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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
同類 同类 see styles |
tóng lèi tong2 lei4 t`ung lei tung lei dourui / dorui どうるい |
similar; same type; alike (noun - becomes adjective with の) the same kind; accomplice; partner same class |
同餘 同余 see styles |
tóng yú tong2 yu2 t`ung yü tung yü |
congruent (math.); having same residue modulo some number |
同體 同体 see styles |
tóng tǐ tong2 ti3 t`ung t`i tung ti dōtei |
Of the same body, or nature, as water and wave, but同體慈悲 means fellow-feeling and compassion, looking on all sympathetically as of the same nature as oneself. |
同黨 同党 see styles |
tóng dǎng tong2 dang3 t`ung tang tung tang |
to belong to the same party or organization; member of the same party or organization; (derog.) confederate; accomplice See: 同党 |
同齡 同龄 see styles |
tóng líng tong2 ling2 t`ung ling tung ling |
of the same age |
名堂 see styles |
míng tang ming2 tang5 ming t`ang ming tang |
item (in a program of entertainments); trick (act of mischief); worthwhile result; accomplishment; something significant but not immediately apparent; something more than meets the eye |
名寄 see styles |
nayoro なよろ |
(noun/participle) (1) aggregation of names, addresses, etc.; (2) collation of accounts held by the same person (by financial institutions); (place-name, surname) Nayoro |
吐槽 see styles |
tǔ cáo tu3 cao2 t`u ts`ao tu tsao |
(coll.) to complain humorously; to gripe about (something) in a teasing way; also pr. [tu4cao2] |
君ら see styles |
kimira きみら |
(pn,adj-no) (masculine speech) (familiar language) you guys; buddies; pals; you lot |
君等 see styles |
kimira きみら |
(pn,adj-no) (masculine speech) (familiar language) you guys; buddies; pals; you lot |
君達 see styles |
kindachi きんだち kimitachi きみたち |
(archaism) kings; children of nobles; young nobleman; (pn,adj-no) (familiar language) (masculine speech) you (plural); all of you; you all |
吟行 see styles |
ginkou / ginko ぎんこう |
(n,vs,vi) (1) going to scenic spots, ruins, etc. in search of inspiration for waka or haiku; (n,vs,vi) (2) reciting or composing poetry while walking |
否や see styles |
inaya いなや |
(expression) (1) as soon as; no sooner than; one way or another; (2) objection |
吹臺 吹台 see styles |
chuī tái chui1 tai2 ch`ui t`ai chui tai |
(coll.) to fall through; to result in failure; (of a relationship) to break up |
吽形 see styles |
ungyou / ungyo うんぎょう |
{Buddh} closed-mouthed form (statue with closed mouth, symbolizing the "um" half of "aum") |
吾ら see styles |
warera われら |
(pn,adj-no) (1) we; us; (2) (archaism) I; me; (3) (archaism) you (referring to a group of one's equals or inferiors) |
吾れ see styles |
ware われ are あれ |
(irregular okurigana usage) (pn,adj-no) (1) I; me; (2) oneself; (3) (archaism) you; (irregular okurigana usage) (out-dated or obsolete kana usage) (pn,adj-no) I; me |
吾主 see styles |
wanushi わぬし |
(archaism) you (familiar or derogatory) |
吾兄 see styles |
ase; aso; gokei / ase; aso; goke あせ; あそ; ごけい |
(pronoun) (archaism) (familiar language) (polite language) you (referring to a male) |
吾殿 see styles |
wadono わどの |
(archaism) you (familiar or derogatory) |
吾等 see styles |
wú děng wu2 deng3 wu teng warera われら |
(literary) we; us (pn,adj-no) (1) we; us; (2) (archaism) I; me; (3) (archaism) you (referring to a group of one's equals or inferiors) |
吿汝 see styles |
gào rǔ gao4 ru3 kao ju kenyo |
[I] teach you |
呂覽 吕览 see styles |
lǚ lǎn lu:3 lan3 lü lan |
"Mr Lü's Annals", same as 呂氏春秋|吕氏春秋[Lu:3 shi4 Chun1 qiu1] |
周晬 see styles |
zhōu zuì zhou1 zui4 chou tsui |
one full year (e.g. on child's first birthday); same as 週歲|周岁[zhou1 sui4] |
周那 see styles |
zhōu nà zhou1 na4 chou na shuuna / shuna しゅうな |
(female given name) Shuuna Cundā, said to be the same as 純陀. |
周陀 see styles |
zhōu tuó zhou1 tuo2 chou t`o chou to Shūda |
?Kṣudra, said to be the same as 周利 supra. |
和主 see styles |
wanushi わぬし |
(archaism) you (familiar or derogatory) |
和人 see styles |
wajin わじん |
(archaism) you (nuance of either deep affection or contempt); (archaism) Japanese person (term esp. used in ancient China, etc.); (personal name) Wajin |
和殿 see styles |
wadono わどの |
(archaism) you (familiar or derogatory) |
和郎 see styles |
warou / waro わろう |
(1) (archaism) boy (sometimes derog.); (pronoun) (2) (familiar language) you; (male given name) Warou |
和闐 和阗 see styles |
hé tián he2 tian2 ho t`ien ho tien Waten |
old way of writing 和田[He2 tian2], Hotan (prior to 1959) Khotan, Kustana, cf. 于. |
咔嚓 see styles |
kā chā ka1 cha1 k`a ch`a ka cha |
(onom.) breaking or snapping; (coll.) cut it out; stop it; also written 喀嚓[ka1 cha1] |
咱們 咱们 see styles |
zán men zan2 men5 tsan men |
we or us (including both the speaker and the person(s) spoken to); (dialect) I or me; (dialect) (in a coaxing or familiar way) you; also pr. [za2 men5] |
哀嚎 see styles |
āi háo ai1 hao2 ai hao |
to howl in grief; anguished wailing; same as 哀號|哀号[ai1 hao2] |
哀號 哀号 see styles |
āi háo ai1 hao2 ai hao |
to cry piteously; anguished wailing; same as 哀嚎[ai1 hao2] See: 哀号 |
唐書 唐书 see styles |
táng shū tang2 shu1 t`ang shu tang shu |
same as 舊唐書|旧唐书[Jiu4 Tang2 shu1], History of the Early Tang Dynasty, sixteenth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled under Liu Xu 劉昫|刘昫[Liu2 Xu4] in 945 during Later Jin 後晉|后晋[Hou4 Jin4] of the Five Dynasties, 200 scrolls |
唱和 see styles |
chàng hè chang4 he4 ch`ang ho chang ho shouwa / showa しょうわ |
antiphon (i.e. solo voice answered by chorus); sung reply (in agreement with first voice); to reply with a poem in the same rhythm (noun/participle) saying (cheering) in chorus; (female given name) Shouwa |
唱喏 see styles |
chàng rě chang4 re3 ch`ang je chang je |
(old) to bow and utter polite phrases; to open the way (for a dignitary etc) |
唱法 see styles |
chàng fǎ chang4 fa3 ch`ang fa chang fa shouhou / shoho しょうほう |
singing style; singing method singing technique; way of singing |
商鞅 see styles |
shāng yāng shang1 yang1 shang yang shouou / shoo しょうおう |
Shang Yang (c. 390-338 BC), legalist philosopher and statesman of the state of Qin 秦國|秦国[Qin2 guo2], whose reforms paved the way for the eventual unification of the Chinese empire by the Qin dynasty 秦朝|秦朝[Qin2 chao2] (given name) Shouou |
問路 问路 see styles |
wèn lù wen4 lu4 wen lu |
to ask for directions; to ask the way (to some place) |
問道 问道 see styles |
wèn dào wen4 dao4 wen tao |
to ask the way; to ask |
善う see styles |
you / yo よう |
(adverb) (1) (kana only) well; properly; skillfully; (2) often |
善用 see styles |
shàn yòng shan4 yong4 shan yung zenyou / zenyo ぜんよう |
to be good at using (something); to put (something) to good use (noun, transitive verb) good use; (surname) Zen'you |
喊住 see styles |
hǎn zhù han3 zhu4 han chu |
to stop (sb) by calling out to them |
喝止 see styles |
hè zhǐ he4 zhi3 ho chih |
to shout at sb to stop |
喝道 see styles |
hè dào he4 dao4 ho tao |
to shout (i.e. to say in a loud voice) (usually followed by the words shouted); (old) (of yamen bailiffs etc) to walk ahead of an official, shouting at pedestrians to clear the way |
單方 单方 see styles |
dān fāng dan1 fang1 tan fang |
unilateral; one-sided; home remedy; folk prescription(same as 丹方); single-drug prescription (same as 奇方[ji1 fang1], one of the seven kinds of prescriptions of Chinese medicine 七方[qi1 fang1]); metaphorically. a good solution |
單程 单程 see styles |
dān chéng dan1 cheng2 tan ch`eng tan cheng |
one-way (ticket) |
單行 单行 see styles |
dān xíng dan1 xing2 tan hsing |
to come individually; to treat separately; separate edition; one-way traffic |
嗆到 呛到 see styles |
qiāng dào qiang1 dao4 ch`iang tao chiang tao |
to choke on (food etc); to swallow the wrong way |
嘎了 see styles |
gǎ le ga3 le5 ka le |
(slang) (I'm, you're) toast; so screwed; it's game over (for sb); (something) bit the dust |
嘎然 see styles |
gā rán ga1 ran2 ka jan |
(onom.) screech of a sudden stop; suddenly stop (of sounds); crisply and clearly (of sounds) |
嘴乖 see styles |
zuǐ guāi zui3 guai1 tsui kuai |
(coll.) to speak in a clever and lovable way |
噶喇 see styles |
gá lǎ ga2 la3 ka la |
(onom.); same as 噶拉[ga2 la1] |
噶拉 see styles |
gá lā ga2 la1 ka la |
(onom.); same as 噶喇[ga2 la3] |
噶隆 see styles |
gá lóng ga2 long2 ka lung |
Tibetan government official; same as 噶布倫|噶布伦 |
嚮導 向导 see styles |
xiàng dǎo xiang4 dao3 hsiang tao kyoudou / kyodo きょうどう |
guide (noun, transitive verb) (1) (form) guidance; leading (the way); taking point; conducting; (2) (form) leader; guide; (3) {mil} guide |
四依 see styles |
sì yī si4 yi1 ssu i shi e |
The four necessaries, or things on which the religious rely. (1) 行四依 The four of ascetic practitioners— rag clothing; begging for food; sitting under trees; purgatives and diuretics as moral and spiritual means; these are also termed 四聖種. (2) 法四依 The four of the dharma: i. e. the truth, which is eternal, rather than man, even its propagator; the sutras of perfect meaning i. e. of the 道實相 the truth of the 'middle' way; the meaning, or spirit, not the letter; wisdom 智, i.e. Buddha-wisdom rather than mere knowledge 識. There are other groups. Cf. 四事. |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
四方 see styles |
sì fāng si4 fang1 ssu fang yomono よもの |
four-way; four-sided; in all directions; everywhere (1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa. |
四爐 四炉 see styles |
sì lú si4 lu2 ssu lu shiro |
The four furnaces, or altars of the esoteric cult, each differing in shape: earth, square; water, round; fire, triangular; wind, half-moon shape. |
四眞 see styles |
sì zhēn si4 zhen1 ssu chen shishin |
(四眞諦) The four noble truths, v. 四諦 (四聖諦) , i. e. 苦, 集, 滅, 道 pain, its location, its cessation, the way of cure. |
四等 see styles |
sì děng si4 deng3 ssu teng shitō |
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all. |
四維 四维 see styles |
sì wéi si4 wei2 ssu wei yotsui よつい |
the four social bonds: propriety, justice, integrity and honor; see 禮義廉恥|礼义廉耻[li3 yi4 lian2 chi3]; the four directions; the four limbs (Chinese medicine); four-dimensional (1) (See 四隅・2) four ordinal directions; (2) (しい only) (from Guanzi) four cardinal principles of the state (propriety, justice, integrity, sense of shame); (surname) Yotsui The four half points of the compass, N. E., N. W., S. E., S. W. |
四論 四论 see styles |
sì lùn si4 lun4 ssu lun shiron |
Four famous śāstras: (1) 中觀論Prāṇyamūla-śāstraṭīkā by Nāgārjuna, four juan; (2) 百論 Śata-śāstra by devabodhisattva, two juan; (3) 十二門論 Dvādaśanikāya(-mukha)-śāstra by Nāgārjuna, one juan; (4) 大智度論 Mahāprajñāpāramitā-śāstra by Nāgārjuna, 100 juan. During the Sui dynasty the followers of these four śāstras formed the 四論宗. |
回り see styles |
mawari まわり |
(1) rotation; (2) making the rounds; (3) spreading; (4) effect; efficacy; (n-suf,n) (5) by way of; via; (suf,ctr) (6) round; turn; (7) size; (8) 12-year period; 12-year age difference |
回合 see styles |
huí hé hui2 he2 hui ho |
one of a sequence of contests (or subdivisions of a contest) between the same two opponents; round (boxing etc); rally (tennis etc); frame (billiards etc); inning; (tennis, soccer etc) rubber or leg; round (of negotiations) |
回見 回见 see styles |
huí jiàn hui2 jian4 hui chien |
See you later! |
因に see styles |
chinamini ちなみに |
(conjunction) (kana only) by the way; in this connection; incidentally; in passing |
因循 see styles |
yīn xún yin1 xun2 yin hsün injun いんじゅん |
to continue the same old routine; to carry on just as before; to procrastinate (noun or adjectival noun) indecision; vacillation |
因此 see styles |
yīn cǐ yin1 ci3 yin tz`u yin tzu inshi |
thus; consequently; as a result based on this... |
因而 see styles |
yīn ér yin1 er2 yin erh |
therefore; as a result; thus; and as a result, ... |
因襲 因袭 see styles |
yīn xí yin1 xi2 yin hsi inshuu / inshu いんしゅう |
to follow old patterns; to imitate existing models; to continue along the same lines convention; tradition; long-established custom |
因道 see styles |
yīn dào yin1 dao4 yin tao indō |
The way, or principle, of causation. |
固定 see styles |
gù dìng gu4 ding4 ku ting kotei / kote こてい |
to fix; to fasten; to set rigidly in place; fixed; set; regular (n,vs,vt,vi) (1) fixing (in place); being fixed (in place); securing; anchoring; fastening down; (n,vs,vt,vi) (2) fixing (e.g. salary, capital); keeping the same; (n,vs,vt,vi) (3) {biol} fixation (histology); (4) (net-sl) (abbreviation) (See 固定ハンドル・1) user name (on an online forum like 2ch where the majority of users post anonymously); (5) (net-sl) (abbreviation) (See 固定ハンドル・2) user of an online handle (instead of posting anonymously) |
国者 see styles |
kunimono くにもの |
(1) (archaism) (See 田舎者) country bumpkin; (2) (archaism) someone from the same part of the country |
圏点 see styles |
kenten けんてん |
(symbols such as o and ｀) (See 傍点・1) emphasis mark (used in Japanese text in a way similar to underlining) |
園葉 see styles |
enyou / enyo えんよう |
(personal name) En'you |
圓修 圆修 see styles |
yuán xiū yuan2 xiu1 yüan hsiu enshu |
(1) TO observe the complete Tiantai meditation, at one and the same time to comprehend the three ideas of 空假中 q.v. (2) To keep all the commandments perfectly. |
圓妙 圆妙 see styles |
yuán miào yuan2 miao4 yüan miao enmyō |
The mystery of the 'perfect' school, i.e. the complete harmony of 空假中 noumenon, phenomenon, and the middle way. |
圓悟 圆悟 see styles |
yuán wù yuan2 wu4 yüan wu engo えんご |
(personal name) Engo Completely to apprehend the truth. In Tiantai, the complete apprehension at the same time of noumenon, phenomenon, and the middle way. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓融 圆融 see styles |
yuán róng yuan2 rong2 yüan jung enyū |
accommodating; (Buddhism) completely integrated Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one. |
圓道 圆道 see styles |
yuán dào yuan2 dao4 yüan tao endou / endo えんどう |
(surname) Endō The perfect way (of the three principles of Tiantai, v. above). |
圓頓 圆顿 see styles |
yuán dùn yuan2 dun4 yüan tun enton |
Complete and immediate, i.e. to comprehend the three principles 空假中 at one and the same time, cf. 圓教. |
土建 see styles |
tǔ jiàn tu3 jian4 t`u chien tu chien doken どけん |
civil engineering; same as 土木工程[tu3 mu4 gong1 cheng2] (abbreviation) (See 土木建築) civil engineering and construction; public works and construction |
圪垯 see styles |
gē da ge1 da5 ko ta |
lump; pimple; mound; same as 疙瘩 |
地鳥 see styles |
jidori じどり jitori じとり |
(1) nationally protected chicken breed; free-range local traditional pedigree chicken; chicken meat from same; (2) locally raised chicken |
地鶏 see styles |
jidori じどり jitori じとり |
nationally protected chicken breed; free-range local traditional pedigree chicken; chicken meat from same |
坐法 see styles |
zuò fǎ zuo4 fa3 tso fa zahō ざほう |
(formal) ways of sitting way of sitting |
基友 see styles |
jī yǒu ji1 you3 chi yu mototomo もととも |
(slang) very close same-sex friend; gay partner (personal name) Mototomo |
基操 see styles |
jī cāo ji1 cao1 chi ts`ao chi tsao |
(slang) the norm; typical behavior; nothing out of the ordinary; just what you'd expect (often used ironically) (abbr. for 基本操作[ji1 ben3 cao1 zuo4]) |
堂房 see styles |
táng fáng tang2 fang2 t`ang fang tang fang |
remote relatives (with the same family name) |
報應 报应 see styles |
bào yìng bao4 ying4 pao ying hō'ō |
(Buddhism) divine retribution; karma Recompense, reward, punishment; also the 報身 and 應身 q.v. |
堵死 see styles |
dǔ sǐ du3 si3 tu ssu |
to block (a road); to plug (a hole); to stop up |
塞く see styles |
fusagu ふさぐ |
(transitive verb) (1) to stop up; to close up; to block (up); to plug up; to shut up; to cover (ears, eyes, etc.); to close (eyes, mouth); (transitive verb) (2) to stand in the way; to obstruct; (transitive verb) (3) to occupy; to fill up; to take up; (transitive verb) (4) to perform one's role; to do one's duty; (v5g,vi) (5) (See 鬱ぐ・ふさぐ) to feel depressed; to be in low spirits; to mope |
塞音 see styles |
sè yīn se4 yin1 se yin |
(linguistics) plosive; stop |
墜子 坠子 see styles |
zhuì zi zhui4 zi5 chui tzu iwa いわ |
weight; pendant; same as 墜胡|坠胡[zhui4 hu2]; ballad singing accompanied by a 墜胡|坠胡[zhui4 hu2] (out-dated kanji) weight (of a fishing net) |
墜琴 坠琴 see styles |
zhuì qín zhui4 qin2 chui ch`in chui chin |
same as 墜胡|坠胡[zhui4 hu2] |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Walking 100 Miles: If You Stop at 90 Miles It is the Same Result as Stopping Half-Way." in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.