There are 25216 total results for your When Three People Gather - One Becomes a Teacher search. I have created 253 pages of results for you. Each page contains 100 results...
<...120121122123124125126127128129130...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
世間の口 see styles |
sekennokuchi せけんのくち |
(exp,n) what people say; gossip; rumours; rumors |
世間相違 世间相违 see styles |
shì jiān xiāng wéi shi4 jian1 xiang1 wei2 shih chien hsiang wei seken sōi |
Lokaviruddha; one of the thirty-three logical errors, to set up a premise contrary to human experience. |
丟烏紗帽 丢乌纱帽 see styles |
diū wū shā mào diu1 wu1 sha1 mao4 tiu wu sha mao |
lit. to lose one's black hat; to be sacked from an official post |
両面待ち see styles |
ryanmenmachi リャンメンまち |
{mahj} double-sided wait (for one's last tile); wait for either of two different tiles to complete a chow which will finish one's hand |
並駕齊驅 并驾齐驱 see styles |
bìng jià qí qū bing4 jia4 qi2 qu1 ping chia ch`i ch`ü ping chia chi chü |
(idiom) to run neck and neck; to keep pace with; to keep abreast of; on par with one another |
中國人大 中国人大 see styles |
zhōng guó rén dà zhong1 guo2 ren2 da4 chung kuo jen ta |
China National People's Congress |
中箭落馬 中箭落马 see styles |
zhòng jiàn luò mǎ zhong4 jian4 luo4 ma3 chung chien lo ma |
lit. to be struck by an arrow and fall from one's horse; to suffer a serious setback (idiom) |
中老年人 see styles |
zhōng lǎo nián rén zhong1 lao3 nian2 ren2 chung lao nien jen |
middle-aged and elderly people |
中般涅槃 see styles |
zhōng bān niè pán zhong1 ban1 nie4 pan2 chung pan nieh p`an chung pan nieh pan chūhan nehan |
bān nièpán] ; one who attains liberation in between |
中華民族 中华民族 see styles |
zhōng huá mín zú zhong1 hua2 min2 zu2 chung hua min tsu |
the Chinese nation; the Chinese people (collective reference to all the ethnic groups in China) |
中飽私囊 中饱私囊 see styles |
zhōng bǎo sī náng zhong1 bao3 si1 nang2 chung pao ssu nang |
to stuff one's pockets; to take bribes |
丸ぎこえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) |
丸聞こえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) |
Variations: |
aruji あるじ |
(1) head (of a household); proprietor (of a store); proprietress; landlord; landlady; master (of a servant); (2) (archaism) (also written as 饗) (See 饗設け) entertaining someone as one's guest |
主権在民 see styles |
shukenzaimin しゅけんざいみん |
sovereignty of the people |
主義主張 see styles |
shugishuchou / shugishucho しゅぎしゅちょう |
(yoji) one's principles and position |
主要人物 see styles |
shuyoujinbutsu / shuyojinbutsu しゅようじんぶつ |
key people |
乃至命終 乃至命终 see styles |
nǎi zhì mìng zhōng nai3 zhi4 ming4 zhong1 nai chih ming chung naishi myōshū |
until the end of one's life |
乃至成佛 see styles |
nǎi zhì chéng fó nai3 zhi4 cheng2 fo2 nai chih ch`eng fo nai chih cheng fo naishi jōbutsu |
until [he] becomes a buddha |
乗りきる see styles |
norikiru のりきる |
(transitive verb) (1) to weather (a storm, rough seas); to ride across; to sail across; (2) to get through (adversity); to weather; to get over; to tide over; to overcome; (v5r,vi) (3) to load completely (e.g. books on a shelf, people or luggage in a car) |
乗り付け see styles |
noritsuke のりつけ |
one's regular taxi |
乗り切る see styles |
norikiru のりきる |
(transitive verb) (1) to weather (a storm, rough seas); to ride across; to sail across; (2) to get through (adversity); to weather; to get over; to tide over; to overcome; (v5r,vi) (3) to load completely (e.g. books on a shelf, people or luggage in a car) |
乗り心地 see styles |
norigokochi のりごこち |
one's feeling while riding; comfort (of a vehicle); ride quality |
乗り越し see styles |
norikoshi のりこし |
riding past (one's station) |
乗り越す see styles |
norikosu のりこす |
(transitive verb) (1) to ride past (one's stop); to overshoot; (2) to climb over; to get over; (3) to overtake (in a vehicle); to pass |
乗り過す see styles |
norisugosu のりすごす |
(irregular okurigana usage) (Godan verb with "su" ending) to ride past; to miss one's stop (train, bus, etc.) |
乗捨料金 see styles |
norisuteryoukin / norisuteryokin のりすてりょうきん |
one-way car rental fee |
乘差別性 乘差别性 see styles |
shèng chā bié xìng sheng4 cha1 bie2 xing4 sheng ch`a pieh hsing sheng cha pieh hsing jō shabetsu shō |
distinction between [the three] vehicle teachings |
乘急戒緩 乘急戒缓 see styles |
shèng jí jiè huǎn sheng4 ji2 jie4 huan3 sheng chi chieh huan jōkyū kaigan |
One who is zealous for knowledge rather than the discipline, e.g. Vimalakīrti 維摩. |
乘戒倶急 see styles |
shèng jiè jù jí sheng4 jie4 ju4 ji2 sheng chieh chü chi jōkai gukyū |
One who emphasizes both precepts and meditative insight, the Bodhisattva. |
乘戒倶緩 乘戒倶缓 see styles |
shèng jiè jù huǎn sheng4 jie4 ju4 huan3 sheng chieh chü huan jōkai gukan |
One who is indifferent to both meditative insight and moral discipline. |
九三學社 九三学社 see styles |
jiǔ sān xué shè jiu3 san1 xue2 she4 chiu san hsüeh she |
Jiusan Society, one of the eight political parties of the CCP |
九九歸一 九九归一 see styles |
jiǔ jiǔ guī yī jiu3 jiu3 gui1 yi1 chiu chiu kuei i |
nine divide by nine is one (abacus rule); when all is said and done |
九二共識 九二共识 see styles |
jiǔ èr gòng shí jiu3 er4 gong4 shi2 chiu erh kung shih |
1992 Consensus, statement issued after 1992 talks between PRC and Taiwan representatives, asserting that there is only one China |
九分之一 see styles |
jiǔ fēn zhī yī jiu3 fen1 zhi1 yi1 chiu fen chih i |
one ninth |
九分九厘 see styles |
kubukurin くぶくりん |
(adverb) (1) (yoji) almost certainly; in all probability; ten to one; in ninety-nine cases out of a hundred; (2) (yoji) (usu. as 〜まで) near-completeness; near-perfection; ninety-nine percent (finished, etc.) |
九品大衣 see styles |
jiǔ pǐn dà yī jiu3 pin3 da4 yi1 chiu p`in ta i chiu pin ta i ku hon dai e |
The 僧伽梨 saṇghāṭī. There are nine grades of the monk's patch robe; the three lowest ranks have 9, 11, and 13 patches, two long patches to one short one; the three middle 15, 17, 19, three long to one short; and the three superior 21, 23, 25, four long to one short. |
九品淨土 九品净土 see styles |
jiǔ pǐn jìng tǔ jiu3 pin3 jing4 tu3 chiu p`in ching t`u chiu pin ching tu kuhon jōdo |
also 九品淨刹 , 九品安養, 九品蓮臺, 九品往生 The nine grades, or rewards, of the Pure Land, corresponding to the nine grades of development in the previous life, upon which depends, in the next life, one's distance from Amitābha, the consequent aeons that are needed to approach him, and whether one's lotus will open early or late. |
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. |
九回の腸 see styles |
kyuukainochou / kyukainocho きゅうかいのちょう |
(exp,n) (See 九回・きゅうかい・2) having one's guts twisted in anguish; deep grief; heartbroken thoughts |
九因一果 see styles |
jiǔ yīn yī guǒ jiu3 yin1 yi1 guo3 chiu yin i kuo kuin ikka |
Nine of the 十界 ten dhātu or regions are causative, the tenth is the effect or resultant. |
九有情居 see styles |
jiǔ yǒu qíng jū jiu3 you3 qing2 ju1 chiu yu ch`ing chü chiu yu ching chü ku ujō ko |
(or 九有情處), 九衆生居, 九居, 九門, see also 九有, 九地, 九禪 and 九定; the nine happy abodes or states of sentient beings of the 長阿含經 9; they are the 七識住seven abodes or stages of perception or consciousness to which are added the fifth and ninth below: (1) 欲界之人天 the world and the six deva-heavens of desire in which there is variety of bodies (or personalities) and thinking (or ideas); (2) 梵衆天the three brahma heavens where bodies differ but thinking is the same, the first dhyāna heaven; (3) 極光淨天 the three bright and pure heavens where bodies are identical but thinking diners, the second dhyāna heaven; (4) 遍淨天the three universally pure heavens where bodies and thinking are the same, the third dhyāna heaven; (5) 無想天 the no-thinking or no-thought heaven, the highest of the four dhyāna heavens; (6) 空無邊處 limitless space, the first of the formless realms; (7) 識無邊處 limitless percepton, the second ditto; (8) 無所有處 nothingness, the place beyond things, the third ditto; and (9) 非想非非想beyond thought or non-thought, the fourth ditto. |
九浅一深 see styles |
kyuusenisshin / kyusenisshin きゅうせんいっしん |
nine shallow, one deep (ancient Chinese sexual technique) |
九無間道 九无间道 see styles |
jiǔ wú jiān dào jiu3 wu2 jian1 dao4 chiu wu chien tao ku muken dō |
In every universe there are nine realms, in every realm there are nine illusions in practice 修, and nine ways of relief; hence the nine ways of overcoming hindrances; also there are nine uninterrupted ways of advance from one stage to another of the nine stages of the 三界 trailokya, by the wisdom of overcoming delusion in each stage; also 九無礙道 ; and cf. 九解脫道. |
九牛一毛 see styles |
jiǔ niú yī máo jiu3 niu2 yi1 mao2 chiu niu i mao kyuugyuuichimou; kyuugyuunoichimou / kyugyuichimo; kyugyunoichimo きゅうぎゅういちもう; きゅうぎゅうのいちもう |
lit. one hair from nine oxen (idiom); fig. a drop in the ocean (yoji) a drop in the bucket (ocean); a small fraction (of); trifle |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
九縛一脫 九缚一脱 see styles |
jiǔ fú yī tuō jiu3 fu2 yi1 tuo1 chiu fu i t`o chiu fu i to ku baku ichi datsu |
The nine states of bondage and the one state of liberation. The nine states are the hells of fire, of blood, of swords; asuras, men, devas, māras, nirgranthas, form and formless states; these are all saṃsāra states, i.e. of reincarnation. The one state of freedom, or for obtaining freedom, is nirvāṇa. |
九蓮宝燈 see styles |
chuurenpoutou / churenpoto チューレンポウトウ |
{mahj} nine gates; winning hand composed of 1-1-1-2-3-4-5-6-7-8-9-9-9 of the same suit plus one additional tile of the same suit |
九連宝灯 see styles |
chuurenpaotou / churenpaoto チューレンパオトウ |
{mahj} nine gates (chi:); winning hand consisting of one pung of 1s, one pung of 9s and one tile each of every other number, plus one more suited tile, all in the same suit |
也有今天 see styles |
yě yǒu jīn tiān ye3 you3 jin1 tian1 yeh yu chin t`ien yeh yu chin tien |
(coll.) to get one's just deserts; to serve sb right; to get one's share of (good or bad things); every dog has its day |
乱臣賊子 see styles |
ranshinzokushi らんしんぞくし |
(yoji) rebels against one's lord and one's parents; rebellious (treacherous) subject; traitor |
了卻此生 了却此生 see styles |
liǎo què cǐ shēng liao3 que4 ci3 sheng1 liao ch`üeh tz`u sheng liao chüeh tzu sheng |
to live out one's life; to die |
了因佛性 see styles |
liǎo yīn fó xìng liao3 yin1 fo2 xing4 liao yin fo hsing ryōin busshō |
The second of the three Buddha-nature "causes", i.e. 正因佛性 is the 眞如 as direct cause of attaining the perfect Buddha-nature, associated with the 法身; 了因佛性 is the revealing or enlightening cause, associated with the Buddha-wisdom; 緣因佛性 is the environing cause, e.g. his goodness and merits which result in deliverance, or salvation. |
了如指掌 see styles |
liǎo rú zhǐ zhǎng liao3 ru2 zhi3 zhang3 liao ju chih chang |
to know something like the back of one's hand (idiom); to know (a person, a place etc) inside out |
了此殘生 了此残生 see styles |
liǎo cǐ cán shēng liao3 ci3 can2 sheng1 liao tz`u ts`an sheng liao tzu tsan sheng |
to live out the rest of one's life |
事がない see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when |
事が無い see styles |
kotoganai ことがない |
(exp,adj-i) (1) (kana only) (something) has never occurred; to have never done (something); such a thing has not happened; (2) (kana only) never happens; there is never a time when |
事とする see styles |
kototosuru こととする |
(exp,vs-i) (1) to devote oneself; to do one thing exclusively; to make a job of; (exp,vs-i) (2) (kana only) (See 事にする・1) to decide to |
事はない see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when |
事は無い see styles |
kotohanai ことはない |
(exp,adj-i) (1) (kana only) there is no need to ...; (2) (kana only) never happens; there is never a time when |
事不過三 事不过三 see styles |
shì bù guò sān shi4 bu4 guo4 san1 shih pu kuo san |
(idiom) a thing should not be attempted more than three times; don't repeat the same mistake again and again; (idiom) bad things don't happen more than three times |
事到臨頭 事到临头 see styles |
shì dào lín tóu shi4 dao4 lin2 tou2 shih tao lin t`ou shih tao lin tou |
when things come to a head (idiom) |
事在人為 事在人为 see styles |
shì zài rén wéi shi4 zai4 ren2 wei2 shih tsai jen wei |
the matter depends on the individual (idiom); it is a matter for your own effort; With effort, one can achieve anything. |
事後聰明 事后聪明 see styles |
shì hòu cōng ming shi4 hou4 cong1 ming5 shih hou ts`ung ming shih hou tsung ming |
wise after the event (idiom); with hindsight, one should have predicted it |
事理三千 see styles |
shì lǐ sān qiān shi4 li3 san1 qian1 shih li san ch`ien shih li san chien jiri sansen |
The three thousand phenomenal activities and three thousand principles, a term of the Tiantai School. |
事理禪師 事理禅师 see styles |
shì lǐ chán shī shi4 li3 chan2 shi1 shih li ch`an shih shih li chan shih jiri zenshi |
A mystic, or monk in meditation, yet busy with affairs: an epithet of reproach. |
事與願違 事与愿违 see styles |
shì yǔ yuàn wéi shi4 yu3 yuan4 wei2 shih yü yüan wei |
things turn out contrary to the way one wishes (idiom) |
二人して see styles |
futarishite ふたりして |
(expression) together (of two people); both (of you, them, etc.) |
二人とも see styles |
futaritomo ふたりとも |
(adverbial noun) both (people) |
二人三脚 see styles |
nininsankyaku ににんさんきゃく |
(1) (yoji) three-legged race; (2) (yoji) cooperation with singleness of purpose (e.g. between companies); operating in tandem |
二人世界 see styles |
èr rén shì jiè er4 ren2 shi4 jie4 erh jen shih chieh |
world with only two people (usually refers to a romantic couple); romantic couple's world |
二人乗り see styles |
futarinori ふたりのり |
(noun/participle) two people using the same (vehicle) (often two on a bike) |
二人羽織 see styles |
nininbaori ににんばおり |
(See 羽織) "Helping Hands" comedy performance; performance in which one person wears a haori on their shoulders, while another person behind them puts their arms through the sleeves of the haori and feeds the person in front |
二人部屋 see styles |
futaribeya ふたりべや |
double room; room shared by two people; shared room |
二分之一 see styles |
èr fēn zhī yī er4 fen1 zhi1 yi1 erh fen chih i |
one half |
二十一日 see styles |
nijuuichinichi / nijuichinichi にじゅういちにち |
(1) twenty-first day of the month; (2) twenty-one days |
二十一條 二十一条 see styles |
èr shí yī tiáo er4 shi2 yi1 tiao2 erh shih i t`iao erh shih i tiao |
the Japanese Twenty-One Demands of 1915 |
二十三家 see styles |
èr shí sān jiā er4 shi2 san1 jia1 erh shih san chia nijūsan ke |
twenty-three scholars [of the Liang] |
二十三日 see styles |
nijuusannichi / nijusannichi にじゅうさんにち |
(1) twenty-third day of the month; (2) twenty-three days |
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . |
二十億耳 二十亿耳 see styles |
èr shí yì ěr er4 shi2 yi4 er3 erh shih i erh Nijūoku ni |
Sroṇakoṭīviṁśa. Defined as the most zealous of Śākyamuni's disciples, who became an arhat. Having lived in a heaven for ninety-one kalpas, where his feet did not touch the ground, he was born with hair on his soles two inches long, an omen which led his father and brothers to endow him with twenty kotis of ounces of gold, hence this name. v. 智度論 22. |
二十八祖 see styles |
èr shí bā zǔ er4 shi2 ba1 zu3 erh shih pa tsu nijūhasso |
The twenty-eight Buddhist patriarchs as stated by the Mahāyānists. The Tiantai school reckons twenty-three, or twenty-four, with the addition of Śaṇakavāsa, contemporary with his predecessors, but the Chan school reckons twenty-eight: (1) Mahākāśyapa, 摩訶迦葉 (摩訶迦葉波); (2) Ānanda, 阿難; (3) Śāṇakavāsa, 商那和修; 4) Upagupta, 優婆毱多; (5) Dhṛṭaka, 提多迦; (6) Mikkaka, or Miccaka, or Micchaka, 彌遮迦; (7) Vasumitra, 婆須蜜; (8) Buddhanandi, 佛陀難提; (9) Buddhamitra, 伏駄蜜多; (10) Pārśva, or Pārśvika, 波栗溼縛or 脇尊者; (11) Puṇyayaśas 那尊耶舍; (12) Aśvaghoṣa, 馬鳴大士; (13) Kapimala, 迦毘摩羅; (14) Nāgārjuna, 龍樹; (15) Kāṇadeva, 迦那提婆; (16) Rāhulata, 羅睺羅多; (17) Saṅghanandi, 僧伽難提; (18) Gayāśata, 伽耶舍多; (19) Kumārata, 鳩摩羅多; (20) Jayata, 闍夜多; (21) Vasubandhu, 婆修盤頭; (22) Manorhita, 摩撃羅; (23) Haklena, 鶴輸勒; (24) Ārasiṁha, 師子尊者; (25) Basiasita, 婆舍新多; (26) Puṇyamitra, 不如密多; (27) Prajñātāra, 般若多羅; (28) Bodhidharma, 菩提達磨. |
二十犍度 see styles |
èr shí jiān dù er4 shi2 jian1 du4 erh shih chien tu nijū kendo |
The twenty skandhas intp. as 章篇 sections or chapters, i.e. the thirty-one to the fifty-three chuan of the 四分律, beginning with受戒犍度 and ending with 雜犍度; they are twenty sections containing rules for the monastic life and intercourse. |
二天三仙 see styles |
èr tiān sān xiān er4 tian1 san1 xian1 erh t`ien san hsien erh tien san hsien niten sansen |
The two devas are Maheśvara and Viṣṇu; the three ṛṣi are Kapila, Ulūka, and Ṛṣabha; v. 迦, 優, and 勒. |
二尊一教 see styles |
èr zūn yī jiào er4 zun1 yi1 jiao4 erh tsun i chiao nison ikkyō |
(or 致) The two honored ones (Śākyamuni and Amitābha) as one in teaching. |
二尊一致 see styles |
èr zūn yī zhì er4 zun1 yi1 zhi4 erh tsun i chih nison icchi |
two honored ones, one teaching |
二尊二教 see styles |
èr zūn èr jiào er4 zun1 er4 jiao4 erh tsun erh chiao nison nikyō |
The two honored ones (Śākyamuni and Amitābha) as teacher and saviour, with reference to the teaching of the way of salvation of the first, and the consequent saving vows of the second. |
二次コン see styles |
nijikon にじコン |
two-dimensional complex; people more interested in two-dimensional (i.e. anime or manga) girls than real people |
二段構え see styles |
nidangamae にだんがまえ |
keeping an alternative up one's sleeve; two-stage preparation |
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
二禪三天 二禅三天 see styles |
èr chán sān tiān er4 chan2 san1 tian1 erh ch`an san t`ien erh chan san tien nizen santen |
three heavens of the second meditation |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
二處三會 二处三会 see styles |
èr chù sān huì er4 chu4 san1 hui4 erh ch`u san hui erh chu san hui nisho san'e |
The two places from which the Buddha is supposed to have preached the Lotus Sūtra, i.e. the Vulture Peak, the sky, and again the Vulture Peak; the three assemblies are (1) those he addressed from the Peak, chapters 1 to the middle of the eleventh chapter; (2) those addressed from the sky, to the end of the twenty-second chapter; and (3) again those on the Vulture Peak, from the twenty-third chapter to the end. |
二諦三觀 二谛三观 see styles |
èr dì sān guān er4 di4 san1 guan1 erh ti san kuan nitai sankan |
three levels of the twofold truth |
二進一退 see styles |
nishinittai にしんいったい |
(noun/participle) two steps forward, one step back |
二重立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared |
五七の桐 see styles |
goshichinokiri ごしちのきり |
paulownia crest (three leaves with seven blossoms on the center lead and five blossoms on each side leaf) |
五三八二 see styles |
wǔ sān bā èr wu3 san1 ba1 er4 wu san pa erh go san hachi ni |
Five, three, eight, two, a summary of the tenets of the 法相 school, 五法, 三性, 八識, and 二無我 q. v. |
五人說經 五人说经 see styles |
wǔ rén shuō jīng wu3 ren2 shuo1 jing1 wu jen shuo ching gonin sekkyō |
v. 五種說人. |
五位三昧 see styles |
wǔ wèi sān mèi wu3 wei4 san1 mei4 wu wei san mei goi zanmai |
五種三昧 The five kinds of samādhi: (1) On mortality, the 四禪 and 八定; (2) śrāvaka on the four axioms; (3) pratyekabuddha on the twelve nidānas; (4) bodhisattva on the 六度 and the 萬行; (5) Buddha on the one Buddha-vehicle, which includes all others; v. 五乘. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...120121122123124125126127128129130...>
This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.