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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
在意 see styles |
zài yì zai4 yi4 tsai i |
to care about; to mind |
在社 see styles |
zaisha ざいしゃ |
(n,vs,vi) (1) being in the office; being at work; (n,vs,vi) (2) working for a company; being an employee |
在籍 see styles |
zaiseki ざいせき |
(n,vs,vi) being enrolled (at a school); being registered; being a member (of a team, organization, etc.) |
在行 see styles |
zài háng zai4 hang2 tsai hang |
to be adept at something; to be an expert in a trade or profession |
在讀 在读 see styles |
zài dú zai4 du2 tsai tu |
to be studying (at a school or research institute) |
在逃 see styles |
zài táo zai4 tao2 tsai t`ao tsai tao |
to be at large (of a criminal) |
在邊 在边 see styles |
zài biān zai4 bian1 tsai pien zai hen |
resides at the edge |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
地處 地处 see styles |
dì chǔ di4 chu3 ti ch`u ti chu |
to be located at; to be situated in |
地雷 see styles |
dì léi di4 lei2 ti lei jirai じらい |
land mine (CL:顆|颗[ke1]); (fig.) sore point; weak spot (1) land mine; (2) (colloquialism) topic that sets someone off; sensitive topic; taboo topic; trigger; (3) (colloquialism) something that seems fine at first but turns out to be very bad (e.g. product, business); booby trap; pitfall |
坐參 坐参 see styles |
zuò sān zuo4 san1 tso san zasan |
The evening meditation at a monastery (preceding instruction by the abbot). |
坐席 see styles |
zuò xí zuo4 xi2 tso hsi |
seat (at a banquet); to attend a banquet |
垂涎 see styles |
chuí xián chui2 xian2 ch`ui hsien chui hsien suizen; suien; suisen(ok) すいぜん; すいえん; すいせん(ok) |
to water at the mouth; to drool (n,vs,vi) (1) avid desire; craving; thirst; envy; (n,vs,vi) (2) (orig. meaning) watering at the mouth; drooling |
域心 see styles |
yù xīn yu4 xin1 yü hsin ikishin |
域懷 The limits of the mind, natural endowment. |
執心 执心 see styles |
zhí xīn zhi2 xin1 chih hsin shuushin / shushin しゅうしん |
(n,vs,vi) devotion; attachment; infatuation The mind which clings to (things as real). |
堂食 see styles |
táng shí tang2 shi2 t`ang shih tang shih |
to eat in (at the restaurant) (contrasted with 外帶|外带[wai4 dai4]); (restaurant) dine-in service |
堅固 坚固 see styles |
jiān gù jian1 gu4 chien ku kengo けんご |
firm; firmly; hard; stable (noun or adjectival noun) solid; strong; firm; (given name) Kengo Firm and sure. |
堅意 坚意 see styles |
jiān yì jian1 yi4 chien i keni けんい |
(personal name) Ken'i 堅慧 Sthiramati of firm mind, or wisdom. An early Indian monk of the Mahāyāna; perhaps two monks. |
堅牢 坚牢 see styles |
jiān láo jian1 lao2 chien lao kenrou / kenro けんろう |
strong; firm (noun or adjectival noun) solid; strong; sturdy; durable; stout Firm and stable ; that which is stable, the earth. |
堪虞 see styles |
kān yú kan1 yu2 k`an yü kan yü |
worrisome; precarious; to be at risk |
報收 报收 see styles |
bào shōu bao4 shou1 pao shou |
(of a stock on the stock market) to close at (a certain price) |
報稅 报税 see styles |
bào shuì bao4 shui4 pao shui |
to file an income tax return; to declare dutiable goods (at customs) |
報關 报关 see styles |
bào guān bao4 guan1 pao kuan |
to declare at customs |
場銭 see styles |
basen ばせん |
(1) admission fee (at the theatre, etc.); (2) stall space fee (at an outdoor market, etc.); (3) stake (in gambling); bet |
塵心 尘心 see styles |
chén xīn chen2 xin1 ch`en hsin chen hsin jinshin |
defiled mind |
塵累 尘累 see styles |
chén lěi chen2 lei3 ch`en lei chen lei jinrui |
The passion-karma which entangles the mind. |
塵緣 尘缘 see styles |
chén yuán chen2 yuan2 ch`en yüan chen yüan jinen |
The circumstances or conditions environing the mind created by the six guṇas. |
塾講 see styles |
jukukou / jukuko じゅくこう |
(colloquialism) cram school teacher; teaching at a cram school |
境地 see styles |
jìng dì jing4 di4 ching ti sakaichi さかいち |
circumstances (1) state (of mind); mental state; emotional condition; (2) field (of activity); (3) one's lot; circumstance; situation in life; (4) (orig. meaning) place; region; area; land; (surname) Sakaichi condition |
境智 see styles |
jìng zhì jing4 zhi4 ching chih kyōchi |
The objective world and the subjective mind, or knowledge of the objective sphere. |
墳山 坟山 see styles |
fén shān fen2 shan1 fen shan |
hill cemetery; graveyard; grave; grave mound; low wall at the back of a traditional tomb |
壁觀 壁观 see styles |
bì guān bi4 guan1 pi kuan hekkan |
The wall-gazer, applied to Bodhidharma, who is said to have gazed at a wall for nine years. Also a name for the meditation of the Chan school. |
変心 see styles |
henshin へんしん |
(n,vs,vi) change of mind; inconstancy; apostasy |
夏日 see styles |
xià rì xia4 ri4 hsia jih natsuhi なつひ |
summertime (1) hot summer day; (2) (See 真夏日,猛暑日) day on which the temperature reaches at least 25°C; (surname, female given name) Natsuhi |
夏衆 夏众 see styles |
xià zhòng xia4 zhong4 hsia chung geshu |
The assembly of monks at the summer retreat. |
夕蝉 see styles |
yuuzemi / yuzemi ゆうぜみ |
cicada singing at dusk |
夕雲 see styles |
yuugumo / yugumo ゆうぐも |
early evening cloud; clouds at sunset |
外勤 see styles |
wài qín wai4 qin2 wai ch`in wai chin gaikin がいきん |
work done in the field (rather than in the office or at the headquarters); fieldwork; field personnel; fieldworker (n,vs,vi) (See 内勤) working away from the office; working outside the office; outside duty |
夙夜 see styles |
sù yè su4 ye4 su yeh shakuya しゃくや |
morning and night; always; at all times (n,adv) from morning till night; day and night; always; (personal name) Shakuya since long ago |
夙日 see styles |
sù rì su4 ri4 su jih |
at ordinary times |
夜中 see styles |
yonaka よなか |
(n,adv) during the night; at night; (place-name) Yonaka |
夜伽 see styles |
yotogi よとぎ |
(n,vs,vi) (1) attending someone through the night (of a guard, nurse); (n,vs,vi) (2) sleeping with a man (at his bidding); (n,vs,vi) (3) overnight vigil before burial; (female given name) Yotogi |
夜咄 see styles |
yobanashi よばなし |
(1) night chat; tale told at night; (2) evening tea party (starting around 6 pm) |
夜営 see styles |
yaei / yae やえい |
(n,vs,vi) encamping at night |
夜坐 see styles |
yaza やざ |
(1) (Buddhist term) nocturnal seated Zen meditation (esp. around 8 pm); (2) sitting at night |
夜場 夜场 see styles |
yè chǎng ye4 chang3 yeh ch`ang yeh chang |
evening show (at a theater etc); nighttime entertainment venue (bar, nightclub, disco etc) |
夜干 see styles |
yoboshi よぼし |
(noun/participle) drying clothes at night |
夜座 see styles |
yaza やざ |
(1) (Buddhist term) nocturnal seated Zen meditation (esp. around 8 pm); (2) sitting at night |
夜桜 see styles |
yozakura よざくら |
cherry blossoms at night; (surname, female given name) Yozakura |
夜爪 see styles |
yozume よづめ |
cutting one's nails at night (said to cause one to miss the deathbed of one's parents) |
夜船 see styles |
yobune よぶね |
night boat; ship sailing at night; (personal name) Yobune |
夜行 see styles |
yè xíng ye4 xing2 yeh hsing yakou(p); yagyou / yako(p); yagyo やこう(P); やぎょう |
night walk; night departure; nocturnal (noun/participle) (1) walking around at night; night travel; (2) (やこう only) (abbreviation) (See 夜行列車) night train |
夜裡 夜里 see styles |
yè li ye4 li5 yeh li |
during the night; at night; nighttime |
夜話 see styles |
yobanashi よばなし yawa やわ |
(1) night chat; tale told at night; (2) evening tea party (starting around 6 pm); (1) night chat; tale told at night; (n,n-suf) (2) book of informal essays |
夜遊 夜游 see styles |
yè yóu ye4 you2 yeh yu |
to go to some place at night; to take a night trip to (a place); to sleepwalk |
夜道 see styles |
yomichi よみち |
street at night; making a night journey |
夜酒 see styles |
yozake よざけ |
nightcap; drink at night |
夜闌 夜阑 see styles |
yè lán ye4 lan2 yeh lan |
late at night; in the dead of night |
夜鷹 夜鹰 see styles |
yè yīng ye4 ying1 yeh ying yotaka よたか |
nightjar (nocturnal bird in the family Caprimulgidae) (1) (kana only) grey nightjar (Caprimulgus indicus); (2) (kana only) nightjar (any bird of family Caprimulgidae); goatsucker; (3) streetwalker; low class prostitute (Edo period); (4) (abbreviation) soba vendors who walk around at night; soba sold by these vendors |
夢心 梦心 see styles |
mèng xīn meng4 xin1 meng hsin yumemi ゆめみ |
(female given name) Yumemi dreaming mind |
夢枕 see styles |
yumemakura ゆめまくら |
at the bedside where one dreams; (surname) Yumemakura |
大仏 see styles |
daibutsu だいぶつ |
large statue of Buddha (trad. at least 4.8m high); (place-name, surname) Daibutsu |
大冠 see styles |
daikan だいかん |
kanji "big" radical at top; (place-name) Daikan |
大凡 see styles |
dà fán da4 fan2 ta fan ooyoso おおよそ |
generally; in general (adverb) (1) (kana only) about; roughly; approximately; (2) (kana only) generally; on the whole; as a rule; (3) (kana only) completely; quite; entirely; altogether; totally; not at all (with neg. verb); (noun - becomes adjective with の) (4) (kana only) outline; gist |
大安 see styles |
dà ān da4 an1 ta an daiyasu だいやす |
Da'an or Ta'an District of Taipei City 臺北市|台北市[Tai2 bei3 Shi4], Taiwan; Da'an or Ta'an Township in Taichung County 臺中縣|台中县[Tai2 zhong1 Xian4], Taiwan; Da'an, county-level city in Baicheng 白城[Bai2 cheng2], Jilin (See 六曜) day that is lucky the whole day (in the traditional calendar); auspicious day; (surname) Daiyasu great peace |
大寄 see styles |
ooyori おおより |
(1) calling many harlots and entertainers and have a big party; (2) starting an important maneuver at the end of a game of go; (place-name, surname) Ooyori |
大小 see styles |
dà xiǎo da4 xiao3 ta hsiao daishou / daisho だいしょう |
large and small; size; adults and children; consideration of seniority; at any rate (1) size; (noun - becomes adjective with の) (2) large and small (sizes); various sizes; (3) daishō (matched pair of long and short swords); (4) large and small drums; (5) long months and short months; (6) sic bo (Macao dice game); tai sai; dai siu; big and small; (place-name) Daishou large and small |
大心 see styles |
dà xīn da4 xin1 ta hsin hiromi ひろみ |
(Tw) considerate; thoughtful (from Taiwanese 貼心, Tai-lo pr. [tah-sim]) (personal name) Hiromi great, expansive mind |
大戸 see styles |
negi ねぎ |
(1) main door at the front of a house; (2) front shutters; (surname) Negi |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大方 see styles |
dà fang da4 fang5 ta fang oogata おおがた |
generous; magnanimous; stylish; in good taste; easy-mannered; natural and relaxed (noun - becomes adjective with の) (1) large part; greater part; majority; (noun - becomes adjective with の) (2) people in general; general public; public at large; (adverb) (3) mostly; for the most part; almost; nearly; (adverb) (4) probably; maybe; perhaps; (place-name, surname) Oogata great-curative |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大歌 see styles |
oouta / oota おおうた |
(hist) court song sung at religious services and celebratory events |
大理 see styles |
dà lǐ da4 li3 ta li tairi たいり |
judicial officer; justice of the peace (old) (female given name) Tairi |
大鈴 see styles |
tairei / taire たいれい |
large bell (at a shrine); (given name) Tairei |
大顚 see styles |
dà diān da4 dian1 ta tien Daiten |
Da Dian, the appellation of a famous monk and writer, named 寶通 Baotong, whom tigers followed; he died at 93 years of age in A. D. 824; author of 般若波羅蜜多心經 and 金剛經釋義. |
大齡 大龄 see styles |
dà líng da4 ling2 ta ling |
older (than average in a group, at school, for marriage etc) |
天亮 see styles |
tiān liàng tian1 liang4 t`ien liang tien liang |
to grow light (at daybreak) |
天心 see styles |
tiān xīn tian1 xin1 t`ien hsin tien hsin tenshin てんしん |
center of the sky; will of heaven; will of the Gods; the monarch's will (1) zenith; (2) divine will; providence; (given name) Tenshin mind of heaven |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
天親 天亲 see styles |
tiān qīn tian1 qin1 t`ien ch`in tien chin amachika あまちか |
one's flesh and blood (surname) Amachika Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya. |
天量 see styles |
tiān liàng tian1 liang4 t`ien liang tien liang |
a staggering number; a mind-boggling amount |
天魔 see styles |
tiān mó tian1 mo2 t`ien mo tien mo tenma てんま |
demonic; devil {Buddh} (See 四魔) demon of the sixth heaven in the realm of desire who tries to prevent people from doing good deva-māra, 魔羅 one of the four Māras, who dwells in the sixth heaven. Paranirmita-vaśa-vartin, at the top of the Kāmadhātu, with his innumerable host, whence he constantly obstructs the Buddha-truth and its followers. He is also styled 殺者 the slayer; also 波旬 explained by 惡愛 sinful love or desire, as he sends his daughters to seduce the saints; also 波卑 (波卑夜) Papiyan, the evil one. He is the special Māra of the Śākyamuni period; other Buddhas suffer from other Māras; v. 魔. |
天鼓 see styles |
tiān gǔ tian1 gu3 t`ien ku tien ku tenko てんこ |
(given name) Tenko The deva drum— in the 善法 Good Law Hall of the Trayas-triṃśas heavens, which sounds of itself, warning the inhabitants of the thirty-three heavens that even their life is impermanent and subject to karma: at the sound of the drum Indra preaches against excess. Hence it is a title of Buddha as the great law-drum, who warns, exhorts, and encourages the good and frightens the evil and the demons. |
失心 see styles |
shī xīn shi1 xin1 shih hsin shitsushin しっしん |
(n,vs,adj-no) faint; trance; swoon; stupefaction scattered mind |
失念 see styles |
shī niàn shi1 nian4 shih nien shitsunen しつねん |
(noun, transitive verb) forgetting; lapse of memory To lose the train of thought, or meditation; a wandering mind; loss of memory. |
失措 see styles |
shī cuò shi1 cuo4 shih ts`o shih tso |
to be at a loss |
失笑 see styles |
shī xiào shi1 xiao4 shih hsiao shisshou / shissho しっしょう |
to laugh in spite of oneself; to be unable to help laughing; to break into laughter (n,vs,vi) (1) laughing at an inappropriate time; not being able to hold back one's laughter; (n,vs,vi) (2) (colloquialism) scornful laughter; snicker; snigger |
夷曲 see styles |
hinaburi ひなぶり |
(1) appearing rustic; (2) ancient song played at the court; (3) comical tanka |
奉る see styles |
tatematsuru たてまつる |
(transitive verb) (1) to offer; to present; (2) to revere at a distance; to do respectfully |
奉仕 see styles |
houshi / hoshi ほうし |
(n,vs,vi) (1) service; ministry; attendance; church work; (n,vs,vi) (2) offering goods at a reduced price; providing a service for free |
奉持 see styles |
fèng chí feng4 chi2 feng ch`ih feng chih buji ほうじ |
(noun/participle) bearing; presenting; holding up (emperor's picture) to bear in mind (or memory) with all respect |
奉職 奉职 see styles |
fèng zhí feng4 zhi2 feng chih houshoku / hoshoku ほうしょく |
devotion to duty (n,vs,vi) being in the service of; serving at; holding office |
契心 see styles |
qì xīn qi4 xin1 ch`i hsin chi hsin kaishin |
to realize [one's inherent Buddha-]mind |
契線 契线 see styles |
qì xiàn qi4 xian4 ch`i hsien chi hsien kaisen |
契經 The sutras, because they tally with the mind of man and the laws of nature. |
奔流 see styles |
bēn liú ben1 liu2 pen liu honryuu / honryu ほんりゅう |
to flow at great speed; to pour; racing current torrent; rapid stream; violently rushing stream |
奚落 see styles |
xī luò xi1 luo4 hsi lo |
to taunt; to ridicule; to jeer at; to treat coldly; to abandon |
奢り see styles |
ogori おごり |
(1) (kana only) luxury; extravagance; (2) (kana only) treat (i.e. at someone's expense) |
女人 see styles |
nǚ ren nu:3 ren5 nü jen nyonin; jojin にょにん; じょじん |
wife woman Woman, described in the Nirvāṇa sūtra 浬槃經 9 as the "abode of all evil", 一切女人皆是衆惡之所住處 The 智度論 14 says: 大火燒人是猶可近, 淸風無形是亦可捉, 蚖蛇含毒猶亦可觸, 女人之心不可得實 "Fierce fire that would burn men may yet be approached, clear breezes without form may yet be grasped, cobras that harbour poison may yet be touched, but a woman's heart is never to be relied upon." The Buddha ordered Ānanda: "Do not Look at a woman; if you must, then do not talk with her; if you must, then call on the Buddha with all your mind"— an evidently apocryphal statement of 文句 8. |
女偏 see styles |
onnahen おんなへん |
kanji "woman" radical at left (radical 38) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Stable - Mind at Peace" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.