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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
天柱 see styles |
tiān zhù tian1 zhu4 t`ien chu tien chu tenchuu / tenchu てんちゅう |
pillars supporting heaven pillars supporting heaven |
天梯 see styles |
tiān tī tian1 ti1 t`ien t`i tien ti |
stairway to heaven; high mountain road; tall ladder on a building or other large structure; space elevator |
天機 天机 see styles |
tiān jī tian1 ji1 t`ien chi tien chi tenki てんき |
mystery known only to heaven (archaic); inscrutable twist of fate; fig. top secret (1) secret of nature; profound secret; (2) disposition; character; nature; (3) emperor's health; emperor's well-being Natural capacity; the nature bestowed by Heaven. |
天泣 see styles |
tenkyuu / tenkyu てんきゅう |
rain from a cloudless sky |
天灯 see styles |
tentou / tento てんとう |
sky lantern (light paper lantern elevated by hot air from the flame) |
天父 see styles |
tiān fù tian1 fu4 t`ien fu tien fu tenpu てんぷ |
Heavenly Father {Christn} Heavenly Father; God godlike (or majestic) father |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
天理 see styles |
tiān lǐ tian1 li3 t`ien li tien li tenri てんり |
Heaven's law; the natural order of things natural laws; rule of heaven; (p,s,f) Tenri |
天界 see styles |
tiān jiè tian1 jie4 t`ien chieh tien chieh tenkai; tengai てんかい; てんがい |
heaven (1) (てんかい only) the heavens; the skies; celestial sphere; (2) {Buddh} (See 天路・あまじ・2) heavenly realm; deva realm idem天道. |
天祐 see styles |
tenyuu / tenyu てんゆう |
divine aid; divine grace; providential help; (g,p) Ten'yū |
天神 see styles |
tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん |
god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. |
天網 天网 see styles |
tiān wǎng tian1 wang3 t`ien wang tien wang tenmou / tenmo てんもう |
Skynet (nationwide video surveillance system in China) heaven's vengeance; heaven's net |
天罰 see styles |
tenbatsu てんばつ |
(1) divine punishment; wrath of God; justice of heaven; nemesis; (2) suitable punishment; just deserts; come-uppance |
天處 天处 see styles |
tiān chù tian1 chu4 t`ien ch`u tien chu tensho |
a heaven |
天衆 天众 see styles |
tiān zhòng tian1 zhong4 t`ien chung tien chung tenshu; tenju; tenshuu / tenshu; tenju; tenshu てんしゅ; てんじゅ; てんしゅう |
{Buddh} deva; celestial being The host of heaven, Brahma, Indra, and all their host. |
天親 天亲 see styles |
tiān qīn tian1 qin1 t`ien ch`in tien chin amachika あまちか |
one's flesh and blood (surname) Amachika Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya. |
天誅 天诛 see styles |
tiān zhū tian1 zhu1 t`ien chu tien chu tenchuu / tenchu てんちゅう |
heavenly punishment; king's punishment (1) heaven's punishment; divine punishment; (2) well-deserved punishment; just punishment |
天警 see styles |
tenkei / tenke てんけい |
heaven-sent warning |
天譴 天谴 see styles |
tiān qiǎn tian1 qian3 t`ien ch`ien tien chien tenken てんけん |
the wrath of Heaven; imperial displeasure divine punishment |
天賜 天赐 see styles |
tiān cì tian1 ci4 t`ien tz`u tien tzu tenshi てんし |
bestowed by heaven heavenly gift; imperial gift |
天辺 see styles |
tenpen てんぺん |
high in the sky; highest heaven; (place-name, surname) Amabe |
天運 see styles |
tenun てんうん |
destiny; will of Heaven; luck |
天遍 see styles |
tenpen てんぺん |
natural calamity; striking phenomena in heaven and earth |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tentou; tendou / tento; tendo てんとう; てんどう |
natural law; heavenly law; weather (dialect) (1) (てんとう only) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
天部 see styles |
tiān bù tian1 bu4 t`ien pu tien pu tenbu てんぶ |
{Buddh} deva; (surname) Amabe The classes of devas; the host of devas; the host of heaven. |
天魔 see styles |
tiān mó tian1 mo2 t`ien mo tien mo tenma てんま |
demonic; devil {Buddh} (See 四魔) demon of the sixth heaven in the realm of desire who tries to prevent people from doing good deva-māra, 魔羅 one of the four Māras, who dwells in the sixth heaven. Paranirmita-vaśa-vartin, at the top of the Kāmadhātu, with his innumerable host, whence he constantly obstructs the Buddha-truth and its followers. He is also styled 殺者 the slayer; also 波旬 explained by 惡愛 sinful love or desire, as he sends his daughters to seduce the saints; also 波卑 (波卑夜) Papiyan, the evil one. He is the special Māra of the Śākyamuni period; other Buddhas suffer from other Māras; v. 魔. |
天鳳 see styles |
tenhoo テンホー |
(mahj) blessing of heaven (chi:); hand in which the dealer goes out on their initial deal |
太子 see styles |
tài zǐ tai4 zi3 t`ai tzu tai tzu taishi たいし |
crown prince (1) crown prince; (2) (abbreviation) (from 聖徳太子) Prince Shōtoku; (female given name) Takako Kumaararāja. Crownprince. An epithet of Buddhas, and of Mañjuśrī. |
太客 see styles |
futokyaku ふときゃく |
(slang) (nightlife industry jargon; from 太っ腹な客) big spender |
太歲 太岁 see styles |
tài suì tai4 sui4 t`ai sui tai sui |
Tai Sui, God of the year; archaic name for the planet Jupiter 木星[Mu4 xing1]; nickname for sb who is the most powerful in an area |
太織 see styles |
futoori ふとおり |
thick silk cloth; coarse silk cloth; silk cloth made from coarse fibers (futoito, tamaito or noshiito) |
太虛 太虚 see styles |
tài xū tai4 xu1 t`ai hsü tai hsü taiko |
great emptiness; the void; heaven; the skies; universe; cosmos; original essence of the cosmos great voidness |
夫神 see styles |
okami おかみ |
male god; male deity; (place-name) Okami |
失散 see styles |
shī sàn shi1 san4 shih san |
to lose touch with; missing; scattered; separated from |
失眠 see styles |
shī mián shi1 mian2 shih mien |
to suffer from insomnia |
失脚 see styles |
shikkyaku しっきゃく |
(n,vs,vi) losing one's position; losing one's standing; downfall; fall (from power); being overthrown |
失道 see styles |
shī dào shi1 dao4 shih tao |
(literary) to lose one's way; to get lost; (literary) to stray from the proper course |
夾擊 夹击 see styles |
jiā jī jia1 ji1 chia chi |
pincer attack; attack from two or more sides; converging attack; attack on a flank; fork in chess, with one piece making two attacks |
夾攻 夹攻 see styles |
jiā gōng jia1 gong1 chia kung |
attack from two sides; pincer movement; converging attack; attack on a flank; fork in chess, with one piece making two attacks |
奉幣 see styles |
houhei; houbei / hohe; hobe ほうへい; ほうべい |
(n,vs,vi) offering a wand with hemp and paper streamers to a Shinto god |
奔る see styles |
hashiru はしる |
(v5r,vi) (1) to run; (2) to travel (movement of vehicles); to drive; (3) to hurry to; (4) to retreat (from battle); to take flight; (5) to run away from home; (6) to elope; (7) to tend heavily toward; (8) to flash; to streak; to shoot through (e.g. pain) |
套用 see styles |
tào yòng tao4 yong4 t`ao yung tao yung |
to apply (something hitherto used in a different context); to use (rules, systems, models etc copied from elsewhere) (often implying that they aren't suited to the new situation); to borrow (a phrase); (Tw) (computing) to apply (a style, formatting etc) |
奧客 奥客 see styles |
ào kè ao4 ke4 ao k`o ao ko |
(Tw) (coll.) troublesome customer; obnoxious guest (from Taiwanese 漚客, Tai-lo pr. [àu-kheh]) |
女書 女书 see styles |
nǚ shū nu:3 shu1 nü shu nyosho にょしょ |
nüshu writing, a phonetic syllabary for Yao ethnic group 瑤族|瑶族[Yao2 zu2] dialect designed and used by women in Jiangyong county 江永縣|江永县[Jiang1 yong3 xian4] in southern Hunan Nüshu script; syllabic script derived from Chinese characters |
奶昔 see styles |
nǎi xī nai3 xi1 nai hsi |
milkshake (Note: 昔[xi1] is loaned from English "shake" via Cantonese 昔, pr. sik1) |
奶汁 see styles |
nǎi zhī nai3 zhi1 nai chih |
milk from a woman's breast; milk (used in the names of dishes to indicate white sauce) |
好康 see styles |
hǎo kāng hao3 kang1 hao k`ang hao kang yoshiyasu よしやす |
(Tw) benefit; advantage (from Taiwanese 好空, Tai-lo pr. [hó-khang]) (personal name) Yoshiyasu |
如是 see styles |
rú shì ru2 shi4 ju shih nyoze にょぜ |
thus (1) {Buddh} (See 如是我聞) ("like this"; often the opening word of a sutra); (2) (abbreviation) (See 十如是) ten thusnesses (in Tendai); (given name) Nyoze evam; thus, so; so it is; so let it be; such and such; (as)... so. Most of the sūtras open with the phrase如是我聞 or 聞如是 Thus have I heard, i. e. from the Buddha. |
妙中 see styles |
miào zhōng miao4 zhong1 miao chung taenaka たえなか |
(surname) Taenaka The profound medium (madhya); the universal life essence, the absolute, the bhūtatathatā which expresses the unity of all things, i.e. the doctrine held by Tiantai as distinguished from the 別教 which holds the madhya doctrine but emphasizes the dichotomy of the 空 transcendental and 假 phenomenal. |
妙假 see styles |
miào jiǎ miao4 jia3 miao chia myōke |
The profound meaning of phenomena of Tiantai, that they are the bhūtatathatā (e.g. water and wave) as distinguished from the 別教 view; cf. 妙中. |
妥壩 妥坝 see styles |
tuǒ bà tuo3 ba4 t`o pa to pa |
former county from 1983 in Chamdo prefecture 昌都地區|昌都地区[Chang1 du1 di4 qu1], Tibet; replaced by Qamdo, Zhag'yab and Jomdo counties in 1999 |
始從 始从 see styles |
shǐ cóng shi3 cong2 shih ts`ung shih tsung shijū |
starting from... |
始発 see styles |
shihatsu しはつ |
(1) (See 終発) first departure (of the day); first train; first bus; (2) (See 終着) departing from the starting station (of a bus, train, etc.) |
始終 始终 see styles |
shǐ zhōng shi3 zhong1 shih chung shijuu / shiju しじゅう |
from beginning to end; all along (adv,n) continuously; from beginning to end; from first to last Beginning and end, first and last. |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
姫電 see styles |
himeden ひめでん |
(from 姫電話) highly decorated cell phone |
婆庾 see styles |
pó yǔ po2 yu3 p`o yü po yü Bayu |
wind god |
婆瘦 see styles |
pó shòu po2 shou4 p`o shou po shou bashu |
vāyu, wind, god of the wind. Also 婆牖; 縛叟. |
婆藪 婆薮 see styles |
pó sǒu po2 sou3 p`o sou po sou basō |
vasu 婆萸; good; rich; sweet; dry; according to Monier-Williams, eight personifications of natural phenomena; eight; the sun, etc.; father of Kṛṣṇa; intp. as the first to offer slain sacrifices to Heaven, to have been cast into hell, but after countless kalpas to have become a disciple of Buddha. Also called Vasudeva. Also name of certain devas, e.g. Viṣṇu; and other beings whom men serve, e.g. a father. |
婆訶 婆诃 see styles |
pó hē po2 he1 p`o ho po ho baka |
vāha; it means bearing, carrying, a beast of burden, but is used in the sense of a large grain-container of twenty bushels 斛; supernatural life, or adbhuta, is compared to a vāha full of hemp seed, from which one seed is withdrawn every century. Also婆訶摩. |
嫓摩 see styles |
pì mó pi4 mo2 p`i mo pi mo |
Bhīmā, terrible, fearful; name of Śiva' s wife. 'A city west of Khoten noted for a Buddha-statue, which had transported itself thither from Udjyana.' Eitel. Xuanzang's Pimo. v. 毗. |
嫡傳 嫡传 see styles |
dí chuán di2 chuan2 ti ch`uan ti chuan |
handed down in a direct line from the founder |
子果 see styles |
zǐ guǒ zi3 guo3 tzu kuo shika |
Seed and fruit; seed-produced fruit is 子果, fruit-produced seed is 果子. The fruit produced by illusion in former incarnation is 子果, which the Hīnayāna arhat has not yet finally cut off. It is necessary to enter Nirvāṇa without remnant of mortality to be free from its "fruit", or karma. |
字林 see styles |
zì lín zi4 lin2 tzu lin jirin じりん |
Zilin, Chinese character dictionary with 12,824 entries from ca. 400 AD kanji dictionary |
字源 see styles |
zì yuán zi4 yuan2 tzu yüan jigen じげん |
etymology (of a non-Chinese word); origin of a character (1) origin of a character; (2) composition of a Chinese character; (3) Chinese character from which a kana character is derived |
孜然 see styles |
zī rán zi1 ran2 tzu jan |
(loanword from Uyghur) cumin (Cuminum cyminum) |
孤園 孤园 see styles |
gū yuán gu1 yuan2 ku yüan Koen |
(孤獨園); 給園; 祗洹; 逝多林 Jetavana, the seven-story abode and park presented to Śākyamuni by Anāthapiṇḍaka, who bought it from the prince Jeta. It was a favourite resort of the Buddha, and 'most of the sūtras (authentic and suppositious) date from this spot'. Eitel. |
孤雁 see styles |
kogan こがん |
solitary wild goose (i.e. separated from its flock, esp. flying); (given name) Kogan |
孳息 see styles |
zī xī zi1 xi1 tzu hsi |
interest (from an investment, esp. an endowment) |
宅男 see styles |
zhái nán zhai2 nan2 chai nan takuo たくお |
a guy who stays at home all the time, typically spending a lot of time playing online games (derived from Japanese "otaku") (personal name) Takuo |
守公 see styles |
shuku しゅく |
outcasts common around the Kyoto region from the Kamakura period to the Edo period |
安居 see styles |
ān jū an1 ju1 an chü ango あんご |
to settle down; to live peacefully (n,vs,vi) {Buddh} varsika (meditation retreat; usu. for 90 days starting on the 15th day of the 4th month of the lunisolar calendar); (given name) Yasuoki Tranquil dwelling. varṣā, varṣās, or varṣāvasāna. A retreat during the three months of the Indian rainy season, and also, say some, in the depth of winter. During the rains it was 'difficult to move without injuring insect life'. But the object was for study and meditation. In Tokhara the retreat is said to have been in winter, from the middle of the 12th to the middle of the 3rd moon; in India from the middle of the 5th to the 8th, or the 6th to the 9th moons; usually from Śrāvaṇa, Chinese 5th moon, to Aśvayuja, Chinese 8th moon; but the 16th of the 4th to the 15th of the 7th moon has been the common period in China and Japan. The two annual periods are sometimes called 坐 夏 and 坐 臘 sitting or resting for the summer and for the end of the year. The period is divided into three sections, former, middle, and latter, each of a month. |
安拉 see styles |
ān lā an1 la1 an la |
Allah (Arabic name of God) |
安然 see styles |
ān rán an1 ran2 an jan annen あんねん |
calmly; without qualms; free from worry; safe and sound (personal name) Annen Annen |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
官難 官难 see styles |
guān nán guan1 nan2 kuan nan kannan |
In danger from the law; official oppression. |
官非 see styles |
guān fēi guan1 fei1 kuan fei |
lawsuit (from Cantonese) |
定善 see styles |
dìng shàn ding4 shan4 ting shan sadayoshi さだよし |
(male given name) Sadayoshi the good character that arises from meditation or contemplation |
定性 see styles |
dìng xìng ding4 xing4 ting hsing teisei / tese ていせい |
to determine the nature (of something); to determine the chemical composition (of a substance); qualitative (can be adjective with の) qualitative Fixed nature; settled mind. A classification of 'five kinds of nature' 五種性 is made by the 法相宗, the first two being the 定性二乘, i. e. śrāvakas and pratyekabuddhas, whose mind is fixed on arhatship, and not on Buddhahood. The 定性喜樂地 is the second dhyāna heaven of form, in which the occupants abide in surpassing meditation or trance, which produces mental joy. |
実生 see styles |
mishou / misho みしょう |
(noun - becomes adjective with の) seedling; plant raised from the seed; (surname, female given name) Mibu |
客土 see styles |
kyakudo; kakudo きゃくど; かくど |
(n,vs,vi) (1) {agric} introducing foreign topsoil to one's land (to improve soil quality); foreign topsoil brought to mix with the soil present; (2) (form) (faraway) destination; foreign land; distant land |
客家 see styles |
kè jiā ke4 jia1 k`o chia ko chia hakka ハッカ |
Hakka ethnic group, a subgroup of the Han that in the 13th century migrated from northern China to the south Hakka; subgroup of Han Chinese living esp. in southeastern China |
客賓 see styles |
maroudo / marodo まろうど marouto / maroto まろうと |
(out-dated or obsolete kana usage) visitor from afar; guest |
宣紙 宣纸 see styles |
xuān zhǐ xuan1 zhi3 hsüan chih |
fine writing paper, originally from Jing county 涇縣|泾县, Xuancheng 宣城, Anhui |
宮居 see styles |
miyai みやい |
(1) shrine; (2) imperial palace; (n,vs,vi) (3) residing (of an emperor or god); (surname) Miyai |
宵月 see styles |
yoizuki よいづき |
(See 夕月) evening moon; moon that can only be seen in the early hours of the night (esp. from the 2nd to the 7th of the eight month) |
家信 see styles |
jiā xìn jia1 xin4 chia hsin kashin かしん |
letter to or from home or family word from home; (surname) Ienobu |
家出 see styles |
iede いえで |
(n,vs,vi) (1) running away from home; elopement; (n,vs,vi) (2) (archaism) outing; going out; (n,vs,vi) (3) (archaism) becoming a Buddhist monk; entering the priesthood; (surname) Iede |
家台 see styles |
yatai やたい |
(irregular kanji usage) (1) cart (esp. a food cart); stall; stand; (2) festival float; portable shrine dedicated to a god and shaped like a house; dancing platform; (3) stage prop fashioned after a large building; (4) (abbreviation) framework (of a house, etc.); (5) (archaism) house (esp. a small and miserable house) |
家司 see styles |
keishi; keshi; iezukasa / keshi; keshi; iezukasa けいし; けし; いえづかさ |
(1) steward in charge of the affairs of nobles of the third rank and higher (from the middle of the Heian period); (2) (See 政所・3) administrative position (Kamakura and Muromachi periods); (personal name) Ieji |
家家 see styles |
jiā jiā jia1 jia1 chia chia keke いえいえ |
each house; every house; many houses one who goes from clan to clan |
家數 家数 see styles |
jiā shù jia1 shu4 chia shu |
the distinctive style and techniques handed down from master to apprentice within a particular school See: 家数 |
家書 家书 see styles |
jiā shū jia1 shu1 chia shu kasho かしょ |
see 家信[jia1xin4] letter from home |
家法 see styles |
jiā fǎ jia1 fa3 chia fa kahou / kaho かほう |
the rules and discipline that apply within a family; stick used for punishing children or servants; traditions of an artistic or academic school of thought, passed on from master to pupil family code the dharma [lifestyle] of the householder |
家言 see styles |
iegoto いえごと |
(archaism) news from home; letter from home |
家風 家风 see styles |
jiā fēng jia1 feng1 chia feng kafuu; iekaze / kafu; iekaze かふう; いえかぜ |
(1) family tradition; (2) (いえかぜ only) (archaism) wind blowing from the direction of one's home family style |
宿債 宿债 see styles |
sù zhài su4 zhai4 su chai shukusai |
long-standing debt The unrepaid debts from, or sins of, former incarnations. |
宿六 see styles |
yadoroku やどろく |
(colloquialism) (dated) (from 宿のろくでなし) (See ろくでなし) husband |
宿善 see styles |
sù shàn su4 shan4 su shan sukuzen |
Good deeds done in previous existence. |
宿因 see styles |
sù yīn su4 yin1 su yin sukuin |
Good or evil cause in previous existence. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.