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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
染汚意 染污意 see styles |
rǎn wū yì ran3 wu1 yi4 jan wu i zenma i |
A name for the seventh vijñāna, the mind of contamination, i. e. in egoism, or wrong notions of the self. |
根本心 see styles |
gēn běn xīn gen1 ben3 xin1 ken pen hsin konpon shin |
Root or fundamental mind. |
根本識 根本识 see styles |
gēn běn shì gen1 ben3 shi4 ken pen shih konpon shiki |
Original or fundamental mind or intelligence, a name for the ālayavijñāna. |
桃花源 see styles |
táo huā yuán tao2 hua1 yuan2 t`ao hua yüan tao hua yüan |
the Peach Blossom Spring, a hidden land of peace and prosperity; utopia |
極める see styles |
kiwameru きわめる kimeru きめる |
(transitive verb) (1) to carry to extremes; to go to the end of something; (2) to investigate thoroughly; to master; (transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs |
橄欖枝 橄榄枝 see styles |
gǎn lǎn zhī gan3 lan3 zhi1 kan lan chih |
olive branch; symbol of peace |
欲著心 欲着心 see styles |
yù zhù zhuó xīn yu4 zhu4 zhuo2 xin1 yü chu cho hsin yokujaku shin |
mind attached to desire |
止める see styles |
yameru やめる tomeru とめる todomeru とどめる |
(transitive verb) (1) (kana only) to stop (an activity); to cease; to discontinue; to end; to quit; (2) (kana only) to cancel; to abandon; to give up; to abolish; to abstain; to refrain; (transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
正心住 see styles |
zhèng xīn zhù zheng4 xin1 zhu4 cheng hsin chu shōshin jū |
abode of correct mind |
毘遮羅 毘遮罗 see styles |
pí zhē luó pi2 zhe1 luo2 p`i che lo pi che lo bishara |
vicāra, 'applied attention,' Keith, cf. 毘怛迦 intp. as pondering, investigating; the state of the mind in the early stage of dhyāna meditation. |
気休め see styles |
kiyasume きやすめ |
mere consolation; temporary peace of mind |
気変り see styles |
kigawari きがわり |
(noun/participle) changing one's mind |
気安め see styles |
kiyasume きやすめ |
mere consolation; temporary peace of mind |
求道心 see styles |
qiú dào xīn qiu2 dao4 xin1 ch`iu tao hsin chiu tao hsin gudō shin |
mind intent on seeking enlightenment |
汗栗駄 see styles |
hàn lì tuó han4 li4 tuo2 han li t`o han li to |
(or 于栗駄 or 乾栗駄); 紇哩陀耶 hṛd, hṛdaya, the heart, core, mind, soul; probably an error for 汙. |
汙栗駄 see styles |
wū lì tuó wu1 li4 tuo2 wu li t`o wu li to |
hṛd, hṛdaya, the 心 heart, core, mind, soul. |
決める see styles |
kimeru きめる |
(transitive verb) (1) to decide; to choose; to determine; to make up one's mind; to resolve; to set one's heart on; to settle; to arrange; to set; to appoint; to fix; (2) to clinch (a victory); to decide (the outcome of a match); (3) to persist in doing; to go through with; (4) to always do; to have made a habit of; (5) to take for granted; to assume; (6) to dress up; to dress to kill; to dress to the nines; (7) to carry out successfully (a move in sports, a pose in dance, etc.); to succeed in doing; (8) (martial arts term) (sumo) to immobilize with a double-arm lock (in sumo, judo, etc.); (9) to eat or drink something; to take illegal drugs |
沒事兒 没事儿 see styles |
méi shì r mei2 shi4 r5 mei shih r |
to have spare time; free from work; it's not important; it's nothing; never mind |
沒什麼 没什么 see styles |
méi shén me mei2 shen2 me5 mei shen me |
it doesn't matter; it's nothing; never mind; think nothing of it; it's my pleasure; you're welcome |
沒甚麼 see styles |
méi shén me mei2 shen2 me5 mei shen me |
nothing; it doesn't matter; it's nothing; never mind |
治まる see styles |
osamaru おさまる |
(v5r,vi) (1) to die down (storm, anger, conflict, etc.); to calm down; to cool off; to abate; to be settled; to be brought under control; (v5r,vi) (2) to be at peace; to be governed well; (v5r,vi) (3) to subside (of pain, symptoms, etc.); to be alleviated; to get better; to ease off |
法處色 法处色 see styles |
fǎ chù sè fa3 chu4 se4 fa ch`u se fa chu se hossho shiki |
objects of the mind which are included as material |
泛かぶ see styles |
ukabu うかぶ |
(out-dated kanji) (Godan verb with "bu" ending) (1) to float; to be suspended; (2) to rise to surface; (3) to come to mind; to have inspiration |
浮かぶ see styles |
ukabu うかぶ |
(Godan verb with "bu" ending) (1) to float; to be suspended; (2) to rise to surface; (3) to come to mind; to have inspiration |
淨信心 see styles |
jìng xìn xīn jing4 xin4 xin1 ching hsin hsin jōshinjin |
mind of pure faith |
淨心住 净心住 see styles |
jìng xīn zhù jing4 xin1 zhu4 ching hsin chu jōshin jū |
The pure heart stage, the third of the six resting-places of a bodhisattva, in which all illusory views are abandoned. |
淨心地 see styles |
jìng xīn dì jing4 xin1 di4 ching hsin ti jōshin ji |
ground of pure mind |
淸泰國 淸泰国 see styles |
qīng tài guó qing1 tai4 guo2 ch`ing t`ai kuo ching tai kuo Shōtaikoku |
Land of Purity and Peace |
淸淨心 淸净心 see styles |
qīng jìng xīn qing1 jing4 xin1 ch`ing ching hsin ching ching hsin shōjō shin |
A pure mind free from doubt or defilement. |
測心術 测心术 see styles |
cè xīn shù ce4 xin1 shu4 ts`e hsin shu tse hsin shu |
mind reading |
潛意識 潜意识 see styles |
qián yì shí qian2 yi4 shi2 ch`ien i shih chien i shih |
unconscious mind; subconscious mind; subconsciousness |
無事に see styles |
bujini ぶじに |
(adverb) (1) safely; without incident; without mishap; successfully; (adverb) (2) in peace; peacefully; quietly |
無想事 无想事 see styles |
wú xiǎng shì wu2 xiang3 shi4 wu hsiang shih musōji |
condition of no-mind |
無染心 无染心 see styles |
wú rǎn xīn wu2 ran3 xin1 wu jan hsin muzenshin |
undefiled mind |
無流心 无流心 see styles |
wú liú xīn wu2 liu2 xin1 wu liu hsin muru shin |
untainted mind |
無漏心 无漏心 see styles |
wú lòu xīn wu2 lou4 xin1 wu lou hsin muro shin |
untainted mind |
無生心 无生心 see styles |
wú shēng xīn wu2 sheng1 xin1 wu sheng hsin mushō shin |
unarisen mind |
無礙心 无碍心 see styles |
wú ài xīn wu2 ai4 xin1 wu ai hsin muge shin |
unobstructed mind |
無緣乘 无缘乘 see styles |
wú yuán shèng wu2 yuan2 sheng4 wu yüan sheng muen jō |
The vehicle, or method, of the subjective mind, by which all existence is seen as mental and not external. |
無色界 无色界 see styles |
wú sè jiè wu2 se4 jie4 wu se chieh mushikikai むしきかい |
{Buddh} (See 三界・1) Mushikikai; formless realm; world free of greed or matter Arūpaloka, or Arūpadhātu, the heavens without form, immaterial, consisting only of mind in contemplation, being four in number, which are defined as the 四空天 Catūrūpabrahmaloka, and given as: 空無邊處 Ākāśānantyāyatana, 識無邊處 Vijñānānantyāyatana, 無所有處 Akiñcanyāyatana, 非想非非想處 Naivasaṃjñānāsaṃjñāyatana. |
無記心 无记心 see styles |
wú jì xīn wu2 ji4 xin1 wu chi hsin muki shin |
a morally indeterminate state of mind |
無量心 无量心 see styles |
wú liáng xīn wu2 liang2 xin1 wu liang hsin muryō shin |
immeasurable mind |
無量意 无量意 see styles |
wú liáng yì wu2 liang2 yi4 wu liang i muryō i |
anantamati, boundless mind, intention, will, or meaning. |
無門宗 无门宗 see styles |
wú mén zōng wu2 men2 zong1 wu men tsung mumon shū |
The unsectarian, Chan or meditative sect, so called because it claimed to derive its authority directly from the mind of Buddha. |
無障心 无障心 see styles |
wú zhàng xīn wu2 zhang4 xin1 wu chang hsin mushō shin |
unobstructed mind |
焰慧心 see styles |
yàn huì xīn yan4 hui4 xin1 yen hui hsin ene shin |
mind of glowing wisdom |
煩心事 烦心事 see styles |
fán xīn shì fan2 xin1 shi4 fan hsin shih |
troubles; worries; something on one's mind |
煩悩魔 see styles |
bonnouma / bonnoma ぼんのうま |
{Buddh} (See 四魔) demon of ill desires that injures one's body and mind |
煩惱心 烦恼心 see styles |
fán nǎo xīn fan2 nao3 xin1 fan nao hsin bonnō shin |
afflicted mind |
煩惱礙 烦恼碍 see styles |
fán nǎo ài fan2 nao3 ai4 fan nao ai bonnō ge |
The obstruction of temptation, or defilement, to entrance into nirvāṇa peace by perturbing the mind. |
煩惱障 烦恼障 see styles |
fán nǎo zhàng fan2 nao3 zhang4 fan nao chang bonnō shō |
The barrier of temptation, passion, or defilement, which obstructs the attainment of the nirvāṇa-mind. |
煩惱魔 烦恼魔 see styles |
fán nǎo mó fan2 nao3 mo2 fan nao mo bonnō ma |
The Māra of the passions who troubles mind and body; the tempter; cf. 使. |
熏修心 see styles |
xūn xiū xīn xun1 xiu1 xin1 hsün hsiu hsin kunshu shin |
permeate the mind |
牆頭草 墙头草 see styles |
qiáng tóu cǎo qiang2 tou2 cao3 ch`iang t`ou ts`ao chiang tou tsao |
sb who goes whichever way the wind blows; sb with no mind of their own; easily swayed person; opportunist |
独我論 see styles |
dokugaron どくがろん |
solipsism; philosophical idea that nothing outside of one's own mind really exists |
狹劣心 狭劣心 see styles |
xiá liè xīn xia2 lie4 xin1 hsia lieh hsin kyōretsu shin |
narrow and inferior-mind |
王陽明 王阳明 see styles |
wáng yáng míng wang2 yang2 ming2 wang yang ming ouyoumei / oyome おうようめい |
Wang Yangming (1472-1529), Ming dynasty Neo-Confucian philosopher, influential in the School of Mind 心學|心学[xin1 xue2] (person) Wang Yangming (1472-1529 CE) |
現前心 现前心 see styles |
xiàn qián xīn xian4 qian2 xin1 hsien ch`ien hsin hsien chien hsin genzenshin |
mind of the open way |
生滅心 生灭心 see styles |
shēng miè xīn sheng1 mie4 xin1 sheng mieh hsin shōmetsu shin |
arising and ceasing mind |
生滅相 生灭相 see styles |
shēng miè xiàng sheng1 mie4 xiang4 sheng mieh hsiang shōmetsu sō |
arising and ceasing aspect of the mind |
申込む see styles |
moushikomu / moshikomu もうしこむ |
(transitive verb) to apply for; to make an application; to propose (marriage); to offer (mediation); to make an overture (of peace); to challenge; to lodge (objections); to request (an interview); to subscribe for; to book; to reserve |
留める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
留意点 see styles |
ryuuiten / ryuiten りゅういてん |
points to remember; things to keep in mind; notes |
異熟心 异熟心 see styles |
yì shóu xīn yi4 shou2 xin1 i shou hsin ijuku shin |
mind of [karmic] maturation |
疑著心 疑着心 see styles |
yí zhù zhuó xīn yi2 zhu4 zhuo2 xin1 i chu cho hsin gijaku shin |
mind attached to doubt |
發是心 发是心 see styles |
fā shì xīn fa1 shi4 xin1 fa shih hsin hotsu ze shin |
arouses this mind |
發菩提 发菩提 see styles |
fā pú tí fa1 pu2 ti2 fa p`u t`i fa pu ti hotsu bodai |
arouse the mind determined for enlightenment |
相應因 相应因 see styles |
xiāng yìng yīn xiang1 ying4 yin1 hsiang ying yin sōōin |
Corresponding, or mutual causation, e. g. mind, or mental conditions causing mentation, and vice versa. |
相應宗 相应宗 see styles |
xiāng yìng zōng xiang1 ying4 zong1 hsiang ying tsung sōōshū |
Yoga, the sect of mutual response between the man and his object of worship, resulting in correspondence in body, mouth, and mind, i. e. deed, word, and thought; it is a term for the Shingon or 眞言 school. |
相應心 相应心 see styles |
xiāng yìng xīn xiang1 ying4 xin1 hsiang ying hsin sōō shin |
mind that is associated with |
相應法 相应法 see styles |
xiāng yìng fǎ xiang1 ying4 fa3 hsiang ying fa sōō hō |
The correspondence of mind with mental data dependent on five correspondences common to both, i. e. the senses, reasoning, process, time, and object. |
相應縛 相应缚 see styles |
xiāng yìng fú xiang1 ying4 fu2 hsiang ying fu sōō baku |
The bond (of illusion) which hinders the response of mind to the higher data. |
相續心 相续心 see styles |
xiāng xù xīn xiang1 xu4 xin1 hsiang hsü hsin sōzoku shin |
A continuous mind, unceasing thought. |
相部屋 see styles |
aibeya あいべや |
(1) sharing a room; dormitory room; (2) {sumo} match between wrestlers from the same stable |
看方便 see styles |
kàn fāng biàn kan4 fang1 bian4 k`an fang pien kan fang pien kan hōben |
To fix the mind or attention, a Chan (Zen) term. |
眞如心 see styles |
zhēn rú xīn zhen1 ru2 xin1 chen ju hsin shinnyo shin |
mind of true thusness |
眞實心 眞实心 see styles |
zhēn shí xīn zhen1 shi2 xin1 chen shih hsin shinjitsu shin |
true mind |
眞常心 see styles |
zhēn cháng xīn zhen1 chang2 xin1 chen ch`ang hsin chen chang hsin shinjō shin |
true mind |
眞言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung Shingon Shū |
The True-word or Shingon sect, founded on the mystical teaching 'of all Buddhas,' the 'very words ' of the Buddhas; the especial authority being Vairocana; cf. the 大日 sutra, 金剛頂經; 蘇悉地經, etc. The founding of the esoteric sect is attributed to Vairocana, through the imaginary Bodhisattva Vajrasattva, then through Nāgārjuna to Vajramati and to Amoghavajra, circa A.D. 733; the latter became the effective propagator of the Yogācāra school in China; he is counted as the sixth patriarch of the school and the second in China. The three esoteric duties of body, mouth, and mind are to hold the symbol in the hand, recite the dhāraṇīs, and ponder over the word 'a' 阿 as the principle of the ungenerated, i.e. the eternal. |
真っ白 see styles |
masshiro まっしろ |
(adj-na,adj-no,n) (1) pure white; (2) blank (e.g. mind, paper) |
瞋著心 瞋着心 see styles |
chēn zhù zhuó xīn chen1 zhu4 zhuo2 xin1 ch`en chu cho hsin chen chu cho hsin shinjaku shin |
mind attached to ill-will |
瞑する see styles |
meisuru / mesuru めいする |
(vs-s,vi) (1) to close one's eyes; to sleep; (vs-s,vi) (2) to rest in peace |
研究心 see styles |
kenkyuushin / kenkyushin けんきゅうしん |
spirit of study (inquiry, enquiry); (having) an inquiring mind |
確り者 see styles |
shikkarimono しっかりもの |
person of firm character; stable person; gutsy person |
確定石 see styles |
kakuteiseki / kakuteseki かくていせき |
stable disc (in Othello) |
種種心 种种心 see styles |
zhǒng zhǒng xīn zhong3 zhong3 xin1 chung chung hsin shuju shin |
various states of mind |
穩恆態 稳恒态 see styles |
wěn héng tài wen3 heng2 tai4 wen heng t`ai wen heng tai |
steady state; stable and permanent attitude |
第三地 see styles |
dì sān dì di4 san1 di4 ti san ti daisanji |
territory belonging to a third party (as a neutral location for peace negotiations or as a transit point for indirect travel or trade etc) third ground |
第八識 第八识 see styles |
dì bā shì di4 ba1 shi4 ti pa shih dai hasshiki |
The eighth, or ālaya-vijñāna, mind-essence, the root and essence of all things. |
第四禪 第四禅 see styles |
dì sì chán di4 si4 chan2 ti ssu ch`an ti ssu chan daishi zen |
The fourth dhyāna, a degree of contemplation when the mind becomes indifferent to pleasure and pain; also the last eight rūpa heavens. |
笹団扇 see styles |
sasauchiwa; sasauchiwa ささうちわ; ササウチワ |
(kana only) Spathiphyllum patinii (species of peace lily) |
等流心 see styles |
děng liú xīn deng3 liu2 xin1 teng liu hsin tōru jin |
mind retaining similar tendencies before and after karmic transformations |
紛らす see styles |
magirasu まぎらす |
(transitive verb) (1) to divert (e.g. one's mind); to distract; to relieve (boredom, sorrow, etc.); to drown (one's sorrows); to beguile (the time); (transitive verb) (2) to conceal (e.g. one's grief with a smile); to hide; to shift (the conversation); to change (the subject) |
緣慮心 缘虑心 see styles |
yuán lǜ xīn yuan2 lv4 xin1 yüan lü hsin enryo shin |
The rational cogitating mind; also 慮知心 the cogitating perceiving mind. |
肉團心 肉团心 see styles |
ròu tuán xīn rou4 tuan2 xin1 jou t`uan hsin jou tuan hsin nikudan shin |
corporeal mind |
肌合い see styles |
hadaai / hadai はだあい |
disposition; temperament; turn of mind; atmosphere; feeling |
背包袱 see styles |
bēi bāo fú bei1 bao1 fu2 pei pao fu |
to have a weight on one's mind; to take on a mental burden |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
胴忘れ see styles |
douwasure / dowasure どうわすれ |
(noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
胸三寸 see styles |
munesanzun むねさんずん |
heart; mind; feelings |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Stable - Mind at Peace" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.