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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
刈田 see styles |
kanda かんだ |
harvested rice field; (personal name) Kanda |
刈穂 see styles |
kariho かりほ |
harvested grain; harvested rice ears; (place-name) Kariho |
刈茅 see styles |
karukaya かるかや |
(1) (kana only) Themeda triandra var. japonica (variety of kangaroo grass); (2) (kana only) Cymbopogon tortilis var. goeringii (variety of grass closely related to lemongrass); (3) thatching grass; thatching sedge; (surname) Karukaya |
刈草 see styles |
karikusa かりくさ |
(1) (kana only) Themeda triandra var. japonica (variety of kangaroo grass); (2) (kana only) Cymbopogon tortilis var. goeringii (variety of grass closely related to lemongrass); (3) thatching grass; thatching sedge; (surname) Karikusa |
刈萱 see styles |
karukaya かるかや |
(1) (kana only) Themeda triandra var. japonica (variety of kangaroo grass); (2) (kana only) Cymbopogon tortilis var. goeringii (variety of grass closely related to lemongrass); (3) thatching grass; thatching sedge; (place-name) Karukaya |
刊本 see styles |
kanpon かんぽん |
published book; printed book |
刑人 see styles |
xíng rén xing2 ren2 hsing jen |
criminal to be executed; to execute a criminal |
刑名 see styles |
xíng míng xing2 ming2 hsing ming keimei / keme けいめい |
xing-ming, a school of thought of the Warring States period associated with Shen Buhai 申不害[Shen1 Bu4 hai4]; the designation for a punishment penalty designations |
刑天 see styles |
xíng tiān xing2 tian1 hsing t`ien hsing tien |
Xingtian, headless giant hero of Chinese mythology decapitated by the Yellow Emperor 黃帝|黄帝[Huang2 di4] |
別報 别报 see styles |
bié bào bie2 bao4 pieh pao beppou / beppo べっぽう |
another report Differentiated rewards according to previous deeds, i.e. the differing conditions of people in this life resulting from their previous lives. |
別宮 see styles |
wakamiya わかみや |
(See 本宮) associated shrine (i.e. auxiliary shrine, subordinate shrine, etc.); (surname) Wakamiya |
別後 see styles |
betsugo べつご |
(n,adv) since we parted |
別惑 别惑 see styles |
bié huò bie2 huo4 pieh huo betsuwaku |
別見 Delusions arising from differentiation, mistaking the seeming for the real; these delusions according to the 別教 are gradually eradicated by the Bodhisattva during his first stage. |
別業 别业 see styles |
bié yè bie2 ye4 pieh yeh betsugyou / betsugyo べつぎょう |
villa; another line of work Differentiated karma (the cause of different resultant conditions); cf. 總業. |
別音 see styles |
betsuon べつおん |
reading that differs from the expected one (for a given kanji) |
別願 别愿 see styles |
bié yuàn bie2 yuan4 pieh yüan betsugan |
Special vows, as the forty-eight of Amitābha, or the twelve of 藥師佛 Yao Shih Fo (Bhaiṣajya), as contrasted with general vows taken by all Bodhisattvas. |
利人 see styles |
lì rén li4 ren2 li jen rihito りひと |
(given name) Rihito To benefit or profit men, idem利他 parahita; the bodhisattva-mind is 自利利他 to improve oneself for the purpose of improving or benefiting others; the Buddha-mind is 利他一心 with single mind to help others, pure altruism; 利生 is the extension of this idea to 衆生 all the living, which of course is not limited to men or this earthly life; 利物 is also used with the same meaning, 物 being the living. |
制門 制门 see styles |
zhì mén zhi4 men2 chih men seimon |
The way or method of discipline, contrasted with the 化門, i. e. of teaching, both methods used by the Buddha, hence called 化制二門. |
刷数 see styles |
satsusuu / satsusu さつすう |
number (of books) printed |
刷本 see styles |
surihon すりほん |
unbound book (damp from the press); printed sheets |
刹海 see styles |
chà hǎi cha4 hai3 ch`a hai cha hai sekkai |
Land and sea. The flagpole of a monastery, surmounted by a gilt ball or pearl, symbolical of Buddhism; inferentially a monastery with its land. Also 刹柱, 金刹 (or 表刹). |
刺子 see styles |
sashiko さしこ |
quilting; quilted coat; quilted clothes; (female given name) Sashiko |
刻度 see styles |
kè dù ke4 du4 k`o tu ko tu |
marked scale; graduated scale |
刻本 see styles |
kè běn ke4 ben3 k`o pen ko pen kokuhon こくほん |
block printed edition wood-block book woodblock edition |
刻限 see styles |
kokugen こくげん |
time; appointed time |
刻骨 see styles |
kè gǔ ke4 gu3 k`o ku ko ku |
ingrained; entrenched; deep-rooted |
剋星 克星 see styles |
kè xīng ke4 xing1 k`o hsing ko hsing |
nemesis; bane; fated to be ill-matched |
前塵 前尘 see styles |
qián chén qian2 chen2 ch`ien ch`en chien chen zenjin |
the past; impurity contracted previously (in the sentient world) (Buddhism) Previous impure condition (influencing the succeeding stage or stages). |
前揭 see styles |
qián jiē qian2 jie1 ch`ien chieh chien chieh |
(the item) named above; aforementioned; cited above; op. cit. |
前方 see styles |
qián fāng qian2 fang1 ch`ien fang chien fang maekata まえかた |
ahead; the front (adv,n) (1) (dated) before; previously; (2) (dated) front; ahead; (adjectival noun) (3) (dated) immature; unsophisticated; (surname) Maekata |
前述 see styles |
qián shù qian2 shu4 ch`ien shu chien shu zenjutsu ぜんじゅつ |
aforestated; stated above; the preceding statement (adj-no,n,vs,vt) aforementioned; above-mentioned |
剔透 see styles |
tī tòu ti1 tou4 t`i t`ou ti tou |
pure and limpid; (of a person) quick-witted |
剛一 刚一 see styles |
gāng yī gang1 yi1 kang i yoshikazu よしかず |
to be just about to; to have just started to (given name) Yoshikazu |
剛気 see styles |
gouki / goki ごうき |
(noun or adjectival noun) sturdy spirit; bold; daring; brave; valiant; undaunted; stouthearted |
剜燈 剜灯 see styles |
wān dēng wan1 deng1 wan teng wantō |
To scoop out (one's body) and turn (it) into a lamp, attributed to Śākyamuni in a former incarnation. |
剪映 see styles |
jiǎn yìng jian3 ying4 chien ying |
CapCut, a short-form video editing app developed by ByteDance 字節跳動|字节跳动[Zi4 jie2 Tiao4 dong4] |
剪輯 剪辑 see styles |
jiǎn jí jian3 ji2 chien chi |
to edit (raw footage: film, video, audio etc); edited version |
割に see styles |
warini わりに |
(adverb) (1) comparatively; relatively; pretty; rather; (2) unexpectedly; unusually |
割り see styles |
wari わり |
(n,n-suf) (1) rate; ratio; proportion; percentage; (2) profit; (3) assignment; (4) 10%; unit of ten percent; (5) (sumo) match; schedule of matches; (suffix noun) (6) diluted with (of drinks); mixed with |
割引 see styles |
waribiki わりびき |
(n,suf,adj-no) discount; reduction; rebate; (after a number) tenths discounted; tenths reduced |
割注 see styles |
warichuu / warichu わりちゅう |
inserted notes |
劇論 see styles |
gekiron げきろん |
(noun/participle) heated discussion |
劏房 see styles |
tāng fáng tang1 fang2 t`ang fang tang fang |
(HK) subdivided flat (apartment); partitioned apartment; tiny residential unit created by dividing a larger flat |
力負 see styles |
chikaramake ちからまけ |
(irregular okurigana usage) (noun/participle) (1) losing by being overmatched; being defeated by a stronger opponent; (2) losing by misusing one's powers; defeat as a result of trying too hard |
加塩 see styles |
kashio かしお |
(n,adj-no,vs) with added salt; salted; (surname) Kashio |
加官 see styles |
jiā guān jia1 guan1 chia kuan |
to be promoted; additional government post |
加急 see styles |
jiā jí jia1 ji2 chia chi |
to expedite; (of a delivery etc) expedited; express; urgent |
加權 加权 see styles |
jiā quán jia1 quan2 chia ch`üan chia chüan |
(math.) to weight; weighting; weighted (average, index etc) |
加賀 see styles |
kagaya かがや |
(hist) Kaga (former province located in the south of present-day Ishikawa Prefecture); (surname) Kagaya |
助長 助长 see styles |
zhù zhǎng zhu4 zhang3 chu chang sukenaga すけなが |
to encourage; to foster; to foment (noun, transitive verb) (1) promotion; encouragement; fostering; furtherance; (noun, transitive verb) (2) unwanted help (usu. unintentionally harmful); unnecessary help; disservice; (surname) Sukenaga |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
労災 see styles |
rousai / rosai ろうさい |
(1) (abbreviation) (See 労働災害) work-related injury; work-related illness; work-related death; on-the-job accident; (2) (abbreviation) (See 労災保険) workers' compensation insurance |
勃々 see styles |
botsubotsu ぼつぼつ |
(adj-t,adv-to) spirited; rising; energetic |
勃勃 see styles |
bó bó bo2 bo2 po po botsubotsu ぼつぼつ |
thriving; vigorous; exuberant (adj-t,adv-to) spirited; rising; energetic |
勃然 see styles |
bó rán bo2 ran2 po jan botsuzen ぼつぜん |
suddenly; abruptly; agitatedly; excitedly; vigorously (adv-to,adj-t) (1) suddenly; all at once; (adv-to,adj-t) (2) flaring up (in anger); in a flare |
勇往 see styles |
yuuou / yuo ゆうおう |
spirited advance; energetically going forward |
動心 动心 see styles |
dòng xīn dong4 xin1 tung hsin |
to be moved; to be tempted |
動情 动情 see styles |
dòng qíng dong4 qing2 tung ch`ing tung ching |
to get excited; passionate; aroused to passion; to fall in love; on heat (of animals) |
動漫 动漫 see styles |
dòng màn dong4 man4 tung man |
cartoons and comics; anime and manga; cartoon (animated movie); anime |
動画 see styles |
douga / doga どうが |
(1) video (esp. digital); video clip; clip; (2) animation; animated cartoon; (3) in-betweens (animation) |
勝共 see styles |
shoukyou / shokyo しょうきょう |
(org) International Federation for Victory over Communism (group affiliated with the former Unification Church) (abbreviation); (o) International Federation for Victory over Communism (group affiliated with the former Unification Church) (abbreviation) |
勞倦 劳倦 see styles |
láo juàn lao2 juan4 lao chüan rōken |
exhausted; worn out exhaustion |
勞累 劳累 see styles |
láo lèi lao2 lei4 lao lei |
tired; exhausted; worn out; to toil |
募款 see styles |
mù kuǎn mu4 kuan3 mu k`uan mu kuan |
to raise money; donated money |
勢む see styles |
hazumu はずむ |
(v5m,vi) to spring; to bound; to bounce; to be stimulated; to be encouraged; to get lively; to treat oneself to; to splurge on |
勢必 势必 see styles |
shì bì shi4 bi4 shih pi |
to be bound to; undoubtedly will |
勤苦 see styles |
qín kǔ qin2 ku3 ch`in k`u chin ku kinku きんく |
hardworking; assiduous (noun/participle) toil and hardship Devoted and suffering, zealously suffering. |
勤行 see styles |
qín xíng qin2 xing2 ch`in hsing chin hsing gongyou / gongyo ごんぎょう |
(n,vs,vi) {Buddh} religious service Diligently going forward, zealous conduct, devoted to service, worship, etc. |
勿怪 see styles |
mokke もっけ |
(adj-no,adj-na,n) (kana only) unexpected |
包乾 包干 see styles |
bāo gān bao1 gan1 pao kan |
to have the full responsibility of a job; allocated task |
包房 see styles |
bāo fáng bao1 fang2 pao fang kanefusa かねふさ |
compartment (of train, ship etc); private room at restaurant; rented room for karaoke; hotel room rented by the hour (personal name) Kanefusa |
包銀 包银 see styles |
bāo yín bao1 yin2 pao yin |
contracted payment (esp. actors' salary in former times) |
匈奴 see styles |
xiōng nú xiong1 nu2 hsiung nu kyoudo; funnu / kyodo; funnu きょうど; フンヌ |
Xiongnu, a people of the Eastern Steppe who created an empire that flourished around the time of the Qin and Han dynasties (hist) Xiongnu (ancient Central Asian nomadic people associated with the Huns) |
化佛 see styles |
huà fó hua4 fo2 hua fo kebutsu |
nirmāṇabuddha, an incarnate, or metamorphosed Buddha: Buddhas and bodhisattvas have universal and unlimited powers of appearance, v. 神通力. |
化城 see styles |
huà chéng hua4 cheng2 hua ch`eng hua cheng kejou / kejo けじょう |
{Buddh} castle magically created by the Buddha The magic, or illusion city, in the Lotus Sutra; it typifies temporary or incomplete nirvana, i. e. the imperfect nirvana of Hīnayāna. |
化外 see styles |
huà wài hua4 wai4 hua wai kegai; kagai けがい; かがい |
(old) outside the sphere of civilization (noun - becomes adjective with の) (See 化内) benighted lands outside of imperial influence |
化屬 化属 see styles |
huà shǔ hua4 shu3 hua shu kezoku |
The converted followers— of a Buddha, or bodhisattva. |
化法 see styles |
huà fǎ hua4 fa3 hua fa kehō |
Instruction in the Buddhist principles, as 化儀 is in practice, Tiantai in its 化法四教 divides the Buddha's teaching during his lifetime into the four periods of 藏, 通, 別, and 圓 Pitaka, Interrelated, Differentiated, and Complete, or All-embracing. |
化膿 化脓 see styles |
huà nóng hua4 nong2 hua nung kanou / kano かのう |
to fester; to suppurate; to be infected (n,vs,vi) suppuration; festering; purulence; pyosis; coming to a head; infection |
化行 see styles |
huà xíng hua4 xing2 hua hsing kean |
(化行二教) The two lines of teaching: i. e. in the elements, for conversion and admission, and 行教 or 制教 in the practices and moral duties especially for the Order, as represented in the Vinaya; cf. 化制. |
化開 化开 see styles |
huà kāi hua4 kai1 hua k`ai hua kai |
to spread out after being diluted or melted; to dissolve into a liquid |
北嶺 see styles |
hokurei / hokure ほくれい |
(1) (See 南山・2) Mount Hiei; (2) (See 南都・2) Enryaku-ji (Tendai monastery located on Mount Hiei); (given name) Hokurei |
北玉 see styles |
kitatama きたたま |
{sumo} (See 北玉時代) era at the turn of 1960s into 70s dominated by grand champions Kitanofuji and Tamanoumi |
匱竭 匮竭 see styles |
kuì jié kui4 jie2 k`uei chieh kuei chieh |
exhausted |
区営 see styles |
kuei / kue くえい |
(adj-no,n) administered by a ward; operated by a ward; run by a ward; managed by a ward |
医家 see styles |
ika いか |
(1) (dated) family of doctors; (2) (dated) doctor |
医系 see styles |
ikei / ike いけい |
(can be adjective with の) medical; related to medical sciences |
區間 区间 see styles |
qū jiān qu1 jian1 ch`ü chien chü chien |
delimited area; defined section of a train or bus route; numerical range; (math.) interval |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十惡 十恶 see styles |
shí è shi2 e4 shih o jūaku |
Daśākuśala. The ten "not right" or evil things are killing, stealing, adultery, lying, double-tongue, coarse language, filthy language, covetousness, anger, perverted views; these produce the ten resultant evils 十惡業 (道) Cf. 十善; 十戒. |
十成 see styles |
shí chéng shi2 cheng2 shih ch`eng shih cheng jūjō |
completely Entirely completed, perfect. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
十門 十门 see styles |
shí mén shi2 men2 shih men jūmon |
The ten "doors" or connections between事 and 理; 事 is defined as 現象 form and 理 as 本體 substance; the common illustration of wave and water indicates the idea thus expressed. The 理事無礎十門 means that in ten ways form and substance are not separate, unconnected entities. (1) li the substance is always present with shih the phenomena; (2) shih is always present with li; (3) shih depends on li for its existence; (4) the shih can reveal the li; (5) the shih (mere form, which is unreal) can disappear in the li;(6) the shih can conceal the li; (7) the true li is the shih; (8) the shih is li; (9) the true li (or reality) is not the shih; (10) the shih is not the (whole) li; v. 華嚴大疏 2. 周遍含容觀十門 The fifth of the five 觀 meditations of the 華嚴宗, i.e. on li and shih, e.g. (1) the li is as the shih; (2) the shih is as the li; 理如事, 事如理 and so on. The 止觀十門 in the 宗鏡録35, also deals with li and shih chiefly for purposes of meditation. Another group, the 華嚴釋經十門, treats of the Canon and the schools. |
千古 see styles |
qiān gǔ qian1 gu3 ch`ien ku chien ku chifuru ちふる |
for all eternity; throughout all ages; eternity (used in an elegiac couplet, wreath etc dedicated to the dead) (n,adv) all ages; great antiquity; eternity; (given name) Chifuru great antiquity |
千手 see styles |
qiān shǒu qian1 shou3 ch`ien shou chien shou chihira ちひら |
(female given name) Chihira (千手千眼); 千手千眼大慈大悲觀音菩薩 The thousand-hand Guanyin, see below. There are various sutras associated with this title, e.g. 千手經 an abbreviation of 手千眼觀世音菩薩大廣大圓滿無礙大悲心陀羅尼經; also 千手軌 or 軌經 an abbreviation of 金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經; it is also called 千手陀羅尼 and 千手千眼儀軌經; there are many others, e.g. 千手千眼觀世音菩藤姥陀羅尼身經 and 千手千眼廣大圓滿無礙大悲心陀羅尼經 both idem 千手千臂陀羅尼神咒 which is the Avalokiteśvara-padma-jāla-mūla-tantra‐nāma-dhāraṇī. |
升上 see styles |
shēng shàng sheng1 shang4 sheng shang masuue / masue ますうえ |
(of an employee) to be promoted to (a higher rank); (of a student) to enter (a higher grade at school) (surname) Masuue |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Ted" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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