There are 25216 total results for your When Three People Gather - One Becomes a Teacher search. I have created 253 pages of results for you. Each page contains 100 results...
<...100101102103104105106107108109110...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
百八珠 see styles |
bǎi bā zhū bai3 ba1 zhu1 pai pa chu hyakuhachi shu |
one hundred and eight beads |
百八聲 百八声 see styles |
bǎi bā shēng bai3 ba1 sheng1 pai pa sheng hyakkuhasshō |
one hundred and eight rings |
百分百 see styles |
bǎi fēn bǎi bai3 fen1 bai3 pai fen pai |
one hundred percent; totally (effective) |
百千劫 see styles |
bǎi qiān jié bai3 qian1 jie2 pai ch`ien chieh pai chien chieh hyakusen kō |
one hundred thousand eons |
百千數 百千数 see styles |
bǎi qiān shù bai3 qian1 shu4 pai ch`ien shu pai chien shu hyakusenshu |
one hundred thousand in number |
百名山 see styles |
hyakumeizan / hyakumezan ひゃくめいざん |
(from a list compiled by mountaineer Kyūya Fukada) one hundred famous mountains (of Japan) |
百年前 see styles |
hyakunenmae ひゃくねんまえ |
(expression) one hundred years ago; a hundred year previously |
百年目 see styles |
hyakunenme ひゃくねんめ |
(1) the hundredth year; (2) out of luck; (at the) end of one's rope; (3) rare chance; unusually good fortune |
百由旬 see styles |
bǎi yóu xún bai3 you2 xun2 pai yu hsün hyaku yujun |
one hundred yojanas |
百衆學 百众学 see styles |
bǎi zhòng xué bai3 zhong4 xue2 pai chung hsüeh hyakushu gaku |
śikṣākaraṇīya, what all monks and nuns learn, the offence against which is duṣkṛta, v. 突. |
皆が皆 see styles |
minnagaminna; minagamina みんながみんな; みながみな |
(exp,adv) (kana only) each and all; every single one; everybody |
皇后區 皇后区 see styles |
huáng hòu qū huang2 hou4 qu1 huang hou ch`ü huang hou chü |
Queens, one of the five boroughs of New York City |
皇民化 see styles |
kouminka / kominka こうみんか |
(noun/participle) making people subjects of the emperor; imperialisation; imperialization |
皮算用 see styles |
kawazanyou / kawazanyo かわざんよう |
(abbreviation) (See 取らぬ狸の皮算用) over-optimistic calculation; counting one's chickens before they're hatched |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
盛り場 see styles |
sakariba さかりば |
(See 繁華街) busy place; busy street; place that's always bustling with people; amusement quarters |
盛り塩 see styles |
morijio もりじお morishio もりしお |
placing salt by the entrance to one's establishment to bring good luck; such piles of salt |
盛り花 see styles |
moribana もりばな |
(1) flower arrangement in a built-up style; (2) placing salt by the entrance to one's establishment to bring good luck; such piles of salt |
盛れる see styles |
moreru もれる |
(transitive verb) (slang) (See 盛る・もる・6) to make one look better; to beautify |
盡義務 尽义务 see styles |
jìn yì wù jin4 yi4 wu4 chin i wu |
to fulfill one's duty; to work without asking for reward |
盤渉調 see styles |
banshikichou / banshikicho ばんしきちょう |
{music} (See 六調子) banshiki mode (one of the six main gagaku modes) |
盥回し see styles |
taraimawashi たらいまわし |
(noun/participle) (1) acrobatic barrel-rolling (performed using the feet while lying on the back); (2) handing something around (within a fixed group of people in a pre-arranged order); (3) handing off a problem to someone else (in order to evade responsibility) |
盧照鄰 卢照邻 see styles |
lú zhào lín lu2 zhao4 lin2 lu chao lin |
Lu Zhaolin (637-689), one of the Four Great Poets of the Early Tang 初唐四傑|初唐四杰[Chu1 Tang2 Si4 jie2] |
盪かす see styles |
torokasu とろかす |
(transitive verb) (1) to melt (steel, etc.); to liquefy; to soften; (2) to melt (one's heart); to disarm |
目の下 see styles |
menoshita めのした |
(exp,n) (1) below one's eyes; under one's eyes; (exp,n) (2) length (of a fish) from eyes to tail fin |
目の前 see styles |
menomae めのまえ |
(exp,n) (1) before one's eyes; in front of one; under one's nose; (exp,n) (2) immediate; imminent; around the corner |
目の毒 see styles |
menodoku めのどく |
(exp,n) (1) tempting thing; (too much of a) temptation; something that shouldn't be seen; the last thing one needs to see; (exp,n) (2) thing damaging to the eyes |
目もと see styles |
memoto めもと |
(1) eyes; expression of the eyes; (2) area around the eyes; skin round one's eyes |
目一杯 see styles |
meippai / meppai めいっぱい |
(adj-na,adv,n) with all one's might |
目交い see styles |
manakai まなかい |
between one's eyes; before one's eyes; space where one's left and right eyesight meet |
目叩く see styles |
metataku めたたく |
(v4k,vi) (archaism) to blink (one's eyes); to wink; to bat |
目明き see styles |
meaki めあき |
one who can see; educated or sensible person |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
目的因 see styles |
mokutekiin / mokutekin もくてきいん |
{phil} (See 質料因,形相因,作用因) final cause (one of Aristotle's four fundamental types of answer to the question "why?") |
目的地 see styles |
mù dì dì mu4 di4 di4 mu ti ti mokutekichi もくてきち |
destination (location) destination (one is heading towards); goal |
目覚し see styles |
mezamashi めざまし |
(1) (abbreviation) alarm clock; (2) opening one's eyes; keeping one's eyes open; (3) type of candy given to a child after it wakes up from a nap |
目隠し see styles |
mekakushi めかくし |
(noun/participle) (1) something used to cover the eyes; blindfold; blinder; blinker; eye bandage; (2) concealing one's home such that the interior cannot be seen from outside |
直勾勾 see styles |
zhí gōu gōu zhi2 gou1 gou1 chih kou kou |
(of one's gaze) fixed; staring |
直走る see styles |
hitabashiru ひたばしる hitahashiru ひたはしる |
(v5r,vi) (1) to run at full speed; to run and run; (2) to try one's hardest |
相々傘 see styles |
aiaigasa あいあいがさ |
(irregular kanji usage) (expression) sharing an umbrella; under one umbrella |
相する see styles |
sousuru / sosuru そうする |
(vs-s,vt) to assess (often one's fate) |
相づち see styles |
aizuchi あいづち |
(1) aizuchi; back-channeling; interjections indicating that one is paying attention; (2) two smiths hammering at an object in turn |
相会う see styles |
aiau あいあう |
(v5u,vi) to meet one another |
相似る see styles |
ainiru あいにる |
(v1,vi) to resemble each other; to resemble one another |
相似卽 see styles |
xiāng sì jí xiang1 si4 ji2 hsiang ssu chi sōji soku |
(相似卽佛) One of the six of the 相似佛 identities, similarity in form. |
相合い see styles |
aiai あいあい |
(1) (archaism) doing something together; co-owning something and using it together; (2) (archaism) being on par with one another |
相合傘 see styles |
aiaigasa あいあいがさ |
(expression) sharing an umbrella; under one umbrella |
相対す see styles |
aitaisu あいたいす |
(v5s,vi) (1) (See 相対する・1) to face each other; to be opposite one another; (v5s,vi) (2) (See 相対する・2) to be in opposition; to conflict |
相悔み see styles |
aikuyami あいくやみ |
mutual mourning; when one is in mourning, one doesn not make condolence calls or offers of help to others in mourning |
相手方 see styles |
aitekata(p); aitegata あいてかた(P); あいてがた |
other party; opposite party; opposing team; one's opponent; one's adversary |
相打ち see styles |
aiuchi あいうち |
(1) simultaneously striking one another (in kendo, etc.); (2) draw; tie |
相挟み see styles |
aibasami あいばさみ |
(1) multiple people holding the same item with their chopsticks; (2) passing something from chopstick to chopstick |
相撃ち see styles |
aiuchi あいうち |
(1) simultaneously striking one another (in kendo, etc.); (2) draw; tie |
相次ぐ see styles |
aitsugu あいつぐ |
(Godan verb with "gu" ending) to follow in succession; to happen one after another |
相済む see styles |
aisumu あいすむ |
(v5m,vi) (1) (formal version of 済む) to finish; to end; to be completed; (v5m,vi) (2) (oft. as 相済みません, as an apology) (See 相済まない) to fulfill one's obligations |
相無生 相无生 see styles |
xiàng wú shēng xiang4 wu2 sheng1 hsiang wu sheng sō mushō |
Unreal in phenomena, e. g. turtle-hair or rabbit's horns; the unreality of phenomena, one of the 三無生. |
相相傘 see styles |
aiaigasa あいあいがさ |
(irregular kanji usage) (expression) sharing an umbrella; under one umbrella |
相碰撞 see styles |
xiāng pèng zhuàng xiang1 peng4 zhuang4 hsiang p`eng chuang hsiang peng chuang |
to collide with one another |
相継ぐ see styles |
aitsugu あいつぐ |
(Godan verb with "gu" ending) to follow in succession; to happen one after another |
相続権 see styles |
souzokuken / sozokuken そうぞくけん |
heirship; (claim) the (right of) succession; one's inheritance rights |
相續假 相续假 see styles |
xiāng xù jiǎ xiang1 xu4 jia3 hsiang hsü chia sōzoku ke |
Illusory ideas continuously succeed one another producing other illusory ideas, one of the three hypotheses of the 成實論 Satyasiddhi-śāstra. |
相討ち see styles |
aiuchi あいうち |
(1) simultaneously striking one another (in kendo, etc.); (2) draw; tie |
相違因 相违因 see styles |
xiāng wéi yīn xiang1 wei2 yin1 hsiang wei yin sōi in |
Mutually opposing causes; one of the 十因. |
相隣る see styles |
aitonaru あいとなる |
(v5r,vi) to adjoin each other; to be beside one another |
眇める see styles |
sugameru すがめる |
(transitive verb) to squint (one eye); to narrow |
看不懂 see styles |
kàn bu dǒng kan4 bu5 dong3 k`an pu tung kan pu tung |
unable to make sense of what one is looking at |
看花眼 see styles |
kān huā yǎn kan1 hua1 yan3 k`an hua yen kan hua yen |
to be dazzled; to not believe one's own eyes |
看著辦 看着办 see styles |
kàn zhe bàn kan4 zhe5 ban4 k`an che pan kan che pan |
to do as one sees fit; to play it by ear (according to the circumstances) |
県人会 see styles |
kenjinkai けんじんかい |
association of people from the same prefecture |
県外人 see styles |
kengaijin けんがいじん |
person from outside the prefecture; people from other prefectures |
県民性 see styles |
kenminsei / kenminse けんみんせい |
character traits of the people of a prefecture; prefectural characteristic; regional characteristic |
眞佛子 see styles |
zhēn fó zǐ zhen1 fo2 zi3 chen fo tzu shin busshi |
A true Buddha son, i.e. one who has attained the first stage of bodhisattvahood according to the 別教 definition, i.e. the unreality of the ego and phenomena. |
眞見道 眞见道 see styles |
zhēn jiàn dào zhen1 jian4 dao4 chen chien tao shin kendō |
The realization of reality in the absolute as whole and undivided, one of the 見道位. |
眞言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung Shingon Shū |
The True-word or Shingon sect, founded on the mystical teaching 'of all Buddhas,' the 'very words ' of the Buddhas; the especial authority being Vairocana; cf. the 大日 sutra, 金剛頂經; 蘇悉地經, etc. The founding of the esoteric sect is attributed to Vairocana, through the imaginary Bodhisattva Vajrasattva, then through Nāgārjuna to Vajramati and to Amoghavajra, circa A.D. 733; the latter became the effective propagator of the Yogācāra school in China; he is counted as the sixth patriarch of the school and the second in China. The three esoteric duties of body, mouth, and mind are to hold the symbol in the hand, recite the dhāraṇīs, and ponder over the word 'a' 阿 as the principle of the ungenerated, i.e. the eternal. |
真番郡 see styles |
zhēn pān jun zhen1 pan1 jun4 chen p`an chün chen pan chün |
Zhenpan commandery (108 BC-c. 300 AD), one of four Han dynasty commanderies in north Korea |
真行草 see styles |
shingyousou / shingyoso しんぎょうそう |
(1) (See 真書・1,行書,草書) printed, semi-cursive, and cursive styles of writing Chinese characters; (2) three-category system in traditional disciplines: basic, halfway, and transformed |
真賢木 see styles |
masakaki まさかき |
evergreen (esp. one planted or used at a shrine) |
真面目 see styles |
zhēn miàn mù zhen1 mian4 mu4 chen mien mu shinmenmoku; shinmenboku しんめんもく; しんめんぼく |
true identity; true colors (1) one's true character; one's true self; one's true worth; (noun or adjectival noun) (2) (obsolete) (See まじめ・1) serious; earnest |
真骨頂 see styles |
shinkocchou / shinkoccho しんこっちょう |
one's true worth; one's true self; what one is really made of |
眼中刺 see styles |
yǎn zhōng cì yan3 zhong1 ci4 yen chung tz`u yen chung tzu |
a thorn in one's eye; fig. a thorn in one's flesh |
眼中釘 眼中钉 see styles |
yǎn zhōng dīng yan3 zhong1 ding1 yen chung ting |
a thorn in one's side |
眼底下 see styles |
yǎn dǐ xia yan3 di3 xia5 yen ti hsia |
in front of one's eyes; in full view as a panorama; right now |
眼珠兒 眼珠儿 see styles |
yǎn zhū r yan3 zhu1 r5 yen chu r |
eyeball; fig. the apple of one's eye (i.e. favorite person) |
眼珠子 see styles |
yǎn zhū zi yan3 zhu1 zi5 yen chu tzu |
eyeball; fig. the apple of one's eye (i.e. favorite person) |
着け所 see styles |
tsukedokoro つけどころ |
focus of one's attention; what one is looking for |
着倒れ see styles |
kidaore きだおれ |
(See 京の着倒れ) using up one's fortune on fine clothes |
着太り see styles |
kibutori きぶとり |
(n,vs,vi) (See 着痩せ) (clothes which) make one look fat |
着心地 see styles |
kigokochi きごこち |
(good or bad) feel when wearing something |
着眼点 see styles |
chakuganten ちゃくがんてん |
focus of one's attention; what one is looking for; point of view; viewpoint |
瞋らす see styles |
ikarasu いからす |
(out-dated kanji) (transitive verb) (1) to anger; to displease; to offend; (2) to square (one's shoulders); to make stern (e.g. eyes); to raise (one's voice) in anger |
瞌睡蟲 瞌睡虫 see styles |
kē shuì chóng ke1 shui4 chong2 k`o shui ch`ung ko shui chung |
mythological insect that makes people doze off; (fig.) drowsiness; (coll.) person who loves sleeping; sleepaholic |
瞑する see styles |
meisuru / mesuru めいする |
(vs-s,vi) (1) to close one's eyes; to sleep; (vs-s,vi) (2) to rest in peace |
瞧著辦 瞧着办 see styles |
qiáo zhe bàn qiao2 zhe5 ban4 ch`iao che pan chiao che pan |
to do as one sees fit; It's up to you.; Let's wait and see and then decide what to do. |
瞿塘峽 瞿塘峡 see styles |
qú táng xiá qu2 tang2 xia2 ch`ü t`ang hsia chü tang hsia |
Qutang Gorge, 8 km long gorge on the Changjiang or Yangtze in Chongqing 重慶|重庆[Chong2 qing4], the upper of the Three Gorges 三峽|三峡[San1 Xia2] |
瞿曇仙 瞿昙仙 see styles |
jù tán xiān ju4 tan2 xian1 chü t`an hsien chü tan hsien Gudon sen |
An ancient ṛṣi, said to be one of the founders of the clan. |
矢先に see styles |
yasakini やさきに |
(adverb) just when (one is about to ...); just as; the very moment when; on the point of |
矢叫び see styles |
yasakebi; yatakebi やさけび; やたけび |
yell made by archers when firing a volley of arrows; yell which opens a battle |
知世間 知世间 see styles |
zhī shì jiān zhi1 shi4 jian1 chih shih chien chi seken |
lokavid. He who knows the world, one of the ten characteristics of a Buddha. |
知恵熱 see styles |
chienetsu; chiebotori ちえねつ; ちえぼとり |
(1) unexplained fever in an infant (in the past believed to be related to intellectual development); teething fever; wisdom fever; (2) (colloquialism) fever that comes from using one's head too much |
知恵袋 see styles |
chiebukuro ちえぶくろ |
(1) all one's wisdom; bag (full) of wisdom; (2) the brains (of a group); the smart one; fount of wisdom; personal adviser |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.