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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
天虛 天虚 see styles |
tiān xū tian1 xu1 t`ien hsü tien hsü tenko |
great void |
天螻 天蝼 see styles |
tiān lóu tian1 lou2 t`ien lou tien lou |
mole cricket; slang word for agricultural pest Gryllotalpa |
天蠍 天蝎 see styles |
tiān xiē tian1 xie1 t`ien hsieh tien hsieh |
Scorpio (constellation) |
天衆 天众 see styles |
tiān zhòng tian1 zhong4 t`ien chung tien chung tenshu; tenju; tenshuu / tenshu; tenju; tenshu てんしゅ; てんじゅ; てんしゅう |
{Buddh} deva; celestial being The host of heaven, Brahma, Indra, and all their host. |
天行 see styles |
tiān xíng tian1 xing2 t`ien hsing tien hsing tenkou / tenko てんこう |
(given name) Tenkou A bodhisattva's natural or spontaneous correspondence with fundamental law: one of the 五行 of the 涅槃經 Nirvana Sutra. |
天衢 see styles |
tiān qú tian1 qu2 t`ien ch`ü tien chü Tenku |
Devasopān |
天衣 see styles |
tiān yī tian1 yi1 t`ien i tien i takae たかえ |
heavenly garment; (female given name) Takae Deva garments, of extreme lightness. |
天親 天亲 see styles |
tiān qīn tian1 qin1 t`ien ch`in tien chin amachika あまちか |
one's flesh and blood (surname) Amachika Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya. |
天誅 天诛 see styles |
tiān zhū tian1 zhu1 t`ien chu tien chu tenchuu / tenchu てんちゅう |
heavenly punishment; king's punishment (1) heaven's punishment; divine punishment; (2) well-deserved punishment; just punishment |
天語 天语 see styles |
tiān yǔ tian1 yu3 t`ien yü tien yü tengo |
The deva language, i. e. that of the Brahman, Sanskrit. |
天課 天课 see styles |
tiān kè tian1 ke4 t`ien k`o tien ko |
zakat |
天識 天识 see styles |
tiān shì tian1 shi4 t`ien shih tien shih tenshiki |
Natural perception, or wisdom; the primal endowment in man: the 眞如 or bhūtatathatā. |
天譴 天谴 see styles |
tiān qiǎn tian1 qian3 t`ien ch`ien tien chien tenken てんけん |
the wrath of Heaven; imperial displeasure divine punishment |
天象 see styles |
tiān xiàng tian1 xiang4 t`ien hsiang tien hsiang tenshou / tensho てんしょう |
meteorological or astronomical phenomenon (e.g. rainbow or eclipse) weather; astronomical phenomena |
天貝 天贝 see styles |
tiān bèi tian1 bei4 t`ien pei tien pei amagai あまがい |
(loanword) tempeh (surname) Amagai |
天資 天资 see styles |
tiān zī tian1 zi1 t`ien tzu tien tzu tenshi てんし |
innate talent; gift; flair; native resource; dowry nature; natural elements |
天賜 天赐 see styles |
tiān cì tian1 ci4 t`ien tz`u tien tzu tenshi てんし |
bestowed by heaven heavenly gift; imperial gift |
天賦 天赋 see styles |
tiān fù tian1 fu4 t`ien fu tien fu tenpu てんぷ |
gift; innate skill (can be adjective with の) natural (e.g. talent); innate; inborn; inherent |
天趣 see styles |
tiān qù tian1 qu4 t`ien ch`ü tien chü tenshu |
natural charm (of writings, works of art etc) idem 天道. |
天身 see styles |
tiān shēn tian1 shen1 t`ien shen tien shen tenshin |
a heavenly body |
天車 天车 see styles |
tiān chē tian1 che1 t`ien ch`e tien che |
gantry traveling crane |
天軸 see styles |
tenjiku てんじく |
celestial axis |
天迦 see styles |
tiān jiā tian1 jia1 t`ien chia tien chia tenka |
devanāgarī, 神字 the usual form of Sanskrit writing, introduced into Tibet, v. 梵字. |
天道 see styles |
tiān dào tian1 dao4 t`ien tao tien tao tendou / tendo てんどう |
natural law; heavenly law; weather (dialect) (1) (てんとう only) the sun; (2) god of heaven and the earth; (3) laws governing the heavens; (4) {astron} celestial path; celestial motion; (5) {Buddh} (See 六道) deva realm (svarga); (surname, given name) Tendō deva-gati, or devasopāna, 天趣. (1) The highest of the six paths 六道, the realm of devas, i. e. the eighteen heavens of form and four of formlessness. A place of enjoyment, where the meritorious enjoy the fruits of good karma, but not a place of progress toward bodhisattva perfection. (2) The Dao of Heaven, natural law, cosmic energy; according to the Daoists, the origin and law of all things. |
天邊 天边 see styles |
tiān biān tian1 bian1 t`ien pien tien pien |
horizon; ends of the earth; remotest places |
天部 see styles |
tiān bù tian1 bu4 t`ien pu tien pu amabe あまべ |
{Buddh} deva; (surname) Amabe The classes of devas; the host of devas; the host of heaven. |
天量 see styles |
tiān liàng tian1 liang4 t`ien liang tien liang |
a staggering number; a mind-boggling amount |
天金 see styles |
tiān jīn tian1 jin1 t`ien chin tien chin tenjin てんじん |
gilt top (book); (personal name) Tenjin celestial gold |
天鎮 天镇 see styles |
tiān zhèn tian1 zhen4 t`ien chen tien chen |
Tianzhen county in Datong 大同[Da4 tong2], Shanxi |
天長 天长 see styles |
tiān cháng tian1 chang2 t`ien ch`ang tien chang tenchou / tencho てんちょう |
see 天長市|天长市[Tian1 chang2 Shi4] Tenchō era (824.1.5-834.1.3) |
天門 天门 see styles |
tiān mén tian1 men2 t`ien men tien men amakado あまかど |
Tianmen sub-prefecture level city in Hubei (surname) Amakado |
天際 天际 see styles |
tiān jì tian1 ji4 t`ien chi tien chi tensai てんさい |
horizon horizon |
天險 天险 see styles |
tiān xiǎn tian1 xian3 t`ien hsien tien hsien |
a natural stronghold |
天雨 see styles |
tiān yǔ tian1 yu3 t`ien yü tien yü amau あまう |
(surname) Amau the heavens rained down |
天電 天电 see styles |
tiān diàn tian1 dian4 t`ien tien tien tien |
atmospherics; static |
天頂 天顶 see styles |
tiān dǐng tian1 ding3 t`ien ting tien ting tenchou / tencho てんちょう |
zenith (noun - becomes adjective with の) {astron} zenith; vertex; (place-name) Tenchō |
天順 天顺 see styles |
tiān shùn tian1 shun4 t`ien shun tien shun |
Tianshun Emperor, reign name of eighth Ming Emperor 朱祁鎮|朱祁镇[Zhu1 Qi2 zhen4] (1427-1464), reigned 1457-1464, temple name Yingzong 英宗[Ying1 zong1] |
天頭 天头 see styles |
tiān tóu tian1 tou2 t`ien t`ou tien tou |
the upper margin of a page |
天食 see styles |
tiān shí tian1 shi2 t`ien shih tien shih tenjiki |
sudhā, food of the gods sweet dew, ambrosia, nectar; blue, yellow, red, and white in colour, white for the higher ranks, the other colours for the lower. |
天饌 天馔 see styles |
tiān zhuàn tian1 zhuan4 t`ien chuan tien chuan tensen |
divine delicacies |
天香 see styles |
tiān xiāng tian1 xiang1 t`ien hsiang tien hsiang tenkou / tenko てんこう |
(given name) Tenkou Deva incense, divine or excellent incense. |
天馬 天马 see styles |
tiān mǎ tian1 ma3 t`ien ma tien ma fuma ふま |
(mythology) celestial horse; fine horse; Ferghana horse; (Western mythology) Pegasus flying horse; Pegasus; (surname) Fuma |
天體 天体 see styles |
tiān tǐ tian1 ti3 t`ien t`i tien ti |
celestial body; nude body See: 天体 |
天鬼 see styles |
tiān guǐ tian1 gui3 t`ien kuei tien kuei amaki あまき |
(surname) Amaki Gods and demons; gati, or reincarnation, among devas and demons. |
天魔 see styles |
tiān mó tian1 mo2 t`ien mo tien mo tenma てんま |
demonic; devil {Buddh} (See 四魔) demon of the sixth heaven in the realm of desire who tries to prevent people from doing good deva-māra, 魔羅 one of the four Māras, who dwells in the sixth heaven. Paranirmita-vaśa-vartin, at the top of the Kāmadhātu, with his innumerable host, whence he constantly obstructs the Buddha-truth and its followers. He is also styled 殺者 the slayer; also 波旬 explained by 惡愛 sinful love or desire, as he sends his daughters to seduce the saints; also 波卑 (波卑夜) Papiyan, the evil one. He is the special Māra of the Śākyamuni period; other Buddhas suffer from other Māras; v. 魔. |
天鳳 see styles |
tenhoo テンホー |
(mahj) blessing of heaven (chi:); hand in which the dealer goes out on their initial deal |
天麻 see styles |
tiān má tian1 ma2 t`ien ma tien ma tenma てんま |
Gastrodia elata (botany) (surname, female given name) Tenma |
天黑 see styles |
tiān hēi tian1 hei1 t`ien hei tien hei |
to get dark; dusk |
天鼓 see styles |
tiān gǔ tian1 gu3 t`ien ku tien ku tenko てんこ |
(given name) Tenko The deva drum— in the 善法 Good Law Hall of the Trayas-triṃśas heavens, which sounds of itself, warning the inhabitants of the thirty-three heavens that even their life is impermanent and subject to karma: at the sound of the drum Indra preaches against excess. Hence it is a title of Buddha as the great law-drum, who warns, exhorts, and encourages the good and frightens the evil and the demons. |
太田 see styles |
tài tián tai4 tian2 t`ai t`ien tai tien futoda ふとだ |
Ohta or Ōta (Japanese surname) (surname) Futoda |
失智 see styles |
shī zhì shi1 zhi4 shih chih |
to suffer a loss of cognitive function; to develop dementia |
失調 失调 see styles |
shī tiáo shi1 tiao2 shih t`iao shih tiao shicchou / shiccho しっちょう |
imbalance; to become dysfunctional; to lack proper care (after an illness etc) (1) lack of harmony; lack of balance; lack of coordination; malfunction; (2) {med} ataxia |
奉天 see styles |
fèng tiān feng4 tian1 feng t`ien feng tien houten / hoten ほうてん |
old name for Shenyang 瀋陽|沈阳 in modern Liaoning province (place-name) Fengtian (old name for Shenyang, China); Mukden |
奉承 see styles |
fèng cheng feng4 cheng5 feng ch`eng feng cheng houshou / hosho ほうしょう |
to fawn on; to flatter; to ingratiate oneself; flattery (noun/participle) (obsolete) (See 承る・うけたまわる・2) receiving (order, etc.) reverently |
奉系 see styles |
fèng xì feng4 xi4 feng hsi |
Fengtian clique (of northern warlords) |
套路 see styles |
tào lù tao4 lu4 t`ao lu tao lu |
sequence of movements in martial arts; routine; pattern; standard method |
奥疏 see styles |
ào shū ao4 shu1 ao shu ōsho |
Esoteric commentary or explanation of two kinds, one general, the other only imparted to the initiated. |
女天 see styles |
nǚ tiān nv3 tian1 nü t`ien nü tien nyoten |
Female devas in the desire-realm. In and above the Brahmalokas 色界 they do not exist. |
好漢 好汉 see styles |
hǎo hàn hao3 han4 hao han koukan / kokan こうかん |
hero; strong and courageous person; CL:條|条[tiao2] fine fellow |
如如 see styles |
rú rú ru2 ru2 ju ju nyonyo |
The 眞如 zhenru or absolute; also the absolute in differentiation, or in the relative. The 如如境 and 如如智 are the realm, or 'substance', and the wisdom or law of the absolute. |
如實 如实 see styles |
rú shí ru2 shi2 ju shih nyo jitsu |
as things really are; realistic Real, reality, according to reality ( yathābhūtam); true; the 眞如 zhenru, or bhūtatathatā, for which it is also used; the universal undifferentiated, i. e. 平等不二, or the primary essence out of which the phenomenal arises; 如實空 is this essence in its purity; 如實不空 is this essence in its differentiation. |
妙中 see styles |
miào zhōng miao4 zhong1 miao chung taenaka たえなか |
(surname) Taenaka The profound medium (madhya); the universal life essence, the absolute, the bhūtatathatā which expresses the unity of all things, i.e. the doctrine held by Tiantai as distinguished from the 別教 which holds the madhya doctrine but emphasizes the dichotomy of the 空 transcendental and 假 phenomenal. |
妙假 see styles |
miào jiǎ miao4 jia3 miao chia myōke |
The profound meaning of phenomena of Tiantai, that they are the bhūtatathatā (e.g. water and wave) as distinguished from the 別教 view; cf. 妙中. |
妙心 see styles |
miào xīn miao4 xin1 miao hsin myōshin |
The mind or heart wonderful and profound beyond human thought. According to Tiantai the 別教 limited this to the mind 眞心 of the Buddha, while the 圓教 universalized it to include the unenlightened heart 妄心 of all men. |
妙樂 妙乐 see styles |
miào lè miao4 le4 miao le myōgaku |
Wonderful music (in the Pure Land). Miao-yo, the sixth Tiantai patriarch. |
妙玄 see styles |
miào xuán miao4 xuan2 miao hsüan myougen / myogen みょうげん |
(surname) Myōgen Wonderful and profound; an abbreviation for妙法蓮華經玄義 the Tiantai commentary on the Lotus Sutra. |
妙觀 妙观 see styles |
miào guān miao4 guan1 miao kuan myōkan |
The wonderful system of the three Tiantai meditations; v. 三諦, 三觀. |
妙門 妙门 see styles |
miào mén miao4 men2 miao men myōmon |
The wonderful door of dharma; nirvana; the six Tiantai methods leading through meditation to enlightenment and the state of nirvana. |
始動 see styles |
shidou / shido しどう |
(n,vs,vt,vi) (1) starting (a machine, engine, etc.); (n,vs,vt,vi) (2) starting (a project, plan, etc.); beginning; initiation; going into action |
始士 see styles |
shǐ shì shi3 shi4 shih shih shishi |
An initiator; a Bodhisattva who stimulates beings to enlightenment. |
始教 see styles |
shǐ jiào shi3 jiao4 shih chiao shikyō |
According to Tiantai, the preliminary teaching of the Mahāyāna, made by the Avataṃsaka (Kegon) School; also called 相始教; it discussed the nature of all phenomena as in the 唯識論, 空始教; and held to the immateriality of all things, but did not teach that all beings have the Buddha-nature. |
始期 see styles |
shiki しき |
beginning period; initial term |
始点 see styles |
shiten してん |
point of departure; initial point; starting point |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
始點 始点 see styles |
shǐ diǎn shi3 dian3 shih tien |
starting point; initial point See: 始点 |
姫楮 see styles |
himekouzo; himekouzo / himekozo; himekozo ひめこうぞ; ヒメコウゾ |
(kana only) Broussonetia kazinoki (species of mulberry) |
娑羅 娑罗 see styles |
suō luó suo1 luo2 so lo sara さら |
(1) sal (tree) (Shorea robusta); saul; (2) Japanese stewartia (Stewartia pseudocamellia); (female given name) Sara 沙羅 śāla, sāla; the Sāl tree, 娑羅樹 Shorea robusta, the teak tree. |
婚前 see styles |
hūn qián hun1 qian2 hun ch`ien hun chien konzen こんぜん |
premarital; prenuptial (can be adjective with の) premarital; prenuptial |
婚衣 see styles |
koni こんい |
nuptial plumage |
嫏嬛 see styles |
láng huán lang2 huan2 lang huan |
mythical place where the Celestial Emperor stores his books; (fig.) library |
嫡披 see styles |
chakuhi ちゃくひ |
confidential letter |
字條 字条 see styles |
zì tiáo zi4 tiao2 tzu t`iao tzu tiao |
brief note |
字母 see styles |
zì mǔ zi4 mu3 tzu mu jibo じぼ |
letter (of the alphabet); CL:個|个[ge4] (1) letter (of an alphabet); syllabic character; (2) (See 母型) matrix; printing type; (3) {ling} (See 三十六字母) representative character of a Middle Chinese initial consonant The Sanskrit alphabet of 42, 47, or 50 letters, the 'Siddham' 悉曇 consisting of 35 體文 consonants and 12 摩多 vowels. The 字母表 deals with the alphabet in 1 juan. The 字母品 is an abbreviation of 文殊問經字母品. |
字頭 字头 see styles |
zì tóu zi4 tou2 tzu t`ou tzu tou |
single-character headword (in a dictionary); first character of a Chinese word; the top part (esp. a radical) of a Chinese character; the initial of a Chinese syllable |
学歴 see styles |
gakureki がくれき |
academic background; academic credentials; academic record |
孫芋 see styles |
magoimo まごいも |
tertiary taro corm; taro cormlet |
宅地 see styles |
takuchi たくち |
building lot; residential land; (place-name) Takuchi |
宅造 see styles |
takuzou / takuzo たくぞう |
(abbreviation) (See 宅地造成) residential land development |
守秘 see styles |
shuhi しゅひ |
(n,vs,vt,vi) keeping a secret; secrecy; confidentiality |
宏智 see styles |
hóng zhì hong2 zhi4 hung chih hironori ひろのり |
(personal name) Hironori Hung-chih, posthumous name of a monk of 天童 Tiant'ung monastery, Ningpo, early in the twelfth century. |
宗乘 see styles |
zōng shèng zong1 sheng4 tsung sheng sō jō |
The vehicle of a sect, i. e. its essential tenets. |
宗法 see styles |
zōng fǎ zong1 fa3 tsung fa souhou / soho そうほう |
patriarchal clan system (hist) regulations governing Chinese religious observances and social order; (place-name) Souhou 宗體 The thesis of a syllogism consisting of two terms, each of which has five different names: 自性 subject; 差別 its differentiation; 有法 that which acts; 法 the action; 所別 that which is differentiated; 能別 that which differentiates; 前陳 first statement; 後陳 following statement; 宗依 that on which the syllogism depends, both for subject and predicate. |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
宗骨 see styles |
zōng gǔ zong1 gu3 tsung ku shūkotsu |
The 'bones' or essential tenets of a sect. |
官田 see styles |
guān tián guan1 tian2 kuan t`ien kuan tien kanta かんた |
Guantian, the name of townships in various locations; Guantian, a district in Tainan 台南|台南[Tai2 nan2], Taiwan (surname) Kanta |
実証 see styles |
jisshou / jissho じっしょう |
(n,vs,adj-no) demonstration; verification; substantiation; actual proof |
実質 see styles |
jisshitsu じっしつ |
(1) substance; essence; (can be adjective with の) (2) substantive; substantial; essential; real (e.g. interest rate); (adverb) (3) in essence; in effect; essentially; effectively; practically; (4) {anat} parenchyma |
客星 see styles |
kakusei; kyakusei; kyakushou / kakuse; kyakuse; kyakusho かくせい; きゃくせい; きゃくしょう |
celestial body seen only for a short time (e.g. comet) |
客觀 客观 see styles |
kè guān ke4 guan1 k`o kuan ko kuan |
objective; impartial |
宥和 see styles |
yuuwa / yuwa ゆうわ |
(n,vs,vi) appeasement; placation; propitiation |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Tia" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.