I am shipping orders on Thursday this week. News and More Info
There are 3399 total results for your Good Intentions Good Will - Good Faith search. I have created 34 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
修善門 修善门 see styles |
xiū shàn mén xiu1 shan4 men2 hsiu shan men shuzenmon |
precepts related to the cultivation of good phenomena |
修習力 修习力 see styles |
xiū xí lì xiu1 xi2 li4 hsiu hsi li shujūriki |
The power acquired by the practice of all (good) conduct; the power of habit. |
倶生神 see styles |
jù shēng shén ju4 sheng1 shen2 chü sheng shen gushōjin |
The spirit, born at the same time as the individual, which records his deeds and reports to Yama. Another version is the two spirits who record one's good and evil. Another says it is the ālaya-vijñāna. |
假根謗 假根谤 see styles |
jiǎ gēn bàng jia3 gen1 bang4 chia ken pang kekon hō |
undue denunciation of a good monk by an indirect and allegorical method |
健脚家 see styles |
kenkyakuka けんきゃくか |
good walker |
傷和氣 伤和气 see styles |
shāng hé qi shang1 he2 qi5 shang ho ch`i shang ho chi shō waki |
to damage a good relationship; to hurt sb's feelings To disturb the harmony. |
働き人 see styles |
hatarakibito はたらきびと |
worker; good worker |
儲け物 see styles |
moukemono / mokemono もうけもの |
good bargain; a find; godsend; a steal |
六和敬 see styles |
liù hé jìng liu4 he2 jing4 liu ho ching roku wakyō |
(六和) The six points of reverent harmony or unity in a monastery or convent: 身 bodily unity in form of worship, 口 oral unity in chanting, 意 mental unity in faith, 戒 moral unity in observing the commandments, 見 doctrinal unity in views and explanations, and 利, 行, 學, or 施 economic unity in community of goods, deeds, studies, or charity. |
六成就 see styles |
liù chéng jiù liu4 cheng2 jiu4 liu ch`eng chiu liu cheng chiu roku jōjū |
Six perfections (some say five, some seven) found in the opening phrase of each sutra: (1) 'Thus' implies perfect faith; (2) ' have I heard, ' perfect hearing; (3) 'once, 'the perfect time; (4) 'the Buddha, ' the perfect lord or master; (5) 'on Mt. Gṛdhrakūṭa, ' the perfect place; (6) 'with the great assembly of bhikṣus, ' the perfect assembly. |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
兼合い see styles |
kaneai かねあい |
(noun/participle) equilibrium; good balance; poise |
処分市 see styles |
shobunichi しょぶんいち |
disposal sale; surplus good sale |
出きる see styles |
dekiru できる |
(v1,vi) (1) (kana only) to be able (in a position) to do; to be up to the task; (2) (kana only) to be ready; to be completed; (3) (kana only) to be made; to be built; (4) (kana only) to be good at; to be permitted (to do); (5) (kana only) to become intimate; to take up (with somebody); (6) (kana only) to grow; to be raised; (7) (kana only) to become pregnant |
出來る see styles |
dekiru できる |
(out-dated kanji) (v1,vi) (1) (kana only) to be able (in a position) to do; to be up to the task; (2) (kana only) to be ready; to be completed; (3) (kana only) to be made; to be built; (4) (kana only) to be good at; to be permitted (to do); (5) (kana only) to become intimate; to take up (with somebody); (6) (kana only) to grow; to be raised; (7) (kana only) to become pregnant |
出来る see styles |
dekiru できる |
(v1,vi) (1) (kana only) to be able (in a position) to do; to be up to the task; (2) (kana only) to be ready; to be completed; (3) (kana only) to be made; to be built; (4) (kana only) to be good at; to be permitted (to do); (5) (kana only) to become intimate; to take up (with somebody); (6) (kana only) to grow; to be raised; (7) (kana only) to become pregnant |
出来年 see styles |
dekidoshi できどし |
year of good crops; fruitful year; vintage year |
切り番 see styles |
kiriban きりばん |
good turning point number (10000, 12345 etc., often referring to web site visit counts) |
初正信 see styles |
chū zhèng xìn chu1 zheng4 xin4 ch`u cheng hsin chu cheng hsin sho shōshin |
first stage of correct faith |
利かす see styles |
kikasu きかす |
(transitive verb) (1) (See 利かせる・1) to bring out (the effect of); to put to good use; to make use of (e.g. threats); to use (e.g. intimidation); to take advantage of (e.g. one's influence); to season (with salt, etc.); to put in; (transitive verb) (2) (See 気を利かす) to use (tact, wit, etc.); to exercise; to display |
利する see styles |
risuru りする |
(vs-s,vi) (1) to profit; to benefit (from); to gain; (vs-s,vt) (2) to benefit (someone or something); to be beneficial to; to profit; to do (someone) good; (vs-s,vt) (3) to make good use of; to take advantage of; to exploit |
制高點 see styles |
zhì gāo diǎn zhi4 gao1 dian3 chih kao tien |
(military) high ground; vantage point (providing a good view); commanding position (providing strategic advantage) |
努力賞 see styles |
doryokushou / doryokusho どりょくしょう |
prize awarded for good effort; consolation prize |
十一善 see styles |
shí yī shàn shi2 yi1 shan4 shih i shan jūichi zen |
eleven good mental factors |
十人並 see styles |
juuninnami / juninnami じゅうにんなみ |
(noun or adjectival noun) being average (capacity, looks) (as good as anyone); mediocrity |
十信位 see styles |
shí xìn wèi shi2 xin4 wei4 shih hsin wei jisshin'i |
ten stages of faith |
十善位 see styles |
shí shàn wèi shi2 shan4 wei4 shih shan wei jū zen(no) gurai |
十善戒力; 十善王 The position, or power, attained in the next life by observing the ten commandments here, to be born in the heavens, or as rulers of men. |
十善巧 see styles |
shí shàn qiǎo shi2 shan4 qiao3 shih shan ch`iao shih shan chiao jū zengyō |
The ten good crafts, or meditations of pratyeka-buddhas, i. e. on the five skandhas, twelve 處, eighteen 界, twelve 因緣, etc. |
十善心 see styles |
shí shàn xīn shi2 shan4 xin1 shih shan hsin jūzenshin |
mind of the ten good qualities |
十善戒 see styles |
shí shàn jiè shi2 shan4 jie4 shih shan chieh jū zenkai |
The ten commandments (as observed by the laity). |
十善王 see styles |
shí shàn wáng shi2 shan4 wang2 shih shan wang jūzennō |
ten good stages |
十地心 see styles |
shí dì xīn shi2 di4 xin1 shih ti hsin jūji shin |
Ten stages of mind, or mental development, i.e. (1) 四無量心 the four kinds of boundless mind; (2) 十善心 the mind of the ten good qualities; (3) 明光心 the illuminated mind; (4) 焰慧心 the mind of glowing wisdom; (5) 大勝心 the mind of mastery; (6) 現前心 the mind of the open way (above normal definitions); (7) 無生心 the mind of no rebirth; (8) 不思議心 the mind of the inexpressible; (9) 慧光心 the mind of wisdom-radiance; (10) 受位心 the mind of perfect receptivity. v. also 十心. |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
十無二 十无二 see styles |
shí wú èr shi2 wu2 er4 shih wu erh jūmuni |
Ten powers only possessed by Buddhas: (1) prediction; (2) knowing and fulfilling the desires of the living; (3)-(10) are various forms of omniscience, i.e. (3) of all Buddha-realms and their inhabitants; (4) their natures; (5) good roots; (6) laws; (7) wisdom; (8) every moment; (9) evolving domains, or conditions; (10) language, words, and discussions. v. 宗鏡錄 99. |
半人足 see styles |
hanninsoku はんにんそく |
(rare) (See 半人前・2) useless; worthless; incompetent; no good |
南無三 see styles |
namusan なむさん |
(interjection) (abbreviation) (See 南無三宝・2) oh no!; good heavens!; oops |
印象分 see styles |
yìn xiàng fēn yin4 xiang4 fen1 yin hsiang fen |
points gained by making a good impression; kudos; brownie points |
双べる see styles |
naraberu ならべる |
(transitive verb) (1) to line up; to set up; to arrange in a line; (2) to enumerate; to itemize; (3) to be equal (to); to compare well (with); to be as good (as) |
受苦日 see styles |
jukubi じゅくび |
{Christn} Good Friday |
受難日 受难日 see styles |
shòu nàn rì shou4 nan4 ri4 shou nan jih junanbi じゅなんび |
Good Friday {Christn} (See 聖金曜日) Good Friday |
口うら see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
口きき see styles |
kuchikiki くちきき |
(1) mediation; good offices; intervention; mediator; middleman; (2) influential person; person of influence; (3) (archaism) eloquence; eloquent person; (4) (archaism) way of speaking |
口上手 see styles |
kuchijouzu / kuchijozu くちじょうず |
(noun or adjectival noun) being good at conversation; conversationalist; good talker; smooth-talker |
口入れ see styles |
kuchiire / kuchire くちいれ |
(noun/participle) acting as go-between; good offices |
口利き see styles |
kuchikiki くちきき |
(1) mediation; good offices; intervention; mediator; middleman; (2) influential person; person of influence; (3) (archaism) eloquence; eloquent person; (4) (archaism) way of speaking |
口添え see styles |
kuchizoe くちぞえ |
(noun, transitive verb) recommendation; putting in a good word for someone |
古女房 see styles |
furunyoubou / furunyobo ふるにょうぼう |
good old wife; one's wife of many years |
吃乾飯 吃干饭 see styles |
chī gān fàn chi1 gan1 fan4 ch`ih kan fan chih kan fan |
(coll.) to be incompetent; useless; good-for-nothing |
合い縁 see styles |
aien あいえん |
(noun - becomes adjective with の) good relationship |
吉左右 see styles |
kichizou / kichizo きちぞう |
(1) (form) good news; favourable information; (2) (form) news on whether or not something went well; (given name) Kichizou |
同甘苦 see styles |
tóng gān kǔ tong2 gan1 ku3 t`ung kan k`u tung kan ku |
to share joys and sorrows; sharing good times and hard times; same as 同甘共苦 |
味音痴 see styles |
ajionchi あじおんち |
(noun or adjectival noun) unsophisticated palate; inability to discern good and bad flavours |
品よく see styles |
hinyoku ひんよく |
(adverb) properly; in a good manner; sophisticatedly; seemly; in a dignified way |
品良く see styles |
hinyoku ひんよく |
(adverb) properly; in a good manner; sophisticatedly; seemly; in a dignified way |
唱紅臉 唱红脸 see styles |
chàng hóng liǎn chang4 hong2 lian3 ch`ang hung lien chang hung lien |
to play the role of the hero (idiom); to play the good cop |
善い事 see styles |
iikoto / ikoto いいこと |
(exp,n) (1) (kana only) good thing; nice thing; (2) (kana only) good excuse; good grounds; good opportunity; (interjection) (3) (feminine speech) (kana only) interjection used to impress an idea or to urge a response |
善さげ see styles |
yosage よさげ |
(adjectival noun) (colloquialism) (kana only) seemingly good; (of) good appearance; looking good |
善さ気 see styles |
yosage よさげ |
(adjectival noun) (colloquialism) (kana only) seemingly good; (of) good appearance; looking good |
善と悪 see styles |
zentoaku ぜんとあく |
(expression) good and evil |
善之行 see styles |
shàn zhī xíng shan4 zhi1 xing2 shan chih hsing zen no gyō |
good deed(s) |
善人禪 善人禅 see styles |
shàn rén chán shan4 ren2 chan2 shan jen ch`an shan jen chan zennin zen |
meditation on the good |
善因室 see styles |
shàn yīn shì shan4 yin1 shi4 shan yin shih zen inshitsu |
a room of good causes |
善天子 see styles |
shàn tiān zǐ shan4 tian1 zi3 shan t`ien tzu shan tien tzu zen tenshi |
good sons of gods |
善女人 see styles |
shàn nǚ rén shan4 nv3 ren2 shan nü jen zennyonin ぜんにょにん |
{Buddh} (See 善女) pious woman; female believer good women |
善廻向 see styles |
shàn huí xiàng shan4 hui2 xiang4 shan hui hsiang zen ekō |
good dedication of merit |
善意樂 善意乐 see styles |
shàn yì yào shan4 yi4 yao4 shan i yao zen igyō |
good intentions |
善染依 see styles |
shàn rǎn yī shan4 ran3 yi1 shan jan i zenzene |
the basis of good and defiled phenomena |
善玉菌 see styles |
zendamakin ぜんだまきん |
(See 悪玉菌) good germ; good bacteria |
善男子 see styles |
shàn nán zí shan4 nan2 zi2 shan nan tzu zennanshi ぜんなんし |
{Buddh} (See 善男) pious man Good sons, or sons of good families, one of the Buddha's terms of address to his disciples, somewhat resembling 'gentlemen'. |
善知論 善知论 see styles |
shàn zhī lùn shan4 zhi1 lun4 shan chih lun zenchiron |
to have good understanding of the treatises |
善知識 善知识 see styles |
shàn zhī shì shan4 zhi1 shi4 shan chih shih zen chishiki ぜんぢしき |
friend who guides one to Buddhism through teaching A good friend or intimate, one well known and intimate. |
善親友 善亲友 see styles |
shàn qīn yǒu shan4 qin1 you3 shan ch`in yu shan chin yu zen shinyū |
good friend |
善說法 善说法 see styles |
shàn shuō fǎ shan4 shuo1 fa3 shan shuo fa zen seppō |
good explanations of the dharma |
喜望峰 see styles |
kibouhou / kiboho きぼうほう |
Cape of Good Hope |
四不退 see styles |
sì bù tuì si4 bu4 tui4 ssu pu t`ui ssu pu tui shi futai |
The four kinds of non-backsliding, which includes three kinds of non-backsliding 三不退, on top of which the Pure Land sect adds another 處 place or abode, i. e. that those who reach the Pure Land never fall away, for which five reasons are given termed 五種不退. The 法相 Dharmalakṣaṇa sect makes their four 信, 位, 證, and 行, faith, position attained, realization, and accordant procedure. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四善根 see styles |
sì shàn gēn si4 shan4 gen1 ssu shan ken shi zenkon |
catuṣ-kuśala-mūla, the four good roots, or sources from which spring good fruiy or development. In Hīnayāna they form the stage after 總相念住 as represented by the 倶舍 and 成實; in Mahāyāna it is the final stage of the 十廻向 as represented by the 法相宗. There are also four similar stages connected with śrāvaka, pratyekabuddha, and Buddha, styled 三品四善根. The four of the 倶舍宗 are 煗法, 頂法, 忍法, and 世第一法. The four of the 成實宗 are the same, but are applied differently. The 法相宗 retains the same four terms, but connects them with the four dhyāna stages of the 眞唯識觀 in its four first 加行 developments. |
四惡趣 四恶趣 see styles |
sì è qù si4 e4 qu4 ssu o ch`ü ssu o chü shi akushu |
(or 四惡道) The four apāya, or evil destinies: the hells, as hungry ghosts, animals, or asuras. The asuras are sometimes evil, sometimes good, hence the term 三惡道 'three evil destinies' excepts the asuras. |
四正勤 see styles |
sì zhèng qín si4 zheng4 qin2 ssu cheng ch`in ssu cheng chin shi shōgon |
saṃyakprahāṇa, v. 三十七道品; the four right efforts一to put an end to existing evil; prevent evil arising; bring good into existence; develop existing good; 四正斷; 四意斷 are similar but the third point is the conservation of the good. |
四良藥 四良药 see styles |
sì liáng yào si4 liang2 yao4 ssu liang yao shi rōyaku |
The four good physicians, or medicines; idem 四聖行. |
困り者 see styles |
komarimono こまりもの |
good-for-nothing; scapegrace; nuisance; trouble |
土作り see styles |
tsuchizukuri つちづくり |
(noun/participle) keeping soil in good condition |
執取相 执取相 see styles |
zhí qǔ xiàng zhi2 qu3 xiang4 chih ch`ü hsiang chih chü hsiang shusshusō |
Retention of memories of past joys and sorrows as if they were realities and not illusions, one of the 六麤 in the Awakening of Faith. |
報錄人 报录人 see styles |
bào lù rén bao4 lu4 ren2 pao lu jen |
bearer of good news (esp. announcing success in imperial examinations) |
境界相 see styles |
jìng jiè xiàng jing4 jie4 xiang4 ching chieh hsiang kyōgai sō |
The external, or phenomenal world, the third aspect referred to in the Awakening of Faith; the three are blind or unintelligent action, the subjective mind, and the objective illusory world. |
売り場 see styles |
uriba うりば |
(noun - becomes adjective with の) (1) place where things are sold; point of sale; POS; sales floor; counter (in shop); (2) favorable time to sell; good time to sell |
売り時 see styles |
uridoki うりどき |
good time to sell |
夜摩天 see styles |
yè mó tiān ye4 mo2 tian1 yeh mo t`ien yeh mo tien yamaten やまてん |
{Buddh} (See 六欲天) heaven without fighting; one of the six heavens of the desire realm Yamadeva; the third devaloka, which is also called 須夜摩 or 蘇夜摩, intp. as 時分 or 善時分 the place where the times, or seasons, are always good. |
夠得上 够得上 see styles |
gòu de shàng gou4 de5 shang4 kou te shang |
to be good enough to be regarded as; to meet the standard expected of |
大信力 see styles |
dà xìn lì da4 xin4 li4 ta hsin li dai shinriki |
the power of great faith |
大信心 see styles |
dà xìn xīn da4 xin4 xin1 ta hsin hsin daishin shin |
mind of great faith |
大善利 see styles |
dà shàn lì da4 shan4 li4 ta shan li daizenri |
The great benefit that results from goodness, also expressed as 大善大利 implying the better one is the greater the resulting benefit. |
大地法 see styles |
dà dì fǎ da4 di4 fa3 ta ti fa daiji hō |
Ten bodhisattva bhūmi, or stages above that of 見道 in the 倶舍論 4, and the mental conditions connected with them. 大地 is also defined as good and evil, the association of mind with them being by the ten methods of 受, 想, 思, 觸, 欲, 慧, 念, 作意, 勝解, 三摩地. |
大威德 see styles |
dà wēi dé da4 wei1 de2 ta wei te dai itoku |
Mahātejas. Of awe-inspiring power, or virtue, able to suppress evildoers and protect the good. A king of garuḍas, v. 迦. Title of a 明王 protector of Buddhism styled 大威德者; 大威德尊; 大威德明王; 百光扁照王; there are symbols, spells, esoteric words, sutras, etc., connected with this title. |
大得意 see styles |
daitokui だいとくい |
(adj-na,adj-no) excellent; very good; exultant; elated |
大目玉 see styles |
oomedama おおめだま |
good scolding |
天気祭 see styles |
tenkimatsuri てんきまつり |
ceremony held to pray for good weather (during long periods of rain) |
太好了 see styles |
tài hǎo le tai4 hao3 le5 t`ai hao le tai hao le |
very good |
奢侈品 see styles |
shē chǐ pǐn she1 chi3 pin3 she ch`ih p`in she chih pin shashihin しゃしひん |
luxury good (form) (See 贅沢品) luxury item; luxury goods |
女冥利 see styles |
onnamyouri / onnamyori おんなみょうり |
joy of being born a woman; good fortune of being born a woman |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Good Intentions Good Will - Good Faith" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.