There are 2211 total results for your Far-Sighted in Deep Thought search. I have created 23 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
炸子鶏 see styles |
zaazuuchii / zazuchi ザーヅーチー |
(Chinese style) deep-fried chicken (chi: zhaziji) |
炸油餅 炸油饼 see styles |
zhá yóu bǐng zha2 you2 bing3 cha yu ping |
deep-fried cake |
無上心 无上心 see styles |
wú shàng xīn wu2 shang4 xin1 wu shang hsin mujō shin |
the unexcelled thought (of enlightenment) |
無心地 无心地 see styles |
wú xīn dì wu2 xin1 di4 wu hsin ti mushin chi |
state of no-thought |
無心定 无心定 see styles |
wú xīn dìng wu2 xin1 ding4 wu hsin ting mushin jō |
thought-free concentration |
無思慮 无思虑 see styles |
wú sī lǜ wu2 si1 lv4 wu ssu lü mushiryo むしりょ |
thoughtlessness; indiscretion without thought |
無想天 无想天 see styles |
wú xiǎng tiān wu2 xiang3 tian1 wu hsiang t`ien wu hsiang tien musō ten |
無想界; 無想處 avṛha, the thirteenth brahmaloka, the fourth in the fourth dhyāna, where thinking, or the necessity for thought, ceases. |
無想定 无想定 see styles |
wú xiǎng dìng wu2 xiang3 ding4 wu hsiang ting musō jō |
The concentration in which all thinking ceases, in the desire to enter Avṛha, v. 無想天; such entry is into 無想果. |
無想果 无想果 see styles |
wú xiǎng guǒ wu2 xiang3 guo3 wu hsiang kuo musō ka |
realization gained by no-thought meditation |
物思い see styles |
monoomoi ものおもい |
reverie; meditation; anxiety; thought; pensiveness |
狐饂飩 see styles |
kitsuneudon きつねうどん |
(kana only) udon with deep-fried tofu |
狸饂飩 see styles |
tanukiudon たぬきうどん |
(kana only) noodles with bits of deep-fried tempura batter |
理想論 see styles |
risouron / risoron りそうろん |
idealistic thought (argument) |
甚深細 甚深细 see styles |
shén shēn xì shen2 shen1 xi4 shen shen hsi shinshinsai |
extremely deep and subtle |
甜不辣 see styles |
tián bù là tian2 bu4 la4 t`ien pu la tien pu la |
deep-fried fish cake popular in Taiwan (loanword from Japanese "tempura") |
生揚げ see styles |
namaage / namage なまあげ |
deep-fried bean curd; undercooked |
疳の虫 see styles |
kannomushi かんのむし |
(1) convulsions (in a child); nervousness; short-temperedness; (2) bug thought to cause children's diseases |
癇の虫 see styles |
kannomushi かんのむし |
(irregular kanji usage) (1) convulsions (in a child); nervousness; short-temperedness; (2) bug thought to cause children's diseases |
發意頃 发意顷 see styles |
fā yì kuǐ fa1 yi4 kui3 fa i k`uei fa i kuei hotsuikei |
in an instant (as short as) raising but one single thought |
目敏い see styles |
mezatoi めざとい |
(adjective) (1) sharp sighted; (2) easily awakened |
目紺青 目绀青 see styles |
mù gàn qīng mu4 gan4 qing1 mu kan ch`ing mu kan ching moku konshō |
deep blue eyes |
相應宗 相应宗 see styles |
xiāng yìng zōng xiang1 ying4 zong1 hsiang ying tsung sōōshū |
Yoga, the sect of mutual response between the man and his object of worship, resulting in correspondence in body, mouth, and mind, i. e. deed, word, and thought; it is a term for the Shingon or 眞言 school. |
相應縛 相应缚 see styles |
xiāng yìng fú xiang1 ying4 fu2 hsiang ying fu sōō baku |
The bond (of illusion) which hinders the response of mind to the higher data. |
相續心 相续心 see styles |
xiāng xù xīn xiang1 xu4 xin1 hsiang hsü hsin sōzoku shin |
A continuous mind, unceasing thought. |
真っ赤 see styles |
makka まっか |
(noun or adjectival noun) (1) bright red; deep red; flushed (of face); (adjectival noun) (2) downright (e.g. lie); complete; utter |
真っ青 see styles |
massao まっさお |
(noun or adjectival noun) (1) deep blue; bright blue; (2) ghastly pale; pallid; white as a sheet |
眼光短 see styles |
yǎn guāng duǎn yan3 guang1 duan3 yen kuang tuan |
short-sighted |
砂八目 see styles |
sunayatsume; sunayatsume すなやつめ; スナヤツメ |
(kana only) Far Eastern brook lamprey (Lethenteron reissneri); sand lamprey (species found in the Northwest Pacific) |
秋深し see styles |
akifukashi あきふかし |
deep autumn (when the autumn has reached its climax) |
程近い see styles |
hodochikai ほどちかい |
(adjective) near; nearby; not far off |
程遠い see styles |
hodotooi ほどとおい |
(adjective) far away; far off |
空揚げ see styles |
karaage / karage からあげ |
(noun/participle) (food term) deep-fried food |
空處定 空处定 see styles |
kōng chù dìng kong1 chu4 ding4 k`ung ch`u ting kung chu ting kūsho jō |
(or 空無邊處定) The dhyāna, or meditation connected with the above, in which all thought of form is suppressed. |
突外れ see styles |
toppazure とっぱずれ |
(kana only) very edge; far border |
立田揚 see styles |
tatsutaage / tatsutage たつたあげ |
(irregular kanji usage) (food term) dish of fish or meat flavoured with soy sauce, mirin, etc., coated with starch and then deep-fried |
竜田揚 see styles |
tatsutaage / tatsutage たつたあげ |
(food term) dish of fish or meat flavoured with soy sauce, mirin, etc., coated with starch and then deep-fried |
第一感 see styles |
daiikkan / daikkan だいいっかん |
first impression; immediate thought |
箆太い see styles |
nobutoi のぶとい |
(adjective) (1) audacious; daring; bold; impudent; cheeky; (2) throaty (voice); rough; deep; hoarse |
篦太い see styles |
nobutoi のぶとい |
(adjective) (1) audacious; daring; bold; impudent; cheeky; (2) throaty (voice); rough; deep; hoarse |
素揚げ see styles |
suage すあげ |
(food term) deep-frying without breading or batter; food deep-fried without breading or batter |
紺青色 绀青色 see styles |
gàn qīng sè gan4 qing1 se4 kan ch`ing se kan ching se konjouiro / konjoiro こんじょういろ |
(See 紺青) Prussian blue; deep blue; dark blue; ultramarine deep blue color |
絶する see styles |
zessuru ぜっする |
(vs-s,vt,vi) (1) to exceed (by a lot); to (far) surpass; (vs-s,vt,vi) (2) to end; to cease; to stop |
縁遠い see styles |
endooi えんどおい |
(adjective) (1) unconnected; weakly related; alien; far beyond (one's means, ability); (adjective) (2) having little prospect of marriage |
縦横家 see styles |
juuouka; shououka / juoka; shooka じゅうおうか; しょうおうか |
(hist) (See 諸子百家) School of Diplomacy (school of thought during the Warring States period in China) |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
臙脂色 see styles |
enjiiro / enjiro えんじいろ |
dark red; deep red |
苦しい see styles |
kurushii / kurushi くるしい |
(adjective) (1) painful; difficult; tough; hard; (adjective) (2) distressing; (psychologically) difficult; stressful; awkward (e.g. position); (adjective) (3) straitened (circumstances); tight (financial situation); needy; struggling; (adjective) (4) strained (interpretation, explanation, etc.); lame (e.g. excuse); forced (e.g. smile); far-fetched; (suf,adj-i) (5) (after -masu stem of verb; often ぐるしい) (See 寝苦しい・ねぐるしい,見苦しい・みぐるしい) hard to do; unpleasant |
莫妄想 see styles |
mò wàng xiǎng mo4 wang4 xiang3 mo wang hsiang mōzō suru koto nakare |
stop [your] deluded thought! |
落湯雞 落汤鸡 see styles |
luò tāng jī luo4 tang1 ji1 lo t`ang chi lo tang chi |
a person who looks drenched and bedraggled; like a drowned rat; deep distress |
薄揚げ see styles |
usuage うすあげ |
deep-fried tofu |
見識淺 见识浅 see styles |
jiàn shi qiǎn jian4 shi5 qian3 chien shih ch`ien chien shih chien |
short-sighted |
計算上 see styles |
keisanjou / kesanjo けいさんじょう |
(adv,adj-no) according to the calculations; as far as calculations are concerned; computationally |
話込む see styles |
hanashikomu はなしこむ |
(transitive verb) to be deep in talk |
諸差し see styles |
morozashi もろざし |
(irregular kanji usage) (sumo) deep double underarm grip which prevents the opponent from grabbing the belt |
赤っ恥 see styles |
akappaji あかっぱじ |
great shame (endured in the public eye); deep embarrassment; profound humiliation; utter disgrace |
身口意 see styles |
shēn kǒu yì shen1 kou3 yi4 shen k`ou i shen kou i shinkui しんくい |
{Buddh} (See 三業・さんごう) action, speech and thought bodily actions, speech, and thought |
身語心 身语心 see styles |
shēn yǔ xīn shen1 yu3 xin1 shen yü hsin shin go shin |
bodily action, speech, and thought |
身語意 身语意 see styles |
shēn yǔ yì shen1 yu3 yi4 shen yü i shingoi |
three karmas (activities) of bodily action, speech, and thought |
遙かに see styles |
harukani はるかに |
(irregular kanji usage) (adverb) far off; in the distance; long ago; far; by far; far and away |
遠い昔 see styles |
tooimukashi とおいむかし |
(exp,n,adj-no) remote past; far ago; time immemorial |
遠歩き see styles |
tooaruki とおあるき |
(noun/participle) (taking a) long walk; walking far |
遠眼鏡 see styles |
toomegane; engankyou / toomegane; engankyo とおめがね; えんがんきょう |
(1) (obsolete) spectacles for far-sightedness; (2) telescope |
遠赤外 see styles |
ensekigai えんせきがい |
(noun or adjectival noun) far infrared |
遠超過 远超过 see styles |
yuǎn chāo guò yuan3 chao1 guo4 yüan ch`ao kuo yüan chao kuo |
to exceed by far; to outclass |
遠離樂 远离乐 see styles |
yuǎn lí lè yuan3 li2 le4 yüan li le onri raku |
The joy of the first dhyāna heaven, in which the defilement of desire is left far behind in mystic contemplation. |
遥かに see styles |
harukani はるかに |
(adverb) far off; in the distance; long ago; far; by far; far and away |
邈冥冥 see styles |
miǎo míng míng miao3 ming2 ming2 miao ming ming |
far off; distant |
邪思惟 see styles |
xié sī wéi xie2 si1 wei2 hsieh ssu wei ja shui |
erroneous thought |
郷友会 see styles |
kyouyuukai / kyoyukai きょうゆうかい |
social organisation for people originating from the same town, village, or island who live in an urban center far from home (predominantly used by people from Okinawa) |
鄙離る see styles |
hinasakaru; hinazakaru ひなさかる; ひなざかる |
(v4r,vi) (archaism) to be far away from the city; to be remote |
野太い see styles |
nobutoi のぶとい |
(adjective) (1) audacious; daring; bold; impudent; cheeky; (2) throaty (voice); rough; deep; hoarse |
金ざる see styles |
kinzaru きんざる |
(food term) metal basket (for deep-frying, etc.); metallic basket |
錫霍特 锡霍特 see styles |
xī huò tè xi1 huo4 te4 hsi huo t`e hsi huo te |
Sichote-Alin mountain range in Russian far east opposite Sakhalin Island |
長嘆息 see styles |
choutansoku / chotansoku ちょうたんそく |
sighing deeply; giving a deep sigh |
長大息 see styles |
choutaisoku / chotaisoku ちょうたいそく |
(n,vs,vi) deep sigh |
開票率 see styles |
kaihyouritsu / kaihyoritsu かいひょうりつ |
percentage of votes counted so far |
関特演 see styles |
kantokuen かんとくえん |
(hist) (abbreviation) (abbr. of 関東軍特種演習) plan for the invasion of the Soviet Far East in July 1941 |
闇昧心 see styles |
àn mèi xīn an4 mei4 xin1 an mei hsin anmai shin |
obscures thought |
阿梨耶 see styles |
ā lí yé a1 li2 ye2 a li yeh ariya |
ārya, 阿利宜; 阿棃宜; 阿黎宜; 阿犁宜; 阿離宜; 阿哩夜; 阿略 or 阿夷; 梨耶 loyal, honourable, noble, āryan, 'a man who has thought on the four chief principles of Buddhism and lives according to them,' intp. by 尊 honourable, and 聖 sage, wise, saintly, sacred. Also, ulūka, an owl. |
阿蘭若 阿兰若 see styles |
ā lán rě a1 lan2 re3 a lan je arannya あらんにゃ |
Buddhist temple (transliteration of Sanskrit "Aranyakah") {Buddh} isolated place; hermitage āraṇya; from araṇya, 'forest.'阿蘭若迦 āraṇyaka, one who lives there. Intp. by 無諍聲 no sound of discord; 閑靜 shut in and quiet; 遠離 far removed; 空 寂 uninhabited and still; a lonely abode 500 bow-lengths from any village. A hermitage, or place of retirement for meditation. Three kinds of occupants are given: 達磨阿蘭若迦 dharma-āraṇyaka; 摩祭阿蘭若迦 mātaṅga-āraṇyaka, and 檀陀阿蘭若迦 daṇḍaka-āraṇyaka. Other forms are: 阿蘭那 or 阿蘭攘; 阿蘭陀 or 陁; 阿練若 or 阿練茄; 曷刺 M028515. |
陀毘羅 陀毘罗 see styles |
tuó pí luó tuo2 pi2 luo2 t`o p`i lo to pi lo Dabira |
(or 陀毘荼); 達羅毘荼 (or達羅弭荼) Damila, Dravila, probably Drāviḍa, or Drāvira, anciently a kingdom in Southern India, 'bounded in the South by the Cauveri and reaching northward as far as Arcot or Madras.' Eitel. |
隠れ里 see styles |
kakurezato かくれざと |
(1) hidden village (esp. hidden retreat for nobles or refuge for soldiers of a defeated army); isolated village; (2) legendary land (deep in mountains or underground); Shangri-La |
離妄想 离妄想 see styles |
lí wàng xiǎng li2 wang4 xiang3 li wang hsiang ri mōsō |
free from deluded thought |
離念相 离念相 see styles |
lí niàn xiàng li2 nian4 xiang4 li nien hsiang ri nensō |
free from the marks of thought |
雪深い see styles |
yukibukai ゆきぶかい |
(adjective) snowy; covered in deep snow |
青森縣 青森县 see styles |
qīng sēn xiàn qing1 sen1 xian4 ch`ing sen hsien ching sen hsien |
Aomori prefecture at the far north of Japan's main island Honshū 本州[Ben3 zhou1] |
非安立 see styles |
fēi ān lì fei1 an1 li4 fei an li |
The unestablished, or undetermined; that which is beyond terminology. 非安立諦 The doctrine of 非安立眞如 the bhūtatathatā, the absolute as it exists in itself, i.e. indefinable, contrasted with the absolute as expressible in words and thought, a distinction made by the 唯識論. |
非想天 see styles |
fēi xiǎng tiān fei1 xiang3 tian1 fei hsiang t`ien fei hsiang tien |
neither thought nor no-thought heaven |
非想定 see styles |
fēi xiǎng dìng fei1 xiang3 ding4 fei hsiang ting |
concentration of no thought |
非有想 see styles |
fēi yǒu xiǎng fei1 you3 xiang3 fei yu hsiang |
The 定 or degree of meditation of this name leads to rebirth in the arūpa heaven; which is not entirely free from distress, of which it has 八苦 eight forms. |
非無想 see styles |
fēi wú xiǎng fei1 wu2 xiang3 fei wu hsiang |
not unassociative thought |
額ずく see styles |
nukazuku ぬかずく |
(v5k,vi) to kowtow (to bow from a kneeling position such that the forehead touches the ground); to prostrate oneself; to give a deep, reverent bow |
額づく see styles |
nukazuku ぬかづく |
(v5k,vi) to kowtow (to bow from a kneeling position such that the forehead touches the ground); to prostrate oneself; to give a deep, reverent bow |
額突く see styles |
nukatsuku ぬかづく nukazuku ぬかつく |
(v5k,vi) to kowtow (to bow from a kneeling position such that the forehead touches the ground); to prostrate oneself; to give a deep, reverent bow |
額衝く see styles |
nukatsuku ぬかづく nukazuku ぬかつく |
(v5k,vi) to kowtow (to bow from a kneeling position such that the forehead touches the ground); to prostrate oneself; to give a deep, reverent bow |
飛竜子 see styles |
hirousu / hirosu ひろうす hiryouzu / hiryozu ひりょうず hiryuuzu / hiryuzu ひりゅうず |
(1) filhos (traditional Portuguese dessert) (por:); (2) (ksb:) deep-fried tofu mixed with thinly sliced vegetables |
飛竜頭 see styles |
hirousu / hirosu ひろうす hiryouzu / hiryozu ひりょうず hiryuuzu / hiryuzu ひりゅうず |
(1) filhos (traditional Portuguese dessert) (por:); (2) (ksb:) deep-fried tofu mixed with thinly sliced vegetables |
骨煎餅 see styles |
honesenbei / honesenbe ほねせんべい |
deep fried fish bones (snack food) |
鶏唐揚 see styles |
torikaraage / torikarage とりからあげ |
(food term) deep-fried chicken |
黒らか see styles |
kuroraka くろらか |
blackness; deep black |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Far-Sighted in Deep Thought" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.