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Free Chinese & Japanese Online Dictionary

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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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There are 43013 total results for your Ama search. I have created 431 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

和山

see styles
 wayama
    わやま
(place-name, surname) Wayama

和巻

see styles
 wamaki
    わまき
(surname) Wamaki

和玉

see styles
 watama
    わたま
(surname) Watama

和琴

see styles
 wakoto
    わこと
wagon; yamatogoto; six-stringed native Japanese zither; (f,p) Wakoto

和町

see styles
 wamachi
    わまち
(place-name) Wamachi

和蒔

see styles
 wamaki
    わまき
(place-name) Wamaki

和間

see styles
 wama
    わま
(surname) Wama

咲山

see styles
 sakuyama
    さくやま
(surname) Sakuyama

咲浜

see styles
 sakihama
    さきはま
(surname) Sakihama

咲舞

see styles
 samai
    さまい
(female given name) Samai

哀雅

see styles
āi yǎ
    ai1 ya3
ai ya
 aige
Ai ya! an exclamation of pain, or surprise.

品山

see styles
 shinayama
    しなやま
(surname) Shinayama

品玉

see styles
 shinadama
    しなだま
(1) tossing several items into the air and attempting to catch them all (form of street performance); (2) sleight of hand; magic; (surname) Shinadama

品部

see styles
 tomobe
    ともべ
(1) group of persons working at the imperial court (Yamato period); (2) various craftsmen and artisans under the ritsuryō system; (personal name) Tomobe

哥丸

see styles
 utamaru
    うたまる
(surname) Utamaru

唐又

see styles
 karamata
    からまた
(place-name) Karamata

唐浜

see styles
 tounohama / tonohama
    とうのはま
(place-name) Tounohama

唐釜

see styles
 karakama
    からかま
(surname) Karakama

唖然

see styles
 azen
    あぜん
(adj-t,adv-to) dumbfounded; in mute amazement

唯名

see styles
wéi míng
    wei2 ming2
wei ming
 yuina
    ゆいな
(female given name) Yuina
nāma-mātra; name only.

唯山

see styles
 yuiyama
    ゆいやま
(surname) Yuiyama

唯政

see styles
 tadamasa
    ただまさ
(personal name) Tadamasa

唯松

see styles
 tadamatsu
    ただまつ
(surname) Tadamatsu

唯正

see styles
 tadamasa
    ただまさ
(given name) Tadamasa

唯識


唯识

see styles
wéi shì
    wei2 shi4
wei shih
 yuishiki
    ゆいしき
{Buddh} vijnapti-matrata (theory that all existence is subjective and nothing exists outside of the mind)
vijñānamatra(vada) cittamatra. Idealism, the doctrine that nothing exists apart from mind, 識外無法.

唯間

see styles
 tadama
    ただま
(surname) Tadama

唯雅

see styles
 tadamasa
    ただまさ
(personal name) Tadamasa

商山

see styles
 shouyama / shoyama
    しょうやま
(surname) Shouyama

問山

see styles
 toiyama
    といやま
(surname) Toiyama

善山

see styles
 yoshiyama
    よしやま
(surname) Yoshiyama

善玉

see styles
 zendama
    ぜんだま
(1) (See 悪玉) good person; good guy; (2) (hist) (orig. meaning) character with a round white head on which the character "good" is written (common in Edo-period prints)

善珠

see styles
shàn zhū
    shan4 zhu1
shan chu
 yoshitama
    よしたま
(given name) Yoshitama
Zenju

喇嘛

see styles
lǎ ma
    la3 ma5
la ma
 rama
    らま
lama, spiritual teacher in Tibetan Buddhism
(ateji / phonetic) (kana only) lama (tib: bla-ma)
Lama, the Lamaistic form of Buddhism found chiefly in Tibet, and Mongolia, and the smaller Himālayan States. In Tibet it is divided into two schools, the older one wearing red robes, the later, which was founded by Tson-kha-pa in the fifteenth century, wearing yellow; its chiefs are the Dalai Lama and the Panchen Lama, respectively.

喚山

see styles
 yobiyama
    よびやま
(surname) Yobiyama

喜山

see styles
 kiyama
    きやま
(surname) Kiyama

喝捍

see styles
hē hàn
    he1 han4
ho han
 Katsukan
Gahan, an ancient kingdom, also called 東安國, i.e. Eastern Parthia, west of Samarkand, now a district of Bukhara.

喝采

see styles
hè cǎi
    he4 cai3
ho ts`ai
    ho tsai
 kassai
    かっさい
to acclaim; to cheer
(noun/participle) acclamation; applause; ovation; cheers

喪山

see styles
 moyama
    もやま
(place-name) Moyama

喫驚

see styles
 bikkuri
    びっくり
    kikkyou / kikkyo
    きっきょう
(gikun reading) (vs,adv) (1) (kana only) (onomatopoeic or mimetic word) to be surprised; to be amazed; to be frightened; to be astonished; to get startled; to jump; (can act as adjective) (2) (kana only) (onomatopoeic or mimetic word) surprise (e.g. surprise party); (noun/participle) surprise

喬俊

see styles
 takamasa
    たかまさ
(personal name) Takamasa

喬松

see styles
 takamatsu
    たかまつ
(surname) Takamatsu

喬正

see styles
 takamasa
    たかまさ
(personal name) Takamasa

喬賢

see styles
 takamasa
    たかまさ
(personal name) Takamasa

喰迫

see styles
 kuihasama
    くいはさま
(place-name) Kuihasama

嘆詞


叹词

see styles
tàn cí
    tan4 ci2
t`an tz`u
    tan tzu
interjection; exclamation

嘉万

see styles
 kama
    かま
(place-name) Kama

嘉山

see styles
jiā shān
    jia1 shan1
chia shan
 yoshiyama
    よしやま
Jiashan former county 1932-1992 in northeast Anhui, now part of Chuzhou prefecture 滁州[Chu2 zhou1]; provincial level scenic area in Hunan
(surname) Yoshiyama

嘉愛

see styles
 kamana
    かまな
(female given name) Kamana

嘉松

see styles
 kamatsu
    かまつ
(surname) Kamatsu

嘉町

see styles
 kamachi
    かまち
(place-name) Kamachi

囊莫

see styles
náng mò
    nang2 mo4
nang mo
 nōmaku
囊謨; v. 南 nāmaḥ.

囘向


回向

see styles
huí xiàng
    hui2 xiang4
hui hsiang
 ekō
迴向 pariṇāmanā. To turn towards; to turn something from one person or thing to another; transference of merit); the term is intp. by 轉趣 turn towards; it is used for works of supererogation, or rather, it means the bestowing on another, or others, of merits acquired by oneself, especially the merits acquired by a bodhisattva or Buddha for the salvation of all, e. g. the bestowing of his merits by Amitābha on all the living. There are other kinds, such as the turning of acquired merit to attain further progress in bodhi, or nirvana. 囘事向理 to turn (from) practice to theory; 囘自向他 to turn from oneself to another; 囘因向果 To turn from cause to effect. 囘世而向出世 to turn from this world to what is beyond this world, from the worldly to the unworldly.

四亀

see styles
 shikama
    しかま
(surname) Shikama

四住

see styles
sì zhù
    si4 zhu4
ssu chu
 shizumi
    しずみ
(surname) Shizumi
The four abodes or states in the 智度論 3, i. e. (1) 天住 the devalokas, equivalents of charity, morality, and goodness of heart; (2) 梵住 the brahmalokas, equivalents of benevolence, pity, joy, and indifference; (3) 聖住 the abode of śrāvakas, pratyekabuddhas, and bodhisattvas, equivalent of the samādhi of the immaterial realm, formless and still; (4) 佛住 the Buddha-abode, the equivalent of the samādhis of the infinite. v. 四住地.

四取

see styles
sì qǔ
    si4 qu3
ssu ch`ü
    ssu chü
 shishu
catuḥ-parāmarśa, the four attachments, i. e. desire, (unenlightened) views, (fakir) morals, and ideas arising from the conception of the self. Also, the possible delusions of the 四住地. Also, seeking fame in the four quarters.

四山

see styles
sì shān
    si4 shan1
ssu shan
 yotsuyama
    よつやま
(place-name) Yotsuyama
Like four closing-in mountains are birth, age, sickness, and death; another group is age, sickness, death, and decay (衰, i. e. of wealth, honours, etc., or 無常 impermanence).

四方

see styles
sì fāng
    si4 fang1
ssu fang
 yomono
    よもの
four-way; four-sided; in all directions; everywhere
(1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono
The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa.

四果

see styles
sì guǒ
    si4 guo3
ssu kuo
 shika
The four phala, i. e. fruitions, or rewards — srota-āpanna-phala, sakradāgāmi-phala, anāgāmiphala, arhat-phala, i. e. four grades of saintship; see 須陀洹; 斯陀含, 阿那含, and 阿離漢. The four titles are also applied to four grades of śramaṇas— yellow and blue flower śramaṇas, lotus śramaṇas, meek śramaṇas, and ultra-meek śramaṇas.

四法

see styles
sì fǎ
    si4 fa3
ssu fa
 shihō
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures.

四禪


四禅

see styles
sì chán
    si4 chan2
ssu ch`an
    ssu chan
 shizen
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'.

四窯

see styles
 shikama
    しかま
(surname) Shikama

四竃

see styles
 shikama
    しかま
(place-name, surname) Shikama

四竈

see styles
 shikama
    しかま
(surname) Shikama

四花

see styles
sì huā
    si4 hua1
ssu hua
 shike
The four (divine) flowers— mandāra, mahāmandāra, mañjūṣaka, and mahāmañjūṣaka. Also, puṇḍarīka, utpala, padma, and kumuda or white, blue, red, and yellow lotuses.

四釜

see styles
 yotsugama
    よつがま
(surname) Yotsugama

四釡

see styles
 shikama
    しかま
(place-name, surname) Shikama

因明

see styles
yīn míng
    yin1 ming2
yin ming
 inmyou / inmyo
    いんみょう
(See 五明) hetuvidya (ancient Indian logic for determining right from wrong, truth from falsehood, etc.)
Hetuvidya, 醯都費陀, the science of cause, logical reasoning, logic, with its syllogistic method of the proposition, the reason, the example. The creation of this school of logic is attributed to Akṣapāda, probably a name for the philosopher Gautama (not Śākyamuni). The 因明論 or Hetu-vidyā-śāstra is one of the 五明論 pañcavidya-śāstras, a treatise explaining causality, or the nature of truth and error.

囲山

see styles
 kakoiyama
    かこいやま
(place-name) Kakoiyama

固山

see styles
 koyama
    こやま
(surname) Koyama

国天

see styles
 kuniama
    くにあま
(surname) Kuniama

国山

see styles
 kuniyama
    くにやま
(place-name, surname) Kuniyama

国浜

see styles
 kunihama
    くにはま
(surname) Kunihama

国濱

see styles
 kunihama
    くにはま
(personal name) Kunihama

国玉

see styles
 kunitama
    くにたま
(place-name, surname) Kunitama

国訛

see styles
 kuninamari
    くになまり
dialect; accent

囿山

see styles
 sonoyama
    そのやま
(surname) Sonoyama

圃山

see styles
 hatakeyama
    はたけやま
(surname) Hatakeyama

國山

see styles
 kuniyama
    くにやま
(surname) Kuniyama

國玉

see styles
 kunitama
    くにたま
(surname) Kunitama

園山

see styles
 sonoyama
    そのやま
(place-name, surname) Sonoyama

圓山

see styles
 maruyama
    まるやま
(surname) Maruyama

團建


团建

see styles
tuán jiàn
    tuan2 jian4
t`uan chien
    tuan chien
team building (abbr. for 團隊建設|团队建设[tuan2 dui4 jian4 she4]); building camaraderie within the Chinese Communist Youth League 中國共產主義青年團|中国共产主义青年团[Zhong1 guo2 Gong4 chan3 zhu3 yi4 Qing1 nian2 tuan2]

土山

see styles
tǔ shān
    tu3 shan1
t`u shan
    tu shan
 doyama
    どやま
(place-name, surname) Doyama
a mountain

土浜

see styles
 tsuchihama
    つちはま
(surname) Tsuchihama

土濱

see styles
 tsuchihama
    つちはま
(surname) Tsuchihama

土窯


土窑

see styles
tǔ yáo
    tu3 yao2
t`u yao
    tu yao
 dogama
    どがま
earthen kiln; loess cave
earthen kiln

土竃

see styles
 dogama
    どがま
earthen kiln

土竈

see styles
 dogama
    どがま
earthen kiln

土釜

see styles
 dogama
    どがま
earthen rice cooker; (surname) Dogama

土雲

see styles
 tsuchigumo
    つちぐも
tsuchigumo (people of ancient Japan who were not subjects of the Yamato court)

圦山

see styles
 iriyama
    いりやま
(surname) Iriyama

圧山

see styles
 shouyama / shoyama
    しょうやま
(surname) Shouyama

在山

see styles
 ariyama
    ありやま
(surname) Ariyama

在間

see styles
 zama
    ざま
(surname) Zama

圭世

see styles
 tamayo
    たまよ
(female given name) Tamayo

圭基

see styles
 tamaki
    たまき
(given name) Tamaki

圭央

see styles
 tamao
    たまお
(personal name) Tamao

圭実

see styles
 tamami
    たまみ
(personal name) Tamami

圭室

see styles
 tamamuro
    たまむろ
(surname) Tamamuro

圭希

see styles
 tamaki
    たまき
(female given name) Tamaki

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

<...1011121314151617181920...>

This page contains 100 results for "Ama" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary