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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
覺悟智 觉悟智 see styles |
jué wù zhì jue2 wu4 zhi4 chüeh wu chih kakugochi |
Enlightened wisdom; wisdom that extends beyond the limitations of time and sense; omniscience. |
觀察智 观察智 see styles |
guān chá zhì guan1 cha2 zhi4 kuan ch`a chih kuan cha chih kansatsu chi |
observing wisdom |
解脫慧 解脱慧 see styles |
jiě tuō huì jie3 tuo1 hui4 chieh t`o hui chieh to hui gedatsu e |
wisdom of liberation |
解脫智 解脱智 see styles |
jiě tuō zhì jie3 tuo1 zhi4 chieh t`o chih chieh to chih gedatsu chi |
wisdom of liberation |
設賞迦 设赏迦 see styles |
shè shǎng jiā she4 shang3 jia1 she shang chia Shashōka |
Śaśāṅka. 'A king of Karṇasuvarṇa, who tried to destroy the sacred Bodhidruma. He was dethroned by Śīladitya.' Eitel. |
詰ます see styles |
tsumasu つます |
(transitive verb) (slang) (See 詰める・7) to corner (esp. an opponent's king in shogi); to trap; to checkmate |
詰める see styles |
tsumeru つめる |
(transitive verb) (1) to stuff into; to jam; to cram; to pack; to fill; to plug; to stop up; (v1,vt,vi) (2) to shorten; to move closer together; (transitive verb) (3) to reduce (spending); to conserve; (v1,vt,vi) (4) (usu. as 根を詰める) (See 根を詰める) to focus intently on; to strain oneself to do; (transitive verb) (5) to go through thoroughly; to work out (details); to bring to a conclusion; to wind up; (v1,vi) (6) to be on duty; to be stationed; (transitive verb) (7) to corner (esp. an opponent's king in shogi); to trap; to checkmate; (transitive verb) (8) (the meaning "to catch one's finger" is predominantly used in Kansai) (See 指を詰める・1) to cut off (one's finger as an act of apology); to catch (one's finger in a door, etc.); (aux-v,v1) (9) to do non-stop; to do continuously; to keep doing (without a break); (aux-v,v1) (10) to do completely; to do thoroughly; (aux-v,v1) (11) to force someone into a difficult situation by ... |
說此名 说此名 see styles |
shuō cǐ míng shuo1 ci3 ming2 shuo tz`u ming shuo tzu ming setsu shi myō |
this is called... |
諸通慧 诸通慧 see styles |
zhū tōng huì zhu1 tong1 hui4 chu t`ung hui chu tung hui shotsūe |
the wisdom of penetrations |
諾健那 诺健那 see styles |
nuò jiàn nà nuo4 jian4 na4 no chien na Nakugonna |
荼健那; 諾伽那 Nagna; naked, a naked mendicant; a name of Śiva; a vajra-king. |
謝恩使 see styles |
shaonshi しゃおんし |
(See 慶賀使) Ryukyuan mission to Edo upon the change of the Ryukyuan King |
譏嫌名 讥嫌名 see styles |
jī xián míng ji1 xian2 ming2 chi hsien ming kigen myō |
a name that has been slandered |
變成王 变成王 see styles |
biàn chéng wáng bian4 cheng2 wang2 pien ch`eng wang pien cheng wang Henjō ō |
Bian-cheng Wang, one of the kings, or judges of Hades. |
超日王 see styles |
chāo rì wáng chao1 ri4 wang2 ch`ao jih wang chao jih wang Chōnichi ō |
Vikramāditya, 'a celebrated Hindu king,' 57 B.C., who drove out the Śakas or Scythians, ruled all northern India, was one of the wisest of Hindu kings and a great patron of literature. M. W. |
跋陀羅 跋陀罗 see styles |
bá tuó luó ba2 tuo2 luo2 pa t`o lo pa to lo badara |
Bhādrapadā, the 壁 constellation in Pegasus and Andromeda. Bhadrā, a female disciple of Śākyamuni. Guṇabhadra, v. 求, a nāga-king; a tree. |
跋難陀 跋难陀 see styles |
bán án tuó ban2 an2 tuo2 pan an t`o pan an to Batsunanda |
Upananda, a disciple who rejoiced over the Buddha's death because it freed the disciples from restraint. A nāga king. |
身命財 身命财 see styles |
shēn mìng cái shen1 ming4 cai2 shen ming ts`ai shen ming tsai shin myō zai |
body, life, and material assets |
轉輪王 转轮王 see styles |
zhuǎn lún wáng zhuan3 lun2 wang2 chuan lun wang tenrinō |
Chakravarti raja (Sanskrit: King of Kings); emperor in Hindu mythology wheel-turning king |
辟支佛 see styles |
bì zhī fó bi4 zhi1 fo2 pi chih fo byakushi butsu |
(辟支迦) (辟支佛陀) (辟支迦佛陀) pratyekabuddha, one who seeks enlightenment for himself, defined in the Lotus Sūtra as a believer who is diligent and zealous in seeking wisdom, loves loneliness and seclusion, and understands deeply the nidānas. Also called 緣覺; 獨覺; 倶存. It is a stage above the śrāvaka 聲聞 and is known as the 中乘 middle vehicle. Tiantai distinguishes 獨覺 as an ascetic in a period without a Buddha, 緣覺 as a pratyekabuddha. He attains his enlightenment alone, independently of a teacher, and with the object of attaining nirvāṇa and his own salvation rather than that of others, as is the object of a bodhisattva. Cf. 畢. |
辯才天 辩才天 see styles |
biàn cái tiān bian4 cai2 tian1 pien ts`ai t`ien pien tsai tien Benzai ten べんざいてん |
Saraswati (the Hindu goddess of wisdom and arts and consort of Lord Brahma) (out-dated kanji) (Buddhist term) Benzaiten; Saraswati; goddess of music, eloquence, also wealth and water Sarasvatī, goddess of speech and learning, v. 大辯才天. |
迦蘭陀 迦兰陀 see styles |
jiā lán tuó jia1 lan2 tuo2 chia lan t`o chia lan to karanda |
? karaṇḍa, ? karaṇḍaka. A bird which flies in flocks and has a pleasant note; also, a squirrel which awakened Bimbisāra to warn him against a snake. (2) The karaṇḍa-venuvana, a garden belonging to an elder called Karaṇḍa, used by a Nirgrantha sect, then presented by King Bimbisāra to Śākyamuni. Other forms: 迦蘭夷; 迦蘭馱; 迦蘭多迦; 迦藍陀; 伽鄰; 羯蘭鐸迦 (or 羯蘭馱迦). |
通明慧 see styles |
tōng míng huì tong1 ming2 hui4 t`ung ming hui tung ming hui tsū myō e |
The six 通, three 明, and three 慧 q.v. |
通明禪 通明禅 see styles |
tōng míng chán tong1 ming2 chan2 t`ung ming ch`an tung ming chan tsū myō zen |
dhyāna of [six] supranormal powers and [three illuminating] insights |
道法智 see styles |
dào fǎ zhì dao4 fa3 zhi4 tao fa chih dōhotchi |
The wisdom attained by them; the wisdom which rids one of false views in regard to mārga, or the eightfold noble path. |
道種智 道种智 see styles |
dào zhǒng zhì dao4 zhong3 zhi4 tao chung chih dōshu chi |
The wisdom which adopts all means to save all the living: one of the 三智. |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
達味王 达味王 see styles |
dá wèi wáng da2 wei4 wang2 ta wei wang |
King David |
邊際智 边际智 see styles |
biān jì zhì bian1 ji4 zhi4 pien chi chih hensai chi |
The perfect wisdom of a bodhisattva who has attained complete enlightenment. |
那先經 那先经 see styles |
nà xiān jīng na4 xian1 jing1 na hsien ching Nasen kyō |
Sūtra on The Questions of King Milinda |
那爛陀 那烂陀 see styles |
nà làn tuó na4 lan4 tuo2 na lan t`o na lan to Naranda |
Nālandā, a famous monastery 7 miles north of Rājagṛha, built by the king Śakrāditya. Nālandā is intp. as 施無厭 'Unwearying benefactor', a title attributed to the nāga which dwelt in the lake Āmra there. The village is identified in Eitel as Baragong, i. e. Vihāragrāma. For Nālandā excavations see Archæological Survey Reports, and cf. Xuanzang's account. |
都市王 see styles |
dū shì wáng du1 shi4 wang2 tu shih wang Toshiō |
The ruler of the eighth hot hell. |
都貨羅 都货罗 see styles |
dū huò luó du1 huo4 luo2 tu huo lo Tokara |
Tukhāra, the 月支 Yuezhi country; '(1) A topographical term designating a country of ice and frost (tukhāra), and corresponding to the present Badakchan which Arab geographers still call Tokharestan. (2) An ethnographical term used by the Greeks to designate the Tocharoi or Indo-Scythians, and likewise by Chinese writers applied to the Tochari Tartars who driven on by the Huns (180 B.C.) conquered Trans-oxania, destroyed the Bactrian kingdom (大夏) 126 B.C., and finally conquered the Pundjab, Cashmere, and the greater part of India. Their greatest king was Kanichka.' Eitel. |
鄔陀延 邬陀延 see styles |
wū tuó yán wu1 tuo2 yan2 wu t`o yen wu to yen Udaen |
鄔陀衍那 Udayana, king of Kauśāmbi, cf. 烏. |
醫方明 医方明 see styles |
yī fāng míng yi1 fang1 ming2 i fang ming ihō myō |
medical studies |
金光明 see styles |
jīn guāng míng jin1 guang1 ming2 chin kuang ming konkō myō |
golden light |
金剛佛 金刚佛 see styles |
jīn gāng fó jin1 gang1 fo2 chin kang fo kongō butsu |
vajra-buddha. Vairocana, or 大日 the Sun-buddha; sometimes applied to Śākyamuni as embodiment of the Truth, of Wisdom, and of Purity. |
金剛慧 金刚慧 see styles |
jīn gāng huì jin1 gang1 hui4 chin kang hui kongō e |
Diamond wisdom, which by its reality overcomes all illusory knowledge. |
金剛智 金刚智 see styles |
jīn gāng zhì jin1 gang1 zhi4 chin kang chih kongō chi |
vajramati. The indestructible and enriching diamond wisdom of the Buddha. Also the name of an Indian who came to China A.D. 619; he is said to have introduced the Yogācāra system and founded the esoteric school, but this is attributed to Amoghavajra, v. 大教. 金剛智三藏 Vajrabodhi may be the same person, but there is doubt about the matter, cf. 大教. |
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
金剛王 金刚王 see styles |
jīn gāng wáng jin1 gang1 wang2 chin kang wang kongō ō |
The vajra-king, i.e. the strongest, or finest, e.g. a powerful bull. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金大王 see styles |
jīn dà wáng jin1 da4 wang2 chin ta wang Kondai ō |
Protector of travellers, shown in the train of the 1, 000-hand Guanyin. |
金山王 see styles |
jīn shān wáng jin1 shan1 wang2 chin shan wang konsan ō |
Buddha, especially Amitābha. The 七金山 are the seven concentric ranges around Sumeru, v. 須; viz. Yugaṃdhara, Īśādhara, Khadiraka, Sudarśana, Aśvakarṇa, Vinataka, Nemiṃdhara, v. respectively 踰, 伊, 竭, 蘇, 頞, 毘, and 尼. |
金毘羅 金毘罗 see styles |
jīn pí luó jin1 pi2 luo2 chin p`i lo chin pi lo konpira こんぴら |
guardian deity of seafaring; Kumbhira; (place-name) Konpira kumbhīra, 金毘囉; 金波羅; 禁毘羅 (or 宮毘羅); a crocodile, alligator, described as 蛟龍 a 'boa-dragon'; cf. 失. A yakṣa-king who was converted and became a guardian of Buddhism, also known as 金毘羅陀 (金毘羅陀迦毘羅); 金毘羅神; 金毘羅大將. For 金毘羅比丘 Kampilla, v. 劫. |
金翅鳥 金翅鸟 see styles |
jīn chì niǎo jin1 chi4 niao3 chin ch`ih niao chin chih niao konjichō |
(金翅鳥王) Garuda, 妙翅; 迦樓羅 the king of birds, with golden wings, companion of Viṣṇu; a syn. of the Buddha. |
金色王 see styles |
jīn sè wáng jin1 se4 wang2 chin se wang konjiki ō |
A previous incarnation of the Buddha. |
金輪王 金轮王 see styles |
jīn lún wáng jin1 lun2 wang2 chin lun wang konrinou / konrino こんりんおう |
{Buddh} gold wheel-turning sage king A golden-wheel king, the highest in comparison with silver, copper, and iron cakravartin. |
銀輪王 银轮王 see styles |
yín lún wáng yin2 lun2 wang2 yin lun wang gonrinnō |
silver wheel-turning sage king |
銅輪王 铜轮王 see styles |
tóng lún wáng tong2 lun2 wang2 t`ung lun wang tung lun wang dōrinō |
copper wheel-turning sage king |
鐵輪王 铁轮王 see styles |
tiě lún wáng tie3 lun2 wang2 t`ieh lun wang tieh lun wang tetsurinnō |
Iron-wheel king, ruler of the south and of Jambudvīpa, one of the 四輪王. |
閻王爺 阎王爷 see styles |
yán wáng yé yan2 wang2 ye2 yen wang yeh |
(Buddhism) Yama, the King of Hell |
閻羅王 阎罗王 see styles |
yán luó wáng yan2 luo2 wang2 yen lo wang enraou / enrao えんらおう |
(Buddhism) Yama, the King of Hell {Buddh} (See 閻魔) Yama (king of the world of the dead, who judges the dead); Emma; Yan; Yomna Yama |
閻魔王 阎魔王 see styles |
yán mó wáng yan2 mo2 wang2 yen mo wang enmaou / enmao えんまおう |
(honorific or respectful language) {Buddh} (See 閻魔) Yamaraja (king of the world of the dead, who judges the dead) Yama |
闔閭城 阖闾城 see styles |
hé lǘ chéng he2 lu:2 cheng2 ho lü ch`eng ho lü cheng |
capital city of King Helu of Wu from 6th century BC, at modern Wuxi, Jiangsu |
闖王陵 闯王陵 see styles |
chuǎng wáng líng chuang3 wang2 ling2 ch`uang wang ling chuang wang ling |
mausoleum to the late-Ming peasant rebel leader Li Zicheng 李自成[Li3 Ze4 cheng2], nicknamed Dashing King 闖王|闯王[Chuang3 Wang2] |
阿凡提 see styles |
ā fán tí a1 fan2 ti2 a fan t`i a fan ti |
the Effendi (Nasreddin), the hero of folk tales of the Muslim world, known for his wisdom and humor |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿羅闍 阿罗阇 see styles |
ā luó shé a1 luo2 she2 a lo she araja |
rāja, a king. |
阿耆達 阿耆达 see styles |
ā qí dá a1 qi2 da2 a ch`i ta a chi ta Agidatsu |
(or 阿耆多達 or 阿耆陀 or 阿耆多陀) Agnidatta, name of a king. |
阿耨達 阿耨达 see styles |
ān òu dá an1 ou4 da2 an ou ta Anokudatsu |
阿那婆答多 (or 阿那波達多) Anavatapta, a lake in Jambudvīpa, north of the Himālayas, south of 香山 Gandha-mādana, descrbed as about 800 li in circumference, bordered by gold, silver, precious stones, etc. It is said to be the source of the four great rivers: east, the Ganges out of a silver ox mouth; south, the Indus out of that of an elephant; west, the Oxus; and north, the Śītā, said to be the Yellow River. Eitel has the Brahmaputra, Ganges, Śatadru (or Sutlej), and the Oxus; but there is confusion in the records. The Dragon-king of this lake became a Bodhisattva and is exempt from the distresses of the other seven dragon-kings. The阿耨達山 are the mountains north of the lake. |
阿術達 阿术达 see styles |
ā shù dá a1 shu4 da2 a shu ta Ajutsudatsu |
Āśu-cittā, daughter of Ajātaśatru, king of Magadha, noted for her wisdom at 12 years of age. |
阿迦曇 阿迦昙 see styles |
ā jiā tán a1 jia1 tan2 a chia t`an a chia tan Akatan |
agadaṃ; especially Bhaiṣajyarāia, the King of Medicine, or Healing. |
阿闍世 阿阇世 see styles |
ā shé shì a1 she2 shi4 a she shih ajase あじゃせ |
(surname) Ajase Ajātaśatru, 阿闍貰; 阿闍多設咄路; 未生怨 'Enemy before birth'; a king of Magadha whose father, Bimbisāra, is said to have sought to kill him as ill-omened. When grown up he killed his father and ascended the throne. At first inimical to Śākyamuni, later he was converted and became noted for his liberality; died circa 519 B.C. Also called 'Broken fingers' and Kṣemadarśin. His son and successor was Udāyi; and a daughter was ? Aśu-dharā. According to a Tibetan legend an infant son of Ajātaśatru was kidnapped, or exposed, and finally became king of Tibet named ~Na-khri-btsan-po. |
陳元光 陈元光 see styles |
chén yuán guāng chen2 yuan2 guang1 ch`en yüan kuang chen yüan kuang |
Chen Yuanguang (657-711), Tang dynasty general with posomethingumous title 開漳聖王|开漳圣王[Kai1 zhang1 sheng4 wang2], i.e. Sacred King, founder of Zhangzhou 漳州[Zhang1 zhou1], Fujian |
隨律經 随律经 see styles |
suí lǜ jīng sui2 lv4 jing1 sui lü ching zui ritsukyō |
according to the wisdom and insight as described in the Vinaya-piṭaka |
隨情智 随情智 see styles |
suí qíng zhì sui2 qing2 zhi4 sui ch`ing chih sui ching chih zui jō chi |
in accord with [both] feelings and wisdom |
隨經律 随经律 see styles |
suí jīng lǜ sui2 jing1 lv4 sui ching lü zui kyōritsu |
According to the discipline as described in the sūtras, i.e. the various regulations for conduct in the Sūtra-piṭaka; the phrase 隨律經 means according to the wisdom and insight as described in the Vinaya-piṭaka. |
集合知 see styles |
shuugouchi / shugochi しゅうごうち |
wisdom of crowds |
雑密經 雑密经 see styles |
zá mì jīng za2 mi4 jing1 tsa mi ching Zōmitsu kyō |
Dhāraṇī Sūtra of the Adorned King |
雪隠詰 see styles |
secchinzume せっちんづめ |
cornering someone (orig. an opponent's king in shogi) |
韋陀輸 韦陀输 see styles |
wéi tuó shū wei2 tuo2 shu1 wei t`o shu wei to shu |
(or 韋馱輸) Vītāśoka, Vigatāśoka, younger brother of king Āśoka. |
頂生王 顶生王 see styles |
dǐng shēng wáng ding3 sheng1 wang2 ting sheng wang |
Mūrdhaja-rāja, the king born from the crown of the head, name of the first cakravartī ancestors of the Śākya clan; the name is also applied to a former incarnation of Śākyamuni. |
須摩提 须摩提 see styles |
xū mó tí xu1 mo2 ti2 hsü mo t`i hsü mo ti |
(or 須摩題) Sumati, of wonderful meaning, or wisdom, the abode of Amitābha, his Pure Land. |
須陀摩 须陀摩 see styles |
xū tuó mó xu1 tuo2 mo2 hsü t`o mo hsü to mo |
(須陀須摩) Sudhāman, a king mentioned in the 智度論4. |
鬭諍王 鬭诤王 see styles |
dòu zhēng wáng dou4 zheng1 wang2 tou cheng wang |
The fractious king, Kalirāja, v. 羯 15. |
鱈場蟹 see styles |
tarabagani たらばがに |
(kana only) red king crab (Paralithodes camtschaticus) |
鱒の介 see styles |
masunosuke ますのすけ |
(kana only) chinook salmon (Oncorhynchus tshawytscha); king salmon; tyee salmon; Columbia River salmon; black salmon; chub salmon; hook bill salmon; winter salmon; spring salmon; quinnat salmon; blackmouth |
鱒之介 see styles |
masunosuke ますのすけ |
(kana only) chinook salmon (Oncorhynchus tshawytscha); king salmon; tyee salmon; Columbia River salmon; black salmon; chub salmon; hook bill salmon; winter salmon; spring salmon; quinnat salmon; blackmouth |
鵝王眼 see styles |
é wáng yǎn e2 wang2 yan3 o wang yen |
eye of the king goose |
麽麽鷄 see styles |
jī ji1 chi |
Māmakī; 忙忙鷄; 忙莽鷄 (or 忙莽計); 摩莫枳; the Vajra mother, mother of the 金剛部 or of wisdom in all the vajra group. |
黑落德 see styles |
hēi luò dé hei1 luo4 de2 hei lo te |
Herod (biblical King) |
齊宣王 齐宣王 see styles |
qí xuān wáng qi2 xuan1 wang2 ch`i hsüan wang chi hsüan wang |
King Xuan of Qi (reigned 342-324 BC) |
齊湣王 齐湣王 see styles |
qí mǐn wáng qi2 min3 wang2 ch`i min wang chi min wang |
King Min of Qi (reigned 323-284 BC) |
エリンギ see styles |
eringi エリンギ |
king trumpet mushroom (Pleurotus eryngii); king oyster mushroom |
キング島 see styles |
kingutou / kinguto キングとう |
(place-name) King (island) |
キング湾 see styles |
kinguwan キングわん |
(place-name) King Sound |
キング蛇 see styles |
kinguhebi; kinguhebi キングへび; キングヘビ |
(kana only) king snake (any snake of genus Lampropeltis) |
たらば蟹 see styles |
tarabagani たらばがに |
(kana only) red king crab (Paralithodes camtschaticus) |
に従って see styles |
nishitagatte にしたがって |
(expression) in accordance with; according to; as X, then Y (e.g. as we age we gain wisdom, as wine matures it becomes more valuable, etc.) |
ビズダム see styles |
bizudamu ビズダム |
(personal name) Wisdom |
一乘妙法 see styles |
yī shèng miào fǎ yi1 sheng4 miao4 fa3 i sheng miao fa ichijō myō hō |
subtle dharma of the One Vehicle |
一切智句 see styles |
yī qiè zhì jù yi1 qie4 zhi4 ju4 i ch`ieh chih chü i chieh chih chü issai chiku |
The state or abode of all wisdom, i.e. of Buddha; 句 is 住處. |
一切智地 see styles |
yī qiè zhì dì yi1 qie4 zhi4 di4 i ch`ieh chih ti i chieh chih ti issai chi ji |
The state or place of such wisdom. |
一切智天 see styles |
yī qiè zhì tiān yi1 qie4 zhi4 tian1 i ch`ieh chih t`ien i chieh chih tien issaichi ten |
薩婆愼若提婆 Sarvajñadeva, the deva (i.e. Buddha) of universal wisdom. |
一切智心 see styles |
yī qiè zhì xīn yi1 qie4 zhi4 xin1 i ch`ieh chih hsin i chieh chih hsin issaichi shin |
The Buddha-wisdom mind. |
一切智智 see styles |
yī qiè zhì zhì yi1 qie4 zhi4 zhi4 i ch`ieh chih chih i chieh chih chih issai chi chi |
The wisdom of all wisdom, Buddha's wisdom, including bodhi, perfect enlightenment and purity; 大悲 great pity (for mortals); and 方便 tact or skill in teaching according to receptivity. |
一切智相 see styles |
yī qiè zhì xiàng yi1 qie4 zhi4 xiang4 i ch`ieh chih hsiang i chieh chih hsiang issaichi sō |
sarvajñatā, omniscience, or the state or condition of such wisdom. |
一切智藏 see styles |
yī qiè zhì zàng yi1 qie4 zhi4 zang4 i ch`ieh chih tsang i chieh chih tsang issai chi zō |
The thesaurus of 一切智; Buddha. |
一叉鳩王 一叉鸠王 see styles |
yī chā jiū wáng yi1 cha1 jiu1 wang2 i ch`a chiu wang i cha chiu wang Isshaku ō |
Ikṣvāku Virūḍhaka or Videhaka, translated by 甘蔗王 Sugar-cane king, also 日種善生 Sūryavaṃśa, an ancient king of Potala and ancestor of the Śākya line. |
一塵一妙 一尘一妙 see styles |
yī chén yī miào yi1 chen2 yi1 miao4 i ch`en i miao i chen i miao ichi jin ichi myō |
part coarse, part subtle |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Fudo Myo-O Wisdom King" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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