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<...100101102103104105106107108109110...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
勤め向き see styles |
tsutomemuki つとめむき |
one's business; one's duties |
勤め盛り see styles |
tsutomezakari つとめざかり |
the prime of one's career |
勤儉持家 勤俭持家 see styles |
qín jiǎn chí jiā qin2 jian3 chi2 jia1 ch`in chien ch`ih chia chin chien chih chia |
hardworking and thrifty in running one's household |
勤則不匱 勤则不匮 see styles |
qín zé bù kuì qin2 ze2 bu4 kui4 ch`in tse pu k`uei chin tse pu kuei |
If one is industrious, one will not be in want. (idiom) |
勤労大衆 see styles |
kinroutaishuu / kinrotaishu きんろうたいしゅう |
working people |
勤労学生 see styles |
kinrougakusei / kinrogakuse きんろうがくせい |
working student |
勤労階級 see styles |
kinroukaikyuu / kinrokaikyu きんろうかいきゅう |
salaried class; working class |
勤務成績 see styles |
kinmuseiseki / kinmuseseki きんむせいせき |
(noun/participle) (one's) work performance; performance record; service record |
勤務時間 see styles |
kinmujikan きんむじかん |
office hours; business hours; working hours |
勤学学生 see styles |
kingakugakusei / kingakugakuse きんがくがくせい |
working student |
勤精進者 勤精进者 see styles |
qín jīng jìn zhě qin2 jing1 jin4 zhe3 ch`in ching chin che chin ching chin che gon shōjin sha |
[one who] vigorously undertakes |
勧奨退職 see styles |
kanshoutaishoku / kanshotaishoku かんしょうたいしょく |
retirement at the suggestion of one's employer |
勵精圖治 励精图治 see styles |
lì jīng tú zhì li4 jing1 tu2 zhi4 li ching t`u chih li ching tu chih |
(of a ruler) to strive to make one's nation strong and prosperous (idiom) |
勿体ない see styles |
mottainai もったいない |
(adjective) (1) (kana only) impious; profane; sacrilegious; (2) (kana only) too good; more than one deserves; unworthy of; (3) (kana only) wasteful |
勿体無い see styles |
mottainai もったいない |
(adjective) (1) (kana only) impious; profane; sacrilegious; (2) (kana only) too good; more than one deserves; unworthy of; (3) (kana only) wasteful |
包袱底兒 包袱底儿 see styles |
bāo fu dǐ r bao1 fu5 di3 r5 pao fu ti r |
family heirloom; most precious family possession; person's secrets; one's best performance |
化けの皮 see styles |
bakenokawa ばけのかわ |
masking one's true character; disguise; sheep's clothing |
化功歸己 化功归己 see styles |
huà gōng guī jǐ hua4 gong1 gui1 ji3 hua kung kuei chi keku kiko |
The merit of converting others becomes one's own in increased insight and liberation); it is the third stage of merit of the Tiantai five stages of meditation and action 觀行五品位. |
化整為零 化整为零 see styles |
huà zhěng wéi líng hua4 zheng3 wei2 ling2 hua cheng wei ling |
to break up the whole into pieces (idiom); dealing with things one by one; divide and conquer |
化粧直し see styles |
keshounaoshi / keshonaoshi けしょうなおし |
(1) adjusting one's makeup; (2) renovation; remodeling; redecoration |
北山住部 see styles |
běi shān zhù bù bei3 shan1 zhu4 bu4 pei shan chu pu Hokusenjū bu |
鬱多世羅部 Uttaraśailāḥ. One of the sects organized in the third century after the Nirvana, whose seat is described as north of 制多山 q. v. |
匪石之心 see styles |
hisekinokokoro ひせきのこころ |
(yoji) steadfastness; firmness in one's conviction; having a heart that does not change as easily as a stone rolls about |
区間快速 see styles |
kukankaisoku くかんかいそく |
Regional Rapid Service (JR West); Section Rapid Service; train service which is local for one section and express for another |
匿影藏形 see styles |
nì yǐng cáng xíng ni4 ying3 cang2 xing2 ni ying ts`ang hsing ni ying tsang hsing |
to hide from public view; to conceal one's identity; to lay low |
十一切處 十一切处 see styles |
shí yī qiè chù shi2 yi1 qie4 chu4 shih i ch`ieh ch`u shih i chieh chu jū issai sho |
Ten universals, or modes of contemplating the universe from ten aspects, i.e. from the viewpoint of earth, water, fire, wind blue, yellow, red, white, space, or mind. For example, contemplated under the aspect of water, then the universe is regarded as in flux and change. Also called 十禪支, 十遍處定. It is one of the 三法. |
十七回忌 see styles |
juushichikaiki / jushichikaiki じゅうしちかいき |
16th anniversary of one's death |
十三回忌 see styles |
juusankaiki / jusankaiki じゅうさんかいき |
12th anniversary of one's death |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十二法人 see styles |
shí èr fǎ rén shi2 er4 fa3 ren2 shih erh fa jen jūnihōnin |
Those who follow the twelve practices of the ascetics: (1) live in a hermitage; (2) always beg for food; (3) take turns at begging food; (4) one meal a day; (5) reduce amount of food; (6) do not take a drink made of fruit or honey after midday; (7) wear dust-heap garments; (8) wear only the three clerical garments; (9) dwell among graves; (10) stay under a tree; (11) on the dewy ground; (12) sit and never lie. |
十二火天 see styles |
shí èr huǒ tiān shi2 er4 huo3 tian1 shih erh huo t`ien shih erh huo tien jūnikaten |
The homa-, or fire-spirits; Whose representations, colours, magic words, signs, symbols, and mode of worship are given in the 大日經疏20. Also 十二火尊; 十二種火法. The twelve fire-spirits are: (1) Indra or Vairocana, the discoverer or source of fire, symbolizing 智 knowledge; (2) the moon 行滿 which progresses to fullness, with mercy as root and enlightenment as fruit, i,e. Buddha; (3) the wind, represented as a half-moon, fanner of fame, of zeal, and by driving away dark clouds, of enlightenment; (4) the red rays of the rising sun, rohitaka, his swords (or rays) indicating 議 wisdom; (5) 沒M004101拏 a form half stern, half smiling, sternly driving away the passions and trials; (6) 忿怒 irate, bellowing with open mouth, showing four teeth, flowing locks, one eye closed; (7) 闍吒羅 fire burning within, i.e. the inner witness, or realization; (8) 迄灑耶 the waster, or destroyer of waste and injurious products within, i.e. inner purification; (9) 意生 the producer at will, capable of all variety, resembling Viśvakarman, the Brahmanic Vulcan; (10) 羯羅微 the fire-eater; (11) untraceable; (12) 謨賀那 the completer, also the subduer of demons. |
十二門論 十二门论 see styles |
shí èr mén lùn shi2 er4 men2 lun4 shih erh men lun Jūnimon ron |
Dvāda-śanikāya Śastra. One of the 三論, composed by Nāgārjuna, translated by Kumārajīva A.D. 408. There are several works on it. |
十六善神 see styles |
shí liù shàn shén shi2 liu4 shan4 shen2 shih liu shan shen jūrokuzenshin |
Two lists are given, one of sixteen 大將 mahārājas; another of sixteen 善神 good spirits or gods; all of them are guardians of the good and enemies of evil. |
十六菩薩 十六菩萨 see styles |
shí liù pú sà shi2 liu4 pu2 sa4 shih liu p`u sa shih liu pu sa jūroku bosatsu |
十六大士 (or 十六正士) The sixteen bodhisattvas; there are two groups, one of the 顯教 exoteric, one of the 密教 esoteric cults; the exoteric list is indefinite; the esoteric has two lists, one is of four bodhisattvas to each of the Buddhas of the four quarters of the Diamond Realm; the other is of the sixteen who represent the body of bodhisattvas in a 賢 kalpa, such as the present: E. 彌勒, 不空, 除憂, 除惡; S. 香象, 大精進, 虛 空藏智幢; W. 無量光, 賢護, 網明, 月光; N. 無量意 (文殊), 辨積, 金剛藏普賢. |
十分之一 see styles |
shí fēn zhī yī shi2 fen1 zhi1 yi1 shih fen chih i |
one tenth |
十力迦葉 十力迦叶 see styles |
shí lì jiā shě shi2 li4 jia1 she3 shih li chia she Jūriki kashō |
Daśabala-Kāśyupa, one of the first five disciples. |
十善正法 see styles |
shí shàn zhèng fǎ shi2 shan4 zheng4 fa3 shih shan cheng fa jūzen shōbō |
(十善) The ten good characteristics, or virtues, defined as the non-committal of the 十惡 ten evils, q. v. Tiantai has two groups, one of ceasing 止 to do evil, the other of learning to do well 行. |
十大弟子 see styles |
shí dà dì zǐ shi2 da4 di4 zi3 shih ta ti tzu juudaideshi / judaideshi じゅうだいでし |
{Buddh} the ten great disciples (of Buddha) The ten chief discip1es of Śākyamuni, each of whom was master of one power or gift. Śāriputra of wisdom; Maudgalyāyana of supernatural powers; Mahākāśyapa of discipline; Aniruddha of 天眼 deva vision; Subhūti of explaining the void or immaterial; Pūrṇa of expounding the law; Kātyāyana of its fundamental principles; Upāli of maintaining the rules; Rāhula of the esoteric; and Ānanda of hearing and remembering. |
十把一絡 see styles |
juppahitokarage じゅっぱひとからげ jippahitokarage じっぱひとからげ |
(noun - becomes adjective with の) lumping together all sorts of things; making sweeping generalizations; dealing with various things under one head |
十日の菊 see styles |
tookanokiku とおかのきく |
(exp,n) (idiom) (See 重陽) something that comes too late and is useless; chrysanthemum blooming on the 10th (i.e. one day too late for the Chrysanthemum Festival) |
十種智明 十种智明 see styles |
shí zhǒng zhì míng shi2 zhong3 zhi4 ming2 shih chung chih ming jusshu chimyō |
Ten kinds of bodhisattva wisdom, or omniscience, for the understanding of all things relating to all beings, in order, to save them from the sufferings of mortality and bring them to true bodhi. The ten are detailed in the Hua-yen 華嚴 sūtra in two groups, one in the 十明品 and one in the 離世間品. |
千兒八百 千儿八百 see styles |
qiān r bā bǎi qian1 r5 ba1 bai3 ch`ien r pa pai chien r pa pai |
(coll.) one thousand or almost one thousand |
千手觀音 千手观音 see styles |
qiān shǒu guān yīn qian1 shou3 guan1 yin1 ch`ien shou kuan yin chien shou kuan yin Senshu Kannon せんじゅかんのん |
(out-dated kanji) thousand-armed Avalokiteshvara; thousand-armed Kannon Sahasrabhuja-sahasranetra. One of the six forms of Kuanyin with a thousand arms and a thousand eyes. |
千篇一律 see styles |
qiān piān yī lǜ qian1 pian1 yi1 lu:4 ch`ien p`ien i lü chien pien i lü senpenichiritsu せんぺんいちりつ |
thousand articles, same rule (idiom); stereotyped and repetitive; once you've seen one, you've seen them all (adj-no,adj-na,n) (yoji) monotonous; humdrum; stereotyped; banal; dull |
千金一擲 千金一掷 see styles |
qiān jīn yī zhì qian1 jin1 yi1 zhi4 ch`ien chin i chih chien chin i chih |
lit. stake a thousand pieces of gold on one throw (idiom); to throw away money recklessly; extravagant |
千金一諾 千金一诺 see styles |
qiān jīn yī nuò qian1 jin1 yi1 nuo4 ch`ien chin i no chien chin i no |
a promise worth one thousand in gold (idiom); a promise that must be kept |
千金難買 千金难买 see styles |
qiān jīn nán mǎi qian1 jin1 nan2 mai3 ch`ien chin nan mai chien chin nan mai |
can't be bought for one thousand in gold (idiom) |
半勞動力 半劳动力 see styles |
bàn láo dòng lì ban4 lao2 dong4 li4 pan lao tung li |
one able to do light manual labor only; semi-able-bodied or part time (farm) worker |
半大不小 see styles |
bàn dà - bù xiǎo ban4 da4 - bu4 xiao3 pan ta - pu hsiao |
teenage; in one's teens; adolescent |
半日工作 see styles |
bàn rì gōng zuò ban4 ri4 gong1 zuo4 pan jih kung tso |
part-time work in which one works each day for a half-day, typically a morning or an afternoon |
半臂の緒 see styles |
hanpinoo はんぴのお |
(rare) (See 忘れ緒) decorative gauze strap that hangs from the front left side of the kohimo when tying closed one's hanpi |
半路出家 see styles |
bàn lù - chū jiā ban4 lu4 - chu1 jia1 pan lu - ch`u chia pan lu - chu chia |
lit. to enter monastic life at a mature age (idiom); fig. to change one's career; to take up a new line of work or specialization; to enter a profession from a different background |
半身不遂 see styles |
bàn shēn bù suí ban4 shen1 bu4 sui2 pan shen pu sui |
paralysis of one side of the body; hemiplegia |
半身不随 see styles |
hanshinfuzui はんしんふずい |
(noun - becomes adjective with の) (yoji) hemiplegia (paralysis on one side of the body) |
半身麻痺 see styles |
hanshinmahi はんしんまひ |
{med} (See 片麻痺) hemiplegia (paralysis on one side of the body) |
卑下自慢 see styles |
higejiman ひげじまん |
(noun/participle) (idiom) (See 卑下も自慢のうち) boasting of one's humility |
卓を囲む see styles |
takuokakomu たくをかこむ |
(exp,v5m) to have a meal together; to sit at table |
協力一致 see styles |
kyouryokuicchi / kyoryokuicchi きょうりょくいっち |
(noun/participle) combined (concerted) efforts; solidarity; joining forces (with) |
協心戮力 see styles |
kyoushinrikuryoku / kyoshinrikuryoku きょうしんりくりょく |
(noun/participle) (yoji) combined (concerted) efforts; solidarity; joining forces (with) |
南贍部洲 南赡部洲 see styles |
nán shàn bù zhōu nan2 shan4 bu4 zhou1 nan shan pu chou nansenbushū |
Jambudvipa 南閻浮提 Jambūdvīpa. One of the four continents, that situated south of Mt. Meru, comprising the world known to the early Indians. Also 南州; 南浮; 南部. |
南轅北轍 南辕北辙 see styles |
nán yuán běi zhé nan2 yuan2 bei3 zhe2 nan yüan pei che |
to act in a way that defeats one's purpose (idiom) |
単峰駱駝 see styles |
tanpourakuda / tanporakuda たんぽうらくだ |
Arabian camel; dromedary; one-hump camel |
単槍匹馬 see styles |
tansouhitsuba / tansohitsuba たんそうひつば |
(expression) (yoji) doing something on one's own without another's help |
単独内閣 see styles |
tandokunaikaku たんどくないかく |
one-party cabinet |
単科大学 see styles |
tankadaigaku たんかだいがく |
(See 総合大学) one-faculty university; one-faculty college |
単純温泉 see styles |
tanjunonsen たんじゅんおんせん |
(See 単純泉) simple hot spring (containing less than one thousand ppm of dissolved minerals) |
単記投票 see styles |
tankitouhyou / tankitohyo たんきとうひょう |
voting for one person only |
単身赴任 see styles |
tanshinfunin たんしんふにん |
(n,vs,vi) (intra-company) job transfer away from one's family; unaccompanied posting |
単騎待ち see styles |
tankimachi たんきまち |
{mahj} waiting for one tile to finish one's pair and one's hand; waiting for half of one's pair with four melds completed |
印を押す see styles |
inoosu いんをおす |
(exp,v5s) to affix one's seal |
印紙同時 印纸同时 see styles |
yìn zhǐ tóng shí yin4 zhi3 tong2 shi2 yin chih t`ung shih yin chih tung shih inshi dōji |
At one and the same time, like printing (which is synchronous, not like writing which is word by word). |
危而不持 see styles |
wēi ér bù chí wei1 er2 bu4 chi2 wei erh pu ch`ih wei erh pu chih |
national danger, but no support (idiom, from Analects); the future of the nation is at stake but no-one comes to the rescue |
危難失踪 see styles |
kinanshissou / kinanshisso きなんしっそう |
{law} disappearance (longer than one year after an accident or disaster); missing and presumed dead |
卽心卽佛 see styles |
jí xīn jí fó ji2 xin1 ji2 fo2 chi hsin chi fo sokushin sokubutsu |
卽心是佛 (or 卽心成佛) The identity of mind and Buddha, mind is Buddha, the highest doctrine of Mahāyāna; the negative form is 非心非佛 no mind no Buddha, or apart from mind there is no Buddha; and all the living are of the one mind. |
卿卿我我 see styles |
qīng qīng wǒ wǒ qing1 qing1 wo3 wo3 ch`ing ch`ing wo wo ching ching wo wo |
to bill and coo (idiom); to whisper sweet nothings to one another; to be very much in love |
厚此薄彼 see styles |
hòu cǐ bó bǐ hou4 ci3 bo2 bi3 hou tz`u po pi hou tzu po pi |
to favour one and discriminate against the other |
厚養薄葬 厚养薄葬 see styles |
hòu yǎng bó zàng hou4 yang3 bo2 zang4 hou yang po tsang |
generous care but a thrifty funeral; to look after one's parents generously, but not waste money on a lavish funeral |
原稿用紙 see styles |
genkouyoushi / genkoyoshi げんこうようし |
Japanese writing paper (lined with a square grid, one square per character); manuscript paper |
原稿稼ぎ see styles |
genkoukasegi / genkokasegi げんこうかせぎ |
living on one's writing |
去情顯性 去情显性 see styles |
qù qíng xiǎn xìng qu4 qing2 xian3 xing4 ch`ü ch`ing hsien hsing chü ching hsien hsing kojō kenshō |
abandon discriminations and return to one's original nature |
及鋒而試 及锋而试 see styles |
jí fēng ér shì ji2 feng1 er2 shi4 chi feng erh shih |
lit. to reach the tip and try (idiom); to have a go when at one's peak |
反出生死 see styles |
fǎn chū shēng sǐ fan3 chu1 sheng1 si3 fan ch`u sheng ssu fan chu sheng ssu honshutsu shōji |
One of the seven kinds of mortality, i. e. escape from it into nirvana. |
反叉合掌 see styles |
fǎn chā hé zhǎng fan3 cha1 he2 zhang3 fan ch`a ho chang fan cha ho chang honsha gasshō |
One of the twelve forms of folded hands, i. e. with interlocking fingers. |
反問語氣 反问语气 see styles |
fǎn wèn yǔ qì fan3 wen4 yu3 qi4 fan wen yü ch`i fan wen yü chi |
tone of one's voice when asking a rhetorical question |
反正一樣 反正一样 see styles |
fǎn zhèng yī yàng fan3 zheng4 yi1 yang4 fan cheng i yang |
whether it's right or wrong doesn't make a lot of difference; six of one and half a dozen of the other; as broad as it is long |
反臉無情 反脸无情 see styles |
fǎn liǎn wú qíng fan3 lian3 wu2 qing2 fan lien wu ch`ing fan lien wu ching |
to turn one's face against sb and show no mercy (idiom); to turn against a friend |
反裘負芻 反裘负刍 see styles |
fǎn qiú fù chú fan3 qiu2 fu4 chu2 fan ch`iu fu ch`u fan chiu fu chu |
lit. to wear one's coat inside out and carry firewood on one's back (idiom); fig. to live a life of poverty and hard work; fig. to act stupidly |
反面教員 反面教员 see styles |
fǎn miàn jiào yuán fan3 mian4 jiao4 yuan2 fan mien chiao yüan |
(PRC) teacher by negative example; sb from whom one can learn what not to do |
反面教師 see styles |
hanmenkyoushi / hanmenkyoshi はんめんきょうし |
(yoji) bad example from which one can learn; good example of what not to do (esp. how not to behave); negative example |
反面教材 see styles |
fǎn miàn jiào cái fan3 mian4 jiao4 cai2 fan mien chiao ts`ai fan mien chiao tsai |
negative example; something that teaches one what not to do |
取っとき see styles |
tottoki とっとき |
(adj-no,n) (1) (kana only) reserve; spare; (2) (kana only) treasured; valued; (3) (kana only) (ace) up one's sleeve; trump |
取っ付き see styles |
tottsuki とっつき |
(1) (kana only) beginning; commencement; outset; (can be adjective with の) (2) (kana only) first (one comes to); approaching; (3) (kana only) affability; approachability |
取っ置き see styles |
tottoki とっとき |
(adj-no,n) (1) (kana only) reserve; spare; (2) (kana only) treasured; valued; (3) (kana only) (ace) up one's sleeve; trump |
取り乱す see styles |
torimidasu とりみだす |
(transitive verb) (1) to put in disorder; to mess up; to disturb; to scatter about; (v5s,vi) (2) to be upset; to lose one's composure; to lose self-control; to go to pieces; to be shaken up; to break down; to be flustered; to blow one's cool |
取り回す see styles |
torimawasu とりまわす |
(transitive verb) to rotate in one's hands; to treat; to manage; to dispose of |
取り放題 see styles |
torihoudai / torihodai とりほうだい |
as much as one can take or carry away |
取巻き連 see styles |
torimakiren とりまきれん |
(abbreviation) one's followers or hangers-on |
取揃える see styles |
torisoroeru とりそろえる |
(transitive verb) to assemble (e.g. goods into a set); to gather; to put together |
取混ぜる see styles |
torimazeru とりまぜる |
(transitive verb) to mix; to put together |
取違える see styles |
torichigaeru とりちがえる |
(transitive verb) (1) to mistake one thing for another; to mix up two things; to confuse two things; to take by mistake; (2) to misunderstand; to misapprehend |
取長補短 取长补短 see styles |
qǔ cháng bǔ duǎn qu3 chang2 bu3 duan3 ch`ü ch`ang pu tuan chü chang pu tuan |
lit. use others' strengths to make up for one's weak points (idiom from Mencius); to use this in place of that; what you lose on the swings, you win on the roundabouts |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Solidarity - Working Together as One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.