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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
脇明け see styles |
wakiake わきあけ |
(1) robe worn by military officials with a round collar, unstitched open sides, and no wrapped fabric along the bottom; (2) small opening in the side of traditional Japanese clothing (where the sleeve meets the bodice, below the armpit); clothing with such an opening (usu. worn by women or children) |
脱毛症 see styles |
datsumoushou / datsumosho だつもうしょう |
(noun - becomes adjective with の) {med} alopecia; baldness |
脳波計 see styles |
nouhakei / nohake のうはけい |
electroencephalograph; EEG |
脳磁図 see styles |
noujizu / nojizu のうじず |
magnetoencephalogram |
脳磁計 see styles |
noujikei / nojike のうじけい |
magnetoencephalograph; MEG |
脳筋症 see styles |
noukinshou / nokinsho のうきんしょう |
encephalomyopathy |
脳軟化 see styles |
nounanka / nonanka のうなんか |
{med} (See 脳軟化症・のうなんかしょう) encephalomalacia; brain softening |
腋明け see styles |
wakiake わきあけ |
(1) robe worn by military officials with a round collar, unstitched open sides, and no wrapped fabric along the bottom; (2) small opening in the side of traditional Japanese clothing (where the sleeve meets the bodice, below the armpit); clothing with such an opening (usu. worn by women or children) |
腓尼基 see styles |
féi ní jī fei2 ni2 ji1 fei ni chi |
Phoenicia, ancient civilization along the coast of the Mediterranean Sea |
腦電圖 脑电图 see styles |
nǎo diàn tú nao3 dian4 tu2 nao tien t`u nao tien tu |
electroencephalogram (EEG) |
腹開き see styles |
harabiraki はらびらき |
{food} slicing a fish along its belly |
膝行る see styles |
izaru いざる |
(v5r,vi) to crawl; to shuffle along |
膨潤土 膨润土 see styles |
péng rùn tǔ peng2 run4 tu3 p`eng jun t`u peng jun tu |
bentonite (mineralogy) |
自大狂 see styles |
zì dà kuáng zi4 da4 kuang2 tzu ta k`uang tzu ta kuang |
megalomania; egomania; delusions of grandeur |
自立型 see styles |
jiritsugata じりつがた |
{comp} stand-alone |
般若面 see styles |
hannyamen; hannyazura はんにゃめん; はんにゃづら |
(1) (はんにゃめん only) {noh} hannya; mask of a grinning, horned demoness which represents a woman's rage and jealousy; (2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression |
般茶迦 see styles |
pán chá jiā pan2 cha2 jia1 p`an ch`a chia pan cha chia hanchaka |
[Note: The middle character is erroneous; it should be 荼. Same with the next entry.] paṇḍaka. The general name for eunuchs. The five classes with various degrees of sexual impotence: (1) 扇搋 ṣaṇḍha (ṣaṇḍha paṇḍaka); by birth impotent. (2) 留拏 rugṇa or ruṇḍa paṇḍaka; 'maimed, ' i.e. emasculated males. (3) 砂梨沙掌拏 īrṣyā (īrṣyā paṇḍaka); those whose sexual desires are only aroused by jealousy. (4) 半擇迦 paṇḍaka are eunuchs in general, but in this category are described as hermaphrodites. (5) 博叉 pakṣa (pakṣa pāṇḍaka); impotent during one-half of the month. A newer classification distinguishes those with incomplete from those with complete organs; the incomplete being (1) ṣaṇḍha, or jātipaṇḍaka as above; and (2) emasculated males; the complete are the others; the fifth being stimulated when bathing or evacuating. Other forms: 般吒; 半托; 半擇迦 tr. 黃門. |
色留袖 see styles |
irotomesode いろとめそで |
formal, pastel-colored kimono with designs along the bottom of the skirt worn by married women on ceremonial occasions; married woman's ceremonial kimono |
花鼓戲 花鼓戏 see styles |
huā gǔ xì hua1 gu3 xi4 hua ku hsi |
opera form popular along Changjiang |
華龍區 华龙区 see styles |
huà lóng qū hua4 long2 qu1 hua lung ch`ü hua lung chü |
Hualong, a district of Puyang City 濮陽市|濮阳市[Pu2 yang2 Shi4], Henan |
蔗糖素 see styles |
zhè táng sù zhe4 tang2 su4 che t`ang su che tang su |
sucralose |
蕎麦飯 see styles |
sobameshi そばめし |
(kana only) soba and rice cooked together along with meat, vegetables, etc. on a metal plate |
袋蜘蛛 see styles |
fukurogumo; fukurogumo フクログモ; ふくろぐも |
(1) (kana only) sac spider (any spider of family Clubionidae); (2) (kana only) (See ジグモ) Atypus karschi (Asian species of mygalomorph spider) |
褌一つ see styles |
fundoshihitotsu ふんどしひとつ |
(exp,n) (wearing) a loincloth alone; nothing but a loincloth |
褌一丁 see styles |
fundoshiicchou / fundoshiccho ふんどしいっちょう |
(exp,n) (wearing) a loincloth alone; nothing but a loincloth |
視覚系 see styles |
shikakukei / shikakuke しかくけい |
visual system; ophthalmencephalon |
観自在 see styles |
kanjizai かんじざい |
(Buddhist term) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion |
観音様 see styles |
kannonsama かんのんさま |
(1) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion; (2) (slang) clitoris |
観音経 see styles |
kannongyou / kannongyo かんのんぎょう |
Avalokitesvara Sutra; Kannon Sutra |
觀自在 观自在 see styles |
guān zì zài guan1 zi4 zai4 kuan tzu tsai Kanjizai かんじざい |
(out-dated kanji) (Buddhist term) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Avalokitêśvara Bodhisattva |
觀音様 see styles |
kannonsama かんのんさま |
(out-dated kanji) (1) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion; (2) (slang) clitoris |
誦する see styles |
zusuru ずする jusuru じゅする shousuru / shosuru しょうする |
(suru verb) to recite; to chant; to read aloud |
談得來 谈得来 see styles |
tán de lái tan2 de5 lai2 t`an te lai tan te lai |
to be able to talk to; to get along with; to be congenial |
講じる see styles |
koujiru / kojiru こうじる |
(transitive verb) (1) (See 講ずる・1) to lecture; to read aloud; to give a lecture (on); (transitive verb) (2) (See 措置を講じる,講ずる・2) to devise (e.g. a strategy); to work out (e.g. a tactic); to take (e.g. measures); to carry out (e.g. a plan) to adopt (e.g. a policy); (transitive verb) (3) to confer; to hold conference (with); to negotiate (with); (transitive verb) (4) (See 講ずる・3) to reconciliate (with); to make peace (with); to make up (with) |
講ずる see styles |
kouzuru / kozuru こうずる |
(vz,vt) (1) (See 講じる・こうじる・1) to lecture; to read aloud; to give a lecture (on); (vz,vt) (2) (See 講じる・こうじる・2) to devise (e.g. a strategy); to work out (e.g. a tactic); to take (e.g. measures); to carry out (e.g. a plan); to adopt (e.g. a policy; (vz,vt) (3) to reconciliate (with); to make peace (with); to make up (with); (vz,vt) (4) to recite poetry (at a poetry gathering) |
識處天 识处天 see styles |
shì chù tiān shi4 chu4 tian1 shih ch`u t`ien shih chu tien shikisho ten |
The heaven of (limitless) knowledge, the second of the caturārūpyabrahmalokas, or four formless heavens, also see below. |
豹紋蛸 see styles |
hyoumondako; hyoumondako / hyomondako; hyomondako ひょうもんだこ; ヒョウモンダコ |
(kana only) blue-ringed octopus (esp. one species, the blue-lined octopus, Hapalochlaena fasciata) |
貝焼き see styles |
kaiyaki かいやき |
(1) shellfish baked in the shell; (2) abalone, scallops, etc. simmered in the shell |
買路錢 买路钱 see styles |
mǎi lù qián mai3 lu4 qian2 mai lu ch`ien mai lu chien |
money extorted by bandits in exchange for safe passage; illegal toll; (old) paper money strewn along the path of a funeral procession |
跟屁股 see styles |
gēn pì gu gen1 pi4 gu5 ken p`i ku ken pi ku |
to tag along behind; to follow sb closely |
跟屁蟲 跟屁虫 see styles |
gēn pì chóng gen1 pi4 chong2 ken p`i ch`ung ken pi chung |
lit. bum beetle; sb who tags along; shadow; sycophant |
路側帯 see styles |
rosokutai ろそくたい |
pedestrian walkway along a road |
身一つ see styles |
mihitotsu みひとつ |
(usu. as 身一つで) one's body alone; having nothing except one's body; just oneself (with no belongings) |
載せる see styles |
noseru のせる |
(transitive verb) (1) to place on (something); (2) to give (someone) a ride; to give a lift; to pick up; to help on board; (3) to load (luggage); to carry; to take on board; (4) to send out (on the airwaves, etc.); (5) to deceive; to take for a ride; (6) to (sing) along with (musical accompaniment); (7) to let (someone) take part; (8) to excite (someone); (9) to publish (an article); to run (an ad) |
輪っか see styles |
wakka わっか |
(1) (colloquialism) ring; loop (of rope); (2) (colloquialism) halo (of an angel) |
辟支佛 see styles |
bì zhī fó bi4 zhi1 fo2 pi chih fo byakushi butsu |
(辟支迦) (辟支佛陀) (辟支迦佛陀) pratyekabuddha, one who seeks enlightenment for himself, defined in the Lotus Sūtra as a believer who is diligent and zealous in seeking wisdom, loves loneliness and seclusion, and understands deeply the nidānas. Also called 緣覺; 獨覺; 倶存. It is a stage above the śrāvaka 聲聞 and is known as the 中乘 middle vehicle. Tiantai distinguishes 獨覺 as an ascetic in a period without a Buddha, 緣覺 as a pratyekabuddha. He attains his enlightenment alone, independently of a teacher, and with the object of attaining nirvāṇa and his own salvation rather than that of others, as is the object of a bodhisattva. Cf. 畢. |
返り点 see styles |
kaeriten かえりてん |
marks written alongside characters in a classical Chinese text to indicate their ordering when read in Japanese |
透明質 see styles |
toumeishitsu / tomeshitsu とうめいしつ |
hyaloplasm |
連ねる see styles |
tsuraneru つらねる |
(transitive verb) (1) to line up; to put in a row; (2) to add (to a group); to accept (as a member of an organization, etc.); to join (e.g. a list); (3) to link; to put together; to string together (e.g. compliments); to enumerate; (4) to take along with; to bring with |
連れて see styles |
tsurete つれて |
(adverb) (1) (See 連れる) bringing along; accompanied by; brought along; (conj,exp) (2) (See につれ) as; in proportion to |
連れる see styles |
tsureru つれる |
(transitive verb) to take (someone) with one; to bring along; to go with; to be accompanied by |
遊泳術 see styles |
yuueijutsu / yuejutsu ゆうえいじゅつ |
(exp,n) (See 遊泳・ゆうえい・2) how to get along in the world; how to get on in life; how to swim |
過日子 过日子 see styles |
guò rì zi guo4 ri4 zi5 kuo jih tzu |
to live one's life; to pass one's days; to get along |
道の駅 see styles |
michinoeki みちのえき |
roadside station (government-designated rest area found along roads and highways); (st) Michi Station |
道形に see styles |
michinarini みちなりに |
(adverb) along the road (e.g. following its curves without turning off at any intersection); along the street |
道沿い see styles |
michizoi みちぞい |
(adj-no,n) along the road; at the side of the road |
道連れ see styles |
michizure みちづれ |
(1) fellow traveler; fellow traveller; travelling companion; (2) (See 道連れにする) taking someone along unwillingly; forcing to take part |
遮文荼 see styles |
zhē wén tú zhe1 wen2 tu2 che wen t`u che wen tu shamonda |
? cāmuṇḍā, a jealous woman; angry spirit; evil demon, one used to call up the dead to slay an enemy. |
鄙視鏈 鄙视链 see styles |
bǐ shì liàn bi3 shi4 lian4 pi shih lien |
a ranking of items in a particular category, with the most highly regarded on top (neologism c. 2012, coined by analogy with 食物鏈|食物链[shi2 wu4 lian4], food chain) |
醋罈子 醋坛子 see styles |
cù tán zi cu4 tan2 zi5 ts`u t`an tzu tsu tan tzu |
vinegar jar; (fig.) person of a jealous nature |
金紅石 金红石 see styles |
jīn hóng shí jin1 hong2 shi2 chin hung shih kinkouseki / kinkoseki きんこうせき |
(mineralogy) rutile {min} rutile |
金蘭譜 金兰谱 see styles |
jīn lán pǔ jin1 lan2 pu3 chin lan p`u chin lan pu |
(old) genealogical records of sworn brothers, each keeping a copy |
鉱物学 see styles |
koubutsugaku / kobutsugaku こうぶつがく |
mineralogy |
鋯合金 锆合金 see styles |
gào hé jīn gao4 he2 jin1 kao ho chin |
zircaloy |
長壽天 长寿天 see styles |
cháng shòu tiān chang2 shou4 tian1 ch`ang shou t`ien chang shou tien chōju ten |
devas of long life, in the fourth dhyāna heaven where life is 500 great kalpas, and in the fourth arūpaloka where life extends over 80, 000 kalpas. |
長熨斗 see styles |
naganoshi ながのし |
stretched dried abalone (used as a betrothal gift) |
阿伽嚧 see styles |
ā qié lú a1 qie2 lu2 a ch`ieh lu a chieh lu akaro |
阿伽樓; 惡揭嚕 agaru, aguru, fragment aloe-wood, intp. 沉香the incense that sinks in water, the agallochum; 'the Ahalim or Ahaloth of the Hebrews.' Eitel. |
阿僧伽 see styles |
ā sēng qié a1 seng1 qie2 a seng ch`ieh a seng chieh Asōga |
(阿僧) asaṅga, āryāsaṅga, intp. as 無著 unattached, free; lived 'a thousand years after the Nirvāṇa', probably the fourth century A.D., said to be the eldest brother of 天親 Vasubandhu, whom he converted to Mahāyāna. He was first a follower of the Mahīśāsaka hschool, but founded the Yogācārya or Tantric school with his Yogācārabhūmi-śāstra 瑜伽師地論, which in the 三藏傳 is said to have been dictated to him by Maitreya in the Tuṣita heaven, along with the 莊嚴大乘論 and the 中邊分別論. He was a native of Gandhāra, but lived mostly in Ayodhyā (Oudh). |
阿娑羅 阿娑罗 see styles |
ā suō luó a1 suo1 luo2 a so lo ashara |
asaru, a medicine; a plant, Blumea-lacera; or perhaps asāra, the castor-oil plant, or the aloe. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿托品 see styles |
ā tuō pǐn a1 tuo1 pin3 a t`o p`in a to pin |
atropine C17H23NO3, alkaloid drug derived from deadly nightshade (Atropa belladonna) |
阿波會 阿波会 see styles |
ā bō huì a1 bo1 hui4 a po hui awae |
阿婆譮; 阿波羅 ābhāsvara(-vimāna), the sixth of the brahmalokas 光音天 of light and sound (ābhāsvara) and its devas, but it is better intp. as ābhās, shining and vara, ground, or splendid, the splendid devas or heaven; shown in the garbhadhātu. Like other devas they are subject to rebirth. Also 阿會亙修 (or 阿會亙差); 阿波嘬羅 (阿波嘬羅？); 阿衞貨羅. |
阿洛菲 see styles |
ā luò fēi a1 luo4 fei1 a lo fei |
Alofi, capital of Niue |
阿羅本 see styles |
arahon あらほん |
(person) Alopen (first Christian missionary in China) |
阿羅歌 阿罗歌 see styles |
ā luó gē a1 luo2 ge1 a lo ko araka |
阿迦 or 阿伽 arka, or white flower, asclepias (M.W. says calotropis) gigantea. Cf. 阿呼. |
附ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
雀の槍 see styles |
suzumenoyari; suzumenoyari すずめのやり; スズメノヤリ |
(1) (kana only) Luzula capitata (species of woodrush); (2) (See 雀の鉄砲) shortawn foxtail (Alopecurus aequalis) |
雅礱江 雅砻江 see styles |
yǎ lóng jiāng ya3 long2 jiang1 ya lung chiang |
Yalong river of Tibet and Sichuan |
雞血石 鸡血石 see styles |
jī xuè shí ji1 xue4 shi2 chi hsüeh shih |
bloodstone; red-fleck chalcedony; heliotrope (mineralogy) |
離弁花 see styles |
ribenka りべんか |
schizopetalous flower |
順送り see styles |
junokuri じゅんおくり |
passing along (in order); sending on |
須達天 须达天 see styles |
xū dá tiān xu1 da2 tian1 hsü ta t`ien hsü ta tien |
Sudṛśās, the 善現天; seventh brahmaloka, eighth of the dhyāna heavens. |
頭孢菌 头孢菌 see styles |
tóu bāo jun tou2 bao1 jun1 t`ou pao chün tou pao chün |
cephalosporin (pharm.); cephalothin |
頭索類 头索类 see styles |
tóu suǒ lèi tou2 suo3 lei4 t`ou so lei tou so lei tousakurui / tosakurui とうさくるい |
lancelet (Branchiostoma) cephalochordates |
頭胸部 头胸部 see styles |
tóu xiōng bù tou2 xiong1 bu4 t`ou hsiung pu tou hsiung pu toukyoubu / tokyobu とうきょうぶ |
cephalothorax {zool} cephalothorax |
頭血腫 see styles |
toukesshu; zukesshu / tokesshu; zukesshu とうけっしゅ; ずけっしゅ |
{med} cephalhematoma; cephalohematoma |
頭足綱 头足纲 see styles |
tóu zú gāng tou2 zu2 gang1 t`ou tsu kang tou tsu kang |
Cephalopoda, class of mollusks including nautilus and squid |
頭足類 see styles |
tousokurui / tosokurui とうそくるい |
cephalopod |
類似体 see styles |
ruijitai るいじたい |
{chem} analog; analogue |
類似性 see styles |
ruijisei / ruijise るいじせい |
(noun - becomes adjective with の) resemblance; similarity; analogy |
類同語 see styles |
ruidougo / ruidogo るいどうご |
{ling} analogue |
類推的 see styles |
ruisuiteki るいすいてき |
(adjectival noun) analogical |
類縁体 see styles |
ruientai るいえんたい |
{chem} analog; analogue |
飛んで see styles |
tonde とんで |
(expression) (1) (when reading a number aloud; e.g. 20036 = 二万飛んで飛んで三十六) zero; naught; oh; (expression) (2) (usual meaning; -te form of 飛ぶ) (See 飛ぶ・1) flying; leaping |
飮み屋 see styles |
nomiya のみや |
(out-dated kanji) bar; saloon; pub; tavern |
飲み屋 see styles |
nomiya のみや |
bar; saloon; pub; tavern |
馬の背 see styles |
umanose うまのせ |
(exp,n) (1) horse's back; (exp,n) (2) (mountain) ridge; arête; road along a ridge; (personal name) Umanose |
馬返し see styles |
umagaeshi うまがえし |
point along a (mountain) pass beyond which a horse cannot travel; (place-name) Umagaeshi |
馬龍縣 马龙县 see styles |
mǎ lóng xiàn ma3 long2 xian4 ma lung hsien |
Malong county in Qujing 曲靖[Qu3 jing4], Yunnan |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Alo" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.