There are 3163 total results for your Well-Being search. I have created 32 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
初当選 see styles |
hatsutousen / hatsutosen はつとうせん |
(noun/participle) winning one's first election; being elected for the first time |
劉金寶 刘金宝 see styles |
liú jīn bǎo liu2 jin1 bao3 liu chin pao |
Liu Jinbao (1952-), CEO of the Bank of China (Hong Kong) 1997-2003, jailed after being convicted of embezzlement |
力不足 see styles |
chikarabusoku ちからぶそく |
(n,adj-no,adj-na) lack of ability; inadequacy; (being) out of one's depth |
力負け see styles |
chikaramake ちからまけ |
(noun/participle) (1) losing by being overmatched; being defeated by a stronger opponent; (2) losing by misusing one's powers; defeat as a result of trying too hard |
加持杖 see styles |
jiā chí zhàng jia1 chi2 zhang4 chia ch`ih chang chia chih chang kaji jō |
A wand (made of peach wood) laid on in driving out demons, or in healing disease, the painful place being beaten. Tantras are repeated while the wand is used on the patient. |
十人並 see styles |
juuninnami / juninnami じゅうにんなみ |
(noun or adjectival noun) being average (capacity, looks) (as good as anyone); mediocrity |
十六物 see styles |
shí liù wù shi2 liu4 wu4 shih liu wu |
The thirty-six physical parts and excretions of the human body, all being unclean, i. e. the vile body. |
十支論 十支论 see styles |
shí zhī lùn shi2 zhi1 lun4 shih chih lun jūshiron |
The ten Yoga books, the foundation work being the 瑜伽論, the other ten are 百法論, 五蘊論, 顯揚論, 攝大乘論, 雜集論, 辨中邊論, 二十唯識論, 三十唯識論, 大莊嚴論, and 分別瑜伽論 . |
半べそ see styles |
hanbeso はんべそ |
half-crying; being on the verge of crying |
半泣き see styles |
hannaki はんなき |
(noun/participle) being about to cry; the verge of tears |
単推し see styles |
tanoshi たんおし |
(slang) (See 箱推し) (being a) fan of a single member of a music group (esp. idol group) |
占領下 see styles |
senryouka / senryoka せんりょうか |
(noun - becomes adjective with の) being under military occupation |
厨二病 see styles |
chuunibyou / chunibyo ちゅうにびょう |
(slang) (joc) behaving in a way characteristic of teenagers going through puberty, esp. by being overly self-conscious; 2nd year of junior high sickness |
及かず see styles |
shikazu しかず |
(expression) (1) being inferior to; being no match for; (2) being best |
受刑人 see styles |
shòu xíng rén shou4 xing2 ren2 shou hsing jen |
person being executed; victim of corporal punishment; person serving a sentence |
口上手 see styles |
kuchijouzu / kuchijozu くちじょうず |
(noun or adjectival noun) being good at conversation; conversationalist; good talker; smooth-talker |
同伴者 see styles |
douhansha / dohansha どうはんしゃ |
(1) companion; (2) (See 同調者) fellow traveler (person who supports a group, movement, etc. without being a member); sympathizer |
名なし see styles |
nanashi ななし |
(noun - becomes adjective with の) being without a name; being nameless; namelessness |
名のる see styles |
nanoru なのる |
(v5r,vi,vt) (1) to give one's name (as); to introduce oneself (as); (2) to claim to be; to call oneself; to wear the title of; (3) to reveal oneself (as); to admit to being; (transitive verb) (4) to adopt as one's name; to take (a name); (v5r,vi) (5) (archaism) to call out the goods one is selling |
名乗る see styles |
nanoru なのる |
(v5r,vi,vt) (1) to give one's name (as); to introduce oneself (as); (2) to claim to be; to call oneself; to wear the title of; (3) to reveal oneself (as); to admit to being; (transitive verb) (4) to adopt as one's name; to take (a name); (v5r,vi) (5) (archaism) to call out the goods one is selling |
名取り see styles |
natori なとり |
(1) accredited master (of a performing art); (2) being famous; being popular; (3) famous person |
名告る see styles |
nanoru なのる |
(v5r,vi,vt) (1) to give one's name (as); to introduce oneself (as); (2) to claim to be; to call oneself; to wear the title of; (3) to reveal oneself (as); to admit to being; (transitive verb) (4) to adopt as one's name; to take (a name); (v5r,vi) (5) (archaism) to call out the goods one is selling |
名無し see styles |
nanashi ななし |
(noun - becomes adjective with の) being without a name; being nameless; namelessness |
品枯れ see styles |
shinagare しながれ |
(See 品薄) scarcity of goods; being out of stock |
嗢蹭伽 see styles |
wà cèng qié wa4 ceng4 qie2 wa ts`eng ch`ieh wa tseng chieh unsōgya |
utsaṅga, 100,000 trillions, a 大嗢蹭伽 being a quadrillion, v. 洛叉. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四自侵 see styles |
sì zì qīn si4 zi4 qin1 ssu tzu ch`in ssu tzu chin shi jishin |
The four self-raidings, or self-injuries — in youth not to study from morn till night; in advancing years not to cease sexual intercourse; wealthy and not being charitable; not accepting the Buddha's teaching. |
因同品 see styles |
yīn tóng pǐn yin1 tong2 pin3 yin t`ung p`in yin tung pin in dōhon |
(The example in logic must be) of the same order as the reason. |
国際通 see styles |
kokusaitsuu / kokusaitsu こくさいつう |
being well-informed about international affairs; person well-informed about international affairs |
在任中 see styles |
zaininchuu / zaininchu ざいにんちゅう |
(while) holding a post or being in office |
在定地 see styles |
zài dìng dì zai4 ding4 di4 tsai ting ti zai jōchi |
being in a state of meditation |
地獄受 地狱受 see styles |
dì yù shòu di4 yu4 shou4 ti yü shou jigoku ju |
undergo the retribution of being born in a hell |
地獄耳 see styles |
jigokumimi じごくみみ |
(n,exp) (1) being readily aware of rumors and gossip; being quick to learn secrets; having sharp ears; (n,exp) (2) ability to remember everything one hears |
執金鋼 see styles |
shikkongou / shikkongo しっこんごう |
Diamond Holder (name of a Buddhist celestial being) |
場なれ see styles |
banare ばなれ |
(noun/participle) experience; being accustomed (to something); poise in a critical situation |
場慣れ see styles |
banare ばなれ |
(noun/participle) experience; being accustomed (to something); poise in a critical situation |
場馴れ see styles |
banare ばなれ |
(noun/participle) experience; being accustomed (to something); poise in a critical situation |
塞がり see styles |
fusagari; futagari(ok) ふさがり; ふたがり(ok) |
(1) (See 塞がる) being closed; being blocked up; being occupied; hindrance; impedance; (2) (See 陰陽道,天一神) unlucky direction (in Onmyōdō; due to the presence of a god such as Ten'ichijin) |
塞建陀 see styles |
sāi jiàn tuó sai1 jian4 tuo2 sai chien t`o sai chien to saikenda |
(塞建陀羅); 塞健陀 skandha, 'the shoulder'; 'the body'; 'the trunk of a tree'; 'a section,' etc. M.W. 'Five psychological constituents.' 'Five attributes of every human being.' Eitel. Commonly known as the five aggregates, constituents, or groups; the pañcaskandha; under the Han dynasty 陰 was used, under the Jin 衆, under the Tang 蘊. The five are: 色 rūpa, form, or sensuous quality; 受 vedana, reception, feeling, sensation; 想 sañjñā , thought, consciousness, perception; 行 karman, or saṃskāra, action, mental activity; 識 vijñāna, cognition. The last four are mental constituents of the ego. Skandha is also the name of an arhat, and Skanda, also 塞建那, of a deva. |
外出中 see styles |
gaishutsuchuu / gaishutsuchu がいしゅつちゅう |
while being out of the office or away from home |
多忙中 see styles |
tabouchuu / tabochu たぼうちゅう |
being very busy; being busy at work |
多羅樹 多罗树 see styles |
duō luó shù duo1 luo2 shu4 to lo shu taraju たらじゅ |
(1) (See パルミラ椰子) palmyra; (2) ancient Indian unit of distance (approx. 15m) 多羅果; 多羅葉; 多羅掌 The tāla tree, its edible fruit resembling the pomegranate, its leaves being used for writing, their palm-shaped parts being made into fans. |
大乘宗 see styles |
dà shèng zōng da4 sheng4 zong1 ta sheng tsung daijō shū |
The school of Mahāyāna, attributed to the rise in India of the Mādhyamika, i.e. the 中觀 or 三論 school ascribed to Nāgārjuna, and the Yoga 瑜伽 or Dharmalakṣaṇa 法相 school, the other schools being Hīnayāna. In China and Japan the 倶舍 and 成實 are classed as Hīnayāna, the rest being Mahāyāna , of which the principal schools are 律, 法相 , 三論, 華嚴, 天台, 眞言 , 淨土 , 禪 q.v. |
大地法 see styles |
dà dì fǎ da4 di4 fa3 ta ti fa daiji hō |
Ten bodhisattva bhūmi, or stages above that of 見道 in the 倶舍論 4, and the mental conditions connected with them. 大地 is also defined as good and evil, the association of mind with them being by the ten methods of 受, 想, 思, 觸, 欲, 慧, 念, 作意, 勝解, 三摩地. |
大好き see styles |
daisuki だいすき |
(adjectival noun) liking very much; loving (something or someone); adoring; being very fond of |
大梵天 see styles |
dà fàn tiān da4 fan4 tian1 ta fan t`ien ta fan tien Daibon ten |
Mahābrahman; Brahma; 跋羅吸摩; 波羅賀磨; 梵覽摩; 梵天王; 梵王; 梵. Eitel says: "The first person of the Brahminical Trimūrti, adopted by Buddhism, but placed in an inferior position, being looked upon not as Creator, but as a transitory devatā whom every Buddhistic saint surpasses on obtaining bodhi. Notwithstanding this, the Saddharma-puṇḍarīka calls Brahma 'the father of all living beings'" 一切衆生之父. Mahābrahman is the unborn or uncreated ruler over all, especially according to Buddhism over all the heavens of form, i.e. of mortality. He rules over these heavens, which are of threefold form: (a) Brahma (lord), (b) Brahma-purohitas (ministers), and (c) Brahma-pāriṣadyāh (people). His heavens are also known as the middle dhyāna heavens, i.e. between the first and second dhyānas. He is often represented on the right of the Buddha. According to Chinese accounts the Hindus speak of him (1) as born of Nārāyaṇa, from Brahma's mouth sprang the brahmans, from his arms the kṣatriyas, from his thighs the vaiśyas, and from his feet the śūdras; (2) as born from Viṣṇu; (3) as a trimūrti, evidently that of Brahma, Viṣṇu, and Śiva, but Buddhists define Mahābrahma's dharmakāya as Maheśvara (Śiva), his saṃbhogakāya as Nārāyaṇa, and his nirmāṇakāya as Brahmā. He is depicted as riding on a swan, or drawn by swans. |
大歓迎 see styles |
daikangei / daikange だいかんげい |
(noun, transitive verb) big welcome; welcoming greatly; being very welcome |
大活躍 see styles |
daikatsuyaku だいかつやく |
(noun/participle) (See 活躍・1) being very active; being very useful; playing a very active part; making a spectacular showing; great efforts; splendid work |
大生主 see styles |
dà shēng zhǔ da4 sheng1 zhu3 ta sheng chu Daishōshu |
Mahāprajāpatī 摩訶波闍婆提, great "lady of the living", the older translation being 大愛道 the great way (or exemplar) of love; also 衆主 head of the community (of nuns), i.e. Gautami the aunt and nurse of Śākyamuni, the first nun. She is to be reborn as a Buddha named Sarvasattvapriyadarśanā. |
大赤字 see styles |
ooakaji おおあかじ |
being greatly in the red; taking a big loss; heavy deficit |
套近乎 see styles |
tào jìn hū tao4 jin4 hu1 t`ao chin hu tao chin hu |
to worm one's way into being friends with sb (usually derogatory) |
女冥利 see styles |
onnamyouri / onnamyori おんなみょうり |
joy of being born a woman; good fortune of being born a woman |
女好き see styles |
onnazuki おんなずき |
(1) fondness for women; woman admirer; lustful man; (noun - becomes adjective with の) (2) being attractive to women; being a lady-killer |
女慣れ see styles |
onnanare おんななれ |
(n,vs,vi) (See 男慣れ) being used to socializing with women (of a man) |
如かず see styles |
shikazu しかず |
(expression) (1) being inferior to; being no match for; (2) being best |
婆娑羅 see styles |
basara; bashara ばさら; ばしゃら |
(noun or adjectival noun) (1) acting without restraint; self-indulgence; wild license; eccentricity; (noun or adjectival noun) (2) being pretentious; putting on airs; foppery; dandyism; coxcombry; gaudiness |
婿入り see styles |
mukoiri むこいり |
(noun/participle) being adopted into the family of one's bride |
存在者 see styles |
sonzaisha そんざいしゃ |
{phil} ens; entity; being |
季節柄 see styles |
kisetsugara きせつがら |
(See 時節柄) in these times; in times likes these; the season being what it is |
孤立感 see styles |
koritsukan こりつかん |
isolation; sense of isolation; feeling of being isolated |
宇宙人 see styles |
uchuujin / uchujin うちゅうじん |
space alien; alien; extraterrestrial being |
安住相 see styles |
ān zhù xiàng an1 zhu4 xiang4 an chu hsiang anjū sō |
the mark of being stably rooted |
定常性 see styles |
teijousei / tejose ていじょうせい |
{comp} being stationary (of a process) |
実施中 see styles |
jisshichuu / jisshichu じっしちゅう |
(noun - becomes adjective with の) being carried out; being put into practice; in operation |
宮参り see styles |
miyamairi みやまいり |
(n,vs,vi) (1) {Shinto} miyamairi; newborn child's first visit to a shrine (within about 30 days of being born); (n,vs,vi) (2) {Shinto} visiting a shrine |
寒がり see styles |
samugari さむがり |
(n,adj-no,adj-na) (See 暑がり) being sensitive to the cold; person who is sensitive to the cold |
寝ぼけ see styles |
neboke ねぼけ |
(being) half asleep |
寝惚け see styles |
neboke ねぼけ |
(being) half asleep |
實是有 实是有 see styles |
shí shì yǒu shi2 shi4 you3 shih shih yu jitsu ze u |
real being |
対象外 see styles |
taishougai / taishogai たいしょうがい |
(adj-no,adv-to) (state of being) not covered by; not subject to |
Variations: |
hata はた |
(adverb) (1) or; otherwise; (adverb) (2) furthermore; also; (adverb) (3) (archaism) perhaps; by some chance; possibly; (adverb) (4) (archaism) that being said; be that as it may; (adverb) (5) (archaism) however; but; (adverb) (6) (archaism) not to mention; needless to say; (adverb) (7) (archaism) as expected; sure enough; (adverb) (8) (archaism) (used to express emphatic denial, suspicion, or emotion) really; at all |
小壽星 小寿星 see styles |
xiǎo shòu xīng xiao3 shou4 xing1 hsiao shou hsing |
child whose birthday is being celebrated; birthday boy; birthday girl |
尼特族 see styles |
ní tè zú ni2 te4 zu2 ni t`e tsu ni te tsu |
(Tw) (neologism c. 2007) young person who is not studying, working or being trained for work (loanword from NEET: not in education, employment or training) |
居残り see styles |
inokori いのこり |
(n,vs,vi) (1) working overtime; (n,vs,vi) (2) detention; being kept in (e.g. after school) |
山育ち see styles |
yamasodachi やまそだち |
(noun - becomes adjective with の) being raised in the mountains; person raised in the mountains |
川流れ see styles |
kawanagare かわながれ |
(1) being carried away by a current; (2) drowning in a river; person who drowned in a river; (3) cancellation; standing up; breaking a promise |
差当り see styles |
sashiatari さしあたり |
(adverb) (1) (kana only) for the time being; at present; (2) (archaism) hindrance |
差詰め see styles |
sashizume さしづめ |
(adverb) (1) (kana only) after all; when all's said and done; (2) for the time being; at present |
布路沙 see styles |
bù lù shā bu4 lu4 sha1 pu lu sha furosha |
puruṣa, 布嚕沙; 補盧沙 man, mankind, a man, Man as Nārayāṇa the soul and origin of the universe, the soul, the Soul, Supreme Being, God, see M. W.; intp. as 人 and 丈夫 man, and an adult man, also by 士夫 master or educated man, 'explained by 神我, literally the spiritual self. A metaphysical term; the spirit which together with nature (自性 svabhāva), through the successive modifications (轉變) of guṇa (求那 attributes or qualities), or the active principles (作者), produces all forms of existence (作一切物). ' Eitel. |
帶刀卧 带刀卧 see styles |
dài dāo wò dai4 dao1 wo4 tai tao wo taitōga |
帶刀睡 To take one's sword to bed, which being worn on the left side compels the wearer to sleep on the right, or proper side. |
幅寄せ see styles |
habayose はばよせ |
(n,vs,vi) (car) being run off the road |
平等觀 平等观 see styles |
píng děng guān ping2 deng3 guan1 p`ing teng kuan ping teng kuan byōdō kan |
One of the three Tiantai meditations, the 假觀 phenomenal being blended with the noumenal or universal. The term is also used for 空觀 meditation on the universal, or absolute. |
幸福感 see styles |
koufukukan / kofukukan こうふくかん |
feeling of happiness; sense of well-being; euphoria |
床上手 see styles |
tokojouzu / tokojozu とこじょうず |
(noun or adjectival noun) (dated) being good in bed; sexual performer |
度沃焦 see styles |
dù wò jiāo du4 wo4 jiao1 tu wo chiao doyōshō |
An epithet of Buddha who rescues all the living from being consumed by their desires, which resemble the burning rock in the ocean above purgatory. |
引合い see styles |
hikiai ひきあい |
(1) reference; comparison; example; (2) inquiry; enquiry; (3) witness; being involved in a court case; deal |
弗波提 see styles |
fú bō tí fu2 bo1 ti2 fu po t`i fu po ti fuhadai |
弗把提 Either devapuṣpa, or bhūpadī, the latter being jasmiunm zambae; both are interpreted by 天華 deva-flowers. |
張成澤 张成泽 see styles |
zhāng chéng zé zhang1 cheng2 ze2 chang ch`eng tse chang cheng tse |
Jang Song-taek (1946-2013), brother-in-law of Kim Jong-il 金正日[Jin1 Zheng4 ri4], uncle and mentor of Kim Jong-un 金正恩[Jin1 Zheng4 en1], in 2013 accused of being a counter-revolutionary and executed |
形骸化 see styles |
keigaika / kegaika けいがいか |
(n,vs,vt,vi) becoming a mere shell; becoming a dead letter; losing (one's) substance; being reduced to a formality |
役不足 see styles |
yakubusoku やくぶそく |
(noun or adjectival noun) (1) dissatisfaction with the work (role) given to one; feeling oneself above the given work (role); (2) (colloquialism) not up to the task; (being) out of one's depth |
待ち人 see styles |
machibito まちびと |
(1) person being waited for; (2) person who waits |
後ろ指 see styles |
ushiroyubi うしろゆび |
being talked about or backbitten |
従業者 see styles |
juugyousha / jugyosha じゅうぎょうしゃ |
worker; employee; person being employed |
得生起 see styles |
dé shēng qǐ de2 sheng1 qi3 te sheng ch`i te sheng chi toku shōki |
come into being |
御仕舞 see styles |
oshimai おしまい |
(1) (kana only) (polite language) the end; closing; being done for; (expression) (2) (kana only) That's it; That's enough; That's all |
御出で see styles |
oide おいで |
(1) (kana only) coming; going; being (somewhere); (expression) (2) (colloquialism) (abbreviation) (kana only) come; go; stay |
御機嫌 see styles |
gokigen ごきげん |
(1) (honorific or respectful language) (polite language) humour; humor; temper; mood; spirits; (2) (honorific or respectful language) (polite language) safety; health; well-being; one's situation; (adjectival noun) (3) in a good mood; in high spirits; happy; cheery; merry; chipper |
御注意 see styles |
gochuui / gochui ごちゅうい |
caution; being careful; attention (heed); warning; advice |
御終い see styles |
oshimai おしまい |
(1) (kana only) (polite language) the end; closing; being done for; (expression) (2) (kana only) That's it; That's enough; That's all |
微酔い see styles |
horoyoi ほろよい |
(noun - becomes adjective with の) slight intoxication; being tipsy |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Well-Being" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.