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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
順後業 see styles |
jungogou / jungogo じゅんごごう |
{Buddh} prarabdha karma; karma whose cause is in the present life but whose effect comes in the life after the next life or later |
順次業 see styles |
junjigou / junjigo じゅんじごう |
{Buddh} (See 順生業) sancita karma; karma whose cause is in the present life but whose effect is in the next life |
順次生 see styles |
shùn cì shēng shun4 ci4 sheng1 shun tz`u sheng shun tzu sheng |
next life |
順現業 see styles |
jungengou / jungengo じゅんげんごう |
{Buddh} agami karma; karma with a cause and effect in this life |
順生業 see styles |
junshougou / junshogo じゅんしょうごう |
{Buddh} sancita karma; karma whose cause is in the present life but whose effect is in the next life |
食壽命 see styles |
shí shòu mìng shi2 shou4 ming4 shih shou ming |
devourer of life |
黃昏戀 黄昏恋 see styles |
huáng hūn liàn huang2 hun1 lian4 huang hun lien |
fig. romantic relationship between an elderly couple; falling in love in the autumn of one's life |
㑚伽定 see styles |
nuó jiā dìng nuo2 jia1 ding4 no chia ting |
The nāga meditation, which enables one to become a dragon, hibernate in the deep, prolong one's life and meet Maitreya, the Messiah. |
カゲロウ see styles |
kagerou / kagero カゲロウ |
(1) (kana only) mayfly; ephemeropteran; (2) (kana only) ephemerality (of human life) |
セラヴィ see styles |
serari セラヴィ |
(expression) c'est la vie (fre:); that's life; (personal name) Seravy |
バンザイ see styles |
banzai バンザイ |
(int,n) (1) crying "banzai" (or raising one's hands in the banzai gesture); (2) something worthy of celebration; (3) (archaism) long time; (4) (archaism) eternal life (and prosperity); (interjection) (5) banzai (a celebratory cheer); hurrah (hooray, hurray) |
ラクチン see styles |
raguchin ラグチン |
(adjectival noun) (1) pleasant; (2) easy-going; easy life; (personal name) Lagutin |
一九之生 see styles |
yī jiǔ zhī shēng yi1 jiu3 zhi1 sheng1 i chiu chih sheng ikku no shō |
Future life in the Amitābha Pure Land. |
一人暮し see styles |
hitorigurashi ひとりぐらし |
a single life; a solitary life; living alone |
一代三段 see styles |
yī dài sān duàn yi1 dai4 san1 duan4 i tai san tuan ichidai sandan |
The three sections, divisions, or periods of Buddha's teaching in his life- time, known as 序分, i.e. the 華嚴, 阿含, 方等, and 般若 sūtras; 正宗分, i.e. 無量義, 法華, and 普賢觀 sūtras; and 流通分, i.e. the 湼槃經; they are known as introductory, main discourse, and final application. There are other definitions. |
一所懸命 see styles |
isshokenmei / isshokenme いっしょけんめい |
(adv,adj-na,n) (1) (yoji) (See 一生懸命) very hard; with utmost effort; as hard as one can; with all one's might; for dear life; eagerly; desperately; (2) (hist) (yoji) (of a samurai) devoting oneself to (the defence of) one's territory |
一期末代 see styles |
ichigomatsudai いちごまつだい |
this world (life) and the next; eternity |
一生一世 see styles |
yī shēng yī shì yi1 sheng1 yi1 shi4 i sheng i shih |
a whole lifetime (idiom); all my life |
一生一度 see styles |
isshouichido / isshoichido いっしょういちど |
(adj-no,n) once in one's life; once in a lifetime |
一生不犯 see styles |
yī shēng bù fàn yi1 sheng1 bu4 fan4 i sheng pu fan isshoufubon / isshofubon いっしょうふぼん |
(yoji) (strict) observance of the Buddhist precept of lifelong celibacy Life-long innocence— especially sexual. |
一生大士 see styles |
yī shēng dà shì yi1 sheng1 da4 shi4 i sheng ta shih isshō daishi |
One Life Bodhisattva |
一生懸命 see styles |
isshoukenmei / isshokenme いっしょうけんめい |
(adj-na,n-adv,n) (yoji) very hard; with utmost effort; with all one's might; for dear life |
一生果遂 see styles |
yī shēng guǒ suì yi1 sheng1 guo3 sui4 i sheng kuo sui isshō ka sui |
In this one life to accomplish the three stages for final entry; it is associated with the 20th vow of Amitābha; cf. 三生果遂. |
一生精進 see styles |
isshoushoujin / isshoshojin いっしょうしょうじん |
(expression) {Buddh} striving to adopt ascetic practices for one's whole life |
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. |
一般生活 see styles |
ippanseikatsu / ippansekatsu いっぱんせいかつ |
everyday life |
七衆溺水 七众溺水 see styles |
qī zhòng niào shuǐ qi1 zhong4 niao4 shui3 ch`i chung niao shui chi chung niao shui shichi shu deki sui |
The seven types who fall into the waters of this life—the first is drowned, the seventh is a Buddha; the seven are icchantika, men amd devas, ordinary believers, śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas; also ca11ed 七衆人. |
七顛八起 see styles |
shichitenhakki しちてんはっき |
(yoji) the vicissitudes of life; ups and downs in life; always rising after a fall or repeated failures |
三不堅法 三不坚法 see styles |
sān bù jiān fǎ san1 bu4 jian1 fa3 san pu chien fa sanfuken hō |
Three unstable things — the body, length of life, wealth. |
三佛菩提 see styles |
sān fó pú tí san1 fo2 pu2 ti2 san fo p`u t`i san fo pu ti san butsu bodai |
The bodhi, or wisdom, of each of the Trikāya, 三身, i.e. that under the bodhi tree, that of parinirvāṇa, that of tathāgatagarbha in its eternal nirvāṇa aspect. |
三摩耶形 see styles |
sanmayagyou / sanmayagyo さんまやぎょう samayagyou / samayagyo さまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life |
三昧耶形 see styles |
sān mèi yé xíng san1 mei4 ye2 xing2 san mei yeh hsing sanmaiya gyō さんまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life The distinguishing symbol of a Buddha or bodhisattva, e.g. the Lotus of Guanyin; also used for 三昧耶身 q. v. |
三無漏學 三无漏学 see styles |
sān wú lòu xué san1 wu2 lou4 xue2 san wu lou hsüeh san muro gaku |
The three studies, or endeavours, after the passionless life and escape from transmigration: (a) 戒 Moral discipline; (b) 定 meditation, or trance; (c) 慧 the resulting wisdom. |
三無漏根 三无漏根 see styles |
sān wú lòu gēn san1 wu2 lou4 gen1 san wu lou ken san murō kon |
The three roots for the passionless life and final escape from transmigration, i.e. the last three of the 二十二根 q.v. An older group was 未知欲知根; 知根; 如巳根 v. 倶舍論 3. 智度論 23. |
三種灌頂 三种灌顶 see styles |
sān zhǒng guàn dǐng san1 zhong3 guan4 ding3 san chung kuan ting sanshu kanjō |
Three kinds of baptism: (1) (a) 摩頂灌頂 Every Buddha baptizes a disciple by laying a hand on his head; (b) 授記灌頂 by predicting Buddhahood to him; (c) 放光灌頂 by revealing his glory to him to his profit. (2) Shingon has (a) baptism on acquiring the mystic word; (b) on remission of sin and prayer for blessing and protection; (c) on seeking for reward in the next life. |
三角関係 see styles |
sankakukankei / sankakukanke さんかくかんけい |
love triangle; eternal triangle |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
下等生物 see styles |
katouseibutsu / katosebutsu かとうせいぶつ |
lower life form; lower organisms |
不壞金剛 不坏金刚 see styles |
bù huài jīn gāng bu4 huai4 jin1 gang1 pu huai chin kang fue kongō |
Vairocana the indestructible, or eternal. |
不変の理 see styles |
fuhennori ふへんのり |
eternal truth |
不忮不求 see styles |
bù zhì bù qiú bu4 zhi4 bu4 qiu2 pu chih pu ch`iu pu chih pu chiu |
(idiom) to be free of jealousy or greed; to live a simple life, free from worldly desires |
不惜身命 see styles |
bù xí shēn mìng bu4 xi2 shen1 ming4 pu hsi shen ming fushakushinmyou / fushakushinmyo ふしゃくしんみょう |
(yoji) {Buddh} (See 可惜身命) devoting one's body and soul to Buddhist teachings; unsparing devotion to Buddhism The bodhisattva virtue of not sparing one's life (for the sake of bodhi). |
不易流行 see styles |
fuekiryuukou / fuekiryuko ふえきりゅうこう |
(expression) (yoji) (considered by Bashō to be fundamental) the principle of fluidity and immutability in haiku; haiku is both fluid and transitory, and eternal and immutable; an interchange between the transient and the immutable is central to the soul of haiku |
不朽不滅 see styles |
fukyuufumetsu / fukyufumetsu ふきゅうふめつ |
(noun - becomes adjective with の) (yoji) everlasting; eternal; immortal; imperishable; undying |
不殺生戒 不杀生戒 see styles |
bù shā shēng jiè bu4 sha1 sheng1 jie4 pu sha sheng chieh fu sesshō kai |
precept forbidding the taking of life |
不生不滅 不生不灭 see styles |
bù shēng bù miè bu4 sheng1 bu4 mie4 pu sheng pu mieh fushoufumetsu / fushofumetsu ふしょうふめつ |
{Buddh} (See 生滅) neither arising nor ceasing v. 不滅 'Neither (to be) born nor ended' is another term for 常住 permanent, eternal; nothing having been created nothing can be destroyed; Hīnayāna limits the meaning to the state of nirvana, no more births and deaths; Mahāyāna in its Mādhyamika form extends it universally, no birth and death, no creation and annihilation, see 中論. |
不顧身命 不顾身命 see styles |
bù gù shēn mìng bu4 gu4 shen1 ming4 pu ku shen ming fuko shinmyō |
without concern for body and life |
世に立つ see styles |
yonitatsu よにたつ |
(exp,v5t) (1) to establish oneself in life; to achieve success; to reach a high position; (exp,v5t) (2) to begin life (as an adult); to step out into the world |
世に説く see styles |
yonitoku よにとく |
(exp,v5k) to set forth; to put forward; to present for consideration; to explain the facts of life; to preach |
世を去る see styles |
yoosaru よをさる |
(exp,v5r) (1) (idiom) to die; to pass away; (exp,v5r) (2) (idiom) to enter the priesthood; to live a secluded life |
世態人情 see styles |
setaininjou / setaininjo せたいにんじょう |
(yoji) (contemporary) customs and behavior; the picture of people's life in the contemporary world |
世知辛い see styles |
sechigarai せちがらい |
(adjective) hard (life); tough (world) |
世自在王 see styles |
shì zì zài wáng shi4 zi4 zai4 wang2 shih tzu tsai wang Seijizai ō |
Lokeśvararāja, 世饒王 a Buddha under whom Amitābha, in a previous existence, entered into the ascetic life and made his forty-eight vows. |
世話講談 see styles |
sewakoudan / sewakodan せわこうだん |
(See 世話物・せわもの) drama about domestic life |
乃至命終 乃至命终 see styles |
nǎi zhì mìng zhōng nai3 zhi4 ming4 zhong1 nai chih ming chung naishi myōshū |
until the end of one's life |
九品往生 see styles |
jiǔ pǐn wǎng shēng jiu3 pin3 wang3 sheng1 chiu p`in wang sheng chiu pin wang sheng kuhon ōjō |
The ninefold future life, in the Pure Land, v. 九品淨土. It is detailed in the sutra of this name whose full title is 阿彌陀三摩地集陀羅尼經. |
九品淨土 九品净土 see styles |
jiǔ pǐn jìng tǔ jiu3 pin3 jing4 tu3 chiu p`in ching t`u chiu pin ching tu kuhon jōdo |
also 九品淨刹 , 九品安養, 九品蓮臺, 九品往生 The nine grades, or rewards, of the Pure Land, corresponding to the nine grades of development in the previous life, upon which depends, in the next life, one's distance from Amitābha, the consequent aeons that are needed to approach him, and whether one's lotus will open early or late. |
九死一生 see styles |
jiǔ sǐ yī shēng jiu3 si3 yi1 sheng1 chiu ssu i sheng kyuushiisshou / kyushissho きゅうしいっしょう |
nine deaths and still alive (idiom); a narrow escape; new lease of life (yoji) narrow escape from the jaw of death |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
了無生趣 了无生趣 see styles |
liǎo wú shēng qù liao3 wu2 sheng1 qu4 liao wu sheng ch`ü liao wu sheng chü |
to lose all interest in life (idiom) |
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . |
二十犍度 see styles |
èr shí jiān dù er4 shi2 jian1 du4 erh shih chien tu nijū kendo |
The twenty skandhas intp. as 章篇 sections or chapters, i.e. the thirty-one to the fifty-three chuan of the 四分律, beginning with受戒犍度 and ending with 雜犍度; they are twenty sections containing rules for the monastic life and intercourse. |
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
二種光明 二种光明 see styles |
èr zhǒng guāng míng er4 zhong3 guang1 ming2 erh chung kuang ming nishu kōmyō |
The two kinds of light: (1) (a) 色光明 physical light; (b) 智慧光明 or 心光明 wisdom or mental light. (2) (a) 魔光 Māra's delusive light; (b) 佛光 the true light of the Buddha. (3) (a) 常光The constant or eternal light; (b) 現起光 the light in temporary manifestations. |
二種因果 二种因果 see styles |
èr zhǒng yīn guǒ er4 zhong3 yin1 guo3 erh chung yin kuo nishuinka |
Two aspects of cause and effect, a division of the 四諦 "four noble truths" (a) 世間因果 in the present life, the 苦諦 being the effect, and the 集諦 the cause; (b) 出世間因果 in the future life, the 滅諦, extinction (of passion, or mortality) being the fruit, and the 道諦 the " eightfold noble path " the cause. |
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
二重生活 see styles |
nijuuseikatsu / nijusekatsu にじゅうせいかつ |
double life |
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. |
五增上緣 五增上缘 see styles |
wǔ zēng shàng yuán wu3 zeng1 shang4 yuan2 wu tseng shang yüan go zōjō en |
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven. |
五道將軍 五道将军 see styles |
wǔ dào jiāng jun wu3 dao4 jiang1 jun1 wu tao chiang chün go dō shōgun |
A general in the retinue of the ten kings of Hades, who keeps the book of life. |
亡命生活 see styles |
boumeiseikatsu / bomesekatsu ぼうめいせいかつ |
life in exile |
享楽生活 see styles |
kyourakuseikatsu / kyorakusekatsu きょうらくせいかつ |
life of pleasure |
人命關天 人命关天 see styles |
rén mìng guān tiān ren2 ming4 guan1 tian1 jen ming kuan t`ien jen ming kuan tien |
human life is beyond value (idiom) |
人壽保險 人寿保险 see styles |
rén shòu bǎo xiǎn ren2 shou4 bao3 xian3 jen shou pao hsien |
life insurance |
人工生命 see styles |
jinkouseimei / jinkoseme じんこうせいめい |
artificial life |
人生の春 see styles |
jinseinoharu / jinsenoharu じんせいのはる |
the flower (prime) of youth; the spring of life |
人生哲学 see styles |
jinseitetsugaku / jinsetetsugaku じんせいてつがく |
(yoji) philosophy of life |
人生最悪 see styles |
jinseisaiaku / jinsesaiaku じんせいさいあく |
(can be adjective with の) worst ... of one's life |
人生最良 see styles |
jinseisairyou / jinsesairyo じんせいさいりょう |
(can be adjective with の) (ant: 人生最悪) best ... of one's life |
人生模様 see styles |
jinseimoyou / jinsemoyo じんせいもよう |
facets (aspects) of (human) life; the pattern of (one's) life |
人生盛衰 see styles |
rén shēng shèng shuāi ren2 sheng1 sheng4 shuai1 jen sheng sheng shuai |
life has its ups and downs (idiom) |
人生相談 see styles |
jinseisoudan / jinsesodan じんせいそうだん |
counselling service (counseling); life matters advice service |
人生航路 see styles |
jinseikouro / jinsekoro じんせいこうろ |
the path of one's life |
人生設計 see styles |
jinseisekkei / jinsesekke じんせいせっけい |
(noun/participle) life plan; plan for one's life; planning one's life |
人的損失 see styles |
jintekisonshitsu じんてきそんしつ |
loss of life; human losses; death |
人艱不拆 人艰不拆 see styles |
rén jiān bù chāi ren2 jian1 bu4 chai1 jen chien pu ch`ai jen chien pu chai |
life is hard enough as it is; don't burst my bubble (Internet slang) |
仕事一筋 see styles |
shigotohitosuji しごとひとすじ |
living only for one's work; a life with no other interest than one's work |
以身報國 以身报国 see styles |
yǐ shēn bào guó yi3 shen1 bao4 guo2 i shen pao kuo |
to give one's body for the nation (idiom); to spend one's whole life in the service of the country |
以身相許 以身相许 see styles |
yǐ shēn xiāng xǔ yi3 shen1 xiang1 xu3 i shen hsiang hsü |
to give one's heart to; to devote one's life to |
会者定離 see styles |
eshajouri / eshajori えしゃじょうり |
(expression) (yoji) those who meet must part (suggesting the transient nature of this life); we meet only to part |
低等動物 低等动物 see styles |
dī děng dòng wù di1 deng3 dong4 wu4 ti teng tung wu |
lower animal; primitive life-form |
住友生命 see styles |
sumitomoseimei / sumitomoseme すみともせいめい |
(company) Sumitomo Life; (c) Sumitomo Life |
体を張る see styles |
karadaoharu からだをはる |
(exp,v5r) to devote oneself wholeheartedly to; to sacrifice one's health for; to risk one's life |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
佛法壽命 佛法寿命 see styles |
fó fǎ shòu mìng fo2 fa3 shou4 ming4 fo fa shou ming buppō jumyō |
The life or extent of a period of Buddhism, i.e. as long as his commandments prevail. |
使い倒す see styles |
tsukaitaosu つかいたおす |
(Godan verb with "su" ending) to use within an inch of its life; to use every little bit of; to get the most out of |
俗談平話 see styles |
zokudanheiwa / zokudanhewa ぞくだんへいわ |
(yoji) conversation on worldly affairs; chat about everyday life (business) |
信仰生活 see styles |
shinkouseikatsu / shinkosekatsu しんこうせいかつ |
life of faith; religious life |
修道生活 see styles |
shuudouseikatsu / shudosekatsu しゅうどうせいかつ |
(noun - becomes adjective with の) monasticism; monastic life |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Eternal Life Everlasting Life - Immortality" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.