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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
世過ぎ see styles |
yosugi よすぎ |
living; livelihood |
世間乘 世间乘 see styles |
shì jiān shèng shi4 jian1 sheng4 shih chien sheng seken jō |
The vehicle, or teaching for the attainment of good fruit in the present life, in contrast with 出世間乘 that for attainment in lives outside this world. |
中限り see styles |
nakakagiri なかかぎり |
next-month delivery |
乙張り see styles |
merihari めりはり |
(noun - becomes adjective with の) (1) (kana only) modulation (of voice); (2) variation; variety; (3) liveliness; full-bodied |
九會說 九会说 see styles |
jiǔ huì shuō jiu3 hui4 shuo1 chiu hui shuo kue setsu |
The Huayan sutra 華嚴經 in its older sixty chuan version is said to have been delivered at eight assemblies in seven places; the newer eighty chuan at nine assemblies in seven places; cf. 九處. |
乾物女 干物女 see styles |
gān wù nǚ gan1 wu4 nu:3 kan wu nü |
single girl who lives a lackadaisical life, uninterested in relationships (orthographic borrowing from Japanese 干物女 "himono onna") See: 干物女 |
乾陀羅 干陀罗 see styles |
gān tuó luó gan1 tuo2 luo2 kan t`o lo kan to lo Kendara |
(or 乾陀越 or 乾陀衞 or 乾陀婆那) Gandhāra, an ancient kingdom in the north of the Punjab, 'Lat. 35° 5N., Long. 71°16E. ' ( Eitel); famous as a centre of Buddhism. Śākyamuni, in a former life, is said to have lived there and torn out his eyes to benefit others, 'probably a distortion of the story of Dharmavivardhana, who as governor of Gandhāra was blinded by order of a concubine of his father, Aśoka. ' Eitel. M. W. associates Gandhāra with Kandahar. Also, name of a fragrant tree, and of a yellow colour. |
予定日 see styles |
yoteibi / yotebi よていび |
(1) scheduled date; expected date; (2) (abbreviation) (See 出産予定日) date a baby is due; expected delivery date; due date |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
五怖畏 see styles |
wǔ bù wèi wu3 bu4 wei4 wu pu wei go fui |
(五畏) The five fears of beginners in the bodhisattva-way: fear of (1) giving away all lest they should have no means of livelihood; (2) sacrificing their reputation; (3) sacrificing themselves through dread of dying; (4) falling into evil; (5) addressing an assembly, especially of men of position. |
五無量 五无量 see styles |
wǔ wú liáng wu3 wu2 liang2 wu wu liang go muryō |
The five infinites, or immeasurables — body, mind, wisdom, space, and all the living— as represented respectively by the five Dhyāni Buddhas, i. e. 寶生, 阿閦, 無量壽, 大日, and 不空. |
五無間 五无间 see styles |
wǔ wú jiān wu3 wu2 jian1 wu wu chien go mugen |
The uninterrupted, or no-interval hell, i. e. avīci hell, the worst, or eighth of the eight hells. It is ceaseless in five respects— karma and its effects are an endless chain with no escape; its sufferings are ceaseless; it is timeless; its fate or life is endless; it is ceaselessly full. Another interpretation takes the second, third, and fifth of the above and adds that it is packed with 罪器 implements of torture, and that it is full of all kinds of living beings. |
五祕密 五秘密 see styles |
wǔ mì mì wu3 mi4 mi4 wu mi mi go himitsu |
(五祕) The five esoteric or occult ones, i. e. the five bodhisattvas of the diamond realm, known as Vajrasattva in the middle; 欲 desire on the east; 觸 contact, south; 愛 love, west; and 慢 pride, north. Vajrasattva represents the six fundamental elements of sentient existence and here indicates the birth of bodhisattva sentience; desire is that of bodhi and the salvation of all: contact with the needy world for its salvation follows; love of all the living comes next; pride or the power of nirvana succeeds. |
五種性 五种性 see styles |
wǔ zhǒng xìng wu3 zhong3 xing4 wu chung hsing goshu shō |
The five germ-natures, or roots of bodhisattva development: (1) 習種性 the germ nature of study of the 空 void (or immaterial), which corrects all illusions of time and space; it corresponds to the 十住 stage; (2) 性種性 that of ability to discriminate all the 性 natures of phenomena and transform the living; the 十行 stage; (3) 道種性(the middle-) way germ-nature, which attains insight into Buddha-laws; the 十廻向; (4) 聖種性 the saint germ-nature which produces holiness by destroying ignorance; the 十廻向 which the bodhisattva leaves the ranks of the 賢 and becomes 聖; (5) 等覺種性 the bodhi-rank germ-nature which produces Buddhahood, i. e. 等覺. |
五種藏 五种藏 see styles |
wǔ zhǒng zàng wu3 zhong3 zang4 wu chung tsang goshu zō |
The five 'stores', or the five differentiations of the one Buddha-nature; (1) 如來藏 the Tathāgata-nature, which is the fundamental universal nature possessed by all the living: (2) 正法藏 the source or treasury of all right laws and virtues: (3) 法身藏 the storehouse of the dharmakāya obtained by all saints: (4) 出世藏 the eternal spiritual nature, free from earthly errors; (5) 自性淸淨藏 the storehouse of the pure Buddha-nature. Another similar group is 如來藏, 法界藏, 法身藏, 出世間上上藏, and 自性淸淨藏. |
五邪命 see styles |
wǔ xié mìng wu3 xie2 ming4 wu hsieh ming go jamyō |
(五邪) The five improper ways of gain or livelihood for a monk, i. e. (1) changing his appearance, e. g. theatrically; (2) advertising his own powers and virtue; (3) fortuning by physiognomy, etc.; (4) hectoring and bullying; (5) praising the generosity of another to induce the hearer to bestow presents. |
交付者 see styles |
koufusha / kofusha こうふしゃ |
deliverer; donor |
交貨期 交货期 see styles |
jiāo huò qī jiao1 huo4 qi1 chiao huo ch`i chiao huo chi |
delivery time (time between ordering goods and receiving the delivery); date of delivery |
享清福 see styles |
xiǎng qīng fú xiang3 qing1 fu2 hsiang ch`ing fu hsiang ching fu |
to live in ease and comfort |
人並み see styles |
hitonami ひとなみ |
(adj-na,n,adj-no) being average (capacity, looks, standard of living); ordinary |
仕出す see styles |
shidasu しだす |
(transitive verb) (1) (kana only) to begin to do; (2) (kana only) to cater; to deliver food |
仕向け see styles |
shimuke しむけ |
delivery; sending; treatment |
仕着せ see styles |
shikise しきせ |
livery; servant's clothes provided by employers |
仕舞屋 see styles |
shimoutaya / shimotaya しもたや |
(irregular okurigana usage) store that has been gone out of business; household that lives without carrying on a business |
付喪神 see styles |
tsukumogami つくもがみ |
(ateji / phonetic) artifact spirit; in folk belief, long-lived objects (household objects, living beings, nature, etc.) become inhabited by a spirit |
代引き see styles |
daibiki だいびき daihiki だいひき |
(abbreviation) cash on delivery; COD |
仲働き see styles |
nakabataraki なかばたらき |
maid working for both the living quarter and kitchen |
休肝日 see styles |
kyuukanbi / kyukanbi きゅうかんび |
(joc) (pun on 休館日) teetotal day; day off drinking; liver rest day |
伝令兵 see styles |
denreihei / denrehe でんれいへい |
runner (soldier responsible for delivering messages) |
位倒れ see styles |
kuraidaore くらいだおれ |
inability to live up to one's rank; out of one's league |
位負け see styles |
kuraimake くらいまけ |
(n,vs,vi) (1) being unable to live up to one's position; being unworthy of one's rank; (n,vs,vi) (2) being overawed by someone's high rank; being intimidated; being outranked; being outclassed |
住する see styles |
juusuru / jusuru じゅうする |
(vs-s,vi) to live; to reside; to inhabit |
住まう see styles |
sumau すまう |
(v5u,vi) to live; to reside; to inhabit |
住環境 see styles |
juukankyou / jukankyo じゅうかんきょう |
living environment; habitat |
住空間 see styles |
juukuukan / jukukan じゅうくうかん |
living space |
供出米 see styles |
kyoushutsumai / kyoshutsumai きょうしゅつまい |
(farmers') rice deliveries |
俞文豹 see styles |
yú wén bào yu2 wen2 bao4 yü wen pao |
Yu Wenbao (lived around 1240), prolific Song dynasty poet |
信書便 see styles |
shinshobin しんしょびん |
correspondence delivery (via a private courier service) |
倉出し see styles |
kuradashi くらだし |
(n,adj-no,vs) releasing stored goods (esp. sake); delivery (of goods from a storehouse) |
倒插門 倒插门 see styles |
dào chā mén dao4 cha1 men2 tao ch`a men tao cha men |
to marry and live with the bride's family (inverting traditional Chinese expectations) |
做廳長 做厅长 see styles |
zuò tīng zhǎng zuo4 ting1 zhang3 tso t`ing chang tso ting chang |
(jocular) to sleep on the couch; to sleep in the living room |
傍大款 see styles |
bàng dà kuǎn bang4 da4 kuan3 pang ta k`uan pang ta kuan |
to live off a rich man |
元気印 see styles |
genkijirushi げんきじるし |
mark of liveliness; sign of activity |
元気者 see styles |
genkimono げんきもの |
lively person; spirited person; energetic person; live wire |
先払い see styles |
sakibarai さきばらい |
(noun, transitive verb) (1) (See 前払い) payment in advance; advance payment; prepayment; (noun, transitive verb) (2) (See 着払い・ちゃくばらい) payment on delivery (e.g. business-reply mail, collect phone calls); (3) forerunner |
先渡し see styles |
sakiwatashi さきわたし |
(noun, transitive verb) (1) paying in advance; (noun, transitive verb) (2) {finc} forward delivery; (noun, transitive verb) (3) delivery (of freight) |
全寮制 see styles |
zenryousei / zenryose ぜんりょうせい |
(noun - becomes adjective with の) system where all students live in dormitories; residential system; boarding system (e.g. boarding school) |
全獣類 see styles |
zenjuurui / zenjurui ぜんじゅうるい |
holotherians; members of a problematic clade containing Kuehneotherium and all living therians |
八天狗 see styles |
hattengu はってんぐ |
(See 天狗・1) hattengu; tengu said to live among the 8 mountains of Atago, Hira, Daisen, Ōmine, Kurama, Iizuna, Hiko, and Shiramine |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
共稼ぎ see styles |
tomokasegi ともかせぎ |
(noun/participle) (husband and wife) earning a living together |
内地人 see styles |
naichijin ないちじん |
(1) (used by people in Hokkaido and Okinawa) people living on Honshu; mainland Japanese; (2) (obsolete) Japanese people (as opposed to the people of the colonies of the Empire of Japan) |
内渡し see styles |
uchiwatashi うちわたし |
(noun, transitive verb) partial delivery; partial payment |
内芸者 see styles |
uchigeisha / uchigesha うちげいしゃ |
geisha living in the establishment |
内裏様 see styles |
dairisama だいりさま |
(1) (honorific or respectful language) (See 内裏・1) imperial palace; person living in the imperial palace (esp. the emperor); (2) (polite language) (See 内裏雛) festival dolls representing the emperor and the empress |
再配達 see styles |
saihaitatsu さいはいたつ |
redelivery |
冷凍便 see styles |
reitoubin / retobin れいとうびん |
frozen delivery |
凸待ち see styles |
totsumachi とつまち |
(1) (net-sl) waiting for a call (e.g. on livestream); (2) (net-sl) waiting for an assault from another party |
出前館 see styles |
demaekan でまえかん |
(company) Demaecan (Japanese home delivery company); (c) Demaecan (Japanese home delivery company) |
出荷先 see styles |
shukkasaki しゅっかさき |
destination (of a delivery); consignee |
分娩台 see styles |
bunbendai ぶんべんだい |
{med} (childbirth) delivery table; birthing table |
分娩室 see styles |
bunbenshitsu ぶんべんしつ |
maternity room; delivery room |
分娩時 see styles |
bunbenji ぶんべんじ |
time of delivery (of a child) |
分娩期 see styles |
bunbenki ぶんべんき |
time of delivery (of a child) |
別配達 see styles |
betsuhaitatsu べつはいたつ |
special delivery |
利物浦 see styles |
lì wù pǔ li4 wu4 pu3 li wu p`u li wu pu |
Liverpool (England) |
前渡し see styles |
maewatashi まえわたし |
(noun, transitive verb) advance payment; advance delivery |
化製場 see styles |
kaseijou / kasejo かせいじょう |
rendering plant for livestock carcasses |
十無二 十无二 see styles |
shí wú èr shi2 wu2 er4 shih wu erh jūmuni |
Ten powers only possessed by Buddhas: (1) prediction; (2) knowing and fulfilling the desires of the living; (3)-(10) are various forms of omniscience, i.e. (3) of all Buddha-realms and their inhabitants; (4) their natures; (5) good roots; (6) laws; (7) wisdom; (8) every moment; (9) evolving domains, or conditions; (10) language, words, and discussions. v. 宗鏡錄 99. |
十牛圖 十牛图 see styles |
shí niú tú shi2 niu2 tu2 shih niu t`u shih niu tu Jūgo zu |
(十牛圖序) The ten ox-pictures, the first, a man looking for an ox, then seeing its tracks, then seeing the ox, catching it, feeding it, riding it home, ox dies man lives, both dead, return whence they came and enter the dust. |
半同棲 see styles |
handousei / handose はんどうせい |
(See 同棲) almost living together; spending most nights with one's partner |
半島系 see styles |
hantoukei / hantoke はんとうけい |
(colloquialism) Korean living in Japan; person of Korean descent |
半條命 半条命 see styles |
bàn tiáo mìng ban4 tiao2 ming4 pan t`iao ming pan tiao ming |
half a life; only half alive; barely alive; (scared, beaten etc) half to death |
協力車 协力车 see styles |
xié lì chē xie2 li4 che1 hsieh li ch`e hsieh li che kyouryokusha / kyoryokusha きょうりょくしゃ |
vehicle powered by two or more pedallers (typically, a tandem bicycle) cooperative delivery vehicle (esp. for deliveries between libraries); liaison vehicle |
単身者 see styles |
tanshinsha たんしんしゃ |
unmarried person; single person; bachelor; spinster; person living alone |
卜する see styles |
bokusuru ぼくする |
(vs-s,vt) (1) to tell (a person's) fortune; to divine; (vs-s,vt) (2) to choose; to settle upon (a place to live); to fix (one's residence) |
印半天 see styles |
shirushibanten しるしばんてん |
livery coat |
印半纏 see styles |
shirushibanten しるしばんてん |
livery coat |
友釣り see styles |
tomozuri ともづり |
live decoy fishing (esp. for sweetfish) |
収まる see styles |
osamaru おさまる |
(v5r,vi) (1) to be in one's place; to be installed; to settle into; (2) to be delivered; to be obtained; to be paid; (3) to be settled; to be sorted out; (4) to lessen (e.g. of storms, pain); to calm down; (5) to be fit tightly into (e.g. a frame); to be sheathed (in a scabbard) |
受け箱 see styles |
ukebako うけばこ |
box set at a gate of a home or near the front door, used for receiving deliveries of newspapers, mail, milk, etc. |
受渡し see styles |
ukewatashi うけわたし |
delivery |
受渡す see styles |
ukewatasu うけわたす |
(Godan verb with "su" ending) to deliver; to hand over; to transfer |
受渡日 see styles |
ukewatashibi うけわたしび |
{finc} settlement date; delivery date |
受領書 see styles |
juryousho / juryosho じゅりょうしょ |
receipt (for delivery) |
口凌ぎ see styles |
kuchishinogi くちしのぎ |
living from hand to mouth |
口過ぎ see styles |
kuchisugi くちすぎ |
(noun/participle) making a living; means of living; livelihood |
吃牢飯 吃牢饭 see styles |
chī láo fàn chi1 lao2 fan4 ch`ih lao fan chih lao fan |
(coll.) to serve time in prison; (Tw) (sarcastic) to live off the prison system (getting free meals) |
吃皇糧 吃皇粮 see styles |
chī huáng liáng chi1 huang2 liang2 ch`ih huang liang chih huang liang |
lit. to eat from government coffers; to serve as a government employee; to live off government money |
吃軟飯 吃软饭 see styles |
chī ruǎn fàn chi1 ruan3 fan4 ch`ih juan fan chih juan fan |
to live off a woman |
同せい see styles |
dousei / dose どうせい |
(noun/participle) cohabitation (usu. of a romantically involved couple); living together |
同居人 see styles |
doukyonin / dokyonin どうきょにん |
(1) person living with a family; lodger; (2) housemate; flatmate; roommate |
君子蘭 君子兰 see styles |
jun zǐ lán jun1 zi3 lan2 chün tzu lan kunshiran くんしらん |
scarlet kafir lily; Clivia miniata (botany) clivia (esp. drooping clivia, Clivia nobilis); Kaffir lily (Clivia miniata) |
吳孟超 吴孟超 see styles |
wú mèng chāo wu2 meng4 chao1 wu meng ch`ao wu meng chao |
Wu Mengchao (1922-), Chinese medical scientist and surgeon specializing in liver and gallbladder disorders |
吳自牧 吴自牧 see styles |
wú zì mù wu2 zi4 mu4 wu tzu mu |
Wu Zimu (lived c. 1270), writer at the end of the Song dynasty |
周穆王 see styles |
zhōu mù wáng zhou1 mu4 wang2 chou mu wang |
King Mu, fifth king of Zhou, said to have lived to 105 and reigned 976-922 BC or 1001-947 BC, rich in associated mythology |
命辛々 see styles |
inochigaragara いのちがらがら inochikaragara いのちからがら |
(adverb) for dear life; barely escaping alive |
命辛辛 see styles |
inochigaragara いのちがらがら inochikaragara いのちからがら |
(adverb) for dear life; barely escaping alive |
和洋室 see styles |
wayoushitsu / wayoshitsu わようしつ |
hotel room with both Western and Japanese elements (usu. with Western-style beds and a separate tatami-floored living area) |
哈喇子 see styles |
hā lá zi ha1 la2 zi5 ha la tzu |
(dialect) saliva |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Liv" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.