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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
圓覺 圆觉 see styles |
yuán jué yuan2 jue2 yüan chüeh engaku |
Complete enlightenment potentially present in each being, for all have 本覺 primal awareness, or 眞心 the true heart (e. g. conscience), which has always remained pure and shining; considered as essence it is the 一心 one mind, considered causally it is the Tathāgata-garbha, considered it is|| perfect enlightenment, cf. 圓覺經. |
團圓 团圆 see styles |
tuán yuán tuan2 yuan2 t`uan yüan tuan yüan |
to have a reunion |
團年 团年 see styles |
tuán nián tuan2 nian2 t`uan nien tuan nien |
(of a family) to come together at lunar New Year's Eve; family reunion at New Year's |
團滅 团灭 see styles |
tuán miè tuan2 mie4 t`uan mieh tuan mieh |
(video gaming) to eliminate an entire team; to get wiped out |
團聚 团聚 see styles |
tuán jù tuan2 ju4 t`uan chü tuan chü |
to reunite; to have a reunion |
土麨 see styles |
tǔ chǎo tu3 chao3 t`u ch`ao tu chao dojō |
Aśoka is said to have become king as a reward for offering, when a child in a previous incarnation, a double-handful of sand as wheat or food to the Buddha. |
圧出 see styles |
asshutsu あっしゅつ |
(noun/participle) pressing out |
在り see styles |
ari あり |
(adj-no,n) (1) (kana only) existing (at the present moment); (noun or adjectival noun) (2) (colloquialism) (kana only) alright; acceptable; passable; (vr,vi) (3) (kana only) to be (usu. of inanimate objects); to have |
在る see styles |
aru ある |
(v5r-i,vi) (1) (kana only) to be (usu. of inanimate objects); to exist; to live; (2) (kana only) to have; (3) (kana only) to be located; (4) (kana only) to be equipped with; (5) (kana only) to happen; to come about |
在野 see styles |
zài yě zai4 ye3 tsai yeh ariya ありや |
to be out of (political) office; to be out of power (adj-no,n) (1) out of office; out of power; in opposition; (adj-no,n) (2) (See 在朝・1) unaffiliated (e.g. researcher, scientist); in private practice; (personal name) Ariya |
地割 see styles |
jiwari じわり |
(noun/participle) allotment (of land); parcelling out; (surname) Jiwari |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
地雷 see styles |
dì léi di4 lei2 ti lei jirai じらい |
land mine (CL:顆|颗[ke1]); (fig.) sore point; weak spot (1) land mine; (2) (colloquialism) topic that sets someone off; sensitive topic; taboo topic; trigger; (3) (colloquialism) something that seems fine at first but turns out to be very bad (e.g. product, business); booby trap; pitfall |
坐實 坐实 see styles |
zuò shí zuo4 shi2 tso shih |
to serve as evidence for (an accusation etc); to reinforce (a perception); to bear out; to substantiate |
坐繰 see styles |
zaguri ざぐり |
(irregular okurigana usage) (1) reeling by hand (esp. silk); hand filature; (noun/participle) (2) counter sinking (making conical depression so screw-heads don't protrude above surface); spot facing (machining a flat space for bolt head, etc.); spotfacing; (3) hollowing out (e.g. wooden chair seat, scallop pattern on roof, etc.) |
坑外 see styles |
kougai / kogai こうがい |
out of the pit |
垂布 see styles |
chuí bù chui2 bu4 ch`ui pu chui pu suifu |
(cloud) hangs down and spreads out |
埒外 see styles |
rachigai らちがい |
out of bounds; beyond the pale |
執行 执行 see styles |
zhí xíng zhi2 xing2 chih hsing yuukou / yuko ゆうこう |
to implement; to carry out; to execute; to run (noun, transitive verb) (1) (しっこう, しゅぎょう only) execution; carrying out; performance; enforcement; exercise; service; conduct; (noun, transitive verb) (2) (しっこう only) {law} execution; (3) {Buddh} lead monk performing various tasks in a temple; (surname) Yūkou temple executor |
基操 see styles |
jī cāo ji1 cao1 chi ts`ao chi tsao |
(slang) the norm; typical behavior; nothing out of the ordinary; just what you’d expect (often used ironically) (abbr. for 基本操作[ji1ben3 cao1zuo4]) |
堆砌 see styles |
duī qì dui1 qi4 tui ch`i tui chi |
lit. to pile up (bricks); to pack; fig. to pad out (writing with fancy phrases); ornate rhetoric |
報廢 报废 see styles |
bào fèi bao4 fei4 pao fei |
to scrap; to dispose of (something worn-out or damaged) |
報通 报通 see styles |
bào tōng bao4 tong1 pao t`ung pao tung hōtsū |
The supernatural powers that have been acquired as karma by demons, spirits, nāgas, etc. |
報銷 报销 see styles |
bào xiāo bao4 xiao1 pao hsiao |
to submit an expense account; to apply for reimbursement; to write off; to wipe out |
塌房 see styles |
tā fáng ta1 fang2 t`a fang ta fang |
(neologism c. 2020) (of a celebrity) to have one's reputation tank due to a scandal |
塌方 see styles |
tā fāng ta1 fang1 t`a fang ta fang |
to cave in; to collapse; to have a landslide |
塗去 涂去 see styles |
tú qù tu2 qu4 t`u ch`ü tu chü |
to obliterate (some words, or part of a picture etc) using correction fluid, ink, paint etc; to paint out; to paint over |
塞責 塞责 see styles |
sè zé se4 ze2 se tse |
to carry out one's duties perfunctorily; to fulfill one's responsibility |
塩析 see styles |
enseki えんせき |
(n,vs,vi) {chem} salting out |
墜胎 坠胎 see styles |
zhuì tāi zhui4 tai1 chui t`ai chui tai |
to have an abortion; abortion |
增劫 see styles |
zēng jié zeng1 jie2 tseng chieh zōkō |
The kalpa of increment, during which human life increases by one year every century, from an initial life of ten years, till it reaches 84,000 (and the body from 1 foot to 8,400 feet in height), in the 滅劫 similarly diminishing. |
增收 see styles |
zēng shōu zeng1 shou1 tseng shou |
to increase revenue; to increase income by (x amount); to levy (a surcharge, tax increase etc); (of a school) to have an increased student intake |
壁觀 壁观 see styles |
bì guān bi4 guan1 pi kuan hekkan |
The wall-gazer, applied to Bodhidharma, who is said to have gazed at a wall for nine years. Also a name for the meditation of the Chan school. |
壓擠 压挤 see styles |
yā jǐ ya1 ji3 ya chi |
to squeeze out; to extrude |
壘砌 垒砌 see styles |
lěi qì lei3 qi4 lei ch`i lei chi |
to build a structure out of layered bricks or stones |
壞色 坏色 see styles |
huài sè huai4 se4 huai se ejiki |
kaṣāya, cf. 袈 a brown colour; but it is described as a neutral colour through the dyeing out of the other colours, i.e. for the monk's 壞色衣 or 壞衲 rag-robe. |
壬午 see styles |
rén wǔ ren2 wu3 jen wu mizunoeuma; jingo みずのえうま; じんご |
nineteenth year I7 of the 60 year cycle, e.g. 2002 or 2062 (See 干支・1) Water Horse (19th term of the sexagenary cycle, e.g. 1942, 2002, 2062) |
壬子 see styles |
rén zǐ ren2 zi3 jen tzu yoshiko よしこ |
forty-ninth year I1 of the 60 year cycle, e.g. 1972 or 2032 (See 干支・1) Water Rat (49th term of the sexagenary cycle, e.g. 1912, 1972, 2032); (female given name) Yoshiko |
壬寅 see styles |
rén yín ren2 yin2 jen yin jinnen じんねん |
thirty-ninth year I3 of the 60 year cycle, e.g. 1962 or 2022 (See 干支・1) Water Tiger (39th term of the sexagenary cycle, e.g. 1962, 2022, 2082); (given name) Jinnen |
壬戌 see styles |
rén xū ren2 xu1 jen hsü mizunoeinu; jinjutsu / mizunoenu; jinjutsu みずのえいぬ; じんじゅつ |
fifty-ninth year I11 of the 60 year cycle, e.g. 1982 or 2042 (See 干支・1) Water Dog (59th term of the sexagenary cycle, e.g. 1922, 1982, 2042) |
壬申 see styles |
rén shēn ren2 shen1 jen shen mizunoesaru; jinshin みずのえさる; じんしん |
ninth year I9 of the 60 year cycle, e.g. 1992 or 2052 (See 干支・1) Water Monkey (9th term of the sexagenary cycle, e.g. 1932, 1992, 2052) |
壬辰 see styles |
rén chén ren2 chen2 jen ch`en jen chen mizunoetatsu; jinshin みずのえたつ; じんしん |
twenty-ninth year I5 of the 60 year cycle, e.g. 2012 or 2072 (See 干支・1) Water Dragon (29th term of the sexagenary cycle, e.g. 1952, 2012, 2072) |
売る see styles |
uru うる |
(transitive verb) (1) to sell; (transitive verb) (2) (See 国を売る) to betray; to sell out (one's friend, country, etc.); (transitive verb) (3) (See 名を売る) to make (oneself) known; to establish (a reputation) for oneself; (transitive verb) (4) (See 喧嘩を売る,恩を売る) to pick (a fight, quarrel, etc.); to provoke; to force on someone |
売切 see styles |
urikire うりきれ |
(adj-no,n) sold-out |
売国 see styles |
baikoku ばいこく |
selling out one's country; betraying one's country; treason |
変哲 see styles |
hentetsu へんてつ |
(noun or adjectival noun) (See 変哲もない) something unusual; something odd; something out of the ordinary; (given name) Hentetsu |
外す see styles |
hazusu はずす |
(transitive verb) (1) to remove; to take off; to detach; to unfasten; to undo; (transitive verb) (2) to drop (e.g. from a team); to remove (from a position); to exclude; to expel; (transitive verb) (3) to leave (e.g. one's seat); to go away from; to step out; to slip away; (transitive verb) (4) to dodge (a question, blow, etc.); to evade; to sidestep; to avoid (e.g. peak season); (transitive verb) (5) (ant: 当たる・1) to miss (a target, chance, punch, etc.) |
外出 see styles |
wài chū wai4 chu1 wai ch`u wai chu hokade ほかで |
to go out; to go away (on a trip etc) (n,vs,vi) going out; outing; leaving (one's home, office, etc.); (place-name) Hokade |
外商 see styles |
wài shāng wai4 shang1 wai shang gaishou / gaisho がいしょう |
foreign businessman (1) foreign merchant; foreign businessman; foreign company; foreign firm; (2) out-of-store sales; calling on customers to take orders |
外帶 外带 see styles |
wài dài wai4 dai4 wai tai |
take-out (fast food); (outer part of) tire; as well; besides; into the bargain; outer zone |
外廷 see styles |
gaitei / gaite がいてい |
public area of the Imperial Palace where the emperor carries out official business |
外朝 see styles |
gaichou / gaicho がいちょう |
(1) public area of the Imperial Palace where the emperor carries out official business; (2) imperial palace of a foreign country |
外流 see styles |
wài liú wai4 liu2 wai liu |
outflow; to flow out; to drain |
外溢 see styles |
wài yì wai4 yi4 wai i |
(of liquid) to spill out; to overflow; (of gas) to leak out; (fig.) to spill over; to spread (to new areas); (fig.) (of wealth etc) to drain; to flow outward (esp. overseas); (fig.) (of talent) to show; to be revealed |
外股 see styles |
sotomomo そともも sotomata そとまた |
outer thigh; (n,adv) (walking with) one's toes turned out; duckfooted |
外輪 see styles |
sotowa そとわ |
(1) outer ring; external ring; (2) (がいりん only) rim (of a wheel); (3) (がいりん only) (See 外車・2) paddle wheel; (4) (そとわ only) (See 内輪・うちわ・4) out-toe walking; duck-footed walking; (surname) Sotowa |
外送 see styles |
wài sòng wai4 song4 wai sung |
to send out; fast food delivered |
外頭 外头 see styles |
wài tou wai4 tou5 wai t`ou wai tou |
outside; out |
外食 see styles |
wài shí wai4 shi2 wai shih gaishoku がいしょく |
(n,vs,vi) eating out; dining out external sustenance |
多嘴 see styles |
duō zuǐ duo1 zui3 to tsui |
talkative; to speak out of turn; to blab; to shoot one's mouth off; rumors fly |
多累 see styles |
duō lèi duo1 lei4 to lei |
I have troubled you |
夜摩 see styles |
yè mó ye4 mo2 yeh mo yama |
Yama, 'originally the Aryan god of the dead, living in a heaven above the world, the regent of the South; but Brahminism transferred his abode to hell. Both views have been retained by Buddhism.' Eitel. Yama in Indian mythology is ruler over the dead and judge in the hells, is 'grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other': he has two four-eyed watch-dogs. M. W. The usual form is 閻摩 q. v. |
大一 see styles |
dà yī da4 yi1 ta i daiichi / daichi だいいち |
first-year university student (given name) Daiichi |
大三 see styles |
dà sān da4 san1 ta san daizou / daizo だいぞう |
third-year university student (given name) Daizou |
大乘 see styles |
dà shèng da4 sheng4 ta sheng oonori おおのり |
Mahayana, the Great Vehicle; Buddhism based on the Mayahana sutras, as spread to Central Asia, China and beyond; also pr. [Da4 cheng2] (surname) Oonori Mahāyāna; also called 上乘; 妙乘; 勝乘; 無上乘; 無上上乘; 不惡乘; 無等乘, 無等等乘; 摩訶衍 The great yāna, wain, or conveyance, or the greater vehicle in comparison with the 小乘 Hīnayāna. It indicates universalism, or Salvation for all, for all are Buddha and will attain bodhi. It is the form of Buddhism prevalent in Tibet, Mongolia, China, Korea, Japan, and in other places in the Far East. It is also called Northern Buddhism. It is interpreted as 大教 the greater teaching as compared with 小教 the smaller, or inferior. Hīnayāna, which is undoubtedly nearer to the original teaching of the Buddha, is unfairly described as an endeavour to seek nirvana through an ash-covered body, an extinguished intellect, and solitariness; its followers are sravakas and pratyekabuddhas (i.e. those who are striving for their own deliverance through ascetic works). Mahāyāna, on the other hand, is described as seeking to find and extend all knowledge, and, in certain schools, to lead all to Buddhahood. It has a conception of an Eternal Buddha, or Buddhahood as Eternal (Adi-Buddha), but its especial doctrines are, inter alia, (a) the bodhisattvas 菩薩 , i.e. beings who deny themselves final Nirvana until, according to their vows, they have first saved all the living; (b) salvation by faith in, or invocation of the Buddhas or bodhisattvas; (c) Paradise as a nirvana of bliss in the company of Buddhas, bodhisattvas, saints, and believers. Hīnayāna is sometimes described as 自利 self-benefiting, and Mahāyāna as 自利利他 self-benefit for the benefit of others, unlimited altruism and pity being the theory of Mahāyāna. There is a further division into one-yana and three-yanas: the trīyāna may be śrāvaka, pratyeka-buddha, and bodhisattva, represented by a goat, deer, or bullock cart; the one-yāna is that represented by the Lotus School as the one doctrine of the Buddha, which had been variously taught by him according to the capacity of his hearers, v. 方便. Though Mahāyāna tendencies are seen in later forms of the older Buddhism, the foundation of Mahāyāna has been attributed to Nāgārjuna 龍樹. "The characteristics of this system are an excess of transcendental speculation tending to abstract nihilism, and the substitution of fanciful degrees of meditation and contemplation (v. Samādhi and Dhyāna) in place of the practical asceticism of the Hīnayāna school."[Eitel 68-9.] Two of its foundation books are the 起信論and the 妙法蓮華經 but a larnge numberof Mahāyāna sutras are ascribed to the Buddha。. |
大二 see styles |
dà èr da4 er4 ta erh hiroji ひろじ |
second-year university student daini (type of playing cards); (personal name) Hiroji |
大吃 see styles |
dà chī da4 chi1 ta ch`ih ta chih |
to gorge oneself; to pig out |
大四 see styles |
dà sì da4 si4 ta ssu daishi だいし |
fourth-year university student (given name) Daishi |
大外 see styles |
dà wài da4 wai4 ta wai osoto おそと |
abbr. for 大連外國語大學|大连外国语大学[Da4 lian2 Wai4 guo2 yu3 Da4 xue2] {horse} far out wide; far outside; (place-name) Osoto |
大婚 see styles |
dà hūn da4 hun1 ta hun taikon たいこん |
to have a grand wedding; to get married in lavish style imperial wedding |
大寄 see styles |
ooyori おおより |
(1) calling many harlots and entertainers and have a big party; (2) starting an important maneuver at the end of a game of go; (place-name, surname) Ooyori |
大寒 see styles |
dà hán da4 han2 ta han osamu おさむ |
Great Cold, 24th of the 24 solar terms 二十四節氣|二十四节气 20th January-3rd February (1) (time of) extreme cold; (2) (See 二十四節気) "major cold" solar term (approx. January 20, roughly the coldest time of the year); (given name) Osamu |
大專 大专 see styles |
dà zhuān da4 zhuan1 ta chuan |
three-year college; junior college; professional training college |
大幹 大干 see styles |
dà gàn da4 gan4 ta kan hiromoto ひろもと |
to go all out; to work energetically (personal name) Hiromoto |
大晦 see styles |
ootsugomori おおつごもり |
the last day of the year; New Year's Eve |
大有 see styles |
dà yǒu da4 you3 ta yu taiyuu / taiyu たいゆう |
there is a great deal of ... (typically followed by a bisyllabic word, as in 大有希望[da4you3-xi1wang4]); (literary) bumper harvest; abundance (given name) Taiyū |
大服 see styles |
oohata おおはた |
(1) swallowing a great amount of tea or medicine; (2) (abbreviation) tea prepared for the New Year with the first water of the year; (surname) Oohata |
大歳 see styles |
daisai だいさい |
(1) Taisai; one of the eight gods of the koyomi; (2) (archaism) Jupiter (planet); (1) (archaism) New Year's Eve; December 31st; (2) (archaism) Jupiter (planet); (surname) Daisai |
大白 see styles |
dà bái da4 bai2 ta pai daihaku だいはく |
to be revealed; to come out (of the truth); chalk (for whitening walls); (old) wine cup; (neologism c. 2021) healthcare worker or volunteer in full-body PPE (esp. during the COVID-19 pandemic) (from the 2014 Disney version of the Marvel Comics character Baymax, whose Chinese name is 大白) large cup; (place-name) Daihaku |
大祓 see styles |
ooharae おおはらえ ooharai おおはらい |
(Shinto) great purification; purification rite performed twice a year, before daijosai and after major disasters |
大罵 大骂 see styles |
dà mà da4 ma4 ta ma |
to rain curses (on sb); to let sb have it; to bawl sb out |
大通 see styles |
dà tōng da4 tong1 ta t`ung ta tung daitsuu / daitsu だいつう |
Datong, a district of Huainan City 淮南市[Huai2nan2 Shi4], Anhui; Datong Hui and Tu Autonomous County in Xining 西寧|西宁[Xi1ning2], Qinghai (surname) Daitsuu 大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7. |
天仙 see styles |
tiān xiān tian1 xian1 t`ien hsien tien hsien tensen てんせん |
immortal (esp. female); deity; fairy; Goddess; fig. beautiful woman (See 仙人・せんにん・1) heavenly immortal (in Taoism); (given name) Tensen deva-ṛṣi, or devas and rsis, or immortals. Nāgārjuna gives ten classes of ṛṣis whose lifetime is 100, 000 years, then they are reincarnated. Another category is fivefold: 天仙 deva-ṛṣis in the mountains round Sumeru: 神仙 spirit-ṛṣis who roam the air: 人仙 humans who have attained the powers of immortals; 地仙 earth ṛṣis, subterranean; 鬼仙 pretas, or malevolent ṛṣis. |
天子 see styles |
tiān zǐ tian1 zi3 t`ien tzu tien tzu yoshiko よしこ |
the (rightful) emperor; "Son of Heaven" (traditional English translation) (1) emperor; ruler (with a heavenly mandate); (2) heavenly being; celestial being; (female given name) Yoshiko A son of Heaven. The Emperor-Princes, i. e. those who in previous incarnations have kept the middle and lower grades of the ten good qualities 十善 and, in consequence, are born here as princes. It is the title of one of the four mara, who is 天主 or lord of the sixth heaven of desire; he is also known as 天子魔 (天子業魔) and with his following opposes the Buddha-truth. |
天帝 see styles |
tiān dì tian1 di4 t`ien ti tien ti tentei / tente てんてい |
God of heaven; Celestial emperor (1) Shangdi (supreme deity in ancient Chinese religion); (2) {Christn} God; (3) {Buddh} (See 帝釈天・たいしゃくてん) Shakra (king of heaven in Hindu mythology); Indra King, or emperor of Heaven, i. e. 因陀羅 Indra, i. e. 釋 (釋迦); 釋迦婆; 帝 (帝釋); Śakra, king of the devaloka 忉利天, one of the ancient gods of India, the god of the sky who fights the demons with his vajra, or thunderbolt. He is inferior to the trimūrti, Brahma, Viṣṇu, and Śiva, having taken the place of Varuṇa, or sky. Buddhism adopted him as its defender, though, like all the gods, he is considered inferior to a Buddha or any who have attained bodhi. His wife is Indrāṇī. |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
天竺 see styles |
tiān zhú tian1 zhu2 t`ien chu tien chu tenjiku てんじく |
the Indian subcontinent (esp. in Tang or Buddhist context) (1) (obsolete) India; (2) (abbreviation) (See 天竺木綿) cotton sheeting; (prefix noun) (3) foreign; imported; (prefix noun) (4) ultra-spicy; extra hot; (place-name, surname) Tenjiku (天竺國) India; 竹 zhu is said to have the same sound as 篤 tu, suggesting a connection with the 度 tu in 印度 Indu; other forms are 身毒 Sindhu, Scinde; 賢豆 Hindu; and 印持伽羅. The term is explained by 月 moon, which is the meaning of Indu, but it is said to be so called because the sages of India illumine the rest of the world: or because of the half-moon shape of the land, which was supposed to be 90, 000 li in circumference, and placed among other kingdoms like the moon among the stars. Another name is 因陀羅婆他那 ? Indravadana, or Indrabhavana, the region where Indra dwells. A hill and monastery near Hangchow. |
天親 天亲 see styles |
tiān qīn tian1 qin1 t`ien ch`in tien chin amachika あまちか |
one's flesh and blood (surname) Amachika Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya. |
天鳳 see styles |
tenhoo テンホー |
(mahj) blessing of heaven (chi:); hand in which the dealer goes out on their initial deal |
太歲 太岁 see styles |
tài suì tai4 sui4 t`ai sui tai sui |
Tai Sui, God of the year; archaic name for the planet Jupiter 木星[Mu4 xing1]; nickname for sb who is the most powerful in an area |
失事 see styles |
shī shì shi1 shi4 shih shih |
(of a plane, ship etc) to have an accident (plane crash, shipwreck, vehicle collision etc); to mess things up |
失傳 失传 see styles |
shī chuán shi1 chuan2 shih ch`uan shih chuan |
(of skills etc) to die out; lost; extinct |
失口 see styles |
shī kǒu shi1 kou3 shih k`ou shih kou |
slip of the tongue; indiscretion; to blurt out a secret |
失序 see styles |
shī xù shi1 xu4 shih hsü |
to get into disarray; to get out of whack |
失控 see styles |
shī kòng shi1 kong4 shih k`ung shih kung |
to go out of control |
失格 see styles |
shī gé shi1 ge2 shih ko shikkaku しっかく |
to overstep the rules; to go out of bounds; disqualification; to lose face; disqualified (noun/participle) (1) disqualification; elimination; incapacity; (noun/participle) (2) being unfit for one's role; being a failure |
失準 失准 see styles |
shī zhǔn shi1 zhun3 shih chun |
not up to scratch; subpar; off; gone awry; (of an instrument) to be out of kilter; (of a forecast) to be off the mark |
失盜 失盗 see styles |
shī dào shi1 dao4 shih tao |
to have something stolen; to lose to theft; robbed |
失竊 失窃 see styles |
shī qiè shi1 qie4 shih ch`ieh shih chieh |
to lose by theft; to have one's property stolen |
失聲 失声 see styles |
shī shēng shi1 sheng1 shih sheng |
to lose one's voice; (to cry out) involuntarily |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Year-in Year-Out Have Abundance" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.