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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
地人 see styles |
dì rén di4 ren2 ti jen kunitomo くにとも |
(given name) Kunitomo person from the Dilun tradition |
地体 see styles |
jitai じたい |
(1) (archaism) essence; true nature; substance; reality; (adverb) (2) (archaism) originally; naturally; by nature; from the start |
地利 see styles |
dì lì di4 li4 ti li chiri; jiri ちり; じり |
favorable location; in the right place; productivity of land (1) (See 地の利) locational advantage; advantageous position; (2) products from the land (farm output, timber, minerals, etc.); (3) (See 地子) land rent |
地涌 see styles |
dì yǒng di4 yong3 ti yung chiyō |
To spring forth, or burst from the earth, a chapter in the Lotus Sutra. |
地竜 see styles |
jiryuu / jiryu じりゅう |
herbal medicine prepared from dried earthworms |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
地鳥 see styles |
jidori じどり jitori じとり |
(1) nationally protected chicken breed; free-range local traditional pedigree chicken; chicken meat from same; (2) locally raised chicken |
地鶏 see styles |
jidori じどり jitori じとり |
nationally protected chicken breed; free-range local traditional pedigree chicken; chicken meat from same |
坎軻 see styles |
kanka かんか |
separation from the world |
垢識 垢识 see styles |
gòu shì gou4 shi4 kou shih kushiki |
Defiling knowledge, the common worldly knowledge that does not discriminate the seeming from the real. |
垮臺 垮台 see styles |
kuǎ tái kua3 tai2 k`ua t`ai kua tai |
(of a dynasty, regime etc) to collapse; to fall from power |
埋單 埋单 see styles |
mái dān mai2 dan1 mai tan |
to pay the bill (in a restaurant etc) (loanword from Cantonese); (fig.) to bear responsibility |
城隍 see styles |
chéng huáng cheng2 huang2 ch`eng huang cheng huang joukou / joko じょうこう |
Shing Wong (deity in Chinese mythology) (1) (rare) castle and moat; castle's moat; (2) City God (Taoist guardian god of a city) |
埴輪 see styles |
haniwa はにわ |
haniwa; hollow unglazed terracotta figure from the Kofun period |
基く see styles |
motozuku もとづく |
(irregular okurigana usage) (v5k,vi) to be grounded on; to be based on; to be due to; to originate from |
基甸 see styles |
jī diàn ji1 dian4 chi tien |
Gideon (name, from Judges 6:11 onward); also written 吉迪恩 |
堅壁 坚壁 see styles |
jiān bì jian1 bi4 chien pi |
to cache; to hide supplies (from the enemy) |
報條 报条 see styles |
bào tiáo bao4 tiao2 pao t`iao pao tiao |
report of success from a candidate to the imperial examination (old); list of deaths |
報沙 报沙 see styles |
bào shā bao4 sha1 pao sha Hōsha |
Pauṣa, the first of the three Indian winter months, from the 16th of the 10th Chinese month. |
塑像 see styles |
sù xiàng su4 xiang4 su hsiang sozou / sozo そぞう |
to sculpt or mold a statue (by shaping a pliable material such as clay, plaster or wax, which may later be cast in metal – as distinct from carving in stone or wood); a statue created through such a process plaster image; clay figure To model images. |
塩害 see styles |
engai えんがい |
salt damage (from seawater, sea air, etc.) |
塩汁 see styles |
shottsuru しょっつる shiojiru しおじる |
salted and fermented fish sauce from Akita; (1) salty broth; (2) salt water |
墜芥 坠芥 see styles |
zhuì jiè zhui4 jie4 chui chieh tsuikai |
To drop a mustard seed from the Tuṣita heaven on to the point of a needle on the earth, most difficult, rare. |
增劫 see styles |
zēng jié zeng1 jie2 tseng chieh zōkō |
The kalpa of increment, during which human life increases by one year every century, from an initial life of ten years, till it reaches 84,000 (and the body from 1 foot to 8,400 feet in height), in the 滅劫 similarly diminishing. |
墮落 堕落 see styles |
duò luò duo4 luo4 to lo daraku |
to degrade; to degenerate; to become depraved; corrupt; a fall from grace descend |
壁代 see styles |
kabeshiro かべしろ |
(See 母屋・もや・3,庇・2) curtain separating a central room from the aisles around it (in palatial-style architecture) |
壁咚 see styles |
bì dōng bi4 dong1 pi tung |
(slang) to kabedon; to corner (sb in whom one has a romantic interest) against a wall (loanword from Japanese 壁ドン "kabedon") |
壅蔽 see styles |
yōng bì yong1 bi4 yung pi |
(literary) to cover; to conceal; to hide from view |
壞苦 坏苦 see styles |
huài kǔ huai4 ku3 huai k`u huai ku e ku |
The suffering of decay, or destruction, e.g. of the body, reaction from joy, etc. |
壽星 寿星 see styles |
shòu xīng shou4 xing1 shou hsing |
god of longevity; elderly person whose birthday is being celebrated See: 寿星 |
夏い see styles |
natsui なつい |
(adjective) (slang) (from 夏 and 熱い) blisteringly hot; relentlessly hot; scorching |
夏娃 see styles |
xià wá xia4 wa2 hsia wa |
Eve, the first woman (transcription used in Protestant versions of the Bible) (from Hebrew Ḥawwāh, probably via Cantonese 夏娃 {Haa6waa1}) |
外す see styles |
hazusu はずす |
(transitive verb) (1) to remove; to take off; to detach; to unfasten; to undo; (transitive verb) (2) to drop (e.g. from a team); to remove (from a position); to exclude; to expel; (transitive verb) (3) to leave (e.g. one's seat); to go away from; to step out; to slip away; (transitive verb) (4) to dodge (a question, blow, etc.); to evade; to sidestep; to avoid (e.g. peak season); (transitive verb) (5) (ant: 当たる・1) to miss (a target, chance, punch, etc.) |
外乞 see styles |
wài qǐ wai4 qi3 wai ch`i wai chi gekotsu |
The mendicant monk who seeks self-control by external means, e. g. abstinence from food, as contrasted with the 内乞 who seeks it by spiritual methods. |
外企 see styles |
wài qǐ wai4 qi3 wai ch`i wai chi |
foreign enterprise; company established in mainland China with direct investment from foreign entities or from investors in Taiwan, Macao or Hong Kong; abbr. for 外資企業|外资企业 |
外光 see styles |
gaikou / gaiko がいこう |
light from outside; natural light |
外免 see styles |
gaimen がいめん |
(abbreviation) (from 外国免許) foreign (driver's) licence |
外力 see styles |
wài lì wai4 li4 wai li gairyoku がいりょく |
external force; pressure from outside external force |
外勤 see styles |
wài qín wai4 qin2 wai ch`in wai chin gaikin がいきん |
work done in the field (rather than in the office or at the headquarters); fieldwork; field personnel; fieldworker (n,vs,vi) (See 内勤) working away from the office; working outside the office; outside duty |
外孫 外孙 see styles |
wài sūn wai4 sun1 wai sun gaison; sotomago がいそん; そとまご |
daughter's son; grandson; descendant via the female line grandchild from a daughter married into another family |
外援 see styles |
wài yuán wai4 yuan2 wai yüan |
foreign aid; external aid; (sports) foreign player; player recruited from overseas |
外泊 see styles |
gaihaku がいはく |
(n,vs,vi) staying somewhere else (overnight); spending the night away (e.g. from home); going home (e.g. from hospital) for the night; sleepover; (place-name) Sotodomari |
外色 see styles |
wài sè wai4 se4 wai se geshiki |
external from |
外電 外电 see styles |
wài diàn wai4 dian4 wai tien gaiden がいでん |
reports from foreign news agencies foreign telegram |
外需 see styles |
wài xū wai4 xu1 wai hsü gaiju がいじゅ |
external demand (demand for a country's goods and services from foreign markets) foreign demand |
外食 see styles |
wài shí wai4 shi2 wai shih gaishoku がいしょく |
to eat out; food brought in from outside; food not purchased within the premises (n,vs,vi) eating out; dining out external sustenance |
夙に see styles |
tsutoni つとに |
(adverb) (1) (kana only) for a long time; since long ago; from childhood; (adverb) (2) (kana only) bright and early; early in the morning |
夙夜 see styles |
sù yè su4 ye4 su yeh shukuya しゅくや |
morning and night; always; at all times (n,adv) from morning till night; day and night; always; (personal name) Shakuya since long ago |
多助 see styles |
duō zhù duo1 zhu4 to chu tasuke たすけ |
receiving much help (from outside); well supported (given name) Tasuke |
多方 see styles |
duō fāng duo1 fang1 to fang tagata たがた |
in many ways; from all sides (surname) Tagata many methods |
多羅 多罗 see styles |
duō luó duo1 luo2 to lo tara たら |
(1) (abbreviation) (See 多羅樹) palmyra; (2) (abbreviation) (See 多羅葉) lusterleaf holly; (3) patra (silver incense dish placed in front of a Buddhist statue); (surname, female given name) Tara tārā, in the sense of starry, or scintillation; Tāla, for the fan-palm; Tara, from 'to pass over', a ferry, etc. Tārā, starry, piercing, the eye, the pupil; the last two are both Sanskrit and Chinese definitions; it is a term applied to certain female deities and has been adopted especially by Tibetan Buddhism for certain devīs of the Tantric school. The origin of the term is also ascribed to tar meaning 'to cross', i. e. she who aids to cross the sea of mortality. Getty, 19-27. The Chinese derivation is the eye; the tara devīs; either as śakti or independent, are little known outside Lamaism. Tāla is the palmyra, or fan-palm, whose leaves are used for writing and known as 具多 Pei-to, pattra. The tree is described as 70 or 80 feet high, with fruit like yellow rice-seeds; the borassus eabelliformis; a measure of 70 feet. Taras, from to cross over, also means a ferry, and a bank, or the other shore. Also 呾囉. |
夜摩 see styles |
yè mó ye4 mo2 yeh mo yama |
Yama, 'originally the Aryan god of the dead, living in a heaven above the world, the regent of the South; but Brahminism transferred his abode to hell. Both views have been retained by Buddhism.' Eitel. Yama in Indian mythology is ruler over the dead and judge in the hells, is 'grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other': he has two four-eyed watch-dogs. M. W. The usual form is 閻摩 q. v. |
大体 see styles |
daitai だいたい |
(adverb) (1) (kana only) generally; on the whole; mostly; almost; nearly; approximately; roughly; about; (can be adjective with の) (2) (kana only) general; rough; (3) (kana only) outline; main points; gist; substance; essence; (adverb) (4) (kana only) in the first place; first and foremost; from the start; to begin with |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
大前 see styles |
oomae おおまえ |
presence (of a god, emperor, etc.); (surname) Daizen |
大卒 see styles |
daisotsu だいそつ |
(abbreviation) (from 大学卒業) university graduate; having graduated from university |
大天 see styles |
dà tiān da4 tian1 ta t`ien ta tien daiten だいてん |
(surname) Daiten Mahādeva. 摩訶提婆. (1) A former incarnation of Śākyamuni as a Cakravartī. (2) A title of Maheśvara. (3) An able supporter of the Mahāsāṃghikaḥ, whose date is given as about a hundred years after the Buddha's death, but he is also described as a favorite of Aśoka, with whom he is associated as persecutor of the Sthavirāḥ, the head of which escaped into Kashmir. If from the latter school sprang the Mahāyāna, it may account for the detestation in which Mahādeva is held by the Mahāyānists. An account of his wickedness and heresies is given in 西域記 3 and in 婆沙論 99. |
大心 see styles |
dà xīn da4 xin1 ta hsin hiromi ひろみ |
(Tw) considerate; thoughtful (from Taiwanese 貼心, Tai-lo pr. [tah-sim]) (personal name) Hiromi great, expansive mind |
大意 see styles |
dà yi da4 yi5 ta i taii / tai たいい |
careless synopsis; precis; summary; gist; outline; (personal name) Masamoto The general meaning or summary of a sutra or śāstra. Also, the name of a youth, a former incarnation of the Buddha : to save his nation from their poverty, he plunged into the sea to obtain a valuable pearl from the sea-god who, alarmed by the aid rendered by Indra, gave up the pearl ; v. 大意經. |
大手 see styles |
oode おおで |
full length of one's arm (from shoulder to fingertip); (surname) Oode |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大灶 see styles |
dà zào da4 zao4 ta tsao |
large kitchen stove made from bricks or earth; (PRC) ordinary mess hall (lowest dining standard, ranked below 中灶[zhong1 zao4] for mid-level cadres and 小灶[xiao3 zao4] for the most privileged) |
大白 see styles |
dà bái da4 bai2 ta pai taihaku たいはく |
to be revealed; to come out (of the truth); chalk (for whitening walls); (old) wine cup; (neologism c. 2021) healthcare worker or volunteer in full-body PPE (esp. during the COVID-19 pandemic) (from the 2014 Disney version of the Marvel Comics character Baymax, whose Chinese name is 大白) large cup; (place-name) Daihaku |
大福 see styles |
dà fú da4 fu2 ta fu daifuku だいふく |
a great blessing; daifuku, a traditional Japanese sweet consisting of a soft, chewy outer layer made of glutinous rice (mochi) and a sweet filling, commonly red bean paste (orthographic borrowing from Japanese 大福 "daifuku") (1) great fortune; good luck; (2) (abbreviation) {food} (See 大福餅) rice cake stuffed with bean jam; (place-name, surname) Daifuku greatly meritorious |
大種 大种 see styles |
dà zhǒng da4 zhong3 ta chung daishu |
The four great seeds, or elements (四大) which enter into all things, i.e. earth, water, fire, and wind, from which, as from seed, all things spring. |
大穴 see styles |
ooana おおあな |
(1) large hole; (2) big deficit; heavy losses; (3) long-shot win (in horse racing, etc.); big winnings (on a long shot); a killing (made from a bet); (female given name) Daiana |
大篆 see styles |
dà zhuàn da4 zhuan4 ta chuan daiten だいてん |
the great seal; used narrowly for 籀文; used broadly for many pre-Qin scripts (See 六体) large seal script (dating from China's Spring and Autumn period onward) |
大纛 see styles |
taitou / taito たいとう |
(1) (also written as 大頭) large decorative black flagpole tassel made from tail hair (of a yak, horse, ox, etc.) or dyed hemp; (2) emperor's encampment |
大衣 see styles |
dà yī da4 yi1 ta i daie |
overcoat; topcoat; cloak; CL:件[jian4] The monk's patch-robe, made in varying grades from nine to twenty-five patches. |
大鳥 see styles |
oodori おおどり |
(1) large bird; (2) peng (in Chinese mythology, giant bird said to transform from a fish); (3) fenghuang (Chinese phoenix); (surname) Oodori |
大黒 see styles |
daikoku だいこく |
(1) (abbreviation) (See 大黒天) god of wealth; (2) (archaism) monk's wife; (place-name, surname) Daikoku |
大齋 大斋 see styles |
dà zhāi da4 zhai1 ta chai daisai |
to fast; to abstain from food (大齋會) A feast given to monks. |
天一 see styles |
tenichi てんいち |
(abbreviation) (See 天一神,陰陽道,己酉,癸巳) Ten'ichijin; Nakagami; god of fortune in Onmyōdō who descends to the northeast on the 46th day of the sexagenary cycle and completes a clockwise circuit, spending five days on each cardinal point and six days on each ordinal point, returning to heaven from the north on the 30th day of the next sexagenary cycle; travelling in the direction of Ten'ichijin is considered unlucky; (female given name) Ten'itsu |
天下 see styles |
tiān xià tian1 xia4 t`ien hsia tien hsia tenka(p); tenga; tenge てんか(P); てんが; てんげ |
land under heaven; the whole world; the whole of China; realm; rule (1) the whole world; (2) the whole country; (3) society; the public; (4) supremacy over a nation; government of a country; the ruling power; (5) having one's own way; doing as one pleases; (can be adjective with の) (6) peerless; incomparable; superlative; world-famous; (7) (archaism) shogun (Edo period); (given name) Tenka the world |
天与 see styles |
tenyo てんよ |
godsend; heaven's gift |
天主 see styles |
tiān zhǔ tian1 zhu3 t`ien chu tien chu tenshu てんしゅ |
God (in Catholicism); abbr. for 天主教[Tian1 zhu3 jiao4], Catholicism Lord of Heaven; God Devapati. The Lord of devas, a title of Indra. |
天人 see styles |
tiān rén tian1 ren2 t`ien jen tien jen tennin; amehito(ok); amabito(ok) てんにん; あめひと(ok); あまびと(ok) |
Man and Heaven; celestial being heavenly being; celestial being; celestial nymph; celestial maiden; (personal name) Tenjin devas and men; also a name for devas. |
天公 see styles |
tiān gōng tian1 gong1 t`ien kung tien kung |
heaven; lord of heaven |
天兵 see styles |
tiān bīng tian1 bing1 t`ien ping tien ping tenpei / tenpe てんぺい |
celestial soldier; (old) imperial troops; (Tw, jocular) clumsy army recruit; (more generally) bungler; screw-up the Imperial Army; heaven-send army |
天則 天则 see styles |
tiān zé tian1 ze2 t`ien tse tien tse tensoku てんそく |
natural law; rule of heaven heaven's rule |
天后 see styles |
tiān hòu tian1 hou4 t`ien hou tien hou tenkou / tenko てんこう |
Tin Hau, Empress of Heaven, another name for the goddess Matsu 媽祖|妈祖[Ma1 zu3]; Tin Hau (Hong Kong area around the MTR station with same name) queen of heaven Queen of Heaven, v. 摩利支. |
天命 see styles |
tiān mìng tian1 ming4 t`ien ming tien ming tenmei / tenme てんめい |
Mandate of Heaven; destiny; fate; one's life span (1) God's will; heaven's decree; mandate of Heaven; fate; karma; destiny; (2) one's life; one's lifespan; (surname, given name) Tenmei |
天啊 see styles |
tiān a tian1 a5 t`ien a tien a |
good heavens!; oh my God! |
天問 天问 see styles |
tiān wèn tian1 wen4 t`ien wen tien wen tenmon てんもん |
Tianwen, or Questions to Heaven, a long poem by Chu Yuan 屈原[Qu1 Yuan2]; Tianwen, a series of interplanetary missions developed by the China National Space Administration starting in 2016, named after the poem (1) (ev) Tianwen (Chinese interplanetary mission); (2) (work) Heavenly Questions (classical Chinese poem); (ev) Tianwen (Chinese interplanetary mission); (wk) Heavenly Questions (classical Chinese poem) |
天堂 see styles |
tiān táng tian1 tang2 t`ien t`ang tien tang tendou / tendo てんどう |
paradise; heaven heaven; paradise; (surname) Tendou The mansions of the devas, located between the earth and the Brahmalokas; the heavenly halls; heaven. The Ganges is spoken of as 天堂來者 coming from the heavenly mansions. |
天壇 天坛 see styles |
tiān tán tian1 tan2 t`ien t`an tien tan tendan てんだん |
Temple of Heaven (in Beijing) (place-name) Temple of Heaven (China) |
天壌 see styles |
tenjou / tenjo てんじょう |
heaven and earth |
天変 see styles |
tenpen てんぺん |
natural calamity; striking phenomena in heaven and earth |
天子 see styles |
tiān zǐ tian1 zi3 t`ien tzu tien tzu tenshi てんし |
the (rightful) emperor; "Son of Heaven" (traditional English translation) (1) emperor; ruler (with a heavenly mandate); (2) heavenly being; celestial being; (female given name) Yoshiko A son of Heaven. The Emperor-Princes, i. e. those who in previous incarnations have kept the middle and lower grades of the ten good qualities 十善 and, in consequence, are born here as princes. It is the title of one of the four mara, who is 天主 or lord of the sixth heaven of desire; he is also known as 天子魔 (天子業魔) and with his following opposes the Buddha-truth. |
天孫 see styles |
tenson てんそん |
descendant of a god; heavenly grandson |
天宮 天宫 see styles |
tiān gōng tian1 gong1 t`ien kung tien kung tiangon; tenkyuu / tiangon; tenkyu ティアンゴン; てんきゅう |
Temple in Heaven (e.g. of the Jade Emperor); Tiangong, Chinese space station program Tiangong (Chinese space program); (surname) Amemiya devapura; devaloka; the palace of devas, the abode of the gods, i. e. the six celestial worlds situated above the Meru, between the earth and the Brahmalokas. v. 六天. |
天帝 see styles |
tiān dì tian1 di4 t`ien ti tien ti tentei / tente てんてい |
God of heaven; Celestial emperor (1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī. |
天幕 see styles |
tenmaku てんまく |
(1) decorative curtain hung from the ceiling; (2) tent; pavilion; marquee; (place-name) Tenmaku |
天庭 see styles |
tiān tíng tian1 ting2 t`ien t`ing tien ting |
middle of the forehead; imperial court; heaven |
天心 see styles |
tiān xīn tian1 xin1 t`ien hsin tien hsin tenshin てんしん |
center of the sky; will of heaven; will of the Gods; the monarch's will (1) zenith; (2) divine will; providence; (given name) Tenshin mind of heaven |
天成 see styles |
tiān chéng tian1 cheng2 t`ien ch`eng tien cheng tensei / tense てんせい |
as if made by heaven (product of) nature; born (musician); (personal name) Tensei |
天授 see styles |
tiān shòu tian1 shou4 t`ien shou tien shou tenju てんじゅ |
(1) natural gifts; (2) (hist) Tenju era (of the Southern Court; 1375.5.27-1381.2.10) Heaven-bestowed, a name of Devadatta, v. 提. |
天時 天时 see styles |
tiān shí tian1 shi2 t`ien shih tien shih amaji あまじ |
the time; the right time; weather conditions; destiny; course of time; heaven's natural order (surname) Amaji |
天有 see styles |
tiān yǒu tian1 you3 t`ien yu tien yu tenu |
Existence and joy as a deva, derived from previous devotion, the fourth of the seven forms of existence. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.