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<...100101102103104105106107108109110...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
四分 see styles |
sì fēn si4 fen1 ssu fen shibu しぶ |
(n,vs,vt,vi) dividing into four; quartering; (place-name) Shibu The 法相 Dharmalakṣana school divides the function of 識 cognition into four, i. e. 相分 mental phenomena, 見分 discriminating such phenomena, 自證分 the power that discriminates, and 證自證 the proof or assurance of that power. Another group is: 信 faith, 解 liberty, 行 action, and 證 assurance or realization. |
四則 see styles |
shisoku しそく |
four (fundamental) rules of arithmetic |
四力 see styles |
sì lì si4 li4 ssu li shiriki |
The four powers for attaining enlightenment: independent personal power; power derived from others; power of past good karma; and power arising from environment. |
四劫 see styles |
sì jié si4 jie2 ssu chieh shikou / shiko しこう |
{Buddh} (See 劫・1) the four kalpa (formation, existence, destruction, nothingness) The four kalpas, or epochs, of a world, 成劫 that of formation and completion; 住劫 existing or abiding; 懷劫 destruction; and 空劫 annihilation, or the succeeding void. 倶舍論 12. |
四半 see styles |
shihan しはん |
(1) quarter; a fourth; (2) square (piece of) cloth |
四取 see styles |
sì qǔ si4 qu3 ssu ch`ü ssu chü shishu |
catuḥ-parāmarśa, the four attachments, i. e. desire, (unenlightened) views, (fakir) morals, and ideas arising from the conception of the self. Also, the possible delusions of the 四住地. Also, seeking fame in the four quarters. |
四句 see styles |
sì jù si4 ju4 ssu chü shiku |
The four terms, phrases, or four-line verses, e. g. 四句分別 The four terms of differentiation, e. g. of all things into 有 the existing; 空 nonexisting; both; neither; or phenomenal, noumenal, both, neither. Also, double, single, both, neither; and other similar applications. |
四味 see styles |
sì wèi si4 wei4 ssu wei shimi |
The four 'tastes': the Tiantai definition of the four periods of the Buddha's teaching preliminary to the fifth, i. e. that of the Lotus Sutra; cf. 五味. |
四喩 see styles |
sì yú si4 yu2 ssu yü shiyu |
The four metaphors (of infinity, etc. ): 山斤 the weight of all the mountains in pounds; 海 the drops in the ocean; 地塵 the atoms of dust in the earth; 空 界 the extent of space. |
四国 see styles |
shikoku しこく |
Shikoku (smallest of the four main islands of Japan); (place-name, surname) Shikoku |
四國 四国 see styles |
sì guó si4 guo2 ssu kuo shikoku しこく |
Shikoku (one of the four main islands of Japan) (surname) Shikoku |
四土 see styles |
sì tǔ si4 tu3 ssu t`u ssu tu shido しど |
{Buddh} four realms (in Tendai Buddhism or Yogacara) The four Buddha-kṣetra, or realms, of Tiantai: (1) 凡聖居同土 Realms where all classes dwell— men, devas, Buddhas, disciples, non-disciples; it has two divisions, the impure, e. g. this world, and the pure, e. g. the 'Western' pure-land. (2) 方便有餘土 Temporary realms, where the occupants have got rid of the evils of 見思 unenlightened views and thoughts, but still have to be reborn. (3) 實報無障礙土 Realms of permanent reward and freedom, for those who have attained bodhisattva rank. (4) 常寂光土 Realm of eternal rest and light (i. e. wisdom) and of eternal spirit (dharmakāya), the abode of Buddhas; but in reality all the others are included in this, and are only separated for convenience, sake. |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
四塔 see styles |
sì tǎ si4 ta3 ssu t`a ssu ta shitō |
The four stūpas at the places of Buddha's birth, Kapilavastu; enlightenment, Magadha: preaching, Benares; and parinirvāṇa, Kuśinagara. Four more are located in the heavens of the Travastriṃśas gods, one each tor his hair, nails, begging bowl, and teeth, E., S., W., N., respectively. |
四墮 四堕 see styles |
sì duò si4 duo4 ssu to shida |
(四墮落法) The four causes of falling from grace and final excommunication of a monk or nun; adultery, stealing, killing, falsity; v. 四波羅夷. |
四声 see styles |
shisei / shise しせい |
four tones (of Chinese) |
四天 see styles |
sì tiān si4 tian1 ssu t`ien ssu tien shiten |
the heavens of the four directions |
四姓 see styles |
sì xìng si4 xing4 ssu hsing shisei; shishou / shise; shisho しせい; ししょう |
(1) the four Hindu castes; (2) (hist) the four great families of the Heian period (esp. the Minamoto clan, the Taira clan, the Fujiwara clan and the Tachibana clan) The four Indian 'clans' or castes— brāhmaṇa, kṣatriya, vaiśya, and śūdra, i. e. (1) priestly, (2) military and ruling, (3) farmers and traders, and (4) serfs; born respectively from the mouth, shoulders, flanks, and feet of Brahma. |
四宗 see styles |
sì zōng si4 zong1 ssu tsung shishū |
The four kinds of inference in logic— common, prejudged or opposing, insufficiently founded, arbitrary. Also, the four schools of thought I. According to 淨影 Jingying they are (1) 立性宗 that everything exists, or has its own nature; e. g. Sarvāstivāda, in the 'lower' schools of Hīnayāna; (2) 破性宗 that everything has not a nature of its own; e. g. the 成實宗 a 'higher' Hīnayāna school, the Satyasiddhi; (3) 破相宗 that form has no reality, because of the doctrine of the void, 'lower' Mahāyāna; (4) 願實宗 revelation of reality, that all comes from the bhūtatathatā, 'higher ' Mahāyāna. II. According to 曇隱 Tanyin of the 大衍 monastery they are (1) 因緣宗, i. e. 立性宗 all things are causally produced; (2) 假名宗, i. e. 破性宗 things are but names; (3) 不眞宗, i. e. 破相宗, denying the reality of form, this school fails to define reality; (4) 眞宗, i. e. 顯實宗 the school of the real, in contrast with the seeming. |
四定 see styles |
sì dìng si4 ding4 ssu ting shijō |
The four dhyāna heavens of form, and the four degrees of dhyāna corresponding to them. |
四家 see styles |
sì jiā si4 jia1 ssu chia yonke よんけ |
(surname) Yonke The schools of 般若, 諦, 捨煩惱, and 苦淸 likened by 章安 Zhangan of the Tiantai to the 四教, i. e. seriatim: 別, 圓, 通, and 三藏. |
四寸 see styles |
sì cùn si4 cun4 ssu ts`un ssu tsun shi sun |
four inches |
四山 see styles |
sì shān si4 shan1 ssu shan yotsuyama よつやま |
(place-name) Yotsuyama Like four closing-in mountains are birth, age, sickness, and death; another group is age, sickness, death, and decay (衰, i. e. of wealth, honours, etc., or 無常 impermanence). |
四微 see styles |
sì wēi si4 wei1 ssu wei shimi |
The four minutest forms or atoms perceptible to the four senses of sight, smell, taste, or touch; from these arise the 四大 four elements, from which arise the 五智 five wisdoms, q. v. |
四德 see styles |
sì dé si4 de2 ssu te shitoku |
four Confucian injunctions 孝悌忠信 (for men), namely: piety 孝 to one's parents, respect 悌 to one's older brother, loyalty 忠 to one's monarch, faith 信 to one's male friends; the four Confucian virtues for women of morality 德[de2], physical charm 容, propriety in speech 言 and efficiency in needlework 功 The four nirvana virtues, or values, according to the Mahāyāna Nirvana Sutra: (1) 常德 permanence or eternity; (2) 樂德 joy; (3) 我德 personality or the soul; (4) 淨德 purity. These four important terms, while denied in the lower realms, are affirmed by the sutra in the transcendental, or nirvana-realm. |
四心 see styles |
sì xīn si4 xin1 ssu hsin shishin |
The hearts of kindness, pity, joy, and indifference, idem 四無量心. |
四忍 see styles |
sì rěn si4 ren3 ssu jen shi nin |
four kinds of forbearance |
四忘 see styles |
sì wàng si4 wang4 ssu wang shimō |
The state of a saint, i. e. beyond, or oblivious of the four conditions of 一異有無 unity, difference, existence, non-existence. |
四念 see styles |
sì niàn si4 nian4 ssu nien shinen |
four kinds of mindfulness |
四恒 see styles |
sì héng si4 heng2 ssu heng |
As the sands of four Ganges. |
四恩 see styles |
sì ēn si4 en1 ssu en shion しおん |
{Buddh} four gratitudes (to one's parents, all living beings, one's sovereign and the Three Jewels); four obligations; (surname) Shion four kinds of compassion |
四悔 see styles |
sì huǐ si4 hui3 ssu hui shike |
see 五悔 and omit the first. |
四慧 see styles |
sì huì si4 hui4 ssu hui shie |
The four kinds of wisdom received: (1) by birth, or nature; (2) by hearing, or being taught; (3) by thought; (4) by dhyāna meditation. |
四戒 see styles |
sì jiè si4 jie4 ssu chieh shikai |
Four stages in moral development: that of release, or deliverance from the world on becoming a monk; that arising from the four meditations on the realms of form; that above the stage of 見道 q. v.; that in which all moral evil is ended and delusion ceases. |
四持 see styles |
sì chí si4 chi2 ssu ch`ih ssu chih shiji |
idem 四種總持. |
四捨 四舍 see styles |
sì shě si4 she3 ssu she shisha |
The four givings, i. e. of goods of the Truth, of courage (or fearlessness), and the giving up of the passions and delusions; cf. dāna-pāramitā, 捨. |
四攝 四摄 see styles |
sì shè si4 she4 ssu she shishō |
four methods of winning people over |
四支 see styles |
sì zhī si4 zhi1 ssu chih shi shi |
four constituents [of meditation] |
四教 see styles |
sì jiào si4 jiao4 ssu chiao shikyō |
Four teachings, doctrines, or schools; five groups are given, whose titles are abbreviated to 光天曉苑龍: (1) 光宅四教 The four schools of 法雲 Fayun of the 光宅 Guangzhai monastery are the four vehicles referred to in the burning house parable of the Lotus Sutra, i. e. śrāvaka, pratyekabuddha, bodhisattva, and the final or one vehicle teaching. (2) 天台四教 The Tiantai four are 藏通, 別, and 圓, v. 八教. (3) 曉公四教 The group of 元曉 Wŏnhyo of 海東 Haedong are the 三乘別教 represented by the 四諦緣起經; 三乘通教 represented by the 般若深密教; 一乘分教 represented by the 究網經; and 一乘滿教 represented by the 華嚴經. (4) 苑公四教 The group of 慧苑 Huiyuan: the schools of unbelievers, who are misled and mislead; of śrāvakas and pratyekabuddhas who know only the phenomenal bhūtatathatā; of novitiate bodhisattvas who know only the noumenal bhūtatathatā; and of fully developed bodhisattvas, who know both. (5) 龍樹四教 Nāgārjuna's division of the canon into 有 dealing with existence, or reality, cf. the 四阿含; 空 the Void, cf. 般若經; 亦有亦 空 both, cf. 深密經; and 非有非 空 neither, cf. 中論. |
四方 see styles |
sì fāng si4 fang1 ssu fang yomono よもの |
four-way; four-sided; in all directions; everywhere (1) the four cardinal directions; north, east, south and west; all directions; (2) (しほう, よほう only) surroundings; (3) (しほう only) many countries; the whole world; (4) (よも only) all around; here and there; (5) (しほう, よほう only) square; quadrilateral; four-sided figure; (6) four sides (of a square); (surname) Yomono The four quarters of the compass; a square, square; the E. is ruled by Indra, S. by Yama, W. by Varuṇa, and N. by Vaiśramaṇa; the N. E. is ruled by 伊舍尼 Iśāna, S. E. by 護摩 Homa, S. W. by 涅哩底 Nirṛti, and the N. W. by 嚩瘐 Varuṇa. |
四日 see styles |
sì rì si4 ri4 ssu jih yotsuka よつか |
(1) fourth day of the month; (2) four days; (surname) Yotsuka catvāraḥ sūryāḥ the four suns, i. e. Aśvaghoṣa, Devabodhisattva, Nāgārjuna, and Kumāralabdha (or -lata). |
四智 see styles |
sì zhì si4 zhi4 ssu chih shichi |
The four forms of wisdom of a Buddha according to the 法相 Dharmalakṣana school: (1) 大圓鏡智 the great mirror wisdom of Akṣobhya; (2) 平等性智 the universal wisdom of Ratnaketu; (3) 妙觀察智 the profound observing wisdom of Amitābha; (4) 成所作智 the perfecting wisdom of Amoghasiddhi. There are various other groups. |
四更 see styles |
sì gēng si4 geng1 ssu keng shikou / shiko しこう |
fourth of the five night watch periods 01:00-03:00 (old) (archaism) fourth watch of the night (approx. 1am to 3am) |
四書 四书 see styles |
sì shū si4 shu1 ssu shu shisho ししょ |
Four Books, namely: the Great Learning 大學|大学, the Doctrine of the Mean 中庸, the Analects of Confucius 論語|论语, and Mencius 孟子 the Four Books (Confucian texts) |
四曼 see styles |
shiman しまん |
(abbreviation) {Buddh} (See 四種曼荼羅) four types of mandala (in Shingon) |
四有 see styles |
sì yǒu si4 you3 ssu yu shiu しう |
{Buddh} the four stages of existence: birth, life, death, and limbo four states of life |
四果 see styles |
sì guǒ si4 guo3 ssu kuo shika |
The four phala, i. e. fruitions, or rewards — srota-āpanna-phala, sakradāgāmi-phala, anāgāmiphala, arhat-phala, i. e. four grades of saintship; see 須陀洹; 斯陀含, 阿那含, and 阿離漢. The four titles are also applied to four grades of śramaṇas— yellow and blue flower śramaṇas, lotus śramaṇas, meek śramaṇas, and ultra-meek śramaṇas. |
四條 四条 see styles |
sì tiáo si4 tiao2 ssu t`iao ssu tiao yonjou / yonjo よんじょう |
four of a kind; quads (poker) (surname) Yonjō |
四業 四业 see styles |
sì yè si4 ye4 ssu yeh shi gō |
four types of admixture of good and evil karma |
四民 see styles |
sì mín si4 min2 ssu min shimin しみん |
"the four classes" of ancient China, i.e. scholars, farmers, artisans, and merchants (hist) the four social classes (of Edo-period Japan; samurai, farmers, artisans, merchants) four classes of people |
四気 see styles |
shiki しき |
weather of the four seasons (warmth of spring, heat of summer, cool of autumn, and cold of winter) |
四河 see styles |
sì hé si4 he2 ssu ho shigou / shigo しごう |
(place-name) Shigou The four rivers— Ganges, Sindhu (Indus), Vākṣu (Oxus), and Tārīm, all reputed to arise out of a lake, Anavatapta, in Tibet. |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
四波 see styles |
sì bō si4 bo1 ssu po shi ha |
An abbreviation for 四波羅蜜菩薩. The four female attendants on Vairocana in the Vajradhātu, evolved from him, each of them a 'mother' of one of the four Buddhas of the four quarters; v. 四佛, etc. |
四洲 see styles |
sì zhōu si4 zhou1 ssu chou shishū |
catur-dvīpa; the four inhabited continents of every universe; they are situated S., E., W., and N. of the central mountain Sumeru; S. is Jambudvīpa 暗部洲; E. Pūrva-videha 東毘提訶; W. Apara-godānīya 牛貨; and N. Uttarakuru 瞿盧. |
四流 see styles |
sì liú si4 liu2 ssu liu shiru |
The four currents (that carry the unthinking along): i. e. the illusions of 見 seeing things as they seem, not as they really are; 欲 desires; 有 existence, life; 無明 ignorance, or an unenlightened condition. |
四溢 see styles |
sì yì si4 yi4 ssu i |
(of a perfume or a foul odor) permeating the whole place; (of grease etc) dripping everywhere; flowing all over the place |
四漏 see styles |
sì lòu si4 lou4 ssu lou shiro |
four kinds of contamination |
四濺 四溅 see styles |
sì jiàn si4 jian4 ssu chien |
(of droplets, sparks etc) to fly about in all directions; to splatter everywhere |
四爐 四炉 see styles |
sì lú si4 lu2 ssu lu shiro |
The four furnaces, or altars of the esoteric cult, each differing in shape: earth, square; water, round; fire, triangular; wind, half-moon shape. |
四王 see styles |
sì wáng si4 wang2 ssu wang shiou / shio しおう |
(place-name) Shiou (四王天) catur-mahārāja-kāyikās, the four heavens of the four deva-kings, i. e. the lowest of the six heavens of desire; v. 四天王. |
四生 see styles |
sì shēng si4 sheng1 ssu sheng shishou / shisho ししょう |
{Buddh} the four ways of birth (from a womb, an egg, moisture or spontaneously); catur-yoni catur-yoni, the four forms of birth: (1) 胎 or 生 jarāyuja, viviparous, as with mammalia; (2) 卵生 aṇḍaja, oviparous, as with birds; (3) 濕生 or 寒熱和合生 saṃsvedaja, moisture, or water-born, as with worms and fishes; (4) 化生 aupapāduka, metamorphic, as with moths from the chrysalis, or with devas, or in the hells, or the first beings in a newly evolved world. |
四病 see styles |
sì bìng si4 bing4 ssu ping shibyō |
The four ailments, or mistaken ways of seeking perfection: 作病 'works' or effort; 任病 laissez-faire; 止病 cessation of all mental operation; 滅病 annihilaīon (of all desire). |
四相 see styles |
sì xiàng si4 xiang4 ssu hsiang shisou / shiso しそう |
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相. |
四眞 see styles |
sì zhēn si4 zhen1 ssu chen shishin |
(四眞諦) The four noble truths, v. 四諦 (四聖諦) , i. e. 苦, 集, 滅, 道 pain, its location, its cessation, the way of cure. |
四眼 see styles |
sì yǎn si4 yan3 ssu yen shi gen |
The four powers of sight of bodhisattvas, a Buddha has a fifth power; v. 五眼. |
四矢 see styles |
yotsuya よつや |
matched set of four arrows for target shooting |
四知 see styles |
sì zhī si4 zhi1 ssu chih shichi |
The four who know the workings of one's mind for good or evil— heaven, earth, one's intimates, and oneself. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四空 see styles |
sì kōng si4 kong1 ssu k`ung ssu kung shi kū |
four kinds of formlessness |
四等 see styles |
sì děng si4 deng3 ssu teng shitō |
The four virtues which a Buddha out of his infinite heart manifests equally to all; also called 四無量 q. w. They are: 慈悲喜捨 maitrī, karuṇā, muditā, upekṣā, i. e. kindness, pity, joy and indifference, or 護 protection. Another group is 字語法身, i. e. 字 that all Buddhas have the same title or titles; 語 speak the same language; 法 proclaim the same truth; and 身 have each the threefold body, or trikāya. A third group is 諸法 all things are equally included in the bhūtatathatā; 發心 the mind-nature being universal, its field of action is universal; 道等 the way or method is also universal; therefore 慈悲 the mercy (of the Buddhas) is universal for all. |
四節 四节 see styles |
sì jié si4 jie2 ssu chieh shisetsu |
The four monastic annual periods — beginning of summer, end of summer, winter solstice, and the new year. |
四絕 四绝 see styles |
sì jué si4 jue2 ssu chüeh shizetsu |
four [ways of] cutting off [thought] |
四絶 see styles |
sì jué si4 jue2 ssu chüeh |
The four ideas to be got rid of in order to obtain the 'mean' or ultimate reality, according to the 中論: they are that things exist, do not exist, both, neither. |
四維 四维 see styles |
sì wéi si4 wei2 ssu wei yotsui よつい |
the four social bonds: propriety, justice, integrity and honor; see 禮義廉恥|礼义廉耻[li3 yi4 lian2 chi3]; the four directions; the four limbs (Chinese medicine); four-dimensional (1) (See 四隅・2) four ordinal directions; (2) (しい only) (from Guanzi) four cardinal principles of the state (propriety, justice, integrity, sense of shame); (surname) Yotsui The four half points of the compass, N. E., N. W., S. E., S. W. |
四緑 see styles |
shiroku しろく |
(See 九星) fourth of nine traditional astrological signs (corresponding to Jupiter and south-east) |
四翳 see styles |
sì yì si4 yi4 ssu i shiei |
The four films, or things that becloud, i. e. rain-clouds; dust-storms; smoke; and asuras, i. e. eclipses of sun and moon; emblematic of desire, hate, ignorance, and pride; cf. 四結. |
四聖 四圣 see styles |
sì shèng si4 sheng4 ssu sheng shisei / shise しせい |
the four great sages (Buddha, Christ, Confucius, Socrates) The four kinds of holy men— śrāvakas, pratyekabuddhas, bodhisattvas, and Buddhas. Also, the four chief disciples of Kumārajīva, i. e. 道生 Daosheng, 僧肇 Sengzhao, 道融 Daorong, and 僧叡 Sengrui. |
四聲 四声 see styles |
sì shēng si4 sheng1 ssu sheng |
the four tones of Middle Chinese: level tone 平聲|平声, rising tone 上聲|上声, departing tone 去聲|去声 and entering tone 入聲|入声; the four tones of Modern Standard Mandarin See: 四声 |
四肢 see styles |
sì zhī si4 zhi1 ssu chih shishi しし |
the four limbs of the body the (four) limbs; arms and legs |
四至 see styles |
shiishi; shishi; shiji / shishi; shishi; shiji しいし; しし; しじ |
(archaism) four sides (boundaries) of a property |
四舊 四旧 see styles |
sì jiù si4 jiu4 ssu chiu |
the Four Olds (target of the Cultural Revolution) |
四苑 see styles |
sì yuàn si4 yuan4 ssu yüan shion |
The pleasure grounds outside 善見城 Sudarśana, the heavenly city of Indra: E. 衆車苑 Caitrarathavana, the park of chariots; S. 麤惡苑 Parūṣakavana, the war park; W. 雜林苑 Miśrakāvana, intp. as the park where all desires are fulfilled; N. 喜林苑 Nandanavana, the park of all delights. Also 四園. |
四苦 see styles |
sì kǔ si4 ku3 ssu k`u ssu ku shiku しく |
{Buddh} the four kinds of suffering (birth, old age, disease, death) The four miseries, or sufferings — birth, age, disease, and death. |
四華 四华 see styles |
sì huā si4 hua1 ssu hua shi ka |
four kinds of flowers |
四處 四处 see styles |
sì chù si4 chu4 ssu ch`u ssu chu shi sho |
all over the place; everywhere and all directions four great locations of Śākyamuni's religious career |
四蛇 see styles |
sì shé si4 she2 ssu she shida |
idem 四毒蛇. The Fanyimingyi under this heading gives the parable of a man who fled from the two bewildering forms of life and death, and climbed down a rope (of life) 命根, into the well of impermanence 無常, where two mice, night and day, gnawed the rattan rope; on the four sides four snakes 四蛇 sought to poison him, i. e. the 四大 or four elements of his physical nature); below were three dragons 三毒龍 breathing fire and trying to seize him. On looking up he saw that two 象 elephants (darkness and light) had come to the mouth of the well; he was in despair, when a bee flew by and dropped some honey (the five desires 五欲) into his mouth, which he ate and entirely forgot his peril. |
四衆 四众 see styles |
sì zhòng si4 zhong4 ssu chung shishu; shishuu / shishu; shishu ししゅ; ししゅう |
(1) four orders of Buddhist followers (monks, nuns, male lay devotees and female lay devotees); (2) four monastic communities (ordained monks, ordained nuns, male novices and female novices); (3) (in Tendai) the four assemblies The four varga (groups, or orders), i. e. bhikṣu, bhikṣuṇī, upāsaka and upāsikā, monks, nuns, male and female devotees. Another group, according to Tiantai's commentary on the Lotus, is 發起衆 the assembly which, through Śāriputra, stirred the Buddha to begin his Lotus Sutra sermons; 當機衆 the pivotal assembly, those who were responsive to him; 影向衆 the reflection assembly, those like Mañjuśrī, etc., who reflected on, or drew out the Buddha's teaching; and 結緣衆 those who only profited in having seen and heard a Buddha, and therefore whose enlightenment is delayed to a future life. |
四覺 四觉 see styles |
sì jué si4 jue2 ssu chüeh shikaku |
The 'four intelligences, or apprehensions' of the Awakening of Faith 起信論, q. v., viz. 本覺, 相似覺, 隨分覺, and 究竟覺. |
四角 see styles |
sì jiǎo si4 jiao3 ssu chiao yosumi よすみ |
the four corners (of a rectangle); the eaves that the four corners of a building (adj-na,adj-no,n) {geom} quadrilateral; square; (surname) Yosumi |
四記 四记 see styles |
sì jì si4 ji4 ssu chi shiki |
(or 四答) The Buddha's for methods of dealing with questions: direct answer, discriminating answer, questioning in return, and silence. |
四診 四诊 see styles |
sì zhěn si4 zhen3 ssu chen shishin ししん |
(TCM) the four methods of diagnosis, namely 望診|望诊[wang4 zhen3] (observation), 聞診|闻诊[wen2 zhen3] (auscultation and olfaction), 問診|问诊[wen4 zhen3] (interrogation), 切診|切诊[qie4 zhen3] (pulse feeling and palpation) the four examinations (in Chinese medicine: seeing, hearing, asking, touching) |
四論 四论 see styles |
sì lùn si4 lun4 ssu lun shiron |
Four famous śāstras: (1) 中觀論Prāṇyamūla-śāstraṭīkā by Nāgārjuna, four juan; (2) 百論 Śata-śāstra by devabodhisattva, two juan; (3) 十二門論 Dvādaśanikāya(-mukha)-śāstra by Nāgārjuna, one juan; (4) 大智度論 Mahāprajñāpāramitā-śāstra by Nāgārjuna, 100 juan. During the Sui dynasty the followers of these four śāstras formed the 四論宗. |
四象 see styles |
sì xiàng si4 xiang4 ssu hsiang shishou / shisho ししょう |
four divisions (of the twenty-eight constellations 二十八宿[er4 shi2 ba1 xiu4] of the sky into groups of seven mansions), namely: Azure Dragon 青龍|青龙[Qing1 long2], White Tiger 白虎[Bai2 hu3], Vermilion Bird 朱雀[Zhu1 que4], Black Tortoise 玄武[Xuan2 wu3] four images; four symbols; four emblems; four phenomena; four phases; (given name) Shishou |
四身 see styles |
sì shēn si4 shen1 ssu shen shishin |
The four kāya, or 'bodies'. The Laṅkāvatāra-sūtra gives 化佛; 功德佛; 智慧佛 and 如如佛; the first is the nirmāṇakāya, the second and third saṃbhogakāya, and the fourth dharmakāya. The 唯識論 gives 自性身; 他受用身; 自受用身, and 變化身, the first being 法身, the second and third 報身, and the fourth 化身. The Tiantai School gives 法身; 報身; 應身, and 化身. The esoteric sect has four divisions of the 法身. See 三身. |
四車 四车 see styles |
sì chē si4 che1 ssu ch`e ssu che yotsuguruma よつぐるま |
(surname) Yotsuguruma The four vehicles 四乘 of the Lotus Sutra 譬喩品, i. e. goat, deer, bullock, and great white-bullock carts. |
四輩 四辈 see styles |
sì bèi si4 bei4 ssu pei shihai |
The four grades: (1) bhikṣu, bhikṣuṇī, upāsaka, upāsikā, i. e. monks, nuns, male and female disciples, v. 四衆; (2) men, devas, nāgas, and ghosts 鬼. |
四輪 四轮 see styles |
sì lún si4 lun2 ssu lun yonrin よんりん |
(can be adjective with の) four-wheeled The four wheels or circles: (1) 大地四輪 the four on which the earth rests, wind (or air), water, metal, and space. (2) Four images with wheels, yellow associated with metal or gold, white with water, red with fire, and black with wind. (3) The four dhyāni-buddhas, 金剛輪 Akṣobhya; 寳輪 Ratnasaṃbhava; 法輪 Amitābha; 羯磨輪 Amoghasiddhi. (4) Also the four metals, gold, silver, copper, iron, of the cakravartin kings. |
四辺 see styles |
shihen しへん |
(1) neighbourhood; neighborhood; vicinity; (2) all sides; frontiers (of a country); (3) four sides (of a shape) |
四運 四运 see styles |
sì yùn si4 yun4 ssu yün shiun |
(四運心) The four stages of a thought: not yet arisen, its initiation, its realization, its passing away, styled 未念, 欲念, 正念, and 念巳. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Sun Tzu - Art of War" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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