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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
寂天 see styles |
jí tiān ji2 tian1 chi t`ien chi tien jakuten じゃくてん |
(personal name) Jakuten Śāntideva |
密勅 see styles |
micchoku みっちょく |
secret order of the Emperor; confidential imperial command |
密商 see styles |
mì shāng mi4 shang1 mi shang |
to negotiate in secret; confidential discussions |
密語 密语 see styles |
mì yǔ mi4 yu3 mi yü mitsugo みつご |
code word; coded language; to communicate in private (noun/participle) talking in whispers; confidential words Occult, or esoteric expressions. |
密談 密谈 see styles |
mì tán mi4 tan2 mi t`an mi tan mitsudan みつだん |
commune; private discussion (n,vs,vt,vi) private talk; confidential talk; secret talk |
寒天 see styles |
hán tiān han2 tian1 han t`ien han tien kanten かんてん |
chilly weather; (loanword from Japanese) agar-agar (1) freezing weather; cold weather; (2) {food} agar-agar; vegetable gelatin |
實惠 实惠 see styles |
shí huì shi2 hui4 shih hui |
tangible benefit; material advantages; cheap; economical; advantageous (deal); substantial (discount) |
寧河 宁河 see styles |
níng hé ning2 he2 ning ho |
Ninghe county in Tianjin 天津[Tian1 jin1] |
寶坻 宝坻 see styles |
bǎo dǐ bao3 di3 pao ti |
Baodi rural district in Tianjin 天津[Tian1 jin1] |
寶血 宝血 see styles |
bǎo xuè bao3 xue4 pao hsüeh |
(Christianity) Precious Blood (of Jesus Christ); Blood of Christ |
対空 see styles |
taikuu / taiku たいくう |
(adj-f,adj-no,n) anti-aircraft; antiaircraft |
封條 封条 see styles |
fēng tiáo feng1 tiao2 feng t`iao feng tiao |
seal |
專擅 专擅 see styles |
zhuān shàn zhuan1 shan4 chuan shan |
without authorization; to act on one's own initiative |
專線 专线 see styles |
zhuān xiàn zhuan1 xian4 chuan hsien |
special-purpose phone line or communications link; hotline; special rail line (e.g. between airport and city); CL:條|条[tiao2] |
尊稱 尊称 see styles |
zūn chēng zun1 cheng1 tsun ch`eng tsun cheng |
to address sb deferentially; title; honorific See: 尊称 |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小本 see styles |
xiǎo běn xiao3 ben3 hsiao pen komoto こもと |
small capital; on a shoestring (place-name, surname) Komoto A small volume; Tiantai's term for the (小) 阿彌陀經; the large sūtra being the 無量壽經. |
小編 小编 see styles |
xiǎo biān xiao3 bian1 hsiao pien shouhen / shohen しょうへん |
social-media editor; page admin; creator of online content (often used by the writer as a self-referential persona) (very) short story or article; short short story; conte |
尚武 see styles |
shàng wǔ shang4 wu3 shang wu hisatake ひさたけ |
to promote a martial spirit; to revere military skills; warlike militarism; warlike spirit; (given name) Hisatake |
就正 see styles |
jiù zhèng jiu4 zheng4 chiu cheng narumasa なるまさ |
(literary and deferential) to solicit comments (on one's writing) (personal name) Narumasa |
居中 see styles |
jū zhōng ju1 zhong1 chü chung kyochuu / kyochu きょちゅう |
to be between two parties (as in mediation); to be in the middle; to be in between; (page layout) to be centered (n,vs,adj-no) being in the middle; being impartial; standing between two things; (personal name) Kyochuu |
屏條 屏条 see styles |
píng tiáo ping2 tiao2 p`ing t`iao ping tiao |
set of (usually four) hanging scrolls |
山外 see styles |
shān wài shan1 wai4 shan wai yamasoto やまそと |
{Buddh} (See 山家・さんげ) Off-Mountain School (of Song-period Tiantai Buddhism); (surname) Yamasoto A branch of the Tiantai School founded by 晤恩 Wu En (d. A. D. 986) giving the 'shallower' interpretation of the teaching of this sect; called Shan-wai because it was developed in temples away from the Tiantai mountain. The 'Profounder' sect was developed at Tien-tai and is known as 山家宗 'the sect of the mountain family ' or home sect. |
山家 see styles |
shān jiā shan1 jia1 shan chia yanbe やんべ |
mountain villa; chalet; mountain cottage; mountain retreat; house in the mountains; (surname) Yanbe The 'mountain school', the ' profounder ' interpretation of Tiantai doctrines developed by 四明 Ssu-ming; v. last entry. |
山洪 see styles |
shān hóng shan1 hong2 shan hung |
deluge caused by torrential water flow off a mountain after heavy rain or snowmelt |
山羌 see styles |
shān qiāng shan1 qiang1 shan ch`iang shan chiang |
(zoology) Reeves's muntjac (Muntiacus reevesi); Chinese muntjac |
山脈 山脉 see styles |
shān mài shan1 mai4 shan mai sanmyaku さんみゃく |
mountain range; CL:條|条[tiao2] mountain range; mountain belt |
岡田 冈田 see styles |
gāng tián gang1 tian2 kang t`ien kang tien nakakura なかくら |
Okada (Japanese surname) (personal name) Nakakura |
崑曲 昆曲 see styles |
kūn qǔ kun1 qu3 k`un ch`ü kun chü |
Kunqu opera, influential musical theater originating in Kunshan, Jiangsu province in Yuan times |
左溪 see styles |
zuǒ qī zuo3 qi1 tso ch`i tso chi Sakei |
Zuoxi, the eighth Tiantai patriarch, named Xuanlang 玄朗. |
左袒 see styles |
zuǒ tǎn zuo3 tan3 tso t`an tso tan satan さたん |
to take sides with; to be partial to; to be biased; to favor one side (n,vs,vi) (archaism) friendship; allegiance; support |
差分 see styles |
chā fēn cha1 fen1 ch`a fen cha fen sabun さぶん |
(math.) increment; difference; (engineering) differential (1) {comp} incremental difference (e.g. between files); diff; (2) {math} difference; subtraction; (finite) differences |
差別 差别 see styles |
chā bié cha1 bie2 ch`a pieh cha pieh sabetsu(p); shabetsu(ok); shabechi(ok) さべつ(P); しゃべつ(ok); しゃべち(ok) |
difference; distinction; disparity (noun, transitive verb) (1) distinction; differentiation; discrimination; (noun, transitive verb) (2) discrimination (against people) pariccheda. Difference, different, discrimination; opposite of 平等 on a level, equal, identical. |
差動 see styles |
sadou / sado さどう |
(can act as adjective) differential (e.g. motion) |
巴哈 see styles |
bā hā ba1 ha1 pa ha |
Johann Sebastian Bach (1685-1750), German composer (Tw) |
巴赫 see styles |
bā hè ba1 he4 pa ho |
Johann Sebastian Bach (1685-1750), German composer |
巹飲 卺饮 see styles |
jǐn yǐn jin3 yin3 chin yin |
to share nuptial cup; fig. to get married |
布衍 see styles |
fuen ふえん |
(noun/participle) expatiation; amplification (upon); elaboration |
布道 see styles |
bù dào bu4 dao4 pu tao |
to preach (the Christian gospel) |
帝天 see styles |
dì tiān di4 tian1 ti t`ien ti tien Taiten |
Indradatta |
帥先 see styles |
sossen そっせん |
(noun/participle) taking the initiative |
帰天 see styles |
kiten きてん |
(n,vs,vi) (See 召天) death of a Christian (in Catholicism) |
干支 see styles |
gān zhī gan1 zhi1 kan chih kanshi かんし |
the ten Heavenly Stems 十天干[shi2 tian1 gan1] and twelve earthly branches 十二枝; sexagenary cycle (1) sexagenary cycle; 60-term cycle of 12 zodiac animals combined with 5 elements in the traditional Chinese calendar; currently used in Japan for years, historically also for days; (2) (えと only) 12-year Chinese zodiac; (given name) Kanshi |
平明 see styles |
píng míng ping2 ming2 p`ing ming ping ming heimei / heme へいめい |
(literary) dawn; daybreak; impartial and astute (noun or adjectival noun) clear; simple; (personal name) Heimei |
平添 see styles |
píng tiān ping2 tian1 p`ing t`ien ping tien hirazoe ひらぞえ |
to add or gain something without additional effort; to add something without good cause (surname) Hirazoe |
平行 see styles |
píng xíng ping2 xing2 p`ing hsing ping hsing heikou / heko へいこう |
parallel (in a spatial or geometric sense, or figuratively); on an equal footing; on the same level; simultaneous; concurrent (n,vs,vi,adj-na,adj-no) (1) parallelism; running parallel (to, with); (n,vs,vi,adj-no) (2) (See 並行・2) running concurrently; occurring at the same time; keeping pace with; (n,vs,vi) (3) not reaching an agreement (e.g. of a debate) |
幾天 几天 see styles |
jǐ tiān ji3 tian1 chi t`ien chi tien |
several days |
床單 床单 see styles |
chuáng dān chuang2 dan1 ch`uang tan chuang tan |
bed sheet; CL:條|条[tiao2],件[jian4],張|张[zhang1],床[chuang2] |
序盤 see styles |
joban じょばん |
(1) opening (in a game of go, chess, etc.); (2) early stages; initial phase; outset |
底力 see styles |
sokojikara そこぢから |
hidden reserves of strength; latent energy; potentiality; real strength |
庫納 库纳 see styles |
kù nà ku4 na4 k`u na ku na |
kuna (Croatian currency) |
廁鈿 厕钿 see styles |
cì tián ci4 tian2 tz`u t`ien tzu tien shiten |
inlaid gold or silver ornamentation |
廅天 see styles |
hé tiān he2 tian1 ho t`ien ho tien ōten |
Parīttābha, the fourth brahmaloka, the first region of the second dhyāna. |
弄混 see styles |
nòng hún nong4 hun2 nung hun |
to confuse (fail to differentiate) |
引入 see styles |
yǐn rù yin3 ru4 yin ju hiki-ire |
to draw into; to pull into; to introduce To introduce, initiate. |
引化 see styles |
yǐn huà yin3 hua4 yin hua inke |
Initiate and instruct. |
引果 see styles |
yǐn guǒ yin3 guo3 yin kuo inka |
The stage of fruition, i. e. reward or punishment in the genus, as contrasted with 滿引 the differentiated species or stages, e. g. for each organ, or variety of condition. 唯識論 2. |
引發 引发 see styles |
yǐn fā yin3 fa1 yin fa inpotsu |
to lead to; to trigger; to initiate; to cause; to evoke (emotions) to induce |
張戎 张戎 see styles |
zhāng róng zhang1 rong2 chang jung |
Jung Chang (1952-), British-Chinese writer, name at birth Zhang Erhong 張二鴻|张二鸿[Zhang1 Er4 hong2], author of Wild Swans 野天鵝|野天鹅[Ye3 Tian1 e2] and Mao: The Unknown Story 毛澤東·鮮為人知的故事|毛泽东·鲜为人知的故事[Mao2 Ze2 dong1 · Xian1 wei2 ren2 zhi1 de5 Gu4 shi5] |
強談 see styles |
goudan / godan ごうだん |
(noun, transitive verb) tough negotiations |
弾み see styles |
hazumi はずみ |
(1) bounce; spring; rebound; (2) (kana only) momentum; impetus; impulse; stimulus; inertia; (3) (kana only) spur of the moment; impulse |
彈跳 弹跳 see styles |
tán tiào tan2 tiao4 t`an t`iao tan tiao |
to bounce; to jump; to leap |
彌天 弥天 see styles |
mí tiān mi2 tian1 mi t`ien mi tien miten |
filling the entire sky; covering everything (of fog, crime, disaster etc) all of space |
彌底 弥底 see styles |
mí dǐ mi2 di3 mi ti mitei |
miti, measure, accurate knowledge, evidential. |
当初 see styles |
tousho / tosho とうしょ |
(noun - becomes adjective with の) (1) beginning; start; outset; (n,adv) (2) at first; at the beginning; initially; originally |
当薬 see styles |
touyaku / toyaku とうやく |
(See 千振・1) dried Swertia japonica (used as a traditional medicine) |
彩帶 彩带 see styles |
cǎi dài cai3 dai4 ts`ai tai tsai tai |
colored ribbon; streamer; CL:條|条[tiao2] |
彼岸 see styles |
bǐ àn bi3 an4 pi an higan ひがん |
the other shore; (Buddhism) paramita (1) equinoctial week (when Buddhist services are held); (2) (abbreviation) (See 彼岸会) Buddhist services during the equinoctial week; (3) {Buddh} (See 此岸) nirvana; (4) (form) opposite bank; opposite shore; shore on the other side 波羅 parā, yonder shore i. e. nirvāṇa. The saṃsāra life of reincarnation is 此岸 this shore; the stream of karma is 中流 the stream between the one shore and the other. Metaphor for an end to any affair. pāramitā (an incorrect etymology, no doubt old) is the way to reach the other shore.; The other shore; nirvāṇa. |
徇情 see styles |
xùn qíng xun4 qing2 hsün ch`ing hsün ching |
to act out of personal considerations; to show partiality |
律條 律条 see styles |
lǜ tiáo lu:4 tiao2 lü t`iao lü tiao |
a law |
後勁 后劲 see styles |
hòu jìn hou4 jin4 hou chin |
energy to continue after the initial phase of an activity; delayed effect |
後天 后天 see styles |
hòu tiān hou4 tian1 hou t`ien hou tien kouten / koten こうてん |
the day after tomorrow; life after birth (the period in which one develops through experiences, contrasted with 先天[xian1 tian1]); acquired (not innate or congenital); a posteriori a posteriori; posteriority |
後手 后手 see styles |
hòu shǒu hou4 shou3 hou shou gote ごて |
defensive position (in chess); room for maneuver; a way of escape (1) (See 先手・せんて・2) losing initiative; being forestalled; (2) moving second; person with the second move; (3) {go;shogi} (See 先手・せんて・3) gote; move that does not require an immediate response from the opponent; (4) (See 後詰め) rear guard |
從優 从优 see styles |
cóng yōu cong2 you1 ts`ung yu tsung yu |
preferential treatment; most favored terms |
御子 see styles |
miko みこ |
(1) God's son (in Christianity); (2) child of the emperor; (polite language) (someone else's) child; (surname, female given name) Miko |
微分 see styles |
wēi fēn wei1 fen1 wei fen bibun びぶん |
(math.) differential (of a function); differential (equation etc); to differentiate; differentiation (noun/participle) (1) {math} differentiation; (2) {math} differential; derivative |
微調 微调 see styles |
wēi tiáo wei1 tiao2 wei t`iao wei tiao |
fine tuning; trimming |
德田 see styles |
dé tián de2 tian2 te t`ien te tien tokuden |
Field of virtue, or of religious power, i.e. the cult of arhats and Buddhas. |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心法 see styles |
xīn fǎ xin1 fa3 hsin fa shinpou / shinpo しんぽう |
(surname) Shinpou Mental dharmas, idea— all 'things' are divided into two classes 色 and 心 physical and mental; that which has 質礙 substance and resistance is physical, that which is devoid of these is mental; or the root of all phenomena is mind 緣起諸法之根本者爲心法. The exoteric and esoteric schools differ in their interpretation: the exoterics hold that mental ideas or 'things' are 無色無形 unsubstantial and invisible, the esoterics that they 有色有形 have both substance and form. |
心田 see styles |
xīn tián xin1 tian2 hsin t`ien hsin tien shinden しんでん |
heart (one's innermost being) (given name) Shinden The field of the mind, or heart, in which spring up good and evil. |
心跳 see styles |
xīn tiào xin1 tiao4 hsin t`iao hsin tiao |
heartbeat; pulse |
必備 必备 see styles |
bì bèi bi4 bei4 pi pei hitsubi ひつび |
essential (adj-no,n,vs,vt) indispensable; essential; necessary; must-have |
必携 see styles |
hikkei / hikke ひっけい |
(adj-no,n-suf) (1) indispensable; essential; must-have; (2) (usu. in book titles) handbook; manual; vade mecum |
必用 see styles |
hitsuyou / hitsuyo ひつよう |
(adjectival noun) (1) necessary; needed; essential; indispensable; (2) necessity; need; requirement |
必要 see styles |
bì yào bi4 yao4 pi yao hitsuyou / hitsuyo ひつよう |
necessary; essential; indispensable; required (adjectival noun) (1) necessary; needed; essential; indispensable; (2) necessity; need; requirement |
必需 see styles |
bì xū bi4 xu1 pi hsü hitsuju ひつじゅ |
to need; to require; essential; indispensable (adj-no,n) necessary |
必須 必须 see styles |
bì xū bi4 xu1 pi hsü hissu(p); hisshu; hissuu / hissu(p); hisshu; hissu ひっす(P); ひっしゅ; ひっすう |
to have to; must; compulsory; necessarily (adj-no,adj-na,n) indispensable; essential; requisite; required; compulsory; necessary must |
念天 see styles |
niàn tiān nian4 tian1 nien t`ien nien tien nenten |
One of the six devalokas, that of recollection and desire. |
急所 see styles |
kyuusho / kyusho きゅうしょ |
(1) vital part (of the body); tender spot; weak point; vitals; (2) key point; essential point; crux (of a problem); heart (of a matter); (3) (colloquialism) (See 金的・3) male crotch (as a target in fighting); (4) {go} vital point; critical place to make a move |
性具 see styles |
xìng jù xing4 ju4 hsing chü seigu / segu せいぐ |
sex toy; sex aid The Tiantai doctrine that the Buddha-nature includes both good and evil; v. 觀音玄義記 2. Cf. 體具; 理具 of similar meaning. |
恩田 see styles |
ēn tián en1 tian2 en t`ien en tien onda おんだ |
(place-name, surname) Onda The field of grace, i.e. parents, teachers, elders, monks, in return for the benefits they have conferred; one of the 三福田. |
恬和 see styles |
tián hé tian2 he2 t`ien ho tien ho |
quiet and gentle |
恬噪 see styles |
tián zào tian2 zao4 t`ien tsao tien tsao |
to caw |
恬怕 see styles |
tián pà tian2 pa4 t`ien p`a tien pa tenhaku |
serene |
恬愉 see styles |
tián yú tian2 yu2 t`ien yü tien yü |
content and at ease |
恬暢 恬畅 see styles |
tián chàng tian2 chang4 t`ien ch`ang tien chang |
comfortable and happy |
恬波 see styles |
tián bō tian2 bo1 t`ien po tien po |
calm waters |
恬淡 see styles |
tián dàn tian2 dan4 t`ien tan tien tan tentan てんたん |
quiet and contented; indifferent to fame or gain (adj-na,n,adv-to) disinterest |
恬漠 see styles |
tián mò tian2 mo4 t`ien mo tien mo |
indifferent and undisturbed |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Tia" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.