There are 1588 total results for your Karma - Cause and Effect search. I have created 16 pages of results for you. Each page contains 100 results...
<...10111213141516>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
光電效應 光电效应 see styles |
guāng diàn xiào yìng guang1 dian4 xiao4 ying4 kuang tien hsiao ying |
photoelectric effect |
六根淸淨 六根淸净 see styles |
liù gēn qīng jìng liu4 gen1 qing1 jing4 liu ken ch`ing ching liu ken ching ching rokkon shōjō |
The six organs and their purification in order to develop their unlimited power and interchange, as in the case of a Buddha. This full development enables e. g. the eye to see everything in a great chiliocosm from its highest heaven down to its lowest hells and all the beings past, present, and future, with all the karma of each. |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
兵農分離 see styles |
heinoubunri / henobunri へいのうぶんり |
(hist) separation of farmers and samurai (system in effect from the Azuchi-Momoyama period until the Edo period) |
冷却効果 see styles |
reikyakukouka / rekyakukoka れいきゃくこうか |
cooling effect |
出来ばえ see styles |
dekibae できばえ |
(1) result; effect; performance; success; (2) workmanship; execution; shape and quality of (an article); finishing touches |
出来具合 see styles |
dekiguai できぐあい |
result; effect; performance; success |
出来映え see styles |
dekibae できばえ |
(1) result; effect; performance; success; (2) workmanship; execution; shape and quality of (an article); finishing touches |
出来栄え see styles |
dekibae できばえ |
(1) result; effect; performance; success; (2) workmanship; execution; shape and quality of (an article); finishing touches |
分段變易 分段变易 see styles |
fēn duàn biàn yì fen1 duan4 bian4 yi4 fen tuan pien i bundan hennyaku |
Includes (1) 分段生死, the condition and station resulting from good or bad karma in the three realms (desire, form, and formlessness) and in the six paths; (2) 變易生死 the condition and station resulting from good karma in the realms beyond transmigration, including arhats and higher saints. |
初頭効果 see styles |
shotoukouka / shotokoka しょとうこうか |
primacy effect |
前因後果 前因后果 see styles |
qián yīn hòu guǒ qian2 yin1 hou4 guo3 ch`ien yin hou kuo chien yin hou kuo |
cause and effects (idiom); entire process of development |
前生緣分 前生缘分 see styles |
qián shēng yuán fēn qian2 sheng1 yuan2 fen1 ch`ien sheng yüan fen chien sheng yüan fen zenshō enbun |
aspect [of karma] derived from relationships in prior lifetimes |
剪断効果 see styles |
sendankouka / sendankoka せんだんこうか |
shear effect; shearing effect |
劑量效應 剂量效应 see styles |
jì liàng xiào yìng ji4 liang4 xiao4 ying4 chi liang hsiao ying |
dose effect |
効果覿面 see styles |
koukatekimen / kokatekimen こうかてきめん |
(yoji) bring an immediate result on; have an instant effect on |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十念往生 see styles |
shí niàn wǎng shēng shi2 nian4 wang3 sheng1 shih nien wang sheng jūnen ōjō |
These ten invocations will carry a dying man with an evil karma into the Pure-land. |
原因不明 see styles |
geninfumei / geninfume げんいんふめい |
(noun - becomes adjective with の) cause unknown |
原因分析 see styles |
geninbunseki げんいんぶんせき |
cause analysis; causal analysis; diagnosis |
原因究明 see styles |
geninkyuumei / geninkyume げんいんきゅうめい |
(noun/participle) investigation to determine the cause (of); tracing something back to its origin |
原因結果 see styles |
geninkekka げんいんけっか |
cause and effect; causality |
原因調査 see styles |
geninchousa / geninchosa げんいんちょうさ |
investigation (to determine the cause of something) |
厥功至偉 厥功至伟 see styles |
jué gōng zhì wěi jue2 gong1 zhi4 wei3 chüeh kung chih wei |
(idiom) to have made significant contributions to a project or cause |
反求諸己 反求诸己 see styles |
fǎn qiú zhū jǐ fan3 qiu2 zhu1 ji3 fan ch`iu chu chi fan chiu chu chi |
to seek the cause in oneself rather than sb else |
合わせる see styles |
awaseru あわせる |
(transitive verb) (1) to match (rhythm, speed, etc.); (2) to join together; to unite; to combine; to add up; (3) to face; to be opposite (someone); (4) to compare; to check with; (5) to cause to meet (e.g. an unpleasant fate); (6) to place together; to connect; to overlap; (7) to mix; to combine; (8) to put blade to blade; to fight |
善不善業 善不善业 see styles |
shàn bù shàn yè shan4 bu4 shan4 ye4 shan pu shan yeh zen fuzen gō |
wholesome and unwholesome karma |
善惡之業 善恶之业 see styles |
shàn è zhī yè shan4 e4 zhi1 ye4 shan o chih yeh zen aku no gyō |
good and evil karma |
善惡業報 善恶业报 see styles |
shàn è yè bào shan4 e4 ye4 bao4 shan o yeh pao zenaku gōppō |
retribution of good and evil karma |
噴水効果 see styles |
funsuikouka / funsuikoka ふんすいこうか |
fountain effect (theory that high sales in the basement of a department store lead to increased sales in the upper levels as well) |
囃子言葉 see styles |
hayashikotoba はやしことば |
meaningless words added a song for rhythmical effect; words or utterances added to modulate the cadence of a song |
四種觀行 四种观行 see styles |
sì zhǒng guān xíng si4 zhong3 guan1 xing2 ssu chung kuan hsing shishu kangyō |
The four kinds of examination, a method of repentance as a way to get rid of any sin: study the cause of the sin, which lies in ignorance, or lack of clear understanding, e. g. moth and fame; study its inevitable effect, its karma; study oneself, introspection; and study the Tathāgata in his perfect character, and saving power. |
四階成道 四阶成道 see styles |
sì jiē chéng dào si4 jie1 cheng2 dao4 ssu chieh ch`eng tao ssu chieh cheng tao shikai jōdō |
(or 四階成佛) The four Hīnayāna steps for attaining Buddhahood, i. e. the myriad deeds of the three asaṃkhyeya kalpas; the continually good karma of a hundred great kalpas; in the final body the cutting off of the illusions of the lower eight states; and the taking of one's seat on the bodhi-plot for final enlightenment, and the cutting off of the thirty-four forms of delusive thought. |
因をなす see styles |
inonasu いんをなす |
(exp,v5s) to give rise to; to cause |
因を成す see styles |
inonasu いんをなす |
(exp,v5s) to give rise to; to cause |
因中有果 see styles |
yīn zhōng yǒu guǒ yin1 zhong1 you3 guo3 yin chung yu kuo inchū uka |
the result exists within the cause |
因中說果 因中说果 see styles |
yīn zhōng shuō guǒ yin1 zhong1 shuo1 guo3 yin chung shuo kuo in chū sekka |
to speak of the result before the cause has fully matured |
因圓果滿 因圆果满 see styles |
yīn yuán guǒ mǎn yin1 yuan2 guo3 man3 yin yüan kuo man inen kaman |
The cause perfect and the effect complete, i. e. the practice of Buddhism. |
因曼陀羅 因曼陀罗 see styles |
yīn màn tuó luó yin1 man4 tuo2 luo2 yin man t`o lo yin man to lo in mandara |
The Garbhadhātu 胎臟 maṇḍala, which is also east and 因, or cause, as contrasted with the Vajradhātu, which is west and 果, or effect. |
因果因縁 see styles |
ingainnen いんがいんねん |
(yoji) cause and effect; karma; retribution; an evil cause producing an evil effect |
因果報應 因果报应 see styles |
yīn guǒ bào yìng yin1 guo3 bao4 ying4 yin kuo pao ying |
(Buddhism) retribution; karma |
因果差別 因果差别 see styles |
yīn guǒ chā bié yin1 guo3 cha1 bie2 yin kuo ch`a pieh yin kuo cha pieh inga no shabetsu |
distinctions of cause and effect |
因果応報 see styles |
ingaouhou / ingaoho いんがおうほう |
(yoji) retribution; retributive justice; karma; just deserts; poetic justice; reward and punishment for one's past behavior |
因果應報 因果应报 see styles |
yīn guǒ yìng bào yin1 guo3 ying4 bao4 yin kuo ying pao inga ōhō |
Cause and effect in the moral realm have their corresponding relations, the denial of which destroys all moral responsibility. |
因果撥無 因果拨无 see styles |
yīn guǒ bō wú yin1 guo3 bo1 wu2 yin kuo po wu inga hatsumu |
to deny the law of cause and effect |
因果比量 see styles |
yīn guǒ bǐ liáng yin1 guo3 bi3 liang2 yin kuo pi liang inka hiryō |
inference from cause and effect |
因果相續 因果相续 see styles |
yīn guǒ xiāng xù yin1 guo3 xiang1 xu4 yin kuo hsiang hsü inka sōzoku |
the stream; continuity of cause and result |
因果関係 see styles |
ingakankei / ingakanke いんがかんけい |
relation of cause and effect; causal relationship; causal link; causality |
因縁生起 see styles |
innenseiki / innenseki いんねんせいき |
{Buddh} dependent arising; doctrine that everything has a cause and there is nothing that arises out of nothing |
固定効果 see styles |
koteikouka / kotekoka こていこうか |
{math} fixed effect |
圓滿業道 圆满业道 see styles |
yuán mǎn yè dào yuan2 man3 ye4 dao4 yüan man yeh tao enmangō dō |
the path of completed karma |
圧電効果 see styles |
atsudenkouka / atsudenkoka あつでんこうか |
piezoelectric effect |
地面効果 see styles |
jimenkouka / jimenkoka じめんこうか |
{aviat} ground effect |
增長行緣 增长行缘 see styles |
zēng zhǎng xíng yuán zeng1 zhang3 xing2 yuan2 tseng chang hsing yüan zōjōgyō en |
cause which strengthens one's practices |
壽盡業盡 寿尽业尽 see styles |
shòu jìn yè jìn shou4 jin4 ye4 jin4 shou chin yeh chin jujin gōjin |
life[-span] and karma are terminated |
変量効果 see styles |
henryoukouka / henryokoka へんりょうこうか |
{stat} random effect |
大義名分 see styles |
taigimeibun / taigimebun たいぎめいぶん |
(1) (yoji) just cause; good reason; pretext; justification; (2) (yoji) duty (to one's country, sovereign, etc.) |
失道寡助 see styles |
shī dào guǎ zhù shi1 dao4 gua3 zhu4 shih tao kua chu |
an unjust cause finds little support (idiom, from Mencius); cf 得道多助[de2 dao4 duo1 zhu4] a just cause attracts much support |
害人不淺 害人不浅 see styles |
hài rén bù qiǎn hai4 ren2 bu4 qian3 hai jen pu ch`ien hai jen pu chien |
to cause a lot of trouble; to inflict much suffering |
寂業師子 寂业师子 see styles |
jí yè shī zǐ ji2 ye4 shi1 zi3 chi yeh shih tzu jakugō shishi |
The lion of nirvāṇa, Śākyamuni. |
寒蟬效應 寒蝉效应 see styles |
hán chán xiào yìng han2 chan2 xiao4 ying4 han ch`an hsiao ying han chan hsiao ying |
the chilling effect of a climate of fear in which people are afraid to speak their mind |
寸善尺魔 see styles |
sunzenshakuma すんぜんしゃくま |
(expression) (yoji) in evil, there is odds; there is more evil than good in this world; one good thing tends to cause many bad things to happen |
尾を引く see styles |
oohiku おをひく |
(exp,v5k) to leave a trail; to leave traces; to have a lasting effect |
嵐を呼ぶ see styles |
arashioyobu あらしをよぶ |
(exp,v5b) to cause a commotion; to create a big stir; to invoke a storm |
已與果界 已与果界 see styles |
yǐ yǔ guǒ jiè yi3 yu3 guo3 jie4 i yü kuo chieh iyoka kai |
materializing force of the effect already experienced |
師出有名 师出有名 see styles |
shī chū yǒu míng shi1 chu1 you3 ming2 shih ch`u yu ming shih chu yu ming |
lit. to have sufficient reason to send troops (idiom); to do something with good reason; to have just cause |
師出無名 师出无名 see styles |
shī chū wú míng shi1 chu1 wu2 ming2 shih ch`u wu ming shih chu wu ming |
lit. to go to war without just cause (idiom); to act without justification |
建立因性 see styles |
jiàn lì yīn xìng jian4 li4 yin1 xing4 chien li yin hsing kenryū in shō |
supportive cause |
弄嘴弄舌 see styles |
nòng zuǐ nòng shé nong4 zui3 nong4 she2 nung tsui nung she |
to cause a dispute through boastful gossip (idiom) |
引き起す see styles |
hikiokosu ひきおこす |
(transitive verb) (1) to cause; to induce; to bring about; (2) to pull upright; to help up (e.g. a fallen person) |
引起こす see styles |
hikiokosu ひきおこす |
(transitive verb) (1) to cause; to induce; to bring about; (2) to pull upright; to help up (e.g. a fallen person) |
影響層面 影响层面 see styles |
yǐng xiǎng céng miàn ying3 xiang3 ceng2 mian4 ying hsiang ts`eng mien ying hsiang tseng mien |
impact; effect |
後光効果 see styles |
gokoukouka / gokokoka ごこうこうか |
(See ハロー効果) halo effect |
得道多助 see styles |
dé dào duō zhù de2 dao4 duo1 zhu4 te tao to chu |
a just cause enjoys abundant support (idiom); those upholding justice will find help all around |
志同道合 see styles |
zhì tóng dào hé zhi4 tong2 dao4 he2 chih t`ung tao ho chih tung tao ho |
(idiom) to be devoted to a common cause; to be like-minded |
念佛往生 see styles |
niàn fó wǎng shēng nian4 fo2 wang3 sheng1 nien fo wang sheng nenbutsu ōjō |
This is the basis or primary cause of such salvation (念佛三昧). |
思いいれ see styles |
omoiire / omoire おもいいれ |
(noun/participle) (1) emotional attachment; (2) attitude (expressing emotion); meditative pose (e.g. an actor); posing for effect |
思い入れ see styles |
omoiire / omoire おもいいれ |
(noun/participle) (1) emotional attachment; (2) attitude (expressing emotion); meditative pose (e.g. an actor); posing for effect |
思前想後 思前想后 see styles |
sī qián xiǎng hòu si1 qian2 xiang3 hou4 ssu ch`ien hsiang hou ssu chien hsiang hou |
to consider past cause and future effect (idiom); to think over the past and future; to ponder over reasons and connection |
性橫修縱 性横修纵 see styles |
xìng héng xiū zòng xing4 heng2 xiu1 zong4 hsing heng hsiu tsung shōkō shushō |
A division of the triratna in its three aspects into the categories of 橫 and 縱, i. e. cause and effect, or effect and cause; a 別教 division, not that of the 圓教. |
恋い籠る see styles |
koikomoru こいこもる |
(v4r,vi) (archaism) to cause heartache because of a (hidden) love; to be miserable because of love |
想い入れ see styles |
omoiire / omoire おもいいれ |
(noun/participle) (1) emotional attachment; (2) attitude (expressing emotion); meditative pose (e.g. an actor); posing for effect |
感生之業 感生之业 see styles |
gǎn shēng zhī yè gan3 sheng1 zhi1 ye4 kan sheng chih yeh kanshō no gō |
karma (activity) that brings about rebirth |
慢性疾病 see styles |
màn xìng jí bìng man4 xing4 ji2 bing4 man hsing chi ping |
chronic illness; disease that takes effect slowly |
慷慨捐生 see styles |
kāng kǎi juān shēng kang1 kai3 juan1 sheng1 k`ang k`ai chüan sheng kang kai chüan sheng |
sacrificing one's life generously (idiom); to sacrifice oneself fervently to the cause |
慷慨赴義 慷慨赴义 see styles |
kāng kǎi fù yì kang1 kai3 fu4 yi4 k`ang k`ai fu i kang kai fu i |
heroically sacrificing one's life (idiom); to sacrifice oneself fervently to the cause |
懸念材料 see styles |
kenenzairyou / kenenzairyo けねんざいりょう |
cause (grounds) for concern (anxiety); reason for uneasiness |
所得効果 see styles |
shotokukouka / shotokukoka しょとくこうか |
income effect |
打蛇不死 see styles |
dǎ shé bù sǐ da3 she2 bu4 si3 ta she pu ssu |
beat the snake to death or it will cause endless calamity (idiom); nip the problem in the bud |
抑止効果 see styles |
yokushikouka / yokushikoka よくしこうか |
deterrent effect; chilling effect; restraining effect |
撥無因果 拨无因果 see styles |
bō wú yīn guǒ bo1 wu2 yin1 guo3 po wu yin kuo batsumu inga |
To dispense with, or deny the law of karma, one of the five heresies. |
敲鑼邊兒 敲锣边儿 see styles |
qiāo luó biān er qiao1 luo2 bian1 er5 ch`iao lo pien erh chiao lo pien erh |
to strike the edge of the gong; (fig.) to stir the pot (i.e. cause or exacerbate a dispute) |
新近効果 see styles |
shinkinkouka / shinkinkoka しんきんこうか |
recency effect |
方便殺生 方便杀生 see styles |
fāng biàn shā shēng fang1 bian4 sha1 sheng1 fang pien sha sheng hōben sesshō |
The right of great Bodhisattvas, knowing every one's karma, to kill without sinning, e. g. in order to prevent a person from committing sin involving unintermitted suffering, or to aid him in reaching one of the higher reincarnations. |
施設論部 施设论部 see styles |
shī shè lùn bù shi1 she4 lun4 bu4 shih she lun pu Sesetsuron bu |
Kārmikāḥ, the school of Karma, which taught the superiority of morality over knowledge. |
早期效應 早期效应 see styles |
zǎo qī xiào yìng zao3 qi1 xiao4 ying4 tsao ch`i hsiao ying tsao chi hsiao ying |
early effect |
星星之火 see styles |
xīng xing zhī huǒ xing1 xing5 zhi1 huo3 hsing hsing chih huo |
a single spark (idiom); an insignificant cause can have a massive effect |
時間効果 see styles |
jikankouka / jikankoka じかんこうか |
time effect |
有漏惡業 有漏恶业 see styles |
yǒu lòu è yè you3 lou4 e4 ye4 yu lou o yeh uro aku gō |
arousing of evil and defiled karma |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Karma - Cause and Effect" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.