |
三部經 三部经 see styles |
sān bù jīng san1 bu4 jing1 san pu ching sanbu kyō |
There are several groups: (1) The Amitābha group, also styled 淨土三部, is 無量壽經, 觀無量壽經 and 阿彌陀經. (2) The Vairocana group is 大日經, 金剛頂經 and 蘇悉地經; also called 三部祕經. (3) The Lotus group is the 無量義經, 妙法蓮經 and 觀普賢菩薩行法經. (4) The Maitreya group is 觀彌勤菩薩上生兜率天經, 彌勒下生經 and 彌勒大成佛經. |
三重丸 see styles |
sanjuumaru / sanjumaru さんじゅうまる |
three concentric circles; triple circle; (personal name) Sanjuumaru |
三重塔 see styles |
sanjuunotou / sanjunoto さんじゅうのとう |
three-storied pagoda |
三銃士 see styles |
sanjuushi / sanjushi さんじゅうし |
(work) The Three Musketeers (1844 novel by Alexandre Dumas); (wk) The Three Musketeers (1844 novel by Alexandre Dumas) |
三長月 三长月 see styles |
sān cháng yuè san1 chang2 yue4 san ch`ang yüeh san chang yüeh sanchōgatsu |
three whole months of abstinence |
三階教 三阶教 see styles |
sān jiē jiào san1 jie1 jiao4 san chieh chiao Sangai kyō |
teaching of the three levels |
三階法 三阶法 see styles |
sān jiē fǎ san1 jie1 fa3 san chieh fa sankai hō |
(三階佛法) The Three Stages School founded by the monk信行Xinxing in the Sui dynasty; it was proscribed in A.D. 600 and again finally in A.D. 725; also styled 三階院; 三階敎. |
三際時 三际时 see styles |
sān jì shí san1 ji4 shi2 san chi shih san zaiji |
The three Indian seasons, spring, summer, and winter, also styled熱, 雨, 寒時, the hot, rainy, and cold seasons. |
三雜染 三杂染 see styles |
sān zá rǎn san1 za2 ran3 san tsa jan san zōzen |
three pollutions |
三離欲 三离欲 see styles |
sān lí yù san1 li2 yu4 san li yü sanriyoku |
three stages of freedom from desire |
三霊山 see styles |
sanreizan / sanrezan さんれいざん |
(abbreviation) (See 日本三霊山・にほんさんれいざん) Japan's Three Holy Mountains (Mt. Fuji, Mt. Tate and Mt. Haku) |
三靜慮 三静虑 see styles |
sān jìng lǜ san1 jing4 lv4 san ching lü san jōryo |
three states of meditation |
三面鏡 see styles |
sanmenkyou / sanmenkyo さんめんきょう |
three-sided mirror |
三題咄 see styles |
sandaibanashi さんだいばなし |
performing a rakugo story on the spot based on three topics given by the audience; impromptu rakugo story based on three subjects |
三題噺 see styles |
sandaibanashi さんだいばなし |
performing a rakugo story on the spot based on three topics given by the audience; impromptu rakugo story based on three subjects |
三顚倒 see styles |
sān diān dào san1 dian1 dao4 san tien tao san tendō |
The three subversions or subverters: (evil) thoughts, (false) views, and (a deluded) mind. |
三類境 三类境 see styles |
sān lèi jìng san1 lei4 jing4 san lei ching sanrui kyō |
three kinds of objects |
三默堂 see styles |
sān mò táng san1 mo4 tang2 san mo t`ang san mo tang san mokudō |
Thee three halls of silence where talk and laughter are prohibited: the bathroom, the sleeping apartment, the privy. |
三齋月 三斋月 see styles |
sān zhāi yuè san1 zhai1 yue4 san chai yüeh san saigatsu |
See 三長齋月. |
上中下 see styles |
shàng zhōng xià shang4 zhong1 xia4 shang chung hsia jouchuuge / jochuge じょうちゅうげ |
(1) excellent-good-poor; first-second-third (class); (2) (in) three volumes (a literary work) greatest, middling, and least |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
下一代 see styles |
xià yī dài xia4 yi1 dai4 hsia i tai |
the next generation |
下三果 see styles |
xià sān guǒ xia4 san1 guo3 hsia san kuo gesanka |
lesser three realizations |
下三途 see styles |
xià sān tú xia4 san1 tu2 hsia san t`u hsia san tu gesanzu |
The three lower paths of the six destinations (gati) 六道, i.e. beings in hell, pretas, and animals. |
不定性 see styles |
bù dìng xìng bu4 ding4 xing4 pu ting hsing fujō shō |
(不定種性) Of indeterminate nature. The 法相宗 Dharmalakṣana school divides all beings into five classes according to their potentialities. This is one of the divisions and contains four combinations: (1) Bodhisattva-cum-śrāvaka, with uncertain result depending on the more dominant of the two; (2) bodhisattva-cum-pratyekabuddha; (3) śrāvaka-cum-pratyekabuddha; (4) the characteristcs of all three vehicles intermingled with uncertain results; the third cannot attain Buddhahood, the rest may. |
不定觀 不定观 see styles |
bù dìng guān bu4 ding4 guan1 pu ting kuan fujō kan |
(不定止觀) Direct insight without any gradual process of samādhi; one of three forms of Tiantai meditation. |
不淨輪 不淨轮 see styles |
bù jìng lún bu4 jing4 lun2 pu ching lun fujōron |
One of the three 輪: impermanence, impurity, distress 無常, 不淨, 苦. |
世間經 世间经 see styles |
shì jiān jīng shi4 jian1 jing1 shih chien ching Seken kyō |
A sutra discussing causality in regard to the first three of the Four Dogmas 苦諦, 集諦 and 滅諦 in the 阿含經 34. |
両三日 see styles |
ryousannichi / ryosannichi りょうさんにち |
two or three days |
中道觀 中道观 see styles |
zhōng dào guān zhong1 dao4 guan1 chung tao kuan chūdō kan |
One of the Tiantai 三觀 three meditations, i. e. on the doctrine of the Mean to get rid of the illusion of phenomena. |
中邊論 中边论 see styles |
zhōng biān lùn zhong1 bian1 lun4 chung pien lun Chūben ron |
A treatise by Vasubandhu, translated by Xuanzang in three chuan and by 陳眞諦Chen Zhen-ti in two fascicles. It is an explanation of the 辨中邊論頌 Madhyānta-vibhāga-śāstra, said to have been given by Maitreya to Asaṅga. |
丸彫り see styles |
marubori まるぼり |
three dimensional sculpture |
乘差別 乘差别 see styles |
shèng chā bié sheng4 cha1 bie2 sheng ch`a pieh sheng cha pieh jō shabetsu |
distinction among [the three] vehicles |
九品惑 see styles |
jiǔ pǐn huò jiu3 pin3 huo4 chiu p`in huo chiu pin huo ku hon waku |
Also九品煩惱 The four 修惑, i.e. illusions or trials in the practice of religion, i.e. desire, anger, pride, ignorance; these are divided each into 九品 q.v.; hence desire has all the nine grades, and so on with the other three. |
九零後 九零后 see styles |
jiǔ líng hòu jiu3 ling2 hou4 chiu ling hou |
90s generation |
乾菜汁 see styles |
hoshinajiru ほしなじる |
hoshina soup |
二の松 see styles |
ninomatsu にのまつ |
middle pine tree to a noh stage (of the three placed in front of the bridge walkway) |
二三日 see styles |
nisannichi にさんにち |
two or three days |
二代目 see styles |
nidaime にだいめ |
(noun - becomes adjective with の) second generation; second; junior |
二十三 see styles |
èr shí sān er4 shi2 san1 erh shih san hatsumi はつみ |
(female given name) Hatsumi twenty-three |
二般若 see styles |
èr bō rě er4 bo1 re3 erh po je ni hannya |
Two kinds of prajñā, or wisdom. (1) (a) 共般若 The prajñā of the three stages of śrāvaka, pratyekabuddha, and imperfect Bodhisattva schools; (b) 不共般若 the prajñā of the perfect Bodhisattva teaching—a Tiantai division. (2) (a) 世間般若 temporal prajñā; (b) 出世間般若 supernatural. (3) (a) 實相般若 The first part of the Prajñāpāramitā; (b) 觀照般若 the second part. |
五七桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) |
五佛性 see styles |
wǔ fó xìng wu3 fo2 xing4 wu fo hsing go busshō |
The five characteristics of a Buddha' s nature: the first three are the 三因佛性 q. v., the fourth is 果佛性 the fruition of perfect enlightenment, and the fifth 果果佛性 the fruition of that fruition, or the revelation of parinirvāṇa. The first three are natural attributes, the two last are acquired. |
五教章 see styles |
wǔ jiào zhāng wu3 jiao4 zhang1 wu chiao chang Gokyō jō |
The work in three juan by 法藏 Fazang of the Tang dynasty, explaining the doctrines of the Five Schools. |
五正行 see styles |
wǔ zhèng xíng wu3 zheng4 xing2 wu cheng hsing go shōgyō |
五種正行 The five proper courses to ensure the bliss of the Pure Land: (1) Intone the three sutras 無量壽經, 觀無量壽經, and 阿彌陀經; (2) meditate on the Pure Land; (3) worship solely Amitābha; (4) invoke his name; (5 ) extol and make offerings to him. Service of other Buddhas, etc., is styled 五 (種) 雜行. |
五虎將 五虎将 see styles |
wǔ hǔ jiàng wu3 hu3 jiang4 wu hu chiang |
Liu Bei's five great generals in Romance of the Three Kingdoms, namely: Guan Yu 關羽|关羽, Zhang Fei 張飛|张飞, Zhao Yun 趙雲|赵云, Ma Chao 馬超|马超, Huang Zhong 黃忠|黄忠 |
京阪奈 see styles |
keihanna / kehanna けいはんな |
(1) (place) Kyoto-Osaka-Nara (esp. the border area of the three); (2) (place) Keihanna Hills (abbreviation); (place-name) Kyoto-Osaka-Nara (esp. the border area of the three); (place-name) Keihanna Hills (abbreviation) |
什剎海 什刹海 see styles |
shí chà hǎi shi2 cha4 hai3 shih ch`a hai shih cha hai |
Shichahai, scenic area of northwest Beijing with three lakes |
仏法僧 see styles |
buppousou; buppousou / bupposo; bupposo ぶっぽうそう; ブッポウソウ |
(1) (ぶっぽうそう only) {Buddh} (See 三宝・さんぼう) Buddha, Dharma, Sangha; The Three Jewels; Buddha, the teachings of Buddha, and the community of monks and nuns; (2) (kana only) Oriental dollarbird (Eurystomus orientalis); (3) (kana only) roller (any bird of family Coraciidae); (4) (See コノハズク) Eurasian scops owl (Otus scops) |
付け麺 see styles |
tsukemen つけめん |
(food term) cold Chinese noodles accompanied by soup for dipping |
代当主 see styles |
daitoushu / daitoshu だいとうしゅ |
(suffix) (See 代・だい・6,当主) the n-th generation head of a family |
伊三點 伊三点 see styles |
yī sān diǎn yi1 san1 dian3 i san tien i santen |
three dots of the letter i |
伊舍那 see styles |
yī shèn à yi1 shen4 a4 i shen a izana |
(伊舍那天) Iiśāna; 伊邪那 (or 伊賒那); v. 伊沙 'one of the older names of Siva-Rudra; one of the Rudras; the sun as a form of Śiva, ' M. W. Maheśvara; the deva of the sixth desire-heaven; head of the external Vajra-hall of the Vajradhātu group; Siva with his three fierce eyes and tusks. |
伝わる see styles |
tsutawaru つたわる |
(v5r,vi) (1) to spread (of a rumour, news, etc.); to travel; to circulate; to go around; to be passed around; to become known; (v5r,vi) (2) to be handed down (from generation to generation); to be passed down; (v5r,vi) (3) to be introduced (to a country, region, etc.); to be brought; to come; (v5r,vi) (4) to be conveyed (of a feeling, impression, etc.); to be felt; to come across; (v5r,vi) (5) to travel (of sound, electricity, etc.); to propagate; to be conducted; to be transmitted; (v5r,vi) (6) (See 伝う) to go along; to move along |
似能破 see styles |
sì néng pò si4 neng2 po4 ssu neng p`o ssu neng po ji nōha |
A fallacious counter-proposition; containing one of the thirty-three fallacies connected with the thesis (pratijñā 宗), reason (hetu 因), or example (udāharaṇa 喩). |
但三衣 see styles |
dàn sān yī dan4 san1 yi1 tan san i dan sanne |
wearing the three dharma robes |
位不退 see styles |
wèi bù tuì wei4 bu4 tui4 wei pu t`ui wei pu tui i futai |
One of the 三不退 q.v. three kinds of never receding. |
佛跳牆 佛跳墙 see styles |
fó tiào qiáng fo2 tiao4 qiang2 fo t`iao ch`iang fo tiao chiang bucchoushou; facchuuchon; footiャochiァn / bucchosho; facchuchon; footiャochiァn ぶっちょうしょう; ファッチューチョン; フォーティャオチァン |
lit. Buddha jumps over the wall, name for a Chinese dish that uses many non-vegetarian ingredients {food} Buddha Jumps Over the Wall (var. of shark fin soup); Buddha's Temptation; fotiaoqiang |
作法懺 作法忏 see styles |
zuò fǎ chàn zuo4 fa3 chan4 tso fa ch`an tso fa chan sahō sen |
(作法懺悔) One of the three kinds of monastic confession and repentance. |
促音便 see styles |
sokuonbin そくおんびん |
{ling} (See 撥音便) nasal sound change (generation of geminate consonant, primarily a geminate 't' from vowel stems ending in 'i') |
倶不遣 see styles |
jù bù qiǎn ju4 bu4 qian3 chü pu ch`ien chü pu chien gu fuken |
A fallacy in the syllogism caused by introducing an irrelevant example, one of the thirty-three fallacies. |
倶吠羅 倶吠罗 see styles |
jù fèi luó ju4 fei4 luo2 chü fei lo Kubeira |
Kuvera; Kubera; the god of riches, Vaiśravaṇa, regent of the north; having three legs and eight teeth; in Japan Bishamon. Also 倶乞羅 and numerous other names; cf. 毘. |
傳幫帶 传帮带 see styles |
chuán bāng dài chuan2 bang1 dai4 ch`uan pang tai chuan pang tai |
to pass on experience (to the next generation) |
僧伽胝 see styles |
sēng qié zhī seng1 qie2 zhi1 seng ch`ieh chih seng chieh chih sōgyatei |
saṅghātī. The patch-robe, one of the three garments of a monk reaching from shoulders to the knees and fastened around the waist, made up of nine to twenty-five pieces and so called 重雜衣; also 大衣 great robe; also 重 in layers and 合 composite; v. 九品. |
優婆離 优婆离 see styles |
yōu pó lí you1 po2 li2 yu p`o li yu po li Ūbari |
Upāli 優婆利; 優波利 (or 優波離); 鄔波離 A barber of śūdra caste, who became a disciple of Śākyamuni, was one of the three sthaviras of the first Synod, and reputed as the principal compiler of the Vinaya, hence his title 持戒 Keeper of the Laws. There was another Upāli, a Nirgrantha ascetic. |
光音天 see styles |
guāng yīn tiān guang1 yin1 tian1 kuang yin t`ien kuang yin tien kōon ten |
Ābhāsvara, light and sound, or light-sound heavens, also styled 極光淨天, the heavens of utmost light and purity, i. e. the third of the second dhyāna heavens, in which the inhabitants converse by light instead of words; they recreate the universe from the hells up to and including the first dhyāna heavens after it has been destroyed by fire during he final series of cataclysms; but they gradually diminish in power and are reborn in lower states. The three heavens of the second dhyāna are 少光, 無量光, and 光音. |
八咫烏 see styles |
yatagarasu やたがらす |
(1) Yatagarasu (mythical raven who aided Emperor Jimmu on his eastern expedition); (2) three-legged crow inhabiting the sun in Chinese mythology |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
六三制 see styles |
rokusansei / rokusanse ろくさんせい |
six-three system of education (six years of elementary school, followed by three years of junior high school) |
六十卷 see styles |
liù shí juǎn liu4 shi2 juan3 liu shih chüan rokujukkan |
The 60 rolls: the Tiantai 三大部, or three collections of fundamental texts of that school. |
六行觀 六行观 see styles |
liù xíng guān liu4 xing2 guan1 liu hsing kuan rokugyō kan |
The six meditations, also called 厭欣觀; 六妙行 comparing the 下地 lower realms with the 上地 higher, the six following characters being the subject of meditation: the three lower represent 麤 coarseness, 苦 suffering, and 障 resistance; these in meditation are seen as distasteful: while the higher are the 靜 calm, 妙 mystic, 離 free, which are matters for delight. By this meditation on the distasteful and the delectable the delusions of the lower realms may be overcome. |
冬蔭功 冬荫功 see styles |
dōng yīn gōng dong1 yin1 gong1 tung yin kung |
(loanword) tom yum goong (Thai soup) |
冷や汁 see styles |
hiyajiru ひやじる |
cold soup (usu. miso) |
出三界 see styles |
chū sān jiè chu1 san1 jie4 ch`u san chieh chu san chieh shussankai |
to escape from the three realms |
分爲三 分为三 see styles |
fēn wéi sān fen1 wei2 san1 fen wei san bun i san |
to divide into three |
分相門 分相门 see styles |
fēn xiāng mén fen1 xiang1 men2 fen hsiang men fun sō mon |
The doctrine which differentiates the three vehicles from the one vehicle; as 該攝門 is that which maintains the three vehicles to be the one. |
初僧祗 see styles |
chū sēng zhī chu1 seng1 zhi1 ch`u seng chih chu seng chih sho sōshi |
The first of the three asaṃkhyeya or incalculable kalpas. |
初日分 see styles |
chū rì fēn chu1 ri4 fen1 ch`u jih fen chu jih fen shonichinun |
The first of the three divisions of the day, beginning, middle, end 初中後. |
初時教 初时教 see styles |
chū shí jiào chu1 shi2 jiao4 ch`u shih chiao chu shih chiao shojikyō |
A term of the 法相宗 Dharmalakṣana school, the first of the three periods of the Buddha's teaching, in which he overcame the ideas of heterodox teachers that the ego is real, and preached the four noble truths and the five skandhas, etc. |
前三甲 see styles |
qián sān jiǎ qian2 san1 jia3 ch`ien san chia chien san chia |
top three |
功德田 see styles |
gōng dé tián gong1 de2 tian2 kung te t`ien kung te tien kudoku den |
The field of merit and virtue, i. e. the triratna 三寳, to be cultivated by the faithful; it is one of the three fields for cultivating welfare 三福田. |
勒沙婆 see styles |
lè shā pó le4 sha1 po2 le sha p`o le sha po Rokushaba |
Ṛṣabha, described as one of three famous ṛṣi, before the days of Śākyamuni, of the Nirgrantha type of naked ascetics. |
勝三修 胜三修 see styles |
shèng sān xiū sheng4 san1 xiu1 sheng san hsiu shō sanshu |
three superior methods of cultivation |
勾股弦 see styles |
koukogen / kokogen こうこげん |
(obscure) three sides of right triangle (minor cathetus, major cathetus & hypotenuse) |
十三身 see styles |
shí sān shēn shi2 san1 shen1 shih san shen |
The thirty-three forms in which Avalokiteśvara (Guanyin) is said to have presented himself, from that of a Buddha to that of a woman or a rakṣas. Cf. Lotus Sūtra 普門 chapter. |
十二佛 see styles |
shí èr fó shi2 er4 fo2 shih erh fo jūni butsu |
The twelve Buddhas of the esoteric sect placed three on the east, one in each of the other seven directions, and one each for zenith and nadir. |
十二獸 十二兽 see styles |
shí èr shòu shi2 er4 shou4 shih erh shou jūnishū |
The twelve animals for the "twelve horary branches" with their names, hours, and the Chinese transliterations of their Sanskrit equivalents; v. 大集經 23 and 56. There are also the thirty-six animals, three for each hour. The twelve are: Serpent 蛇 巳, 9-11 a.m. 迦若; Horse 馬午, 11-1 noon 兜羅; Sheep 羊未, 1―3 p.m. 毘梨支迦; Monkey 猴申, 3-5 p.m. 檀尼毘; Cock 鶏酉, 5-7 p.m. 摩迦羅; Dog 大戌, 7-9 p.m. 鳩槃; Boar 豕亥, 9-11 p.m.彌那; Rat 鼠子, 11-1 midnight 彌沙; Ox 牛丑 1-3 a.m. 毘利沙; Tiger (or Lion) 虎寅, 3―5 a.m. 彌倫那; Hare 兎卯, 5-7 a.m. 羯迦吒迦; Dragon 龍辰, 7-9 a.m 絲阿. |
十八天 see styles |
shí bā tiān shi2 ba1 tian1 shih pa t`ien shih pa tien jūhachi ten |
Brahmaloka, the eighteen heavens of form, rūpadhātu, three of the first dhyāna, 梵衆天; 梵輔天; 大梵天; three of the second, 少光天; 無量光天; 光音; three of the third, 少淨天; 無量淨天; 徧淨天; and nine of the fourth, 無雲天; 福生天; 廣果天; 無想天; 無煩天; 無熱天; 善見天; 善現,天; 色究竟天 ."Southern Buddhism knows only sixteen. Those two which Northern Buddhists added are Punya-prasava 福生 and Anabhraka 無雲." Eitel. |
十八物 see styles |
shí bā wù shi2 ba1 wu4 shih pa wu jūhachi motsu |
The eighteen things a monk should carry in the performance of his duties—willow twigs, soap, the three garments, a water-bottle, a begging-bowl, mat, staff, censer, filter, handkerchief, knife, fire-producer, pincers hammock, sutra, the vinaya, the Buddha's image, and bodhisattva image or images; cf. 梵綱經 37. |
千如是 see styles |
qiān rú shì qian1 ru2 shi4 ch`ien ju shih chien ju shih sen nyoze |
The thousand "suchnesses" or characteristics, a term of the Tiantai sect. In each of the ten realms 十界, from Buddha to purgatory, the ten are present, totaling one hundred. These multiplied by the ten categories of existence make a thousand, and multiplied by the three categories of group existence make 3,000. |
卑親屬 卑亲属 see styles |
bēi qīn shǔ bei1 qin1 shu3 pei ch`in shu pei chin shu |
(law) junior relatives; relatives of a younger generation such as children, grandchildren or nephews |
卵とじ see styles |
tamagotoji たまごとじ |
(food term) soup or stew over which a beaten egg is poured before serving; egg-bound soup |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Sandaiyu - Three Generation Soup" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.