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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
一包化 see styles |
ippouka / ippoka いっぽうか |
(noun, transitive verb) combining multiple prescribed medications (to be taken at the same time) into a single pack |
一本箸 see styles |
ipponbashi いっぽんばし |
single chopstick stuck upright into the bowl of rice offered to the deceased at their funeral |
一覧化 see styles |
ichiranka いちらんか |
(noun, transitive verb) (See 一覧・2) listing; turning into a list |
三彌底 三弥底 see styles |
sān mí dǐ san1 mi2 di3 san mi ti Sanmitei |
三蜜 The Sammatīya school.; 彌底; 彌離底; 三密 (or 蜜) 栗底尼迦耶; 三眉底與量弟子 Saṃmatīyanikāya, Saṃmata, or Saṃmitīyas. A Hīnayāna sect the 正量部 correctly commensurate or logical school, very numerous and widely spread during the early centuries of our era. The 三彌底部論 is in the Tripiṭaka. It taught "that a soul exists in the highest and truest sense", "that an arhat can fall from arhatship, that a god can enter the paths of the Order, and that even an unconverted man can get rid of all lust and ill-will" (Eliot, i, 260). It split into the three branches of Kaurukullakāḥ Āvantikāh, and Vātsīputrīyāḥ. |
三方便 see styles |
sān fāng biàn san1 fang1 bian4 san fang pien san hōben |
A term of the esoterics for body, mouth (speech), and mind, their control, and the entry into the 三密 q.v. 大日經疏 1. |
三發心 三发心 see styles |
sān fā xīn san1 fa1 xin1 san fa hsin san hosshin |
The three resolves of the 起信論 Awakening of Faith: (a) 信成就發心 to perfect the bodhi of faith, i.e. in the stage of faith; (b) 解行發心 to understand and carry into practice this wisdom; (c) 證發心 the realization, or proof of or union with bodhi. |
三跋羅 三跋罗 see styles |
sān bá luó san1 ba2 luo2 san pa lo sanbara |
saṃvara. 三婆 (or 三嚩) To hinder, ward off, protect from falling into the three inferior transmigrations; a divine being that fills this office worshipped by the Tantra School. The sixth vijñāna, v. 八識. |
上げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ... |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
上方婚 see styles |
jouhoukon / johokon じょうほうこん |
(ant: 下方婚) hypergamy; marriage into a higher social or financial class |
下方婚 see styles |
kahoukon / kahokon かほうこん |
(ant: 上方婚) hypogamy; marriage into a lower social or financial class |
不可棄 不可弃 see styles |
bù kě qì bu4 ke3 qi4 pu k`o ch`i pu ko chi Fukaki |
Not to be cast away— said to be the name of the founder of the Mahīśāsakah, or 化地 school, cast into a well at birth by his mother, saved by his father, at first brahman, afterwards a Buddhist; v. 文殊問經, but probably apocryphal. |
不墮有 不堕有 see styles |
bù duò yǒu bu4 duo4 you3 pu to yu fu da u |
does not fall into [the extreme view of] existence |
不定性 see styles |
bù dìng xìng bu4 ding4 xing4 pu ting hsing fujō shō |
(不定種性) Of indeterminate nature. The 法相宗 Dharmalakṣana school divides all beings into five classes according to their potentialities. This is one of the divisions and contains four combinations: (1) Bodhisattva-cum-śrāvaka, with uncertain result depending on the more dominant of the two; (2) bodhisattva-cum-pratyekabuddha; (3) śrāvaka-cum-pratyekabuddha; (4) the characteristcs of all three vehicles intermingled with uncertain results; the third cannot attain Buddhahood, the rest may. |
不定教 see styles |
bù dìng jiào bu4 ding4 jiao4 pu ting chiao fujō kyō |
Indeterminate teaching. Tiantai divides the Buddha' s mode of teaching into four; this one means that Buddha, by his extraordinary powers of 方便 upāya-kauśalya, or adaptability, could confer Mahāyāna benefits on his hearers out of his Hīnayāna teaching and vice versa, dependent on the capacity of his hearers. |
不往生 see styles |
bù wǎng shēng bu4 wang3 sheng1 pu wang sheng fuōshō |
not reborn [into the Pure Land] |
不還向 不还向 see styles |
bù huán xiàng bu4 huan2 xiang4 pu huan hsiang fu genkō |
The third of the 四向 four directions or aims, see 阿那含 anāgāmin, not returning to the desire-world, but rising above it to the 色界 or the 無色界 form-realm, or even formless realm. |
丸まる see styles |
marumaru まるまる |
(v5r,vi) to become rounded; to roll into a ball |
丸齧り see styles |
marukajiri まるかじり |
(noun, transitive verb) (kana only) biting into a whole fruit (esp. apple) |
乗入れ see styles |
noriire / norire のりいれ |
driving into |
乗込む see styles |
norikomu のりこむ |
(v5m,vi) (1) to board; to embark on; to get into (a car); to man (a ship); to help (someone) into; (2) to march into; to enter |
九品惑 see styles |
jiǔ pǐn huò jiu3 pin3 huo4 chiu p`in huo chiu pin huo ku hon waku |
Also九品煩惱 The four 修惑, i.e. illusions or trials in the practice of religion, i.e. desire, anger, pride, ignorance; these are divided each into 九品 q.v.; hence desire has all the nine grades, and so on with the other three. |
九類生 九类生 see styles |
jiǔ lèi shēng jiu3 lei4 sheng1 chiu lei sheng kurui shō |
The nine kinds of birth; the four from the womb, egg, moisture, transformation are common to devas, earth, and the hells; the five others are birth into the heavens of form, of non-form, of thought, of non-thought, and of neither (i.e. beyond either). |
乱れる see styles |
midareru みだれる |
(v1,vi) (1) to be disordered; to be disarranged; to be disarrayed; to be disheveled; to be dishevelled; (2) to be discomposed; to be upset; to get confused; to be disturbed; (3) to lapse into chaos (due to war, etc.) |
乱切り see styles |
rangiri らんぎり |
chopping (vegetables) into chunks |
了義經 了义经 see styles |
liǎo yì jīng liao3 yi4 jing1 liao i ching ryōgi kyō |
The sūtras containing it. Mahāyāna counts all Hīnayāna sutras as 不了義經; Mahāyāna sūtras are divided into both kinds according to different schools. |
二重翻 see styles |
èr chóng fān er4 chong2 fan1 erh ch`ung fan erh chung fan nijū hon |
a text that has been translated (into Chinese) twice |
五利使 see styles |
wǔ lì shǐ wu3 li4 shi3 wu li shih go rishi |
Five of the ten 'runners 'or lictors, i. e. delusions; the ten are divided into five 鈍 dull, or stupid, and five 利 sharp or keen, appealing to the intellect; the latter are 身見, 邊見, 邪見, 見取見, 戒禁取見. |
五怖畏 see styles |
wǔ bù wèi wu3 bu4 wei4 wu pu wei go fui |
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position. |
五時教 五时教 see styles |
wǔ shí jiào wu3 shi2 jiao4 wu shih chiao gojikyou / gojikyo ごじきょう |
{Buddh} (See 五時八教) division of the Buddha's 50-year teachings into five periods (theory of the Tendai sect) five teaching periods |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五種通 五种通 see styles |
wǔ zhǒng tōng wu3 zhong3 tong1 wu chung t`ung wu chung tung goshu tsū |
Five kinds of supernatural power: (1) 道通 of bodhisattvas through their insight into truth; (2) 神通 of arhats through their mental concentration; (3) 依通 supernatural or magical powers dependent on drugs, charms, incantations, etc.; (4) 報通 or 業通 reward or karma powers of transformation possessed by devas, nāgas, etc.; (5) 妖通 magical power of goblins, satyrs, etc. |
人吉庶 see styles |
rén jí shù ren2 ji2 shu4 jen chi shu ninkitsusho |
mānuṣa-kṛtya; demons shaped like men; domestic slaves, introduced into Kashmir by Madhyāntika; also intp. as "work to be done by men." |
人空觀 人空观 see styles |
rén kōng guān ren2 kong1 guan1 jen k`ung kuan jen kung kuan ningū kan |
The meditation on, or insight into the selflessness of person 人空. |
今様歌 see styles |
imayouuta / imayouta いまよううた |
verse form from the Heian and Kamakura periods consisting of 4 lines each divided into two parts of 7 and 5 syllables |
仕込む see styles |
shikomu しこむ |
(transitive verb) (1) to train; to teach; to educate; (transitive verb) (2) to acquire (information); to learn; to cram; (transitive verb) (3) to stock; to stock up on; (transitive verb) (4) to prepare (esp. ingredients for brewing); (transitive verb) (5) to insert; to build into; to fit |
会する see styles |
kaisuru かいする |
(vs-s,vi) (1) to meet; to assemble; to gather; (vs-s,vi) (2) to encounter; to run into |
体当り see styles |
taiatari たいあたり |
(noun/participle) (1) ramming attack; hurling oneself (at); (2) throwing oneself into (e.g. a role); going all out |
佛世界 see styles |
fó shì jiè fo2 shi4 jie4 fo shih chieh butsu sekai |
A Buddha-realm, divided into two categories, the pure and the impure, i.e. the passionless and passion worlds. |
作生因 see styles |
zuò shēng yīn zuo4 sheng1 yin1 tso sheng yin sashōin |
operative cause of [re-]birth [into the Pure Land] |
俵責め see styles |
tawarazeme たわらぜめ |
(hist) Edo-period form of torture in which criminals were stuffed into straw bags with their heads exposed, piled together, and whipped (commonly used on Christians) |
入り婿 see styles |
irimuko いりむこ |
man who takes his wife's family name and marries into her family; man who is adopted by his wife's family |
入国者 see styles |
nyuukokusha / nyukokusha にゅうこくしゃ |
entrant (into a country); immigrant |
入大地 see styles |
rù dà dì ru4 da4 di4 ju ta ti nyū daichi |
entry into the great grounds |
入学難 see styles |
nyuugakunan / nyugakunan にゅうがくなん |
difficulty of getting into a college |
入寂滅 入寂灭 see styles |
rù jí miè ru4 ji2 mie4 ju chi mieh nyū jakumetsu |
to enter into extinction |
入涅槃 see styles |
rù niè pán ru4 nie4 pan2 ju nieh p`an ju nieh pan nyū nehan |
to enter into nirvāṇa |
入滅定 入灭定 see styles |
rù miè dìng ru4 mie4 ding4 ju mieh ting nyū metsujō |
[enters into the] absorption of total extinction |
入胎相 see styles |
rù tāi xiàng ru4 tai1 xiang4 ju t`ai hsiang ju tai hsiang nyūtai sō |
descent from Tuṣita Heaven into the womb of his mother Māya |
入靜慮 入静虑 see styles |
rù jìng lǜ ru4 jing4 lv4 ju ching lü nyū jōryo |
enter into meditation |
內流河 内流河 see styles |
nèi liú hé nei4 liu2 he2 nei liu ho |
inward flowing river; river flowing into desert or salt lake, e.g. Tarim river 塔里木河 |
全羅道 全罗道 see styles |
quán luó dào quan2 luo2 dao4 ch`üan lo tao chüan lo tao zenradou / zenrado ぜんらどう |
Jeolla or Cholla Province of Joseon Korea, now divided into North Jeolla Province 全羅北道|全罗北道[Quan2 luo2 bei3 dao4] and South Jeolla Province 全羅南道|全罗南道[Quan2 luo2 nan2 dao4] (place-name) Zenradō |
兩分法 两分法 see styles |
liǎng fēn fǎ liang3 fen1 fa3 liang fen fa |
(Maoism) one divides into two |
八思巴 see styles |
bā sī bā ba1 si1 ba1 pa ssu pa Hasshiha |
Also 發思巴 Bashpa, Phagspa, Baghcheba, Blo-gros-rgyal-mtshah, Chos-rgyal-ḥphags-pa. A śramaṇa of Tibet, teacher and confidential adviser of Kublai Khan, who appointed him head of the Buddhist church of Tibet A.D. 1260. He is the author of a manual of Buddhist terminology彰所知論 and translated another work into Chinese. In A.D. 1269 he constructed an alphabet for the Mongol language, "adapted from the Tibetan and written vertically," and a syllabary borrowed from Tibetan, known by the name of Hkhor-yig, for which, however, the Lama Chos-kyi-hod-zer 1307-1311 substituted another alphabet based on that of Śākya-paṇḍita. |
八敬戒 see styles |
bā jìng jiè ba1 jing4 jie4 pa ching chieh hakkyōkai |
The eight commands given by the Buddha to his foster-mother, i.e. aunt, when she was admitted to the order, and which remain as commands to nuns: (1) even though a hundred years old a nun must pay respect to a monk, however young, and offer her seat to him; (2) must never scold a monk; (3) never accuse, or speak of his misdeeds; but a monk may speak of hers; (4) at his hands obtain reception into the order; (5) confess sin (sexual or other) before the assembly of monks and nuns; (6) ask the fraternity for a monk as preceptor; (7) never share the same summer resort with monks; (8) after the summer retreat she must report and ask for a responsible confessor. Also 八敬法; 八不可越法 (or 八不可過法) ; 八尊重法; v. 四分律 48. |
八變化 八变化 see styles |
bā biàn huà ba1 bian4 hua4 pa pien hua hachi henge |
Eight supernatural powers of transformation, characteristics of every Buddha: (1) to shrink self or others, or the world and all things to an atom; (2) to enlarge ditto to fill all space; (3) to make the same light as a feather; (4) to make the same any size or anywhere at will; (5) everywhere and in everything to be omnipotent; (6) to be anywhere at will, either by self-transportation, or bringing the destination to himself, etc; (7) to shake all things (in the six, or eighteen ways); (8) to be one or many and at will pass through the solid or through space, or through fire or water, or transform the four elements at will, e.g. turn earth into water. Also 八神變; 八自在. |
公開化 公开化 see styles |
gōng kāi huà gong1 kai1 hua4 kung k`ai hua kung kai hua |
to make public; to bring into the open |
具體到 具体到 see styles |
jù tǐ dào ju4 ti3 dao4 chü t`i tao chü ti tao |
to embody into; to apply to; to take the shape of; specific to |
再入国 see styles |
sainyuukoku / sainyukoku さいにゅうこく |
(n,vs,vi) re-entry (into a country) |
再注目 see styles |
saichuumoku / saichumoku さいちゅうもく |
(noun/participle) being in the center of attention again; coming back into the limelight |
冲する see styles |
chuusuru / chusuru ちゅうする |
(suru verb) to rise up into the air; to ascend into the sky |
出亂子 出乱子 see styles |
chū luàn zi chu1 luan4 zi5 ch`u luan tzu chu luan tzu |
to go wrong; to get into trouble |
出会頭 see styles |
deaigashira であいがしら |
(irregular okurigana usage) (n-adv,n-t) in passing another (esp. colliding with oncoming traffic, bumping into a person); the moment two persons or objects meet |
出假行 see styles |
chū jiǎ xíng chu1 jia3 xing2 ch`u chia hsing chu chia hsing shukke no gyō |
A bodhisattva's entry into time and space, or the phenomenal 假, for the sake of saving others. |
出合頭 see styles |
deaigashira であいがしら |
(irregular okurigana usage) (n-adv,n-t) in passing another (esp. colliding with oncoming traffic, bumping into a person); the moment two persons or objects meet |
出婁子 出娄子 see styles |
chū lóu zi chu1 lou2 zi5 ch`u lou tzu chu lou tzu |
to run into difficulties; to cause trouble |
出於世 出于世 see styles |
chū yú shì chu1 yu2 shi4 ch`u yü shih chu yü shih shutsu o se |
comes [goes] into the world |
出陣式 see styles |
shutsujinshiki しゅつじんしき |
(1) (hist) ceremony held before going into battle; (2) ceremony to kick off an election campaign |
刀削麵 刀削面 see styles |
dāo xiāo miàn dao1 xiao1 mian4 tao hsiao mien |
knife-shaved noodles (pared or shaved into strips), a Shanxi specialty |
分ける see styles |
wakeru わける |
(transitive verb) (1) to divide (into); to split (into); to part; to separate; to divide up; to classify; to sort out; to divide out; (2) to share; to distribute; to deal out; to dish out; (3) to distinguish; to discriminate; to differentiate (between); (4) to break up (a fight); to mediate; (5) to call a draw; to tie; (6) to push one's way through (a crowd); (7) to sell |
分爲三 分为三 see styles |
fēn wéi sān fen1 wei2 san1 fen wei san bun i san |
to divide into three |
分爲二 分为二 see styles |
fēn wéi èr fen1 wei2 er4 fen wei erh bun i ni |
to separate into two |
切り金 see styles |
kirikane きりかね |
(1) metallic foil cut into strips or other shapes to form decorative motifs; (2) cutting a thin sheet of metal into shapes and affixing it with lacquer forming natural features (e.g. clouds) |
切り餅 see styles |
kirimochi きりもち |
(food term) rice cakes cut into rectangles (esp. eaten on New Year's Day) |
切成塊 切成块 see styles |
qiē chéng kuài qie1 cheng2 kuai4 ch`ieh ch`eng k`uai chieh cheng kuai |
to cut into cubes; to dice (vegetable) |
初發心 初发心 see styles |
chū fā xīn chu1 fa1 xin1 ch`u fa hsin chu fa hsin sho hosshin |
The initial determination to seek enlightenment; about which the 晉 Jin dynasty Huayan jing says: 初發心時便成正覺 at this very moment the novice enters into the status of perfect enlightenment; but other schools dispute the point. |
別ける see styles |
wakeru わける |
(transitive verb) (1) to divide (into); to split (into); to part; to separate; to divide up; to classify; to sort out; to divide out; (2) to share; to distribute; to deal out; to dish out; (3) to distinguish; to discriminate; to differentiate (between); (4) to break up (a fight); to mediate; (5) to call a draw; to tie; (6) to push one's way through (a crowd); (7) to sell |
刺さる see styles |
sasaru ささる |
(v5r,vi) (1) to stick into (of something with a sharp point); to prick; to pierce; to get stuck (in); to lodge (in); (v5r,vi) (2) to resonate emotionally; to move |
割込み see styles |
warikomi わりこみ |
(1) queue jumping; breaking into a line; muscling in on; wedging oneself in; interruption; sharing a theater box (theatre); (2) (computer terminology) interrupt |
割込む see styles |
warikomu わりこむ |
(transitive verb) to cut in; to thrust oneself into; to wedge oneself in; to muscle in on; to interrupt; to disturb |
加塞兒 加塞儿 see styles |
jiā sāi r jia1 sai1 r5 chia sai r |
to push into a line out of turn; to cut in line; to jump the queue |
化ける see styles |
bakeru ばける |
(v1,vi) (1) to take the form of (esp. in ref. to a spirit, fox, raccoon dog, etc.); to assume the shape of; to turn oneself into; to transform oneself into; (v1,vi) (2) to disguise oneself as; (v1,vi) (3) to change radically; to metamorphose; (v1,vi) (4) to improve unexpectedly and dramatically (esp. of an actor, artist, rikishi, etc.) |
化する see styles |
kasuru かする |
(vs-s,vt,vi) (1) to change (into); to turn (into); to transform (into); to become; (vs-s,vt,vi) (2) to influence |
化菩薩 化菩萨 see styles |
huà pú sà hua4 pu2 sa4 hua p`u sa hua pu sa ke bosatsu |
A Buddha or bodhisattva transformed: into a (human) bodhisattva; or a bodhisattva in various metamorphoses. |
十普門 十普门 see styles |
shí pǔ mén shi2 pu3 men2 shih p`u men shih pu men jū fumon |
The ten universals of a bodhisattva: 慈悲普 universal pity; 弘誓門 vow of universal salvation; 修行門 accordant action; 斷惑門 universal cutting off of delusions; 入法門門 freedom of entry into all forms of truth; 神通門 universal superhuman powers; 方便門 universal accordance with conditions of the receptivity of others; 說法門 powers of universal explication of the truth; 供養諸佛門 power of universal service of all Buddhas; 成就衆生門 the perfecting of all beings universally. |
十重障 see styles |
shí zhòng zhàng shi2 zhong4 zhang4 shih chung chang jū jūshō |
The ten weighty bodhisattva hindrances, according to the 別教, which are respectively overcome by entry into the 十地; v. 成唯識論 9; the first is 異生性 the natural heart hindering the 聖性 holy heart, etc.; v. 十障. |
半濁点 see styles |
handakuten はんだくてん |
(゜) handakuten; diacritic used with kana that turns an "h" sound into a "p" sound |
南市區 南市区 see styles |
nán shì qū nan2 shi4 qu1 nan shih ch`ü nan shih chü |
Nanshi District, former district of Shanghai, merged into Huangpu District 黃浦區|黄浦区[Huang2 pu3 qu1] in 2000 |
南膠河 南胶河 see styles |
nán jiāo hé nan2 jiao1 he2 nan chiao ho |
Nanjiao River (Shandong province, flows into Qingdao harbor) |
南蛮煮 see styles |
nanbanni なんばんに |
(1) sauteed vegetables with fish or poultry made into a stew; (2) poultry or fish stew with chili peppers and Welsh onions mixed in |
即ギレ see styles |
sokugire そくギレ |
(noun/participle) (slang) instantly exploding into a rage; sudden outburst |
即切れ see styles |
sokugire そくぎれ |
(noun/participle) (slang) instantly exploding into a rage; sudden outburst |
卽往生 see styles |
jí wǎng shēng ji2 wang3 sheng1 chi wang sheng soku ōshō |
immediate birth (into the Pure Land) |
原人論 原人论 see styles |
yuán rén lùn yuan2 ren2 lun4 yüan jen lun Gennin ron |
(華嚴原人論) A treatise on the original or fundamental nature of man, by 宗密 Zongmi, the fifth patriarch of the Huayan school, explaining its doctrine, in one juan. |
原綴り see styles |
mototsuzuri もとつづり |
(1) original spelling or kana usage; (2) spelling in original language (for words transliterated into another language or script) |
双ポン see styles |
shanpon シャンポン |
(mahj) (kana only) wait to turn either of two pairs into a three-of-a-kind to finish one's hand (chi:) |
収まる see styles |
osamaru おさまる |
(v5r,vi) (1) to be in one's place; to be installed; to settle into; (2) to be delivered; to be obtained; to be paid; (3) to be settled; to be sorted out; (4) to lessen (e.g. of storms, pain); to calm down; (5) to be fit tightly into (e.g. a frame); to be sheathed (in a scabbard) |
口頭禪 口头禅 see styles |
kǒu tóu chán kou3 tou2 chan2 k`ou t`ou ch`an kou tou chan kōtō zen |
Zen saying repeated as cant; (fig.) catchphrase; mantra; favorite expression; stock phrase Mouth meditation, i.e. dependence on the leading of others, inability to enter into personal meditation. |
合流車 see styles |
gouryuusha / goryusha ごうりゅうしゃ |
merging car; car merging into a lane |
合爲一 合为一 see styles |
hé wéi yī he2 wei2 yi1 ho wei i gō i ichi |
combined into one term |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Into" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.