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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
呉牛 see styles |
gogyuu / gogyu ごぎゅう |
(rare) (See 水牛) water buffalo |
告吹 see styles |
gào chuī gao4 chui1 kao ch`ui kao chui |
to fizzle out; to come to nothing |
告白 see styles |
gào bái gao4 bai2 kao pai kokuhaku こくはく |
to announce publicly; to explain oneself; to reveal one's feelings; to confess; to declare one's love (noun, transitive verb) (1) confession (to a crime, wrongdoing, etc.); admission; (n,vs,vi) (2) professing one's feelings (to someone one wants to go out with); declaration of love; (noun, transitive verb) (3) {Christn} profession (of faith); (noun, transitive verb) (4) {Christn} confession (of sins) |
告罄 see styles |
gào qìng gao4 qing4 kao ch`ing kao ching |
to run out; to have exhausted |
呑口 see styles |
nomiguchi のみぐち |
(1) taste (of a liquid, esp. alcoholic beverages); (2) someone who enjoys alcohol; (3) place one's lips touch on the rim of a cup; (4) shape of one's mouth when drinking; (5) tap; faucet; spigot; (surname) Nomiguchi |
呑吐 see styles |
donto どんと |
(noun, transitive verb) (form) swallowing and spitting out |
呼ぶ see styles |
yobu よぶ |
(transitive verb) (1) to call out (to); to call; to invoke; (2) to summon (a doctor, etc.); (3) to invite; (4) to designate; to name; to brand; (5) to garner (support, etc.); to gather; (6) (archaism) to take as one's wife |
呼出 see styles |
hū chū hu1 chu1 hu ch`u hu chu yobidashi よびだし |
to exhale; to breathe out; to make an outgoing call; (computing) to bring up (a menu, search bar, virtual keyboard etc) (irregular okurigana usage) (noun/participle) (1) call; summons; paging; curtain call; (2) (sumo) usher who calls the names of wrestlers, sweeps the ring, etc.; (3) (abbreviation) telephone number at which a person without a telephone can be reached; (4) (archaism) box-shaped area containing clean water for rinsing oneself (in an Edo-period bathhouse); (5) (archaism) high-ranking prostitute in the Yoshiwara district (Edo period); (6) (archaism) unlicensed prostitute in the Fukagawa red-light district (Edo period) |
呼号 see styles |
kogou / kogo こごう |
(n,vs,vt,vi) (1) crying out; proclaiming; (n,vs,vt,vi) (2) exaggerated claim |
呼喚 呼唤 see styles |
hū huàn hu1 huan4 hu huan |
to call out (a name etc); to shout |
呼嚎 see styles |
hū háo hu1 hao2 hu hao |
to roar (of animals); to wail; to cry out in distress; see also 呼號|呼号[hu1 hao2] |
呼氣 呼气 see styles |
hū qì hu1 qi4 hu ch`i hu chi |
to breathe out |
呼號 呼号 see styles |
hū háo hu1 hao2 hu hao |
to wail; to cry out in distress See: 呼号 |
咆哮 see styles |
páo xiào pao2 xiao4 p`ao hsiao pao hsiao houkou / hoko ほうこう |
(of beasts of prey, torrents of water, a person in a rage etc) to roar (noun/participle) yell; roar; howl |
和了 see styles |
hoora ホーラ |
(noun/participle) {mahj} (See 上がり・5) winning (of a hand) (chi: húle); declaring a win; going mahjong; going out |
和解 see styles |
hé jiě he2 jie3 ho chieh wakai(p); wage わかい(P); わげ |
to settle (a dispute out of court); to reconcile; settlement; conciliation; to become reconciled (n,vs,vi) (1) reconciliation; amicable settlement; accommodation; compromise; mediation; rapprochement; (n,vs,vi) (2) (わかい only) {law} court-mediated settlement; (n,vs,vi) (3) (archaism) translation of a foreign language into Japanese |
和鋏 see styles |
wabasami わばさみ |
(See 握り鋏) U-shaped scissors with no place to put one's fingers |
咔嚓 see styles |
kā chā ka1 cha1 k`a ch`a ka cha |
(onom.) breaking or snapping; (coll.) cut it out; stop it; also written 喀嚓[ka1 cha1] |
哀恤 see styles |
aijutsu あいじゅつ |
(noun/participle) helping somebody out of pity |
哈哈 see styles |
hā hā ha1 ha1 ha ha |
(onom.) laughing out loud |
哈密 see styles |
hā mì ha1 mi4 ha mi Gōmitsu |
see 哈密市[Ha1mi4 Shi4] Hami, 'an ancient city and kingdom in Central Asia north-east of lake Lop in Lat. 43゜3 N., Long, 93°10 E.' Eitel. From Han to Tang times known as I-wu 伊吾, now called Kumul by Turki Mohammadans. For more than 1500 years, owing to its location and supply of water, Hami was a bridgehead for the expansion and control of the outposts of the Chinese empire in Central Asia. |
唐木 see styles |
toonoki とおのき |
exotic non-Japanese wood (rosewood, ebony, blackwood, etc.); imported wood; (surname) Toonoki |
唧筒 see styles |
jī tǒng ji1 tong3 chi t`ung chi tung |
a pump; water pump |
售完 see styles |
shòu wán shou4 wan2 shou wan |
to sell out |
售罄 see styles |
shòu qìng shou4 qing4 shou ch`ing shou ching |
to be completely sold out; to sell out |
唱名 see styles |
chàng míng chang4 ming2 ch`ang ming chang ming shōmyō しょうみょう |
solfege (noun/participle) intoning the name of the Buddha; chanting the name of the Buddha To cry out names; to call (on) the name (of Buddha). |
唱寂 see styles |
chàng jí chang4 ji2 ch`ang chi chang chi shōjaku |
To cry out nirvāṇa, as the Buddha is said to have done at his death. |
唱念 see styles |
chàng niàn chang4 nian4 ch`ang nien chang nien |
(of a waiter) to call out (a customer's order to the kitchen) |
唱票 see styles |
chàng piào chang4 piao4 ch`ang p`iao chang piao |
to read ballot slips out loud |
問世 问世 see styles |
wèn shì wen4 shi4 wen shih |
to be published; to come out |
啓蟄 see styles |
keichitsu / kechitsu けいちつ |
"awakening of insects" solar term (approx. March 6, the day on which hibernating insects are said to come out of the ground) |
啟程 启程 see styles |
qǐ chéng qi3 cheng2 ch`i ch`eng chi cheng |
to set out on a journey |
啪噠 啪哒 see styles |
pā dā pa1 da1 p`a ta pa ta |
(onom.) sound of object falling into water; plop |
善用 see styles |
shàn yòng shan4 yong4 shan yung zenyou / zenyo ぜんよう |
to be good at using (something); to put (something) to good use (noun, transitive verb) good use; (surname) Zen'you |
喊住 see styles |
hǎn zhù han3 zhu4 han chu |
to stop (sb) by calling out to them |
喊冤 see styles |
hǎn yuān han3 yuan1 han yüan |
to cry out a grievance |
喊叫 see styles |
hǎn jiào han3 jiao4 han chiao |
to cry out; to shout |
喚く see styles |
omeku おめく |
(v5k,vi) (kana only) (dated) (See 喚く・わめく) to shout; to cry (out); to yell; to scream; to clamour |
喚ぶ see styles |
yobu よぶ |
(transitive verb) (1) to call out (to); to call; to invoke; (2) to summon (a doctor, etc.); (3) to invite; (4) to designate; to name; to brand; (5) to garner (support, etc.); to gather; (6) (archaism) to take as one's wife |
喪膽 丧胆 see styles |
sàng dǎn sang4 dan3 sang tan |
panic-stricken; scared out of one's wits |
営む see styles |
itonamu いとなむ |
(transitive verb) (1) to run (a business); to operate; to conduct; to practice (law, medicine, etc.); (transitive verb) (2) to carry out; to perform; to lead (a life); (transitive verb) (3) to hold (a Buddhist or Shinto ceremony) |
嗅別 嗅别 see styles |
xiù bié xiu4 bie2 hsiu pieh kubetsu |
smells out |
嘩嘩 哗哗 see styles |
huā huā hua1 hua1 hua hua |
sound of gurgling water |
嘴軟 嘴软 see styles |
zuǐ ruǎn zui3 ruan3 tsui juan |
soft-spoken; afraid to speak out |
噴出 喷出 see styles |
pēn chū pen1 chu1 p`en ch`u pen chu funshutsu ふんしゅつ |
spout; spray; belch; to well up; to puff out; to spurt out (n,vs,vt,vi) spewing; gushing; spouting; eruption; effusion |
噴水 see styles |
funsui ふんすい |
water fountain |
噴流 see styles |
funryuu / funryu ふんりゅう |
(noun/participle) jet (of water) |
噴湧 喷涌 see styles |
pēn yǒng pen1 yong3 p`en yung pen yung |
to bubble out; to squirt |
噴薄 喷薄 see styles |
pēn bó pen1 bo2 p`en po pen po |
to gush; to squirt; to surge; to well out; to overflow |
噴飯 喷饭 see styles |
pēn fàn pen1 fan4 p`en fan pen fan funpan ふんぱん |
(coll.) to burst out laughing (n,vs,vi) bursting out laughing |
嚴刑 严刑 see styles |
yán xíng yan2 xing2 yen hsing |
strict law; cruel punishment; to carry out cruel law rigorously |
囘鶻 囘鹘 see styles |
huí gú hui2 gu2 hui ku Ekotsu |
高車; 高昌. M067729彝 Uighurs, M067729胡; A branch of the Turks first heard of in the seventh century in the Orkhon district where they remained until A. D. 840, when they were defeated and driven out by the Kirghiz; one group went to Kansu, where they remained until about 1020; another group founded a kingdom in the Turfan country which survived until Mongol times. They had an alphabet which was copied from the Soghdian. Chingis Khan adopted it for writing Mongolian. A. D. 1294 the whole Buddhist canon was translated into Uighur. |
四乘 see styles |
sì shèng si4 sheng4 ssu sheng shijō |
The goat, deer, and ox carts and the great white-bullock cart of the Lotus Sutra, see 四車. |
四教 see styles |
sì jiào si4 jiao4 ssu chiao shikyō |
Four teachings, doctrines, or schools; five groups are given, whose titles are abbreviated to 光天曉苑龍: (1) 光宅四教 The four schools of 法雲 Fayun of the 光宅 Guangzhai monastery are the four vehicles referred to in the burning house parable of the Lotus Sutra, i. e. śrāvaka, pratyekabuddha, bodhisattva, and the final or one vehicle teaching. (2) 天台四教 The Tiantai four are 藏通, 別, and 圓, v. 八教. (3) 曉公四教 The group of 元曉 Wŏnhyo of 海東 Haedong are the 三乘別教 represented by the 四諦緣起經; 三乘通教 represented by the 般若深密教; 一乘分教 represented by the 究網經; and 一乘滿教 represented by the 華嚴經. (4) 苑公四教 The group of 慧苑 Huiyuan: the schools of unbelievers, who are misled and mislead; of śrāvakas and pratyekabuddhas who know only the phenomenal bhūtatathatā; of novitiate bodhisattvas who know only the noumenal bhūtatathatā; and of fully developed bodhisattvas, who know both. (5) 龍樹四教 Nāgārjuna's division of the canon into 有 dealing with existence, or reality, cf. the 四阿含; 空 the Void, cf. 般若經; 亦有亦 空 both, cf. 深密經; and 非有非 空 neither, cf. 中論. |
四河 see styles |
sì hé si4 he2 ssu ho shigou / shigo しごう |
(place-name) Shigou The four rivers— Ganges, Sindhu (Indus), Vākṣu (Oxus), and Tārīm, all reputed to arise out of a lake, Anavatapta, in Tibet. |
四爐 四炉 see styles |
sì lú si4 lu2 ssu lu shiro |
The four furnaces, or altars of the esoteric cult, each differing in shape: earth, square; water, round; fire, triangular; wind, half-moon shape. |
四生 see styles |
sì shēng si4 sheng1 ssu sheng shishou / shisho ししょう |
{Buddh} the four ways of birth (from a womb, an egg, moisture or spontaneously); catur-yoni catur-yoni, the four forms of birth: (1) 胎 or 生 jarāyuja, viviparous, as with mammalia; (2) 卵生 aṇḍaja, oviparous, as with birds; (3) 濕生 or 寒熱和合生 saṃsvedaja, moisture, or water-born, as with worms and fishes; (4) 化生 aupapāduka, metamorphic, as with moths from the chrysalis, or with devas, or in the hells, or the first beings in a newly evolved world. |
四界 see styles |
sì jiè si4 jie4 ssu chieh shikai |
The four realms, idem 四大 earth, water, fire, and air. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四等 see styles |
sì děng si4 deng3 ssu teng shitō |
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all. |
四衆 四众 see styles |
sì zhòng si4 zhong4 ssu chung shishu; shishuu / shishu; shishu ししゅ; ししゅう |
(1) four orders of Buddhist followers (monks, nuns, male lay devotees and female lay devotees); (2) four monastic communities (ordained monks, ordained nuns, male novices and female novices); (3) (in Tendai) the four assemblies The four varga (groups, or orders), i. e. bhikṣu, bhikṣuṇī, upāsaka and upāsikā, monks, nuns, male and female devotees. Another group, according to Tiantai's commentary on the Lotus, is 發起衆 the assembly which, through Śāriputra, stirred the Buddha to begin his Lotus Sutra sermons; 當機衆 the pivotal assembly, those who were responsive to him; 影向衆 the reflection assembly, those like Mañjuśrī, etc., who reflected on, or drew out the Buddha's teaching; and 結緣衆 those who only profited in having seen and heard a Buddha, and therefore whose enlightenment is delayed to a future life. |
四輪 四轮 see styles |
sì lún si4 lun2 ssu lun yonrin よんりん |
(can be adjective with の) four-wheeled The four wheels or circles: (1) 大地四輪 the four on which the earth rests, wind (or air), water, metal, and space. (2) Four images with wheels, yellow associated with metal or gold, white with water, red with fire, and black with wind. (3) The four dhyāni-buddhas, 金剛輪 Akṣobhya; 寳輪 Ratnasaṃbhava; 法輪 Amitābha; 羯磨輪 Amoghasiddhi. (4) Also the four metals, gold, silver, copper, iron, of the cakravartin kings. |
四達 四达 see styles |
sì dá si4 da2 ssu ta yotsudachi よつだち |
(surname) Yotsudachi saindhava, 先陀婆 rock-salt, but intp. as salt, water, a utensil, and a horse, the four necessaries, i. e. water for washing, salt for food, a vessel to contain it, and a horse for progress; also called 四實. |
回す see styles |
mawasu まわす |
(transitive verb) (1) to turn; to rotate; to gyrate; (2) to circulate; to send around; (3) to surround; (4) to put something to a new use (e.g. leftovers); (suf,v5s) (5) ... around (e.g. to chase someone around); (6) to dial (e.g. telephone number); (Godan verb with "su" ending) (7) to invest; (8) to gang-rape |
回神 see styles |
huí shén hui2 shen2 hui shen |
to collect one's thoughts (after being surprised or shocked); to snap out of it (after being lost in thought) |
回落 see styles |
huí luò hui2 luo4 hui lo |
to fall back; to return to low level after a rise (in water level, price etc) |
回跌 see styles |
huí diē hui2 die1 hui tieh |
to fall back (of water level or share prices) |
困厄 see styles |
kùn è kun4 e4 k`un o kun o konyaku こんやく |
in deep water; difficult situation (noun/participle) (archaism) distress; disaster distress |
困難 困难 see styles |
kùn nan kun4 nan5 k`un nan kun nan konnan こんなん |
difficult; challenging; straitened circumstances; difficult situation (noun or adjectival noun) (1) difficulty; hardship; trouble; distress; (noun or adjectival noun) (2) (euph) infeasibility; inability (to carry out) |
圏外 see styles |
kengai けんがい |
(See 圏内) outside (a region, area, etc.); out of range (of a mobile network, radar, etc.); outside the sphere (of influence, etc.); out of contention; out of reach |
園觀 园观 see styles |
yuán guān yuan2 guan1 yüan kuan onkan |
A garden look-out, or terrace. |
圓融 圆融 see styles |
yuán róng yuan2 rong2 yüan jung enyū |
accommodating; (Buddhism) completely integrated Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one. |
團滅 团灭 see styles |
tuán miè tuan2 mie4 t`uan mieh tuan mieh |
(video gaming) to eliminate an entire team; to get wiped out |
土木 see styles |
tǔ mù tu3 mu4 t`u mu tu mu doronoki どろのき |
building; construction; civil engineering engineering works; civil engineering; public works; (surname) Doronoki earth and wood |
圧出 see styles |
asshutsu あっしゅつ |
(noun/participle) pressing out |
在身 see styles |
zài shēn zai4 shen1 tsai shen zaishin |
to possess; to be occupied or burdened with (work, a contract, a lawsuit) to put on |
在野 see styles |
zài yě zai4 ye3 tsai yeh ariya ありや |
to be out of (political) office; to be out of power (adj-no,n) (1) out of office; out of power; in opposition; (adj-no,n) (2) (See 在朝・1) unaffiliated (e.g. researcher, scientist); in private practice; (personal name) Ariya |
地割 see styles |
jiwari じわり |
(noun/participle) allotment (of land); parcelling out; (surname) Jiwari |
地大 see styles |
dì dà di4 da4 ti ta chihiro ちひろ |
(personal name) Chihiro Earth as one of the 四大 four elements, 地 earth, 水大 water, 火大 fire, and 風大 air (i. e. air in motion, wind); to these 空大 space (Skt. ākāśa) is added to make the 五大 five elements; 識 vijñāna, perception to make the six elements; and 見 darśana, views, concepts, or reasonings to make the seven elements. The esoteric sect use the five fingers, beginning with the little finger, to symbolize the five elements. |
地書 地书 see styles |
dì shū di4 shu1 ti shu |
writing on the ground with a large brush dipped in water |
地脈 地脉 see styles |
dì mài di4 mai4 ti mai chimyaku ちみゃく |
geographical position according to the principles of feng shui 風水|风水[feng1 shui3]; ley lines (1) mineral vein; (2) underground water channel |
地藏 see styles |
dì zàng di4 zang4 ti tsang jizou / jizo じぞう |
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva (surname) Jizou Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult. |
地車 see styles |
jiguruma じぐるま |
four-wheeled cart for moving heavy objects |
地輪 地轮 see styles |
dì lún di4 lun2 ti lun jirin |
The earth-wheel, one of the 五輪 five circles, i. e. space, wind, water, earth, and above them fire: the five 'wheels' or umbrellas shown on the top of certain stūpas or pagodas. |
地雷 see styles |
dì léi di4 lei2 ti lei jirai じらい |
land mine (CL:顆|颗[ke1]); (fig.) sore point; weak spot (1) land mine; (2) (colloquialism) topic that sets someone off; sensitive topic; taboo topic; trigger; (3) (colloquialism) something that seems fine at first but turns out to be very bad (e.g. product, business); booby trap; pitfall |
坐實 坐实 see styles |
zuò shí zuo4 shi2 tso shih |
to serve as evidence for (an accusation etc); to reinforce (a perception); to bear out; to substantiate |
坐繰 see styles |
zaguri ざぐり |
(irregular okurigana usage) (1) reeling by hand (esp. silk); hand filature; (noun/participle) (2) counter sinking (making conical depression so screw-heads don't protrude above surface); spot facing (machining a flat space for bolt head, etc.); spotfacing; (3) hollowing out (e.g. wooden chair seat, scallop pattern on roof, etc.) |
坐蠟 坐蜡 see styles |
zuò là zuo4 la4 tso la |
to be embarrassed; to be put in a difficult situation |
坑外 see styles |
kougai / kogai こうがい |
out of the pit |
垂布 see styles |
chuí bù chui2 bu4 ch`ui pu chui pu suifu |
(cloud) hangs down and spreads out |
埋設 埋设 see styles |
mái shè mai2 she4 mai she maisetsu まいせつ |
to install (water pipes, landmines etc) underground (noun, transitive verb) laying underground (e.g. cables); burying (e.g. pipe) |
埒外 see styles |
rachigai らちがい |
out of bounds; beyond the pale |
執行 执行 see styles |
zhí xíng zhi2 xing2 chih hsing yuukou / yuko ゆうこう |
to implement; to carry out; to execute; to run (noun, transitive verb) (1) (しっこう, しゅぎょう only) execution; carrying out; performance; enforcement; exercise; service; conduct; (noun, transitive verb) (2) (しっこう only) {law} execution; (3) {Buddh} lead monk performing various tasks in a temple; (surname) Yūkou temple executor |
基操 see styles |
jī cāo ji1 cao1 chi ts`ao chi tsao |
(slang) the norm; typical behavior; nothing out of the ordinary; just what you'd expect (often used ironically) (abbr. for 基本操作[ji1ben3 cao1zuo4]) |
堀切 see styles |
horizetsu ほりぜつ |
(archaism) man-made water channel (e.g. round a castle); artificial trench; moat; (surname) Horizetsu |
堅材 see styles |
kenzai けんざい |
hard wood |
堆疊 堆叠 see styles |
duī dié dui1 die2 tui tieh |
to pile up; to put layer upon layer; (Tw) (computing) stack |
堆砌 see styles |
duī qì dui1 qi4 tui ch`i tui chi |
lit. to pile up (bricks); to pack; fig. to pad out (writing with fancy phrases); ornate rhetoric |
報廢 报废 see styles |
bào fèi bao4 fei4 pao fei |
to scrap; to dispose of (something worn-out or damaged) |
報銷 报销 see styles |
bào xiāo bao4 xiao1 pao hsiao |
to submit an expense account; to apply for reimbursement; to write off; to wipe out |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Put Out a Burning Wood Cart - With a Cup of Water" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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