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There are 25366 total results for your When Three People Gather - One Becomes a Teacher search in the dictionary. I have created 254 pages of results for you. Each page contains 100 results...
<...100101102103104105106107108109110...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
相合い see styles |
aiai あいあい |
(1) (archaism) doing something together; co-owning something and using it together; (2) (archaism) being on par with one another |
相合傘 see styles |
aiaigasa あいあいがさ |
(expression) sharing an umbrella; under one umbrella |
相対す see styles |
aitaisu あいたいす |
(v5s,vi) (1) (See 相対する・1) to face each other; to be opposite one another; (v5s,vi) (2) (See 相対する・2) to be in opposition; to conflict |
相悔み see styles |
aikuyami あいくやみ |
mutual mourning; when one is in mourning, one doesn not make condolence calls or offers of help to others in mourning |
相手方 see styles |
aitekata(p); aitegata あいてかた(P); あいてがた |
other party; opposite party; opposing team; one's opponent; one's adversary |
相手陣 see styles |
aitejin あいてじん |
{cards} opponent's territory (comp. karuta); the section of the playing field where one's opponent places their cards |
相打ち see styles |
aiuchi あいうち |
(1) simultaneously striking one another (in kendo, etc.); (2) draw; tie |
相挟み see styles |
aibasami あいばさみ |
(1) multiple people holding the same item with their chopsticks; (2) passing something from chopstick to chopstick |
相撃ち see styles |
aiuchi あいうち |
(1) simultaneously striking one another (in kendo, etc.); (2) draw; tie |
相次ぐ see styles |
aitsugu あいつぐ |
(Godan verb with "gu" ending) to follow in succession; to happen one after another |
相済む see styles |
aisumu あいすむ |
(v5m,vi) (1) (formal version of 済む) to finish; to end; to be completed; (v5m,vi) (2) (oft. as 相済みません, as an apology) (See 相済まない) to fulfill one's obligations |
相無生 相无生 see styles |
xiàng wú shēng xiang4 wu2 sheng1 hsiang wu sheng sō mushō |
Unreal in phenomena, e. g. turtle-hair or rabbit's horns; the unreality of phenomena, one of the 三無生. |
相相傘 see styles |
aiaigasa あいあいがさ |
(irregular kanji usage) (expression) sharing an umbrella; under one umbrella |
相碰撞 see styles |
xiāng pèng zhuàng xiang1 peng4 zhuang4 hsiang p`eng chuang hsiang peng chuang |
to collide with one another |
相継ぐ see styles |
aitsugu あいつぐ |
(Godan verb with "gu" ending) to follow in succession; to happen one after another |
相続権 see styles |
souzokuken / sozokuken そうぞくけん |
heirship; (claim) the (right of) succession; one's inheritance rights |
相續假 相续假 see styles |
xiāng xù jiǎ xiang1 xu4 jia3 hsiang hsü chia sōzoku ke |
Illusory ideas continuously succeed one another producing other illusory ideas, one of the three hypotheses of the 成實論 Satyasiddhi-śāstra. |
相討ち see styles |
aiuchi あいうち |
(1) simultaneously striking one another (in kendo, etc.); (2) draw; tie |
相違因 相违因 see styles |
xiāng wéi yīn xiang1 wei2 yin1 hsiang wei yin sōi in |
Mutually opposing causes; one of the 十因. |
相隣る see styles |
aitonaru あいとなる |
(v5r,vi) to adjoin each other; to be beside one another |
眇める see styles |
sugameru すがめる |
(transitive verb) to squint (one eye); to narrow |
看不懂 see styles |
kàn bu dǒng kan4 bu5 dong3 k`an pu tung kan pu tung |
unable to make sense of what one is looking at |
看花眼 see styles |
kān huā yǎn kan1 hua1 yan3 k`an hua yen kan hua yen |
to be dazzled; to not believe one's own eyes |
看著辦 看着办 see styles |
kàn zhe bàn kan4 zhe5 ban4 k`an che pan kan che pan |
to do as one sees fit; to play it by ear (according to the circumstances) |
県人会 see styles |
kenjinkai けんじんかい |
association of people from the same prefecture |
県外人 see styles |
kengaijin けんがいじん |
person from outside the prefecture; people from other prefectures |
県民性 see styles |
kenminsei / kenminse けんみんせい |
character traits of the people of a prefecture; prefectural characteristic; regional characteristic |
眞佛子 see styles |
zhēn fó zǐ zhen1 fo2 zi3 chen fo tzu shin busshi |
A true Buddha son, i.e. one who has attained the first stage of bodhisattvahood according to the 別教 definition, i.e. the unreality of the ego and phenomena. |
眞見道 眞见道 see styles |
zhēn jiàn dào zhen1 jian4 dao4 chen chien tao shin kendō |
The realization of reality in the absolute as whole and undivided, one of the 見道位. |
眞言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung Shingon Shū |
The True-word or Shingon sect, founded on the mystical teaching 'of all Buddhas,' the 'very words ' of the Buddhas; the especial authority being Vairocana; cf. the 大日 sutra, 金剛頂經; 蘇悉地經, etc. The founding of the esoteric sect is attributed to Vairocana, through the imaginary Bodhisattva Vajrasattva, then through Nāgārjuna to Vajramati and to Amoghavajra, circa A.D. 733; the latter became the effective propagator of the Yogācāra school in China; he is counted as the sixth patriarch of the school and the second in China. The three esoteric duties of body, mouth, and mind are to hold the symbol in the hand, recite the dhāraṇīs, and ponder over the word 'a' 阿 as the principle of the ungenerated, i.e. the eternal. |
真番郡 see styles |
zhēn pān jun zhen1 pan1 jun4 chen p`an chün chen pan chün |
Zhenpan commandery (108 BC-c. 300 AD), one of four Han dynasty commanderies in north Korea |
真行草 see styles |
shingyousou / shingyoso しんぎょうそう |
(1) (See 真書・1,行書,草書) printed, semi-cursive, and cursive styles of writing Chinese characters; (2) three-category system in traditional disciplines: basic, halfway, and transformed |
真賢木 see styles |
masakaki まさかき |
evergreen (esp. one planted or used at a shrine) |
真面目 see styles |
zhēn miàn mù zhen1 mian4 mu4 chen mien mu shinmenmoku; shinmenboku しんめんもく; しんめんぼく |
true identity; true colors (1) one's true character; one's true self; one's true worth; (noun or adjectival noun) (2) (obsolete) (See まじめ・1) serious; earnest |
真骨頂 see styles |
shinkocchou / shinkoccho しんこっちょう |
one's true worth; one's true self; what one is really made of |
眼中刺 see styles |
yǎn zhōng cì yan3 zhong1 ci4 yen chung tz`u yen chung tzu |
a thorn in one's eye; fig. a thorn in one's flesh |
眼中釘 眼中钉 see styles |
yǎn zhōng dīng yan3 zhong1 ding1 yen chung ting |
a thorn in one's side |
眼底下 see styles |
yǎn dǐ xia yan3 di3 xia5 yen ti hsia |
in front of one's eyes; in full view as a panorama; right now |
眼珠兒 眼珠儿 see styles |
yǎn zhū r yan3 zhu1 r5 yen chu r |
eyeball; fig. the apple of one's eye (i.e. favorite person) |
眼珠子 see styles |
yǎn zhū zi yan3 zhu1 zi5 yen chu tzu |
eyeball; fig. the apple of one's eye (i.e. favorite person) |
着け所 see styles |
tsukedokoro つけどころ |
focus of one's attention; what one is looking for |
着倒れ see styles |
kidaore きだおれ |
(See 京の着倒れ) using up one's fortune on fine clothes |
着太り see styles |
kibutori きぶとり |
(n,vs,vi) (See 着痩せ) (clothes which) make one look fat |
着心地 see styles |
kigokochi きごこち |
(good or bad) feel when wearing something |
着眼点 see styles |
chakuganten ちゃくがんてん |
focus of one's attention; what one is looking for; point of view; viewpoint |
瞋らす see styles |
ikarasu いからす |
(out-dated kanji) (transitive verb) (1) to anger; to displease; to offend; (2) to square (one's shoulders); to make stern (e.g. eyes); to raise (one's voice) in anger |
瞌睡蟲 瞌睡虫 see styles |
kē shuì chóng ke1 shui4 chong2 k`o shui ch`ung ko shui chung |
mythological insect that makes people doze off; (fig.) drowsiness; (coll.) person who loves sleeping; sleepaholic |
瞑する see styles |
meisuru / mesuru めいする |
(vs-s,vi) (1) to close one's eyes; to sleep; (vs-s,vi) (2) to rest in peace |
瞧著辦 瞧着办 see styles |
qiáo zhe bàn qiao2 zhe5 ban4 ch`iao che pan chiao che pan |
to do as one sees fit; It's up to you.; Let's wait and see and then decide what to do. |
瞿塘峽 瞿塘峡 see styles |
qú táng xiá qu2 tang2 xia2 ch`ü t`ang hsia chü tang hsia |
Qutang Gorge, 8 km long gorge on the Changjiang or Yangtze in Chongqing 重慶|重庆[Chong2 qing4], the upper of the Three Gorges 三峽|三峡[San1 Xia2] |
瞿曇仙 瞿昙仙 see styles |
jù tán xiān ju4 tan2 xian1 chü t`an hsien chü tan hsien Gudon sen |
An ancient ṛṣi, said to be one of the founders of the clan. |
矢先に see styles |
yasakini やさきに |
(adverb) just when (one is about to ...); just as; the very moment when; on the point of |
矢叫び see styles |
yasakebi; yatakebi やさけび; やたけび |
yell made by archers when firing a volley of arrows; yell which opens a battle |
知世間 知世间 see styles |
zhī shì jiān zhi1 shi4 jian1 chih shih chien chi seken |
lokavid. He who knows the world, one of the ten characteristics of a Buddha. |
知恵熱 see styles |
chienetsu; chiebotori ちえねつ; ちえぼとり |
(1) unexplained fever in an infant (in the past believed to be related to intellectual development); teething fever; wisdom fever; (2) (colloquialism) fever that comes from using one's head too much |
知恵袋 see styles |
chiebukuro ちえぶくろ |
(1) all one's wisdom; bag (full) of wisdom; (2) the brains (of a group); the smart one; fount of wisdom; personal adviser |
知日派 see styles |
chinichiha ちにちは |
(noun - becomes adjective with の) people knowledgeable about Japan; Japan experts |
知道者 see styles |
zhī dào zhě zhi1 dao4 zhe3 chih tao che chidōsha |
The one who knows the path to salvation, an epithet of the Buddha. |
短衣幫 短衣帮 see styles |
duǎn yī bāng duan3 yi1 bang1 tuan i pang |
lit. short jacket party; working people; the toiling masses; blue collar workers |
石敢当 see styles |
sekkantou / sekkanto せっかんとう ishigandou / ishigando いしがんどう ishigantou / ishiganto いしがんとう |
shigandang; stone tablet placed at a three-way street intersection (or dead end) to ward off evil spirits |
石敢當 石敢当 see styles |
shí gǎn dāng shi2 gan3 dang1 shih kan tang sekkantou / sekkanto せっかんとう ishigandou / ishigando いしがんどう ishigantou / ishiganto いしがんとう |
stone tablet erected to ward off evil spirits shigandang; stone tablet placed at a three-way street intersection (or dead end) to ward off evil spirits |
研さん see styles |
kensan けんさん |
(noun/participle) diligent study; devoting oneself to one's studies |
砕ける see styles |
kudakeru くだける |
(v1,vi) (1) to break (into pieces); to be broken; to be smashed; (2) to collapse; to crumble; to decline; to cool (e.g. enthusiasm); to dampen (e.g. one's will to fight); (3) to become less formal; to throw off reserve; to become affable; (4) to become easy to understand (e.g. a story); (5) to be worried |
碰運氣 碰运气 see styles |
pèng yùn qi peng4 yun4 qi5 p`eng yün ch`i peng yün chi |
to try one's luck; to leave something to chance |
確定力 see styles |
kakuteiryoku / kakuteryoku かくていりょく |
{law} power of finality (of a legal decision, e.g. when a case is dismissed with prejudice) |
磐石劫 see styles |
pán shí jié pan2 shi2 jie2 p`an shih chieh pan shih chieh hanjakugō |
The rock kalpa. Let a rock 40 li in extent be brushed once in a hundred years by a deva garment; when brushed away the kalpa is ended. |
磨れる see styles |
sureru すれる |
(v1,vi) (1) to rub; to chafe; (2) to wear out; to become worn; (3) to lose one's innocence; to become sly |
礼奉公 see styles |
reiboukou / reboko れいぼうこう |
(See お礼奉公) free service after one has finished one's apprenticeship |
祈願所 see styles |
kiganjo きがんじょ |
temple; shrine (esp. one at which worshippers pray for favors); prayer hall |
祖父輩 祖父辈 see styles |
zǔ fù bèi zu3 fu4 bei4 tsu fu pei |
people of one's grandparents' generation |
祖魯人 祖鲁人 see styles |
zǔ lǔ rén zu3 lu3 ren2 tsu lu jen |
Zulu people |
祝枝山 see styles |
zhù zhī shān zhu4 zhi1 shan1 chu chih shan |
Zhu Zhishan (1460-1526), Ming calligrapher and poet, one of Four great southern talents of the Ming 江南四大才子 |
神の民 see styles |
kaminotami かみのたみ |
(exp,n) (1) People of God (i.e. the Israelites); the Chosen People; (exp,n) (2) People of God (i.e. Christians) |
神女峰 see styles |
shén nǚ fēng shen2 nu:3 feng1 shen nü feng |
name of a peak by the Three Gorges 長江三峽|长江三峡[Chang2 Jiang1 San1 xia2] |
神足月 see styles |
shén zú yuè shen2 zu2 yue4 shen tsu yüeh jinsoku gatsu |
The first, fifth, and ninth months, when the devas go on circuit throughout the earth. |
神足通 see styles |
shén zú tōng shen2 zu2 tong1 shen tsu t`ung shen tsu tung jinsokutsuu; shinsokutsuu / jinsokutsu; shinsokutsu じんそくつう; しんそくつう |
{Buddh} (See 六神通) unimpeded bodily function (one of the six supernormal Buddhist powers) supernatural power of unimpeded bodily function |
禪梵天 禅梵天 see styles |
chán fàn tiān chan2 fan4 tian1 ch`an fan t`ien chan fan tien zen bonten |
The three brahmaloka heavens of the first dhyāna; cf. 禪. |
禿げる see styles |
hageru(p); hageru はげる(P); ハゲる |
(v1,vi) (1) (kana only) to lose hair; to become bald; (v1,vi) (2) to become bare (e.g. a mountain becomes bare of trees) |
私する see styles |
watakushisuru わたくしする |
(vs-i,vt) (1) to use (public property) for personal purposes; to use (e.g. politics) for one's own ends; to misappropriate (public money); to appropriate; to embezzle; (vs-i,vi) (2) (archaism) to act selfishly |
私物化 see styles |
shibutsuka しぶつか |
(noun, transitive verb) appropriation; misappropriation; making one's own |
私費で see styles |
shihide しひで |
(expression) at one's own expense |
秋の扇 see styles |
akinoougi / akinoogi あきのおうぎ |
(expression) woman who has lost a man's affection or interest (as does a fan when summer turns to autumn) |
秋の蝉 see styles |
akinosemi あきのせみ |
(1) (See 秋蝉) cicadas that sing when autumn comes; (2) cicadas that sing even in autumn |
秋深し see styles |
akifukashi あきふかし |
deep autumn (when the autumn has reached its climax) |
秦穆公 see styles |
qín mù gōng qin2 mu4 gong1 ch`in mu kung chin mu kung |
Duke Mu of Qin, the first substantial king of Qin (ruled 659-621 BC), sometimes considered one of the Five Hegemons 春秋五霸 |
移り箸 see styles |
utsuribashi うつりばし |
(See 渡り箸) using one's chopsticks to jump from side dish to side dish without pausing to eat rice in between (a breach of etiquette) |
移住先 see styles |
ijuusaki / ijusaki いじゅうさき |
immigration destination; place to move to; place one has moved to |
移転先 see styles |
itensaki いてんさき |
one's new address |
種根器 种根器 see styles |
zhǒng gēn qì zhong3 gen1 qi4 chung ken ch`i chung ken chi shukonki |
The three categories of the ālayavijñāna: (1) the seed, or cause, of all phenomena; (2) the five organs of sensation; (3) the material environment on which they depend. |
稲見星 see styles |
inamiboshi いなみぼし |
(astron) Chinese "Ox" constellation (one of the 28 mansions) |
稽古台 see styles |
keikodai / kekodai けいこだい |
(1) training partner; (2) training hall (esp. one made of wooden planks and used for dancing practice) |
稽古日 see styles |
keikobi / kekobi けいこび |
day for one's lesson |
稽薑那 稽姜那 see styles |
jī jiāng nà ji1 jiang1 na4 chi chiang na Keikyōna |
Kikana. 'A people in Afghanistan (east of Kandahar, south of Ghazna) ruled A.D. 630 by independent chieftains, perhaps identical with the Kykānān of Arabic chroniclers.' Eitel. |
穴うめ see styles |
anaume あなうめ |
(noun/participle) (1) filling in gaps; filling in blanks (in a form, etc.); stopgap; temporary measure; (2) covering up a deficit; making up for something (e.g. one's mistake) |
穴埋め see styles |
anaume あなうめ |
(noun/participle) (1) filling in gaps; filling in blanks (in a form, etc.); stopgap; temporary measure; (2) covering up a deficit; making up for something (e.g. one's mistake) |
究竟覺 究竟觉 see styles |
jiù jìng jué jiu4 jing4 jue2 chiu ching chüeh kūkyōkaku |
Supreme enlightenment, that of Buddha; one of the four kinds of enlightenment in the 起信論 Awakening of Faith. |
空き日 see styles |
akibi あきび |
(1) day that something (e.g. a venue) is available to use; (2) day that one is available |
空ける see styles |
utsukeru うつける akeru あける |
(v1,vi) (1) to become empty (hollow); (2) to relax from a tense situation into a vacant or absent minded state; (transitive verb) (1) to empty; to remove; to make space; to make room; (2) to move out; to clear out; (3) to be away from (e.g. one's house); to leave (temporarily); (v1,vi) (4) to dawn; to grow light; (5) to end (of a period, season); (6) to begin (of the New Year); (7) to leave (one's schedule) open; to make time (for); (8) to make (a hole); to open up (a hole) |
空三昧 see styles |
kōng sān mèi kong1 san1 mei4 k`ung san mei kung san mei kū zanmai |
The samādhi which regards the ego and things as unreal; one of the 三三昧. |
空假中 see styles |
kōng jiǎ zhōng kong1 jia3 zhong1 k`ung chia chung kung chia chung kū ke chū |
Unreality, reality, and the middle or mean doctrine; noumenon, phenomenon, and the principle or absolute which unifies both. 空Unreality, that things do not exist in reality; 假 reality, that things exist though in "derived" or "borrowed" form, consisting of elements which are permanent; 中 the "middle" doctrine of the Madhyamaka School, which denies both positions in the interests of the transcendental, or absolute. 空以破一切法, 假以立一切法, 中以妙一切法 other 卽 空卽假卽中. śūnya (universality) annihilates all relativities, particularity establishes all relativities, the middle path transcends and unites all relativities. Tiantai asserts that there is no contradiction in them and calls them a unity, the one including the other 即空即假即中. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.