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There are 25366 total results for your When Three People Gather - One Becomes a Teacher search in the dictionary. I have created 254 pages of results for you. Each page contains 100 results...
<...110111112113114115116117118119120...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
逆さ箸 see styles |
sakasabashi さかさばし |
taking food with one's chopsticks upside down (a breach of etiquette) |
逆ヨセ see styles |
gyakuyose ぎゃくヨセ |
{go} (See 逆先手,先手・3) reverse sente; move that is sente if played by the opponent but gote for the one playing it |
逆先手 see styles |
gyakusente ぎゃくせんて |
{go} (See 逆ヨセ,先手・3) reverse sente; move that is sente if played by the opponent but gote for the one playing it |
逆恨み see styles |
sakaurami さかうらみ |
(noun, transitive verb) (1) being resented (by someone one holds resentment towards); (noun, transitive verb) (2) responding to kindness with resentment; thinking ill of someone who meant to be kind; resentment caused by a misunderstanding; (noun, transitive verb) (3) (colloquialism) unjustified resentment; unreasonable grudge |
逆指名 see styles |
gyakushimei / gyakushime ぎゃくしめい |
(n,vs,vt,vi) (1) nominating oneself (to something one is usually nominated to by someone else); self-nomination; (n,vs,vt,vi) (2) {baseb} designating the baseball club one (as a draft candidate) wants to join (through a system used in Japan between 1993-2007) |
逆斷層 逆断层 see styles |
nì duàn céng ni4 duan4 ceng2 ni tuan ts`eng ni tuan tseng |
reverse fault (geology); compression fault, where one block pushes over the other at dip of less than 45 degrees |
逆日歩 see styles |
gyakuhibu ぎゃくひぶ |
{finc} daily premium paid by the seller when stocks run short in margin trading |
逆生長 逆生长 see styles |
nì shēng zhǎng ni4 sheng1 zhang3 ni sheng chang |
to seem to grow younger; to regain one's youthful looks |
透き間 see styles |
sukima すきま |
(1) crevice; crack; gap; opening; clearance; (2) spare moment; interval; break; pause; spare time; (3) chink (in one's armor, armour); unpreparedness; carelessness |
通がる see styles |
tsuugaru / tsugaru つうがる |
(Godan verb with "ru" ending) to act like a know-it-all; to pretend you know everything; to fancy one is an authority |
通ぶる see styles |
tsuuburu / tsuburu つうぶる |
(Godan verb with "ru" ending) (See 通がる) to act like a know-it-all; to pretend you know everything; to fancy one is an authority |
通り名 see styles |
toorina とおりな |
(1) one's common name; one's popular name; alias; (2) house name; (3) name of a street; avenue name |
通り物 see styles |
toorimono とおりもの |
demon who brings misfortune to houses or people he passes by |
通り道 see styles |
toorimichi とおりみち |
passage; path; route; one's way |
通り魔 see styles |
toorima とおりま |
(1) random attacker; slasher; (2) (original meaning) demon who brings misfortune to houses or people he passes by |
通假字 see styles |
tōng jiǎ zì tong1 jia3 zi4 t`ung chia tzu tung chia tzu |
phonetic loan character; using one character interchangeably for phonetically related characters |
通念佛 see styles |
tōng niàn fó tong1 nian4 fo2 t`ung nien fo tung nien fo tsū nembutsu |
To call on the Buddhas in general, i.e. not limited to one Buddha. |
通明慧 see styles |
tōng míng huì tong1 ming2 hui4 t`ung ming hui tung ming hui tsū myō e |
The six 通, three 明, and three 慧 q.v. |
通明禪 通明禅 see styles |
tōng míng chán tong1 ming2 chan2 t`ung ming ch`an tung ming chan tsū myō zen |
dhyāna of [six] supranormal powers and [three illuminating] insights |
通達心 通达心 see styles |
tōng dá xīn tong1 da2 xin1 t`ung ta hsin tung ta hsin tsūdatsu shin |
通達菩提心 To attain to the enlightened mind; the stage of one who has passed through the novitiate and understands the truth. |
逝瑟吒 逝瑟咤 see styles |
shì sè zhà shi4 se4 zha4 shih se cha Seishita |
The month Jyaiṣṭha (May-June), when the full moon is in the constellation Jyeṣṭhā. |
速まる see styles |
hayamaru はやまる |
(v5r,vi) (1) to move ahead (three hours, etc.); to move up; (2) to quicken; to speed up; to gather speed; (3) to be hasty; to be rash |
連れる see styles |
tsureru つれる |
(transitive verb) to take (someone) with one; to bring along; to go with; to be accompanied by |
連絡帳 see styles |
renrakuchou / renrakucho れんらくちょう |
correspondence notebook (e.g. between teacher and parents); contact notebook; communication notebook |
連絡網 see styles |
renrakumou / renrakumo れんらくもう |
contact network; phone tree; contact information for relevant people (in a given organization) |
連衣裙 连衣裙 see styles |
lián yī qún lian2 yi1 qun2 lien i ch`ün lien i chün |
a one-piece dress |
連込み see styles |
tsurekomi つれこみ |
taking one's lover to a hotel |
連風牌 see styles |
renfonpai; renpuuhai / renfonpai; renpuhai レンフォンパイ; れんぷうはい |
(1) {mahj} (See 圏風牌,門風牌) tiles matching both the round wind and one's seat wind; (2) {mahj} (See 役牌・2) pung (or kong) of these tiles (meld) |
週一日 see styles |
shuuichinichi / shuichinichi しゅういちにち |
(expression) one day a week |
週三回 see styles |
shuusankai / shusankai しゅうさんかい |
(expression) three times a week |
週三日 see styles |
shuumikka / shumikka しゅうみっか |
(expression) three days a week |
進める see styles |
susumeru すすめる |
(transitive verb) (1) to advance; to move forward; to put (a clock, watch) forward; (transitive verb) (2) to carry forward (plans, work, etc.); to proceed with; to make progress in; to further; to advance; to hasten; to speed up; (transitive verb) (3) to raise; to elevate; to promote; to develop; to stimulate (e.g. one's appetite) |
進んで see styles |
susunde すすんで |
(adverb) voluntarily; willingly; of one's own free will |
逸らす see styles |
sorasu そらす |
(transitive verb) (1) (kana only) to turn away (one's eyes, face, etc.); to avert; to divert (e.g. one's attention); to evade (e.g. a question); to change (e.g. the subject); (transitive verb) (2) (kana only) (usu. in the negative) to displease; to annoy; to offend; to upset; (transitive verb) (3) (kana only) to miss (the target, ball, etc.) |
逸れる see styles |
hagureru はぐれる |
(v1,vi) (1) (kana only) to lose sight of (one's companions); to stray from; (aux-v,v1) (2) (kana only) (after the -masu stem of a verb, sometimes as っぱぐれる) to miss (one's chance to ...) |
運根鈍 see styles |
unkondon うんこんどん |
luck, steadfastness and patience (the three keys to achieving success) |
運試し see styles |
undameshi うんだめし |
trying one's luck; test of one's luck |
運賃箱 see styles |
unchinbako うんちんばこ |
fare box; place where one puts the money required to ride public transportation |
遍依圓 遍依圆 see styles |
biàn yī yuán bian4 yi1 yuan2 pien i yüan hen e en |
The three points of view: 遍計 which regards the seeming as real; 依他 which sees things as derived; 圓成 which sees them in their true nature; cf. 三性. |
遍計執 遍计执 see styles |
biàn jì zhí bian4 ji4 zhi2 pien chi chih henge shū |
attachment to one's discriminations |
過ぎ物 see styles |
sugimono すぎもの |
someone (e.g. a woman) who is out of one's league; something beyond one's means |
過ぎ者 see styles |
sugimono すぎもの |
someone (e.g. a woman) who is out of one's league; something beyond one's means |
過ごす see styles |
sugosu すごす |
(transitive verb) (1) to pass (time); to spend; (2) to overdo (esp. of one's alcohol consumption); to drink (alcohol); (3) (archaism) to take care of; to support; (suf,v5s) (4) to overdo; to do too much; (5) to ... without acting on it |
過去世 过去世 see styles |
guō qù shì guo1 qu4 shi4 kuo ch`ü shih kuo chü shih kakoze かこぜ |
{Buddh} (See 前世・ぜんせ) one's previous life The past, past time, past world or age. |
過去生 see styles |
kakosei / kakose かこせい |
{Buddh} (See 前世・ぜんせ) one's previous life |
過日子 过日子 see styles |
guò rì zi guo4 ri4 zi5 kuo jih tzu |
to live one's life; to pass one's days; to get along |
過木橋 过木桥 see styles |
guō mù qiáo guo1 mu4 qiao2 kuo mu ch`iao kuo mu chiao ka bokukyō |
To cross over the single log bridge, i.e. only one string to the bow. |
過現未 过现未 see styles |
guō xiàn wèi guo1 xian4 wei4 kuo hsien wei kagenmi かげんみ |
past, present and future; three temporal states of existence Past, present, future. |
道德觀 道德观 see styles |
dào dé guān dao4 de2 guan1 tao te kuan |
one's perspective on morality |
道法智 see styles |
dào fǎ zhì dao4 fa3 zhi4 tao fa chih dōhotchi |
The wisdom attained by them; the wisdom which rids one of false views in regard to mārga, or the eightfold noble path. |
道種智 道种智 see styles |
dào zhǒng zhì dao4 zhong3 zhi4 tao chung chih dōshu chi |
The wisdom which adopts all means to save all the living: one of the 三智. |
道路族 see styles |
dourozoku / dorozoku どうろぞく |
(1) (derogatory term) people (esp. kids) who spend a lot of time in the streets (of their residential areas), being noisy; (2) (See 建設族) group of politicians who support highway construction interests; highway tribe |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
達悟族 达悟族 see styles |
dá wù zú da2 wu4 zu2 ta wu tsu |
Tao or Yami, one of the indigenous peoples of Taiwan |
違える see styles |
chigaeru ちがえる |
(transitive verb) (1) to change; to alter; (transitive verb) (2) to mistake; to make a mistake; (transitive verb) (3) (See たがえる・1,たがえる・2) to fail to keep (e.g. one's promise); (transitive verb) (4) to sprain (a muscle); to dislocate (e.g. one's neck) |
違宗過 违宗过 see styles |
wéi zōng guò wei2 zong1 guo4 wei tsung kuo ishū ka |
fallacy of contradicting one's own tenets |
違本宗 违本宗 see styles |
wéi běn zōng wei2 ben3 zong1 wei pen tsung i honshū |
to contradict one's basic thesis |
違自宗 违自宗 see styles |
wéi zì zōng wei2 zi4 zong1 wei tzu tsung i jishū |
to contradict one's own thesis |
遮文荼 see styles |
zhē wén tú zhe1 wen2 tu2 che wen t`u che wen tu shamonda |
? cāmuṇḍā, a jealous woman; angry spirit; evil demon, one used to call up the dead to slay an enemy. |
遮末邏 遮末逻 see styles |
zhē mò luó zhe1 mo4 luo2 che mo lo Shamara |
遮摩羅 Cāmara, name of one of the central parts of the southern continent, Jambudvīpa. |
遶三匝 see styles |
rào sān zā rao4 san1 za1 jao san tsa nyo sansō |
to circle (circumambulate) three times |
遷宮祭 see styles |
senguusai / sengusai せんぐうさい |
(See 式年遷宮祭) transfer ceremony (wherein a shrine's sacred object is moved from one building to another) |
避暑地 see styles |
hishochi ひしょち |
(See 避暑) place that is cool in the summer; place one goes to escape the heat of summer; summer retreat |
邀える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
邁赫迪 迈赫迪 see styles |
mài hè dí mai4 he4 di2 mai ho ti |
Mahdi or Mehdi (Arabic: Guided one), redeemer of some Islamic prophesy |
還年藥 还年药 see styles |
huán nián yào huan2 nian2 yao4 huan nien yao gennen yaku |
A drug to return the years and restore one's youth. |
邊緣人 边缘人 see styles |
biān yuán rén bian1 yuan2 ren2 pien yüan jen |
marginalized people (not part of mainstream society); marginal man (term coined by social psychologist Kurt Lewin, referring to a person in transition between two cultures or social groups, not fully belonging to either) |
那個人 那个人 see styles |
nà gè rén na4 ge4 ren2 na ko jen |
lit. that person; fig. the person you have been looking for; Mr Right; the girl of one's dreams |
那摩溫 那摩温 see styles |
nà mó wēn na4 mo2 wen1 na mo wen |
foreman (pidgin derived from "number one", rendered in hanzi) (old) |
那由他 see styles |
nà yóu tā na4 you2 ta1 na yu t`a na yu ta nayuta なゆた |
(1) (Buddhist term) an extremely great number (often said to be 100 million) (san: nayuta); (numeric) (2) 10^60 (or 10^72); (female given name) Nayuta nayuta, 那庾多 (or 那由多); 那術 (or 那述) a numeral, 100,000, or one million, or ten million. |
那羅延 那罗延 see styles |
nà luó yán na4 luo2 yan2 na lo yen Naraen |
(那羅延那); 那羅野拏 Nārāyaṇa, 'son of Nara or the original man, patronymic of the personified Purusha or first living being, author of the Purusha hymn,' M. W. He is also identified with Brahmā, Viṣṇu, or Kṛṣṇa; intp. by 人生本 the originator of human life; 堅固 firm and stable; 力士 or 天界力士 hero of divine power; and 金剛 vajra; the term is used adjectivally with the meaning of manly and strong. Nārāyaṇa is represented with three faces, of greenish-yellow colour, right hand with a wheel, riding a garuḍa-bird. |
邪性定 see styles |
xié xìng dìng xie2 xing4 ding4 hsieh hsing ting jashō jō |
(邪性定聚) The accumulation (of suffering) to be endured in purgatory by one of heterodox nature; one of the three accumulations 三聚. |
郡種人 郡种人 see styles |
jun zhǒng rén jun4 zhong3 ren2 chün chung jen gunshu nin |
people of a prefecture (?) |
部の民 see styles |
benotami べのたみ |
(exp,n) (hist) (See 部民) people belonging to a hereditary occupation group (Yamato period) |
部分浴 see styles |
bubunyoku ぶぶんよく |
partial bath (e.g. foot bath, hip bath); bathing only one part of the body |
部屋食 see styles |
heyashoku へやしょく |
(See 旅館) meal (esp. dinner) served in one's room (at a ryokan) |
郷友会 see styles |
kyouyuukai / kyoyukai きょうゆうかい |
social organisation for people originating from the same town, village, or island who live in an urban center far from home (predominantly used by people from Okinawa) |
郷土愛 see styles |
kyoudoai / kyodoai きょうどあい |
love for one's hometown |
都する see styles |
miyakosuru みやこする |
(vs-s,vi) to choose as one's capital; to have as one's capital |
鄭光祖 郑光祖 see styles |
zhèng guāng zǔ zheng4 guang1 zu3 cheng kuang tsu |
Zheng Guangzu, Yuan dynasty dramatist in the 雜劇|杂剧 tradition of musical comedy, one of the Four Great Yuan dramatists 元曲四大家 |
配置薬 see styles |
haichiyaku はいちやく |
medicine left by a salesman, and paid for when used |
酒機嫌 see styles |
sakakigen; sasakigen; sakekigen さかきげん; ささきげん; さけきげん |
(archaism) (See 一杯機嫌) one's mood when drinking alcohol |
醒める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
釋摩男 释摩男 see styles |
shì mó nán shi4 mo2 nan2 shih mo nan Shakumadan |
Śākya Mahānāma Kulika, one of the first five of the Buddha's disciples, i.e. prince Kulika. |
釋迦尊 释迦尊 see styles |
shì jiā zūn shi4 jia1 zun1 shih chia tsun Shakason |
The honoured one of the Śākyas, i.e. Śākyamuni. |
Variations: |
sato さと |
(1) village; hamlet; (2) countryside; country; (3) (里 only) home (of one's parents, etc.); hometown; (4) (里 only) (See 御里) one's origins; one's upbringing; one's past |
里帰り see styles |
satogaeri さとがえり |
(n,vs,vi) (1) returning home to one's parents (of a married person); visiting one's parents (for a prolonged period of stay); (n,vs,vi) (2) bride's first visit to her parents after getting married; (n,vs,vi) (3) coming back (of an item; after having been on loan, etc. abroad); (n,vs,vi) (4) (archaism) temporarily returning to one's home (of a servant) |
重なる see styles |
kasanaru かさなる |
(v5r,vi) (1) to be piled up; to lie on top of one another; (v5r,vi) (2) to come one after another; to happen over and over; to pile up (e.g. stress); to accumulate; (v5r,vi) (3) to overlap (each other); to occur at the same time; to happen simultaneously |
重ね着 see styles |
kasanegi かさねぎ |
(n,vs,vt,vi) layering (clothing); wearing one garment over another |
重屏禁 see styles |
juuheikin / juhekin じゅうへいきん |
solitary confinement in a dark cell without bedding (for up to one week) |
重眼皮 see styles |
chóng yǎn pí chong2 yan3 pi2 ch`ung yen p`i chung yen pi |
double eyelid; epicanthal fold of upper eyelid (characteristic of Asian people) |
重謹慎 see styles |
juukinshin / jukinshin じゅうきんしん |
close confinement (in one's barracks) |
野締め see styles |
nojime のじめ |
(noun - becomes adjective with の) (1) killing one's catch on the spot (e.g. a bird); (noun - becomes adjective with の) (2) killing a fish immediately to preserve its freshness |
金券屋 see styles |
kinkenya きんけんや |
(See 金券ショップ・きんけんショップ) ticket reseller; shop where one can buy and sell gift certificates, coupons, travel and concert tickets, etc. |
金剛子 金刚子 see styles |
jīn gāng zǐ jin1 gang1 zi3 chin kang tzu Kongōshi |
rudrākṣa, a seed similar to a peach-stone used for beads, especially in invoking one of the 金剛. Also a vajra son. |
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金剛盤 see styles |
kongouban / kongoban こんごうばん |
{Buddh} kongoban; ritual tray on which a vajra bell and three kinds of vajra pestles are placed |
金回り see styles |
kanemawari かねまわり |
the circulation of money; one's financial standing |
金富軾 金富轼 see styles |
jīn fù shì jin1 fu4 shi4 chin fu shih |
Kim Busik (1075-1151), court historian of the Korean Georyo dynasty 高麗|高丽[Gao1 li2], compiler of History of Three Kingdoms 三國史記|三国史记[San1 guo2 shi3 ji4] |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.