Our regular search mode rendered no results. We switched to our sloppy search mode for your query. These results might not be accurate...
There are 12249 total results for your Eve search. I have created 123 pages of results for you. Each page contains 100 results...
<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
兗州 兖州 see styles |
yǎn zhōu yan3 zhou1 yen chou |
Yanzhou, county-level city in Jining 濟寧|济宁[Ji3 ning2], Shandong |
兜底 see styles |
dōu dǐ dou1 di3 tou ti |
to provide a safety net; (coll.) to reveal; to expose (something disreputable) |
入る see styles |
iru いる |
(v5r,vi) (1) (mainly used in fixed expressions and literary language) (See 入る・はいる・1) to enter; to go in; to get in; to come in; (v5r,vi) (2) to set (of the sun or moon); to sink; to go down; (v5r,vi) (3) to attain (nirvana, enlightenment, etc.); to achieve; to reach (e.g. a climax); (suf,v5r) (4) (after -masu stem of verb) (See 感じ入る,聞き入る) to do fully; to do intently; to do sincerely; to do deeply; to feel keenly; (suf,v5r) (5) (after -masu stem of verb) (See 寝入る・1,絶え入る) to (reach a state) completely; (place-name) Iru |
入信 see styles |
rù xìn ru4 xin4 ju hsin nyuushin / nyushin にゅうしん |
(n,vs,vi) entering a faith; joining a religion To believe, or enter into belief. |
入日 see styles |
irihi いりひ |
setting sun; evening sun; (surname) Irihi |
入相 see styles |
iriai いりあい |
(1) sunset; (2) (abbreviation) evening bell; vespers bell; (surname) Iriai |
入門 入门 see styles |
rù mén ru4 men2 ju men irima いりま |
entrance door; to enter a door; to learn the basics of a subject; introduction (to a subject); (attributive) entry-level (n,vs,vi) (1) becoming a pupil (of); becoming a disciple; entering an institution; beginning training; (2) (usu. in book titles) introduction (to); primer; guide; (n,vs,vi) (3) entering through a gate; (surname) Irima gate of entry |
內測 内测 see styles |
nèi cè nei4 ce4 nei ts`e nei tse |
(software development) to do closed beta (or internal beta) testing |
全て see styles |
subete すべて |
(noun - becomes adjective with の) (1) (kana only) everything; all; the whole; (adverb) (2) (kana only) entirely; completely; wholly; all |
全員 全员 see styles |
quán yuán quan2 yuan2 ch`üan yüan chüan yüan zenin(p); zeiin(ik) / zenin(p); zen(ik) ぜんいん(P); ぜいいん(ik) |
all personnel; the whole staff (n,adv) all members; all hands; everyone; everybody; whole crew |
全域 see styles |
quán yù quan2 yu4 ch`üan yü chüan yü zeniki ぜんいき |
the entire area; the entire domain; global; domain-wide (1) the whole area; the entire region; all parts (of); (2) the whole field (of study); every field; the whole gamut |
全場 全场 see styles |
quán chǎng quan2 chang3 ch`üan ch`ang chüan chang |
everyone present; the whole audience; across-the-board; unanimously; whole duration (of a competition or match) |
全寮 see styles |
zenryou / zenryo ぜんりょう |
whole dormitory; every dormitory |
全州 see styles |
quán zhōu quan2 zhou1 ch`üan chou chüan chou chonju チョンジュ |
Quanzhou county in Guilin 桂林[Gui4 lin2], Guangxi (noun - becomes adjective with の) (1) whole state; (2) all states; every state; (place-name) Jeonju (South Korea) |
全巻 see styles |
zenkan ぜんかん |
(1) complete set (of volumes); every volume; (2) whole volume; whole film; whole reel |
全市 see styles |
quán shì quan2 shi4 ch`üan shih chüan shih zenichi ぜんいち |
whole city (1) the whole city; (2) all the cities; every city; (personal name) Zen'ichi |
全幅 see styles |
zenpuku ぜんぷく |
(can be adjective with の) (1) full; wholehearted; utmost; all; every; (2) overall width |
全総 see styles |
zensou / zenso ぜんそう |
(abbreviation) (See 全国総合開発計画) Comprehensive National Development Plan (1962-) |
兩手 两手 see styles |
liǎng shǒu liang3 shou3 liang shou ryōshu |
one's two hands; two prongs (of a strategy); both aspects, eventualities etc; skills; expertise two hands |
八口 see styles |
yatsukuchi やつくち |
small opening in the side of some traditional Japanese clothing (located where the sleeve meets the bodice, below the armpit); (place-name) Yatsukuchi |
八寸 see styles |
hachisu はちす |
(1) distance of eight sun (approx. 24 cm); (2) dish or tray of this size (esp. used in kaiseki cuisine to serve several kinds of delicacies); food served in such a dish; (3) variety of thick, traditional Japanese paper; (place-name) Hachisu |
八憍 see styles |
bā jiāo ba1 jiao1 pa chiao hakkyō |
The eight kinds of pride, or arrogance, resulting in domineering: because of strength; of clan, or name; of wealth; of independence, or position; of years, or age; of cleverness, or wisdom; of good or charitable deeds; of good looks. Of these, eight birds are named as types: 鴟梟 two kinds of owl, eagle, vulture, crow, magpie, pigeon, wagtail. |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
八辯 八辩 see styles |
bā biàn ba1 bian4 pa pien hachiben |
Eight characteristics of a Buddha's speaking: never hectoring; never misleading or confused; fearless; never haughty; perfect in meaning; and in flavour; free from harshness; seasonable (or, suited to the occasion). |
公測 公测 see styles |
gōng cè gong1 ce4 kung ts`e kung tse |
(software development) to do beta testing |
六位 see styles |
liù wèi liu4 wei4 liu wei rokui |
The six stages of Bodhisattva development, i. e. 十信位; 十住位; 十廻向位; 十地位; 等覺位; 佛地位; these are from the order Huayan jing. |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六合 see styles |
liù hé liu4 he2 liu ho rokugou / rokugo ろくごう |
the six directions (north, south, east, west, up, down); the whole country; the universe; everything under the sun the universe; the cosmos; (place-name) Rokugou six combinations |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
六時 六时 see styles |
liù shí liu4 shi2 liu shih rokuji ろくじ |
(1) six o'clock; (2) (Buddhist term) six periods of a day (morning, midday, afternoon, evening, midnight, late night) The six 'hours' or periods in a day, three for night and three for day, i. e. morning noon, evening; night, midnight, and dawn. Also, the six divisions of the year, two each of spring, summer, and winter. |
六物 see styles |
liù wù liu4 wu4 liu wu rokumotsu |
The six things personal to a monk— saṅghāṭī, the patch robe; uttarā saṅghāṭī, the stole of seven pieces; antara-vaasaka, the skirt or inner garment of five pieces; the above are the 三衣 three garments: paatra, begging bowl; ni.siidana, a stool: and a water-strainer: the six are also called the 三衣六物. |
六相 see styles |
liù xiàng liu4 xiang4 liu hsiang rokusō |
The six characteristics found in everything— hole and parts, unity and diversity, entirety and (its) fractions. |
六論 六论 see styles |
liù lùn liu4 lun4 liu lun roku ron |
The six 外道論 vedāṇgas, works which are 'regarded as auxiliary to and even in some sense as part of the Veda, their object being to secure the proper pronunciation and correctness of the text and the right employment of the Mantras of sacrifice as taught in the Brāhmaṇas '. M. W. They are spoken of together as the 四皮陀六論 four Vedas and six śāstras, and the six are Sikṣā, Chandas, Vyākarana, Nirukta, Jyotiṣa, and Kalpa. |
六賊 六贼 see styles |
liù zéi liu4 zei2 liu tsei rokuzoku |
The six cauras, or robbers, i. e. the six senses; the 六根 sense organs are the 媒 'matchmakers', or medial agents, of the six robbers. The 六賊 are also likened to the six pleasures of the six sense organs. Prevention is by not acting with them, i. e. the eye avoiding beauty, the ear sound, nose scent, tongue flavors, body seductions, and mind uncontrolled thoughts. |
六韜 六韬 see styles |
liù tāo liu4 tao1 liu t`ao liu tao |
“Six Secret Strategic Teachings”, one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1], attributed to Jiang Ziya 姜子牙[Jiang1 Zi3 ya2] |
共催 see styles |
kyousai / kyosai きょうさい |
(noun, transitive verb) joint sponsorship (of an event); cosponsorship; joint hosting |
共創 see styles |
kyousou / kyoso きょうそう |
growing together; joint development |
共報 共报 see styles |
gòng bào gong4 bao4 kung pao gūhō |
Collective retribution; reward or punishment of the community, or in common, for the 共業 deeds of the community, or even of the individual in their effects on the community. |
兼任 see styles |
jiān rèn jian1 ren4 chien jen kanetou / kaneto かねとう |
to hold several jobs at once; concurrent post; working part-time (noun, transitive verb) serving concurrently as; holding the additional post of; (surname) Kanetou |
兼優 兼优 see styles |
jiān yōu jian1 you1 chien yu |
an all-rounder; good at everything |
兼施 see styles |
jiān shī jian1 shi1 chien shih |
using several (methods) |
兼課 兼课 see styles |
jiān kè jian1 ke4 chien k`o chien ko |
to teach classes in addition to other duties; to hold several teaching jobs |
冀州 see styles |
jì zhōu ji4 zhou1 chi chou |
Jishou, county-level city in Hengshui 衡水[Heng2 shui3], Hebei |
内着 see styles |
uchigi うちぎ |
(1) everyday clothes; (2) underwear |
円理 see styles |
enri えんり |
(hist) {math} enri (calculus-like system developed during the Edo period); (female given name) Enri |
再也 see styles |
zài yě zai4 ye3 tsai yeh |
(not) ever again; (not) any longer |
再好 see styles |
zài hǎo zai4 hao3 tsai hao |
even better |
冠纓 see styles |
kanei / kane かんえい |
string of a crown (to prevent it from falling off) |
冥色 see styles |
meishoku / meshoku めいしょく |
evening twilight |
冬月 see styles |
dōng yuè dong1 yue4 tung yüeh fuyutsuki ふゆつき |
eleventh lunar month (1) winter; winter season; (2) winter moon; (female given name) Fuyutsuki |
冬木 see styles |
fuyugi ふゆぎ |
(1) tree as seen in winter (esp. a barren deciduous tree); (2) evergreen tree; (place-name) Fuyugi |
冷徹 see styles |
reitetsu / retetsu れいてつ |
(noun or adjectival noun) cool-headed; level-headed; hard-headed |
冷湖 see styles |
lěng hú leng3 hu2 leng hu |
Lenghu county level subdivision of Haixi Mongol and Tibetan autonomous prefecture 海西蒙古族藏族自治州[Hai3 xi1 Meng3 gu3 zu2 Zang4 zu2 zi4 zhi4 zhou1], Qinghai |
凌亂 凌乱 see styles |
líng luàn ling2 luan4 ling luan |
messy; disarrayed; disheveled |
凌海 see styles |
líng hǎi ling2 hai3 ling hai ryoukai / ryokai りょうかい |
Linghai, county-level city in Jinzhou 錦州|锦州, Liaoning (given name) Ryōkai |
凌源 see styles |
líng yuán ling2 yuan2 ling yüan |
Lingyuan, county-level city in Chaoyang 朝陽|朝阳[Chao2 yang2], Liaoning |
凍容 冻容 see styles |
dòng róng dong4 rong2 tung jung |
"youth freezing", Chinese girls beginning anti-ageing treatments as young as two years old in the hope they will never look old |
凛々 see styles |
rinrin りんりん |
(adj-t,adv-to) (1) severe; intense; awe-inspiring; commanding; (2) biting; bitter (cold); piercing; frigid; (female given name) Rinrin |
凛冽 see styles |
rinretsu りんれつ |
(noun or adjectival noun) biting; severe; intense; rigorous |
凛凛 see styles |
rinrin りんりん |
(adj-t,adv-to) (1) severe; intense; awe-inspiring; commanding; (2) biting; bitter (cold); piercing; frigid |
凛烈 see styles |
rinretsu りんれつ |
(noun or adjectival noun) biting; severe; intense; rigorous |
凝る see styles |
koru こる |
(v5r,vi) (1) to become stiff (of muscles); (v5r,vi) (2) to get absorbed in; to develop a passion for; to devote oneself to; to become obsessed with; to get hooked on; (v5r,vi) (3) to be elaborate; to be intricate; to be exquisite; to be particular about; to pay great attention to |
凡て see styles |
subete すべて |
(noun - becomes adjective with の) (1) (kana only) everything; all; the whole; (adverb) (2) (kana only) entirely; completely; wholly; all |
凡事 see styles |
fán shì fan2 shi4 fan shih bonji ぼんじ |
everything reasonable thing; natural thing |
凡僧 see styles |
fán sēng fan2 seng1 fan seng bonsou; bonzou / bonso; bonzo ぼんそう; ぼんぞう |
(1) {Buddh} unranked priest; ordinary priest; (2) (ぼんそう only) foolish monk The ordinary practising monk as contrasted with the 聖僧 the holy monk who has achieved higher merit. |
凡夫 see styles |
fán fū fan2 fu1 fan fu bonpu ぼんぷ |
common person; ordinary guy; mortal man (1) ordinary person; (2) {Buddh} unenlightened person; (given name) Bonpu The common people, the unenlightened, hoi polloi, a common fellow.; 波羅; 婆羅必栗託仡那; 婆羅必利他伽闍那 bālapṛthagjana. Everyman, the worldly man, the sinner. Explained by 異生 or 愚異生 one who is born different, or outside the Law of the Buddha, because of his karma. |
凡小 see styles |
fán xiǎo fan2 xiao3 fan hsiao bonshou / bonsho ぼんしょう |
(noun or adjectival noun) small and of mediocre talent Common men, or sinners, also believers in Hīnayāna; also the unenlightened in general. |
凡是 see styles |
fán shì fan2 shi4 fan shih |
each and every; every; all; any |
凡百 see styles |
fán bǎi fan2 bai3 fan pai bonpyaku; bonbyaku; bonhyaku; hanpyaku ぼんぴゃく; ぼんびゃく; ぼんひゃく; はんぴゃく |
all; everything; the whole (adj-no,n) various; many; all kinds of |
凡響 凡响 see styles |
fán xiǎng fan2 xiang3 fan hsiang |
ordinary tones; everyday harmony; common chord |
処々 see styles |
shosho しょしょ |
(n-adv,n-t) here and there; some parts (of something); several places |
処処 see styles |
shosho しょしょ |
(n-adv,n-t) here and there; some parts (of something); several places |
凸凹 see styles |
dekoboko(p); totsuou; dakuboku(ok) / dekoboko(p); totsuo; dakuboku(ok) でこぼこ(P); とつおう; だくぼく(ok) |
(n,adj-no,adj-na,vs,vi) (1) unevenness; roughness; ruggedness; bumpiness; (n,adj-no,adj-na) (2) (でこぼこ only) inequality; imbalance; unevenness; difference |
凹凸 see styles |
āo tū ao1 tu1 ao t`u ao tu outotsu / ototsu おうとつ |
concave or convex; bumps and holes; uneven (surface); rugged (1) unevenness; bumpiness; roughness; ruggedness; (2) imbalance; inequality; unevenness; disparity |
出す see styles |
dasu だす |
(transitive verb) (1) to take out; to get out; (transitive verb) (2) to put out; to reveal; to show; (transitive verb) (3) to submit (e.g. thesis); to turn in; (transitive verb) (4) (See あぶり出す・あぶりだす) to publish; to make public; (transitive verb) (5) (See 手紙を出す) to send (e.g. letter); (transitive verb) (6) (See 声を出す) to produce (a sound); to start (fire); (transitive verb) (7) to serve (food term); (suf,v5s) (8) (after the -masu stem of a verb) (See 飛び出す・とびだす・1) ... out (e.g. to jump out, to carry out); (suf,v5s) (9) (after the -masu stem of a verb) (See 歌いだす・うたいだす) to begin ...; to start to ...; to burst into ... |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
出名 see styles |
chū míng chu1 ming2 ch`u ming chu ming |
well-known for something; to become well known; to make one's mark; to lend one's name (to an event, endeavor etc) |
出櫃 出柜 see styles |
chū guì chu1 gui4 ch`u kuei chu kuei |
to come out of the closet; to reveal one's sexual orientation |
出現 出现 see styles |
chū xiàn chu1 xian4 ch`u hsien chu hsien shutsugen しゅつげん |
to appear; to arise; to emerge; to show up (n,vs,vi) appearance; emergence; advent; arrival; showing up; coming to existence To manifest, reveal, be manifested, appear, e. g. as does a Buddha's temporary body, or nirmāṇakāya. Name of Udāyi 優陀夷 a disciple of Buddha to be reborn as Samantaprabhāsa; also of a son of Ajātaśatru. |
出線 出线 see styles |
chū xiàn chu1 xian4 ch`u hsien chu hsien |
(sports) to go out of bounds; to go over the line; to qualify for the next round of competition; (Tw) (fig.) to make the grade; to achieve success |
出缺 see styles |
chū quē chu1 que1 ch`u ch`üeh chu chüeh |
to fall vacant; a job opening at a high level |
出賽 出赛 see styles |
chū sài chu1 sai4 ch`u sai chu sai |
to compete; to take part (in a sports event) |
分歲 分岁 see styles |
fēn suì fen1 sui4 fen sui bunsai |
New Year's eve, the dividing night of the year, also styled 歲夜. |
分頭 分头 see styles |
fēn tóu fen1 tou2 fen t`ou fen tou |
separately; severally; parted hair |
分餐 see styles |
fēn cān fen1 can1 fen ts`an fen tsan bunsan ぶんさん |
to eat individual meals (rather than taking one's food from plates served to everyone at the table) (noun/participle) distribution (of bread and wine during Communion) |
切る see styles |
kiru きる |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
切実 see styles |
setsujitsu せつじつ |
(noun or adjectival noun) (1) earnest; sincere; acute; keen; fervent; (noun or adjectival noun) (2) pressing; urgent; serious; severe; (noun or adjectival noun) (3) pertinent; appropriate |
切戻 see styles |
setsurai せつらい |
switch-back (reversal of redundancy switching following repair) |
切断 see styles |
setsudan せつだん |
(noun/participle) cutting; severance; section; amputation; disconnection |
切斷 切断 see styles |
qiē duàn qie1 duan4 ch`ieh tuan chieh tuan |
to cut off; to sever See: 切断 |
切札 see styles |
kirifuda きりふだ |
(1) trump card; (2) ace up one's sleeve; secret weapon |
初め see styles |
hajime はじめ zome ぞめ |
(n-t,n-adv) (1) beginning; start; outset; opening; (2) first (in line, etc.); (3) origin; (4) (kana only) such as ...; not to mention ...; (suffix) first doing of ... (ever, in one's life, in the new year, etc.) |
初住 see styles |
chū zhù chu1 zhu4 ch`u chu chu chu shojū |
The first of the ten stages, or resting-places, of the bodhisattva. 住 is the resting-place or stage for a particular course of development; 地 is the position or rank attained by the spiritual characteristics achieved in this place. |
初夜 see styles |
chū yè chu1 ye4 ch`u yeh chu yeh shoya しょや |
early evening; wedding night; (fig.) first sexual encounter first night; first watch of the night; bridal night The first of the three divisions of the night. |
初夢 see styles |
hatsuyume はつゆめ |
(1) first dream of the New year (believed to foretell one's luck); (2) (archaism) (See 節分・1) dream on the night of setsubun |
初果 see styles |
chū guǒ chu1 guo3 ch`u kuo chu kuo motoka もとか |
(female given name) Motoka The initial fruit, or achievement, the stage of srota-āpanna, illusion being discarded and the stream of enlightenment entered. |
初秋 see styles |
chū qiū chu1 qiu1 ch`u ch`iu chu chiu hatsuaki はつあき |
early autumn; 7th month of the lunar calendar (1) early autumn (fall); (2) (しょしゅう only) (obsolete) (See 文月) seventh month of the lunar calendar; (given name) Hatsuaki |
初級 初级 see styles |
chū jí chu1 ji2 ch`u chi chu chi shokyuu / shokyu しょきゅう |
junior; primary (noun - becomes adjective with の) elementary level; beginner level |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...1011121314151617181920...>
This page contains 100 results for "Eve" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.