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<...120121122123124125126127128129130...>| Characters | Pronunciation Romanization |
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九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九回の腸 see styles |
kyuukainochou / kyukainocho きゅうかいのちょう |
(exp,n) (See 九回・きゅうかい・2) having one's guts twisted in anguish; deep grief; heartbroken thoughts | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九因一果 see styles |
jiǔ yīn yī guǒ jiu3 yin1 yi1 guo3 chiu yin i kuo kuin ikka |
Nine of the 十界 ten dhātu or regions are causative, the tenth is the effect or resultant. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九浅一深 see styles |
kyuusenisshin / kyusenisshin きゅうせんいっしん |
nine shallow, one deep (ancient Chinese sexual technique) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九無間道 九无间道 see styles |
jiǔ wú jiān dào jiu3 wu2 jian1 dao4 chiu wu chien tao ku muken dō |
In every universe there are nine realms, in every realm there are nine illusions in practice 修, and nine ways of relief; hence the nine ways of overcoming hindrances; also there are nine uninterrupted ways of advance from one stage to another of the nine stages of the 三界 trailokya, by the wisdom of overcoming delusion in each stage; also 九無礙道 ; and cf. 九解脫道. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九牛一毛 see styles |
jiǔ niú yī máo jiu3 niu2 yi1 mao2 chiu niu i mao kyuugyuuichimou; kyuugyuunoichimou / kyugyuichimo; kyugyunoichimo きゅうぎゅういちもう; きゅうぎゅうのいちもう |
lit. one hair from nine oxen (idiom); fig. a drop in the ocean (yoji) a drop in the bucket (ocean); a small fraction (of); trifle |
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九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九縛一脫 九缚一脱 see styles |
jiǔ fú yī tuō jiu3 fu2 yi1 tuo1 chiu fu i t`o chiu fu i to ku baku ichi datsu |
The nine states of bondage and the one state of liberation. The nine states are the hells of fire, of blood, of swords; asuras, men, devas, māras, nirgranthas, form and formless states; these are all saṃsāra states, i.e. of reincarnation. The one state of freedom, or for obtaining freedom, is nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九蓮宝燈 see styles |
chuurenpoutou / churenpoto チューレンポウトウ |
{mahj} nine gates; winning hand composed of 1-1-1-2-3-4-5-6-7-8-9-9-9 of the same suit plus one additional tile of the same suit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九連宝灯 see styles |
chuurenpaotou / churenpaoto チューレンパオトウ |
{mahj} nine gates (chi:); winning hand consisting of one pung of 1s, one pung of 9s and one tile each of every other number, plus one more suited tile, all in the same suit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
也有今天 see styles |
yě yǒu jīn tiān ye3 you3 jin1 tian1 yeh yu chin t`ien yeh yu chin tien |
(coll.) to get one's just deserts; to serve sb right; to get one's share of (good or bad things); every dog has its day | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乱臣賊子 see styles |
ranshinzokushi らんしんぞくし |
(yoji) rebels against one's lord and one's parents; rebellious (treacherous) subject; traitor | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了卻此生 了却此生 see styles |
liǎo què cǐ shēng liao3 que4 ci3 sheng1 liao ch`üeh tz`u sheng liao chüeh tzu sheng |
to live out one's life; to die | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了如指掌 see styles |
liǎo rú zhǐ zhǎng liao3 ru2 zhi3 zhang3 liao ju chih chang |
to know something like the back of one's hand (idiom); to know (a person, a place etc) inside out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了此殘生 了此残生 see styles |
liǎo cǐ cán shēng liao3 ci3 can2 sheng1 liao tz`u ts`an sheng liao tzu tsan sheng |
to live out the rest of one's life | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事がない see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事が無い see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事とする see styles |
kototosuru こととする |
(exp,vs-i) (1) to devote oneself; to do one thing exclusively; to make a job of; (exp,vs-i) (2) (kana only) (See 事にする・1) to decide to | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事はない see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事は無い see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事不過三 事不过三 see styles |
shì bù guò sān shi4 bu4 guo4 san1 shih pu kuo san |
(idiom) a thing should not be attempted more than three times; don't repeat the same mistake again and again; (idiom) bad things don't happen more than three times | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事到臨頭 事到临头 see styles |
shì dào lín tóu shi4 dao4 lin2 tou2 shih tao lin t`ou shih tao lin tou |
when things come to a head (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事在人為 事在人为 see styles |
shì zài rén wéi shi4 zai4 ren2 wei2 shih tsai jen wei |
the matter depends on the individual (idiom); it is a matter for your own effort; With effort, one can achieve anything. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事後聰明 事后聪明 see styles |
shì hòu cōng ming shi4 hou4 cong1 ming5 shih hou ts`ung ming shih hou tsung ming |
wise after the event (idiom); with hindsight, one should have predicted it | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事理三千 see styles |
shì lǐ sān qiān shi4 li3 san1 qian1 shih li san ch`ien shih li san chien jiri sansen |
The three thousand phenomenal activities and three thousand principles, a term of the Tiantai School. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事理禪師 事理禅师 see styles |
shì lǐ chán shī shi4 li3 chan2 shi1 shih li ch`an shih shih li chan shih jiri zenshi |
A mystic, or monk in meditation, yet busy with affairs: an epithet of reproach. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事與願違 事与愿违 see styles |
shì yǔ yuàn wéi shi4 yu3 yuan4 wei2 shih yü yüan wei |
things turn out contrary to the way one wishes (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人して see styles |
futarishite ふたりして |
(expression) together (of two people); both (of you, them, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人とも see styles |
futaritomo ふたりとも |
(adverbial noun) both (people) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人三脚 see styles |
nininsankyaku ににんさんきゃく |
(1) (yoji) three-legged race; (2) (yoji) cooperation with singleness of purpose (e.g. between companies); operating in tandem | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人世界 see styles |
èr rén shì jiè er4 ren2 shi4 jie4 erh jen shih chieh |
world with only two people (usually refers to a romantic couple); romantic couple's world | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人乗り see styles |
futarinori ふたりのり |
(noun/participle) two people using the same (vehicle) (often two on a bike) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人羽織 see styles |
nininbaori ににんばおり |
(See 羽織) "Helping Hands" comedy performance; performance in which one person wears a haori on their shoulders, while another person behind them puts their arms through the sleeves of the haori and feeds the person in front | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人部屋 see styles |
futaribeya ふたりべや |
double room; room shared by two people; shared room | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二分之一 see styles |
èr fēn zhī yī er4 fen1 zhi1 yi1 erh fen chih i |
one half | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十一日 see styles |
nijuuichinichi / nijuichinichi にじゅういちにち |
(1) twenty-first day of the month; (2) twenty-one days | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十一條 二十一条 see styles |
èr shí yī tiáo er4 shi2 yi1 tiao2 erh shih i t`iao erh shih i tiao |
the Japanese Twenty-One Demands of 1915 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十三家 see styles |
èr shí sān jiā er4 shi2 san1 jia1 erh shih san chia nijūsan ke |
twenty-three scholars [of the Liang] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十三日 see styles |
nijuusannichi / nijusannichi にじゅうさんにち |
(1) twenty-third day of the month; (2) twenty-three days | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十億耳 二十亿耳 see styles |
èr shí yì ěr er4 shi2 yi4 er3 erh shih i erh Nijūoku ni |
Sroṇakoṭīviṁśa. Defined as the most zealous of Śākyamuni's disciples, who became an arhat. Having lived in a heaven for ninety-one kalpas, where his feet did not touch the ground, he was born with hair on his soles two inches long, an omen which led his father and brothers to endow him with twenty kotis of ounces of gold, hence this name. v. 智度論 22. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十八祖 see styles |
èr shí bā zǔ er4 shi2 ba1 zu3 erh shih pa tsu nijūhasso |
The twenty-eight Buddhist patriarchs as stated by the Mahāyānists. The Tiantai school reckons twenty-three, or twenty-four, with the addition of Śaṇakavāsa, contemporary with his predecessors, but the Chan school reckons twenty-eight: (1) Mahākāśyapa, 摩訶迦葉 (摩訶迦葉波); (2) Ānanda, 阿難; (3) Śāṇakavāsa, 商那和修; 4) Upagupta, 優婆毱多; (5) Dhṛṭaka, 提多迦; (6) Mikkaka, or Miccaka, or Micchaka, 彌遮迦; (7) Vasumitra, 婆須蜜; (8) Buddhanandi, 佛陀難提; (9) Buddhamitra, 伏駄蜜多; (10) Pārśva, or Pārśvika, 波栗溼縛or 脇尊者; (11) Puṇyayaśas 那尊耶舍; (12) Aśvaghoṣa, 馬鳴大士; (13) Kapimala, 迦毘摩羅; (14) Nāgārjuna, 龍樹; (15) Kāṇadeva, 迦那提婆; (16) Rāhulata, 羅睺羅多; (17) Saṅghanandi, 僧伽難提; (18) Gayāśata, 伽耶舍多; (19) Kumārata, 鳩摩羅多; (20) Jayata, 闍夜多; (21) Vasubandhu, 婆修盤頭; (22) Manorhita, 摩撃羅; (23) Haklena, 鶴輸勒; (24) Ārasiṁha, 師子尊者; (25) Basiasita, 婆舍新多; (26) Puṇyamitra, 不如密多; (27) Prajñātāra, 般若多羅; (28) Bodhidharma, 菩提達磨. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十犍度 see styles |
èr shí jiān dù er4 shi2 jian1 du4 erh shih chien tu nijū kendo |
The twenty skandhas intp. as 章篇 sections or chapters, i.e. the thirty-one to the fifty-three chuan of the 四分律, beginning with受戒犍度 and ending with 雜犍度; they are twenty sections containing rules for the monastic life and intercourse. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二天三仙 see styles |
èr tiān sān xiān er4 tian1 san1 xian1 erh t`ien san hsien erh tien san hsien niten sansen |
The two devas are Maheśvara and Viṣṇu; the three ṛṣi are Kapila, Ulūka, and Ṛṣabha; v. 迦, 優, and 勒. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二尊一教 see styles |
èr zūn yī jiào er4 zun1 yi1 jiao4 erh tsun i chiao nison ikkyō |
(or 致) The two honored ones (Śākyamuni and Amitābha) as one in teaching. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二尊一致 see styles |
èr zūn yī zhì er4 zun1 yi1 zhi4 erh tsun i chih nison icchi |
two honored ones, one teaching | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二尊二教 see styles |
èr zūn èr jiào er4 zun1 er4 jiao4 erh tsun erh chiao nison nikyō |
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二次コン see styles |
nijikon にじコン |
two-dimensional complex; people more interested in two-dimensional (i.e. anime or manga) girls than real people | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二段構え see styles |
nidangamae にだんがまえ |
keeping an alternative up one's sleeve; two-stage preparation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
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二禪三天 二禅三天 see styles |
èr chán sān tiān er4 chan2 san1 tian1 erh ch`an san t`ien erh chan san tien nizen santen |
three heavens of the second meditation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二處三會 二处三会 see styles |
èr chù sān huì er4 chu4 san1 hui4 erh ch`u san hui erh chu san hui nisho san'e |
The two places from which the Buddha is supposed to have preached the Lotus Sūtra, i.e. the Vulture Peak, the sky, and again the Vulture Peak; the three assemblies are (1) those he addressed from the Peak, chapters 1 to the middle of the eleventh chapter; (2) those addressed from the sky, to the end of the twenty-second chapter; and (3) again those on the Vulture Peak, from the twenty-third chapter to the end. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二諦三觀 二谛三观 see styles |
èr dì sān guān er4 di4 san1 guan1 erh ti san kuan nitai sankan |
three levels of the twofold truth | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二進一退 see styles |
nishinittai にしんいったい |
(noun/participle) two steps forward, one step back | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二重立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五七の桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五三八二 see styles |
wǔ sān bā èr wu3 san1 ba1 er4 wu san pa erh go san hachi ni |
Five, three, eight, two, a summary of the tenets of the 法相 school, 五法, 三性, 八識, and 二無我 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五人說經 五人说经 see styles |
wǔ rén shuō jīng wu3 ren2 shuo1 jing1 wu jen shuo ching gonin sekkyō |
v. 五種說人. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五位三昧 see styles |
wǔ wèi sān mèi wu3 wei4 san1 mei4 wu wei san mei goi zanmai |
五種三昧 The five kinds of samādhi: (1) On mortality, the 四禪 and 八定; (2) śrāvaka on the four axioms; (3) pratyekabuddha on the twelve nidānas; (4) bodhisattva on the 六度 and the 萬行; (5) Buddha on the one Buddha-vehicle, which includes all others; v. 五乘. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五佛寶冠 五佛宝冠 see styles |
wǔ fó bǎo guàn wu3 fo2 bao3 guan4 wu fo pao kuan gobutsu hōkan |
五佛冠; 五智冠 (五智寶冠) ; 五寶天冠; 寶冠 A Buddha-crown containing the Five Dhyāni-Buddhas. The five Buddhas 'are always crowned when holding the śakti, and hence are called by the Tibetans the 'crowned Buddhas' (Getty). Vairocana in the Vajradhātu wears a crown with five points indicative of the five qualities of perfect wisdom, etc., as represented by the Five Dhyāni-Buddhas. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五八十具 see styles |
wǔ bā shí jù wu3 ba1 shi2 ju4 wu pa shih chü gohachijū gu |
All the five, eight, and ten commandments, i. e. the three groups of disciples, laity who keep the five and eight and monks who keep the ten. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分の一 see styles |
gobunnoichi ごぶんのいち |
(exp,n) one fifth part | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分之一 see styles |
wǔ fēn zhī yī wu3 fen1 zhi1 yi1 wu fen chih i |
one fifth | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五勞七傷 五劳七伤 see styles |
wǔ láo qī shāng wu3 lao2 qi1 shang1 wu lao ch`i shang wu lao chi shang |
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三佛 see styles |
wǔ shí sān fó wu3 shi2 san1 fo2 wu shih san fo gojūsan butsu |
Fifty-three past Buddhas, of which the lists vary. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三參 五十三参 see styles |
wǔ shí sān sān wu3 shi2 san1 san1 wu shih san san gojūsan san |
fifty-three wise teachers | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三尊 see styles |
wǔ shí sān zūn wu3 shi2 san1 zun1 wu shih san tsun gojūsan zon |
The fifty-three honored ones of the Diamond group, i. e. the thirty-seven plus sixteen bodhisattvas of the present kalpa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十三次 see styles |
gojuusantsugi / gojusantsugi ごじゅうさんつぎ |
(hist) (abbreviation) (See 東海道五十三次) fifty-three stations on the Tōkaidō (Edo-Kyoto highway in Edo-period Japan) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十展轉 五十展转 see styles |
wǔ shí zhǎn zhuǎn wu3 shi2 zhan3 zhuan3 wu shih chan chuan gojū tenden |
The fiftieth turn, i. e. the great-ness of the bliss of one who hears the Lotus Sutra even at fiftieth hand: how much greater that of him who hears at first hamd ! 五十功德 idem 五十展轉 and 五十轉五十惡 The fifty evils produced by the five skandhas, i. e. 色 seventeen, 受 eight, 想 eight, 行 nine, 識 eight. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十知命 see styles |
gojuuchimei / gojuchime ごじゅうちめい |
(expression) (yoji) (from Confucius) at age fifty, one comes to know the will of Heaven | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
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五族共和 see styles |
gozokukyouwa / gozokukyowa ごぞくきょうわ |
(n,exp) (yoji) five races under one union; founding principle of the Republic of China (Han, Manchurians, Mongolians, Hui, Tibetans) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五族協和 see styles |
gozokukyouwa / gozokukyowa ごぞくきょうわ |
(n,exp) (1) (yoji) five races under one union; founding principle of the Republic of China (Han, Manchurians, Mongolians, Hui, Tibetans); (2) (yoji) harmony of the five races; official policy of Manchukuo (Manchurians, Han, Mongolians, Koreans, Japanese) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五條袈裟 五条袈裟 see styles |
wǔ tiáo jiā shā wu3 tiao2 jia1 sha1 wu t`iao chia sha wu tiao chia sha gojō gesa |
(五條) The monk' s robe of five patches or lengths, also termed 下衣 as the lowest of the grades of patch-robes. It is styled 院内道行雜作衣 the garment ordinarily worn in the monastery, when abroad and for general purposes; also written 五帖袈裟、五條衣. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五無間業 五无间业 see styles |
wǔ wú jiān yè wu3 wu2 jian1 ye4 wu wu chien yeh gomukengou / gomukengo ごむけんごう |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) or 五無間罪 The five karma, or sins, leading to the avīci hell v. 五逆 and 五無間. |
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五盛陰苦 五盛阴苦 see styles |
wǔ shèng yīn kǔ wu3 sheng4 yin1 ku3 wu sheng yin k`u wu sheng yin ku gosei in ku |
The mental and physical sufferings arising from the full-orbed activities of the skandhas 五陰, one of the eight sufferings; also 五陰盛 (五陰盛苦). | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種三歸 五种三归 see styles |
wǔ zhǒng sān guī wu3 zhong3 san1 gui1 wu chung san kuei goshu sanki |
The five modes of trisarana, or formulas of trust in the Triratna, taken by those who (1) 翻邪 turn from heresy; (2) take the five commandments; (3) the eight commandments; (4) the ten commandments; (5) the complete commandments. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種不翻 五种不翻 see styles |
wǔ zhǒng bù fān wu3 zhong3 bu4 fan1 wu chung pu fan goshu fuhon |
The five kinds of terms which Xuanzang did not translate but transliterated— the esoteric (such as 陀羅尼); those with several meanings (such as 薄伽梵); those without equivalent in China (such as 閻浮樹); old-established terms (such as 阿耨菩提); and those which would be less impressive when translated. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種比量 五种比量 see styles |
wǔ zhǒng bǐ liáng wu3 zhong3 bi3 liang2 wu chung pi liang goshu hiryō |
The five inferences in (Indian) logic: (1) 相比量 from appearance, e. g. fire from smoke; (2) 體比量 from the corporeal, e. g. two or more things from one; (3) 業比量 from action, e. g. the animal from its footmark; (4) 法比量 from recognized law, old age from birth; (5) 因果比量 from cause and effect, that a traveler has a destination. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法師 五种法师 see styles |
wǔ zhǒng fǎ shī wu3 zhong3 fa3 shi1 wu chung fa shih goshu hosshi |
The five kinds of masters of the Law, v. Lotus Sutra, 法師品— one who receives and keeps; reads; recites; expounds; and copies the sutra. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種說人 五种说人 see styles |
wǔ zhǒng shuō rén wu3 zhong3 shuo1 ren2 wu chung shuo jen goshu setsunin |
The five kinds of those who have testified to Buddhism; also 五人說經; 五說; i. e. the Buddha,. his disciples, the ṛṣis, devas, and incarnate beings. Also, the Buddha, sages, devas, supernatural beings, and incarnate beings. Also, the Buddha, bodhisattvas, śrāvakas, men, and things. See 五類說法. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五結樂子 五结乐子 see styles |
wǔ jié lè zǐ wu3 jie2 le4 zi3 wu chieh le tzu Goketsu Rakushi |
One of Indra's musicians who praised Buddha on a crystal lute; v. 中阿含經 33. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五臓六腑 see styles |
gozouroppu / gozoroppu ごぞうろっぷ |
(1) (yoji) (See 五臓,六腑) the five viscera and the six internal organs; (2) (yoji) inside one's body; in one's heart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五處供養 五处供养 see styles |
wǔ chù gōng yǎng wu3 chu4 gong1 yang3 wu ch`u kung yang wu chu kung yang gosho kuyō |
The five to be constantly served — father, mother, teacher, religious director, the sick. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五行八作 see styles |
wǔ háng bā zuō wu3 hang2 ba1 zuo1 wu hang pa tso |
all the trades; people of all trades and professions | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五部合斷 五部合断 see styles |
wǔ bù hé duàn wu3 bu4 he2 duan4 wu pu ho tuan gobu gōdan |
To cut off the five classes of misleading things, i. e. four 見 and one 修, i. e. false theory in regard to the 四諦 four truths, and erroneous practice. Each of the two classes is extended into each of the three divisions of past, three of present, and three of future, making eighteen mental conditions. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五里霧中 see styles |
gorimuchuu / gorimuchu ごりむちゅう |
(yoji) totally at a loss; lose one's bearings; in a maze; in a fog; all at sea; up in the air; mystified; bewildered | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五重世界 see styles |
wǔ zhòng shì jiè wu3 zhong4 shi4 jie4 wu chung shih chieh gojū sekai |
The five graduated series of universes: (1) 三千大千世界 tri-sahasra-mahā-sahasra-loka-dhātu; a universe, or chiliocosm; (2) such chiliocosms, numerous as the sands of Ganges, form one Buddha-universe; (3) an aggregation of these forms a Buddha-universe ocean; (4) an aggregation of these latter forms a Buddha-realm seed; (5) an infinite aggregation of these seeds forms a great Buddha-universe, 智度論 50. Another division is (1) a world, or universe; (2) a Buddha-nature universe, with a different interpretation; and the remaining three areas above, the sea, the seed, and the whole Buddha-universe. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五障三從 五障三从 see styles |
wǔ zhàng sān cóng wu3 zhang4 san1 cong2 wu chang san ts`ung wu chang san tsung goshō sanshō |
The five hindrances to woman, see above, and her three subordinations, i. e. to father, husband. and son. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
井中撈月 井中捞月 see styles |
jǐng zhōng lāo yuè jing3 zhong1 lao1 yue4 ching chung lao yüeh shōchū rōgetsu |
Like ladling the moon out of the well; the parable of the monkeys who saw the moon fallen into a well, and fearing there would be no more moonlight, sought to save it; the monkey-king hung on to a branch, one hung on to his tail and so on, but the branch broke and all were drowned. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亡五衆物 亡五众物 see styles |
wáng wǔ zhòng wù wang2 wu3 zhong4 wu4 wang wu chung wu mōgoshu motsu |
The things left behind at death by any one of the five orders of monks or nuns; clothing, etc., being divided among the other monks or nuns; valuables and land, etc., going to the establishment. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亡國滅種 亡国灭种 see styles |
wáng guó miè zhǒng wang2 guo2 mie4 zhong3 wang kuo mieh chung |
country destroyed, its people annihilated (idiom); total destruction | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交友関係 see styles |
kouyuukankei / koyukanke こうゆうかんけい |
one's relationships; people one knows; circle of friends | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交喙の嘴 see styles |
isukanohashi いすかのはし |
(exp,n,adj-no) something contradictory and different from what one expected; crossbill's bill | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交通弱者 see styles |
koutsuujakusha / kotsujakusha こうつうじゃくしゃ |
(1) vulnerable road users (such as the elderly, mobility-impaired people and young children); (2) people without public transport access; transport poor |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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