There are 3457 total results for your Into search. I have created 35 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
吉備国 see styles |
kibinokuni きびのくに |
Kibi (former province located in present-day Okayama and parts of Hiroshima, Hyōgo and Kagawa prefectures; later split into Bizen, Bitchu and Bingo provinces) |
同事攝 同事摄 see styles |
tóng shì shè tong2 shi4 she4 t`ung shih she tung shih she dōji shō |
cooperation with others to lead them into the truth |
吳三桂 吴三桂 see styles |
wú sān guì wu2 san1 gui4 wu san kuei |
Wu Sangui (1612-1678), Chinese general who let the Manchus into China and helped them establish the Qing Dynasty, later leading a revolt against Qing in an effort to start his own dynasty |
吳仁寶 吴仁宝 see styles |
wú rén bǎo wu2 ren2 bao3 wu jen pao |
Wu Renbao (1928-2013), former CCP chief of Huaxi Village 華西村|华西村[Hua2 xi1 Cun1], responsible for turning it into a modern rich community |
吹出す see styles |
fukidasu ふきだす |
(v5s,vi) (1) to spout out; to spurt out; to gush out; to jet out; (2) to sprout; to bud; (3) to burst into laughter; (transitive verb) (4) to blow (smoke, etc.); (5) to send out shoots (of a tree) |
吹込む see styles |
fukikomu ふきこむ |
(v5m,vi,vt) (1) to blow into; to breathe into; (transitive verb) (2) to inspire; to indoctrinate; (3) to record (music, video, etc.) |
呾羅斯 呾罗斯 see styles |
dá luó sī da2 luo2 si1 ta lo ssu Tarashi |
Talas, or Taras; '(1) an ancient city in Turkestan 150 li west of Ming bulak (according to Xuanzang). (2) A river which rises on the mountains west of Lake Issikoul and flows into a large lake to the north-west.' Eitel. |
咬ます see styles |
kamasu かます |
(transitive verb) (1) (kana only) to force something into someone's mouth (i.e. a gag); (2) (kana only) to wedge something into a space, filling it; (3) (kana only) to inflict (a blow); to deal (a hit); (4) (kana only) to pull (a joke); to say or do (something stupid); to try (a bluff) |
咸鏡道 咸镜道 see styles |
xián jìng dào xian2 jing4 dao4 hsien ching tao |
Hamgyeong Province of Joseon dynasty Korea, now divided into North Hamgyeong Province 咸鏡北道|咸镜北道[Xian2 jing4 bei3 dao4] and South Hamgyeong Province 咸鏡南道|咸镜南道[Xian2 jing4 nan2 dao4] of North Korea |
商品化 see styles |
shāng pǐn huà shang1 pin3 hua4 shang p`in hua shang pin hua shouhinka / shohinka しょうひんか |
commodification (noun/participle) commercialization; commodification; turning (something) into a product |
喰付く see styles |
kuitsuku くいつく |
(v5k,vi) (1) to bite at; to snap at; to nibble; (2) to get one's teeth into (metaphorically); to get to grips with; to really get into; (3) to hold on to; to cling to; to stick to; (4) to complain; to bicker |
噛ます see styles |
kamasu かます |
(transitive verb) (1) (kana only) to force something into someone's mouth (i.e. a gag); (2) (kana only) to wedge something into a space, filling it; (3) (kana only) to inflict (a blow); to deal (a hit); (4) (kana only) to pull (a joke); to say or do (something stupid); to try (a bluff) |
噴出す see styles |
fukidasu ふきだす |
(v5s,vi) (1) to spout out; to spurt out; to gush out; to jet out; (2) to sprout; to bud; (3) to burst into laughter; (transitive verb) (4) to blow (smoke, etc.); (5) to send out shoots (of a tree) |
嚼ます see styles |
kamasu かます |
(transitive verb) (1) (kana only) to force something into someone's mouth (i.e. a gag); (2) (kana only) to wedge something into a space, filling it; (3) (kana only) to inflict (a blow); to deal (a hit); (4) (kana only) to pull (a joke); to say or do (something stupid); to try (a bluff) |
四分家 see styles |
sì fēn jiā si4 fen1 jia1 ssu fen chia shibun ke |
The 法相 school which divides the 識心 cognition-mind into four parts, v. 四分. |
四分律 see styles |
sì fēn lǜ si4 fen1 lv4 ssu fen lü Shibun ritsu |
The four-division Vinaya or discipline of the Dharmagupta school, divided into four sections of 20, 15, 14, and 11 chuan. The 四分律藏 Dharma-gupta-vinaya was tr. in A. D. 405 by Buddhayasas and 竺佛念 Chu Fo-nien; the 四分比丘尼羯磨法 Dharmagupta-bhikṣuṇī-karman was tr. by Gunavarman in 431: and there are numerous other works of this order. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四攝事 四摄事 see styles |
sì shè shì si4 she4 shi4 ssu she shih shi shōji |
four methods for bringing people into the fold |
四攝法 四摄法 see styles |
sì shè fǎ si4 she4 fa3 ssu she fa shi shōhō |
(or 四攝事) catuḥ-saṃgraha-vastu; four all-embracing (bodhisattva) virtues: (1) 布施 dāna, giving what others like, in order to lead them to love and receive the truth; (2) 愛語 priyavacana, affctionate, speech, with the same purpose; (3) 利行 arthakṛtya, conduct proftable to others, with the same purpose; (4) 同事 samānārthatā, co-operation with and adaptation of oneself to others, to lead them into the truth. |
四正勤 see styles |
sì zhèng qín si4 zheng4 qin2 ssu cheng ch`in ssu cheng chin shi shōgon |
saṃyakprahāṇa, v. 三十七道品; the four right efforts一to put an end to existing evil; prevent evil arising; bring good into existence; develop existing good; 四正斷; 四意斷 are similar but the third point is the conservation of the good. |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
因能變 因能变 see styles |
yīn néng biàn yin1 neng2 bian4 yin neng pien in nōhen |
The power in a cause to transform itself into an effect a cause that is also an effect, e. g. a seed. |
国富論 see styles |
kokufuron こくふろん |
(work) An Inquiry into the Nature and Causes of the Wealth of Nations (Adam Smith, 1776); The Wealth of Nations; (wk) An Inquiry into the Nature and Causes of the Wealth of Nations (Adam Smith, 1776); The Wealth of Nations |
地獄因 地狱因 see styles |
dì yù yīn di4 yu4 yin1 ti yü yin jigoku in |
a cause of falling into hell |
堕する see styles |
dasuru だする |
(vs-s,vi) to degenerate; to lapse into |
堕ちる see styles |
ochiru おちる |
(v1,vi) (1) (See 落ちる・9) to decline (of morals, character, etc.); to become vulgar (e.g. of a conversation); to stoop (to); to sink (so low); (v1,vi) (2) (See 落ちる・10) to be ruined; to go under; to fall (into hell) |
塑造成 see styles |
sù zào chéng su4 zao4 cheng2 su tsao ch`eng su tsao cheng |
to shape into; to mold (into some form); to fashion into |
填まる see styles |
hamaru はまる |
(v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
填める see styles |
hameru はめる uzumeru うずめる |
(out-dated kanji) (transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.); (transitive verb) (1) to cover; to bury (e.g. one's face in hands); to submerge; (2) to fill (completely); to stuff; to pack; to cram; to fill up |
境唯識 境唯识 see styles |
jìng wéi shì jing4 wei2 shi4 ching wei shih kyō yuishiki |
insight into objective conditions |
墜ちる see styles |
ochiru おちる |
(v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
墮地獄 堕地狱 see styles |
duò dì yù duo4 di4 yu4 to ti yü da jigoku |
fall into hell |
墮常邊 堕常边 see styles |
duò cháng biān duo4 chang2 bian1 to ch`ang pien to chang pien da jōhen |
to fall into the extreme of existence |
墮惡趣 堕恶趣 see styles |
duò è qù duo4 e4 qu4 to o ch`ü to o chü da akushu |
falls into negative rebirths |
墮斷邊 堕断边 see styles |
duò duàn biān duo4 duan4 bian1 to tuan pien da danhen |
to fall into the extreme of annihilationism |
墮邪見 堕邪见 see styles |
duò xié jiàn duo4 xie2 jian4 to hsieh chien da jaken |
to fall into mistaken view(s) |
墮非理 堕非理 see styles |
duò fēi lǐ duo4 fei1 li3 to fei li dahiri |
fall into illogicality |
壁ドン see styles |
kabedon かべドン |
(noun/participle) (1) (slang) slamming one's hand into the wall in front of someone (e.g. to stop them from leaving; often viewed as romantic); (noun/participle) (2) (colloquialism) banging on the wall (e.g. to quieten one's neighbour) |
変じる see styles |
henjiru へんじる |
(v1,vi) to change into; to be transformed; to be transfigured; to transform; to alter; to convert |
変ずる see styles |
henzuru へんずる |
(vz,vi,vt) to change into; to be transformed; to be transfigured; to transform; to alter; to convert |
多羅樹 多罗树 see styles |
duō luó shù duo1 luo2 shu4 to lo shu taraju たらじゅ |
(1) (See パルミラ椰子) palmyra; (2) ancient Indian unit of distance (approx. 15m) 多羅果; 多羅葉; 多羅掌 The tāla tree, its edible fruit resembling the pomegranate, its leaves being used for writing, their palm-shaped parts being made into fans. |
夜這い see styles |
yobai よばい |
(ateji / phonetic) (noun/participle) creeping at night into a woman's bedroom; stealing into a girl's bedroom at night to make love; sneaking visit |
大乘經 大乘经 see styles |
dà shèng jīng da4 sheng4 jing1 ta sheng ching daijō kyō |
Mahāyāna sutras, the sūtra-piṭaka. Discourses ascribed to the Buddha, presumed to be written in India and translated into Chinese. These are divided into five classes corresponding to the Mahāyāna theory of the Buddha's life: (1) Avataṃsaka, 華嚴 the sermons first preached by Śākyamuni after enlightenment; (2) Vaipulya, 方等; (3) Prajñā Pāramitā, 般若; (4) Saddharma Puṇḍarīka, 法華; and last (5) Mahāparinirvāṇa, 涅槃. Another list of Mahāyāna sutras is 般若; 寳積; 大集; 華嚴 and 涅槃. The sutras of Hīnayāna are given as the Agamas 阿含, etc. |
大愛道 大爱道 see styles |
dà ài dào da4 ai4 dao4 ta ai tao Daiai dō |
Mahā prajāpatī, 摩訶波闍波提 Gautama's aunt and foster-mother, also styled Gotami or Gautami, the first woman received into the order. There are sutras known by her name. 大愛 is also a name for the sea-god. |
大方廣 大方广 see styles |
dà fāng guǎng da4 fang1 guang3 ta fang kuang daihōkō |
mahāvaipulya ; cf. 大方等 The great Vaipulyas, or sutras of Mahāyāna. 方廣 and 方等 are similar in meaning. Vaipulya is extension, spaciousness, widespread, and this is the idea expressed both in 廣 broad, widespread, as opposed to narrow, restricted, and in 等 levelled up, equal everywhere, universal. These terms suggest the broadening of the basis of Buddhism, as is found in Mahāyāna. The Vaipulya works are styled sutras, for the broad doctrine of universalism, very different from the traditional account of his discourses, is put into the mouth of the Buddha in wider, or universal aspect. These sutras are those of universalism, of which the Lotus 法華 is an outstanding example. The form Vaitulya instead of Vaipulya is found in some Kashgar MSS. of the Lotus, suggesting that in the Vetulla sect lies the origin of the Vaipulyas, and with them of Mahāyāna, but the evidence is inadequate. |
大方等 see styles |
dà fāng děng da4 fang1 deng3 ta fang teng dai hōdō |
Mahāvaipulya or vaipulya 大方廣; 毗佛畧. They are called 無量義經 sutras of infinite meaning, or of the infinite; first introduced into China by Dharmarakṣa (A.D.266―317). The name is common to Hīnayāna and Mahayana, but chiefly claimed by the latter for its special sutras as extending and universalizing the Buddha's earlier preliminary teaching. v. 大方廣 and 方等. |
大明槓 see styles |
daiminkan ダイミンカン |
{mahj} (See 槓) turning a concealed pung into an open kong by calling another player's discard (chi:) |
大海衆 大海众 see styles |
dà hǎi zhòng da4 hai3 zhong4 ta hai chung dai kaishu |
The great ocean congregation; as all waters flowing into the sea become salty, so all ranks flowing into the sangha become of one flavour and lose old differentiations. |
大灌頂 大灌顶 see styles |
dà guàn dǐng da4 guan4 ding3 ta kuan ting dai kanjō |
The greater baptism, used on special occasions by the Shingon sect, for washing way sin and evil and entering into virtue; v. 灌頂經. |
天舟座 see styles |
tiān zhōu zuò tian1 zhou1 zuo4 t`ien chou tso tien chou tso |
Argo (constellation, now divided into Carina 船底座 and Puppis 船尾座) |
太液池 see styles |
tài yè chí tai4 ye4 chi2 t`ai yeh ch`ih tai yeh chih |
area to the west of the Forbidden City, now divided into Zhongnanhai and Beihai |
夾塞兒 夹塞儿 see styles |
jiā sāi r jia1 sai1 r5 chia sai r |
to cut into a line; queue-jumping |
套口供 see styles |
tào kǒu gòng tao4 kou3 gong4 t`ao k`ou kung tao kou kung |
to trap a suspect into a confession |
套近乎 see styles |
tào jìn hū tao4 jin4 hu1 t`ao chin hu tao chin hu |
to worm one's way into being friends with sb (usually derogatory) |
妙法燈 妙法灯 see styles |
miào fǎ dēng miao4 fa3 deng1 miao fa teng myōhōtō |
The lamp of the wonderful Law shining into the darkness of ignorance. |
妙法船 see styles |
miào fǎ chuán miao4 fa3 chuan2 miao fa ch`uan miao fa chuan myōhō sen |
The bark or boat of wonderful dharma, capable of transporting men over the sea of life into nirvana. |
妥壩縣 妥坝县 see styles |
tuǒ bà xiàn tuo3 ba4 xian4 t`o pa hsien to pa hsien |
former county from 1983 in Chamdo prefecture 昌都地區|昌都地区[Chang1 du1 di4 qu1], Tibet; divided into Qamdo, Zhag'yab and Jomdo counties in 1999 |
婿入り see styles |
mukoiri むこいり |
(noun/participle) being adopted into the family of one's bride |
婿入婚 see styles |
mukoirikon むこいりこん |
marriage in which a man is adopted into the bride's family; uxorilocal marriage |
婿取り see styles |
mukotori むことり |
adopting a son-in-law into one's family; marrying off one's daughter |
婿養子 see styles |
mukoyoushi / mukoyoshi むこようし |
son-in-law taken (adopted) into family |
嫁ぎ先 see styles |
totsugisaki とつぎさき |
family a woman has married into |
嫁入婚 see styles |
yomeirikon / yomerikon よめいりこん |
marriage in which the bride is taken into the groom's family; virilocal marriage |
子連れ see styles |
kozure こづれ |
(1) taking one's children along (to an event, into a new marriage, etc.); (2) parent with child |
Variations: |
sane さね |
(1) (See 核・かく・1) seed (of a fruit); pit; pip; stone; (2) {archit} (See さねはぎ) tongue (projecting strip on a board that fits into a groove on another board); (3) (See 陰核) clitoris; (4) (archaism) core; kernel; heart |
実施中 see styles |
jisshichuu / jisshichu じっしちゅう |
(noun - becomes adjective with の) being carried out; being put into practice; in operation |
密入国 see styles |
mitsunyuukoku(p); mitsunyuugoku / mitsunyukoku(p); mitsunyugoku みつにゅうこく(P); みつにゅうごく |
(n,vs,vi) smuggling oneself into a country; illegal immigration |
實相觀 实相观 see styles |
shí xiàng guān shi2 xiang4 guan1 shih hsiang kuan jissō kan |
Insight into, or meditation on Reality. |
尋ねる see styles |
tazuneru たずねる |
(transitive verb) (1) to ask; to enquire; to inquire; (2) to search; to look for; to look into; to investigate |
對應詞 对应词 see styles |
duì yìng cí dui4 ying4 ci2 tui ying tz`u tui ying tzu |
(linguistics) an equivalent; a translation of a term into the target language |
小説化 see styles |
shousetsuka / shosetsuka しょうせつか |
(noun, transitive verb) (See ノベライズ) novelization; turning into a novel |
山なす see styles |
yamanasu やまなす |
(Godan verb with "su" ending) to pile up; to form into a (huge) pile |
山成す see styles |
yamanasu やまなす |
(Godan verb with "su" ending) to pile up; to form into a (huge) pile |
崩れる see styles |
kuzureru くずれる |
(v1,vi) (1) to collapse; to crumble; (v1,vi) (2) to get out of shape; to lose one's shape; to become disorganized; to become untidy; (v1,vi) (3) to break down; to be thrown into disarray; (v1,vi) (4) to crash (stock market); to slump; to decline; (v1,vi) (5) to break money into small change; (v1,vi) (6) to turn bad (e.g. weather); to change for the worse; to deteriorate |
嵌まる see styles |
hamaru はまる |
(v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on |
嵌める see styles |
hameru はめる |
(transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.) |
巣立ち see styles |
sudachi すだち |
(1) leaving the nest; (2) going out into the world; becoming independent |
巣立つ see styles |
sudatsu すだつ |
(v5t,vi) (1) to leave the nest; (v5t,vi) (2) (idiom) to go out into the world; to become independent (of one's parents); to graduate (and become a member of society) |
工業化 工业化 see styles |
gōng yè huà gong1 ye4 hua4 kung yeh hua kougyouka / kogyoka こうぎょうか |
to industrialize; industrialization (n,vs,vt,vi) (1) industrialization; industrialisation; (noun, transitive verb) (2) establishing a production system; putting into production |
差し毛 see styles |
sashige さしげ |
hair of different color mixed into an animal's coat (colour) |
差出る see styles |
sashideru さしでる |
(irregular okurigana usage) (v1,vi) (1) to be forward; to stick one's nose into; to meddle; to be intrusive; (2) to jut out; to protude; to overhang |
差覗く see styles |
sashinozoku さしのぞく |
(irregular okurigana usage) (Godan verb with "ku" ending) (1) (archaism) to peek; to peek into; (2) (archaism) to stop by; to visit |
巻込む see styles |
makikomu まきこむ |
(transitive verb) (1) to roll up; to enfold; to swallow up; (2) to involve; to drag into |
平安道 see styles |
píng ān dào ping2 an1 dao4 p`ing an tao ping an tao |
P'yong'ando Province of Joseon Korea, now divided into South Pyong'an Province 平安南道[Ping2 an1 nan2 dao4] and North Pyong'an Province 平安北道[Ping2 an1 bei3 dao4] of North Korea |
延壽堂 延寿堂 see styles |
yán shòu táng yan2 shou4 tang2 yen shou t`ang yen shou tang enju dō |
The hall or room into which a dying person is taken to enter upon his 'long life'. |
引張る see styles |
hipparu ひっぱる |
(transitive verb) (1) to pull; to draw; to pull tight; (2) to string (lines); to run (cable); to stretch; (3) to pull towards oneself (e.g. someone's sleeve); (4) to drag; to haul; to tow; (5) to lead (e.g. one's followers); (6) to take someone somewhere (e.g. a suspect to the police); (7) to tempt into joining; to strongly invite to join; (8) to delay; to prolong; (9) to lengthen the pronunciation (of a word); (10) to quote; to cite; to reference; (11) (baseb) to pull the ball; (12) to wear; to put on |
引込む see styles |
hikikomu ひきこむ |
(irregular okurigana usage) (transitive verb) (1) to pull into; to draw in; to bring in; (2) to win over |
得生起 see styles |
dé shēng qǐ de2 sheng1 qi3 te sheng ch`i te sheng chi toku shōki |
come into being |
德都縣 德都县 see styles |
dé dū xiàn de2 du1 xian4 te tu hsien |
Dejun, former county, merged into Wudalianchi 五大連池|五大连池[Wu3 da4 lian2 chi2] in Heihe, Heilongjiang |
忠清道 see styles |
zhōng qīng dào zhong1 qing1 dao4 chung ch`ing tao chung ching tao |
Chungcheong Province of Joseon Korea, now divided into North Chungcheong province 忠清北道[Zhong1 qing1 bei3 dao4] and South Chungcheong province 忠清南道[Zhong1 qing1 nan2 dao4] of South Korea |
惡道畏 恶道畏 see styles |
è dào wèi e4 dao4 wei4 o tao wei akudōi |
fear of falling into evil |
惹亂子 惹乱子 see styles |
rě luàn zi re3 luan4 zi5 je luan tzu |
to stir up trouble; to get into trouble |
意熏習 意熏习 see styles |
yì xūn xí yi4 xun1 xi2 i hsün hsi i kunjū |
permeation into mind |
慧解脫 慧解脱 see styles |
huì jiě tuō hui4 jie3 tuo1 hui chieh t`o hui chieh to e gedatsu |
The escape by, or into wisdom, i.e. of the arhat who overcomes the hindrances to wisdom, or insight, but not the practical side of abstraction, etc.; better able to understand than to do. |
慶尚道 庆尚道 see styles |
qìng shàng dào qing4 shang4 dao4 ch`ing shang tao ching shang tao |
Gyeongsang Province of Joseon Korea, now divided into North Gyeongsang Province 慶尚北道|庆尚北道[Qing4 shang4 bei3 dao4] and South Gyeongsang Province 慶尚南道|庆尚南道[Qing4 shang4 nan2 dao4] |
憂陀那 忧陀那 see styles |
yōu tuó nà you1 tuo2 na4 yu t`o na yu to na udana |
udāna, cf. 優, 烏, etc. Breathing upwards from the throat into the head; guttural sounds; the navel, umbilical; the middle; volunteered remarks or addresses by the Buddha, sermons that came from within him without external request; voluntarily to testify. |
懸かる see styles |
kakaru かかる |
(v5r,vi) (1) (kana only) to take (a resource, e.g. time or money); (Godan verb with "ru" ending) (2) (kana only) to hang; (3) (kana only) to come into view; to arrive; (4) (kana only) to come under (a contract, a tax); (5) (kana only) to start (engines, motors); (6) (kana only) to attend; to deal with; to handle; (v5r,aux-v) (7) (kana only) to have started to; to be on the verge of; (Godan verb with "ru" ending) (8) (kana only) to overlap (e.g. information in a manual); to cover; (v5r,aux-v) (9) (kana only) to (come) at; (Godan verb with "ru" ending) (10) (kana only) to be fastened; (11) (kana only) to be covered (e.g. with dust, a table-cloth, etc.); (12) (kana only) to be caught in; (13) (kana only) to get a call; (14) (kana only) to depend on |
成り金 see styles |
narikin なりきん |
(noun - becomes adjective with の) (1) (derogatory term) upstart; nouveau riche; new rich; coming into wealth suddenly; (2) (shogi) piece promoted to gold general |
截り金 see styles |
kirikane きりかね |
(1) metallic foil cut into strips or other shapes to form decorative motifs; (2) cutting a thin sheet of metal into shapes and affixing it with lacquer forming natural features (e.g. clouds) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.