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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

光宗耀祖

see styles
guāng zōng yào zǔ
    guang1 zong1 yao4 zu3
kuang tsung yao tsu
to bring honor to one's ancestors

光網童子


光网童子

see styles
guāng wǎng tóng zǐ
    guang1 wang3 tong2 zi3
kuang wang t`ung tzu
    kuang wang tung tzu
 Kōmō dōji
Jālinīprabhakumāra, 惹哩寧鉢囉婆倶摩羅; one of the eight attendants on Mañjuśrī; he is the youth with the shining net.

光耀門楣


光耀门楣

see styles
guāng yào mén méi
    guang1 yao4 men2 mei2
kuang yao men mei
splendor shines on the family's door (idiom); fig. to bring honor to one's family

光聚佛頂


光聚佛顶

see styles
guāng jù fó dǐng
    guang1 ju4 fo2 ding3
kuang chü fo ting
 Kōjubutchō
one of the five 佛頂 q. v.

光說不做


光说不做

see styles
guāng shuō bù zuò
    guang1 shuo1 bu4 zuo4
kuang shuo pu tso
(idiom) to be all talk and no action; to preach what one does not practice

光說不練


光说不练

see styles
guāng shuō bù liàn
    guang1 shuo1 bu4 lian4
kuang shuo pu lien
all talk and no action (idiom); to preach what one does not practice; same as 光說不做|光说不做[guang1 shuo1 bu4 zuo4]

克紹箕裘


克绍箕裘

see styles
kè shào jī qiú
    ke4 shao4 ji1 qiu2
k`o shao chi ch`iu
    ko shao chi chiu
to follow in one's father's footsteps

免許返納

see styles
 menkyohennou / menkyohenno
    めんきょへんのう
voluntarily giving up one's driver's license (e.g. because of old age)

兜を脱ぐ

see styles
 kabutoonugu
    かぶとをぬぐ
(exp,v5g) (1) to accept one's inferiority; to take one's hat off to someone; (exp,v5g) (2) to give up; to surrender; to strike one's colors

入り込み

see styles
 irigomi
    いりごみ
coming in together; unreserved seats for the public

入れ代る

see styles
 irekawaru
    いれかわる
(v5r,vi) to change places; to relieve one another; to replace someone

入れ替る

see styles
 irekawaru
    いれかわる
(v5r,vi) to change places; to relieve one another; to replace someone

入口就化

see styles
rù kǒu jiù huà
    ru4 kou3 jiu4 hua4
ju k`ou chiu hua
    ju kou chiu hua
to melt in one's mouth

入纏垂手


入缠垂手

see styles
rù chán chuí shǒu
    ru4 chan2 chui2 shou3
ju ch`an ch`ui shou
    ju chan chui shou
 nyūden suishu
entering into bondage and extending one's hand

內在超越


内在超越

see styles
nèi zài chāo yuè
    nei4 zai4 chao1 yue4
nei tsai ch`ao yüeh
    nei tsai chao yüeh
inner transcendence (perfection through one's own inner moral cultivation, as in Confucianism, for example)

內心世界


内心世界

see styles
nèi xīn shì jiè
    nei4 xin1 shi4 jie4
nei hsin shih chieh
(one's) inner world

內心深處


内心深处

see styles
nèi xīn shēn chù
    nei4 xin1 shen1 chu4
nei hsin shen ch`u
    nei hsin shen chu
deep in one's heart

全力投球

see styles
 zenryokutoukyuu / zenryokutokyu
    ぜんりょくとうきゅう
(n,vs,vi) (1) (yoji) using all of one's strength (to); giving (it) everything one has got; going full-out; (n,vs,vi) (2) {baseb} throwing a ball as hard as one can

全力疾走

see styles
 zenryokushissou / zenryokushisso
    ぜんりょくしっそう
(noun/participle) running as fast as one can

全員野球

see styles
 zeninyakyuu / zeninyakyu
    ぜんいんやきゅう
whole-team effort; pulling together

全情投入

see styles
quán qíng tóu rù
    quan2 qing2 tou2 ru4
ch`üan ch`ing t`ou ju
    chüan ching tou ju
to put one's heart and soul into

全神貫注


全神贯注

see styles
quán shén - guàn zhù
    quan2 shen2 - guan4 zhu4
ch`üan shen - kuan chu
    chüan shen - kuan chu
(idiom) to concentrate one's attention completely; with rapt attention

全身全霊

see styles
 zenshinzenrei / zenshinzenre
    ぜんしんぜんれい
(yoji) complete devotion; body and soul; one's best

全身而退

see styles
quán shēn ér tuì
    quan2 shen1 er2 tui4
ch`üan shen erh t`ui
    chüan shen erh tui
to escape unscathed; to get through in one piece

全黨全軍


全党全军

see styles
quán dǎng quán jun
    quan2 dang3 quan2 jun1
ch`üan tang ch`üan chün
    chüan tang chüan chün
the (communist) party and the army together (idiom)

兩全其美


两全其美

see styles
liǎng quán qí měi
    liang3 quan2 qi2 mei3
liang ch`üan ch`i mei
    liang chüan chi mei
to satisfy rival demands (idiom); to get the best of both worlds; to have it both ways; to have one's cake and eat it too

兩足之尊


两足之尊

see styles
liǎng zú zhī zūn
    liang3 zu2 zhi1 zun1
liang tsu chih tsun
 ryōsoku no son
the most venerable one among two-legged beings

兩足聖尊


两足圣尊

see styles
liǎng zú shèng zūn
    liang3 zu2 sheng4 zun1
liang tsu sheng tsun
 ryōsoku shōson
the most saintly and venerable one among two-legged beings

兩重能所


两重能所

see styles
liǎng chóng néng suǒ
    liang3 chong2 neng2 suo3
liang ch`ung neng so
    liang chung neng so
 ryōjū nōjo
dual role of one who contemplates and that which is contemplated

兩頰生津


两颊生津

see styles
liǎng jiá shēng jīn
    liang3 jia2 sheng1 jin1
liang chia sheng chin
mouth-watering; to whet one's appetite

八つ当り

see styles
 yatsuatari
    やつあたり
(noun/participle) outburst of anger; venting one's anger

八分之一

see styles
bā fēn zhī yī
    ba1 fen1 zhi1 yi1
pa fen chih i
one eighth

八十一法

see styles
bā shí yī fǎ
    ba1 shi2 yi1 fa3
pa shih i fa
 hachijūippō
The eighty-one divisions in the Prajñā-pāramitā sūtra 大般若經 comprising form 色; mind 心; the five skandhas 五陰; twelve means of sensation 入; eighteen realms 界; four axioms 諦; twelve nidānas因緣; eighteen śūnya 空; six pāramitā 度, and four jñāna 智. Also 八十一科.

八咫の鏡

see styles
 yatanokagami
    やたのかがみ
Yata no Kagami (the eight-span mirror; one of the Imperial regalia)

八大在我

see styles
bā dà zài wǒ
    ba1 da4 zai4 wo3
pa ta tsai wo
 hachidai zaiga
The eight great powers of personality or sovereign independence, as one of the four qualities 常樂我淨 of nirvāṇa: powers of self-manifolding, infinite expansion, levitation and transportation, manifesting countless forms permanently in one and the same place, use of one physical organ in place of another, obtaining all things as if nothing, expounding a stanza through countless kalpas, ability to traverse the solid as space. v. 涅槃經 23.

八大地獄


八大地狱

see styles
bā dà dì yù
    ba1 da4 di4 yu4
pa ta ti yü
 hachidaijigoku
    はちだいじごく
(yoji) {Buddh} The Eight Greater Hells
(八大) The eight great naraka, or hot hells: (1) sañjīva 等活 hell of rebirth into (2) kāla-sūtra 黑繩, i.e. the hell of black cords or chains; (3) saṅghāta 衆合, in which all are squeezed into a mass between two mountains falling together; (4) raurava 號呌; hell of crying and wailing; (5) mahāraurava 大號呌 hell of great crying; (6) tapana 炎熱 hell of burning; (7) pratāpana 大熱 hell of fierce heat; (8) avīci 無間 unintermitted rebirth into its sufferings with no respite. v. 地獄 and 八寒地獄.

八大觀音


八大观音

see styles
bā dà guān yīn
    ba1 da4 guan1 yin1
pa ta kuan yin
 Hachi Dai Kannon
The eight Shingon representations of Guanyin: as one of the above 八大明王, as the white-robed one, as a rākṣasī, as with four faces, as with a horse's head, as Mahāsthāmaprāpta 大勢至, and as Tārā 陀羅.

八字命理

see styles
bā zì mìng lǐ
    ba1 zi4 ming4 li3
pa tzu ming li
divination based on the eight characters of one's birth date

八百八町

see styles
 happyakuyachou / happyakuyacho
    はっぴゃくやちょう
the whole enormous extent of Edo; from one side of Edo to the other

八紘一宇

see styles
 hakkouichiu / hakkoichiu
    はっこういちう
(exp,n) (yoji) (WWII political slogan often seen as implying Japanese world domination) universal brotherhood; all eight corners of the world under one roof

八識體一


八识体一

see styles
bā shì tǐ yī
    ba1 shi4 ti3 yi1
pa shih t`i i
    pa shih ti i
 hasshikitai ichi
The eight perceptions are fundamentally unity, opposed by the 唯識 school with the doctrine 八識體別 that they are fundamentally discrete.

八關齋戒


八关斋戒

see styles
bā guān zhāi jiè
    ba1 guan1 zhai1 jie4
pa kuan chai chieh
 hakkan saikai
eight precepts of a one day vow holder

公益法人

see styles
 kouekihoujin / koekihojin
    こうえきほうじん
(1) (See 営利法人) public-service corporation; charitable corporation; (2) juridical (legal) person working for the public good

六分之一

see styles
liù fēn zhī yī
    liu4 fen1 zhi1 yi1
liu fen chih i
one sixth

六到彼岸

see styles
liù dào bǐ àn
    liu4 dao4 bi3 an4
liu tao pi an
 roku tō higan
The six things that ferry one to the other shore, i. e. the six pāramitās, v. 六度.

六根五用

see styles
liù gēn wǔ yòng
    liu4 gen1 wu3 yong4
liu ken wu yung
 rokkon goyō
Substitution of one organ for another, or use of one organ to do the work of all the others, which is a Buddha's power.

六欲天主

see styles
liù yù tiān zhǔ
    liu4 yu4 tian1 zhu3
liu yü t`ien chu
    liu yü tien chu
 roku yokuten shu
king of [one of] the six heavens

六神無主


六神无主

see styles
liù shén wú zhǔ
    liu4 shen2 wu2 zhu3
liu shen wu chu
out of one's wits (idiom); distracted; stunned

六窗一猿

see styles
liù chuāng yī yuán
    liu4 chuang1 yi1 yuan2
liu ch`uang i yüan
    liu chuang i yüan
 rokusō ichien
Six windows and one monkey (climbing in and out), i. e. the six organs of sense and the active mind.

六親不認


六亲不认

see styles
liù qīn bù rèn
    liu4 qin1 bu4 ren4
liu ch`in pu jen
    liu chin pu jen
not recognizing one's family (idiom); self-centered and not making any allowances for the needs of one's relatives

六親無靠


六亲无靠

see styles
liù qīn wú kào
    liu4 qin1 wu2 kao4
liu ch`in wu k`ao
    liu chin wu kao
orphaned of all one's immediate relatives (idiom); no one to rely on; left to one's own devices

六親眷属

see styles
 rokushinkenzoku
    ろくしんけんぞく
all of one's relatives by blood and by marriage; one's kith and kin

六解一亡

see styles
liù jiě yī wáng
    liu4 jie3 yi1 wang2
liu chieh i wang
 rokuge ichimō
When the six knots are untied the unity disappears. ' The six knots represent the six organs 六根 causing mortality, the cloth or cord tied in a series of knots represents nirvana. This illustrates the interdependence of nirvana and mortality. Cf. 六結; v. 梯伽經 5.

六離合釋


六离合释

see styles
liù lí hé shì
    liu4 li2 he2 shi4
liu li ho shih
 roku ri gasshaku
Ṣaṭ-samāsa; also 六種釋 (or 六合釋) the six interpretations of compound terms, considered in their component parts or together. (1) 持業釋 or 同依釋 karmadhāraya, referring to the equality of dependence of both terms, e. g. 大乘 Mahāyāna, 'great' and 'vehicle'), both equally essential to 'Mahāyāna' with its specific meaning; (2) 依主釋 (or 六士釋) tatpuruṣa, containing a principal term, e. g. 眼識 eye-perception, where the eye is the qualifying term; (3) 有財釋 (or 多財釋) bahuvrīhi, the sign of possession, e. g. 覺者 he who has enlightenment; (4) 相違釋 dvandva, a term indicating two separate ideas, e. g. 教觀 teaching and meditation; (5) 鄰近釋 avyayībhava, an adverbial compound, or a term resulting from 'neighboring' association, e. g. 念處 thought or remembering place, i. e. memory; (6) 帶數釋 dvigu, a numerative term, e. g. 五蘊 pañcaskandha, the five skandhas. M. W. gives the order as 4, 3, 1, 2, 6, and 5.

共にする

see styles
 tomonisuru
    ともにする
(exp,vs-i) to do together; to share; to participate in

共住多時


共住多时

see styles
gòng zhù duō shí
    gong4 zhu4 duo1 shi2
kung chu to shih
 gūjū taji
live together often

共同努力

see styles
gòng tóng nǔ lì
    gong4 tong2 nu3 li4
kung t`ung nu li
    kung tung nu li
to work together; to collaborate

共同正犯

see styles
 kyoudouseihan / kyodosehan
    きょうどうせいはん
crime committed together by two or more people (in which each is known as a co-principal)

共同生活

see styles
 kyoudouseikatsu / kyodosekatsu
    きょうどうせいかつ
living together; communal life; cohabitation

共同責任

see styles
 kyoudousekinin / kyodosekinin
    きょうどうせきにん
joint responsibility; solidarity

共爲助伴


共为助伴

see styles
gòng wéi zhù bàn
    gong4 wei2 zhu4 ban4
kung wei chu pan
 gū i johan
become followers together

其の足で

see styles
 sonoashide
    そのあしで
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once

其処退け

see styles
 sokonoke
    そこのけ
(suffix noun) (1) (kana only) superior to (e.g. professional, etc. in ability or achievement); (2) (kana only) ignoring (one thing) for (another)

其方退け

see styles
 socchinoke
    そっちのけ
    sochinoke
    そちのけ
(kana only) ignoring (one thing) for (another)

具支灌頂


具支灌顶

see styles
jù zhī guàn dǐng
    ju4 zhi1 guan4 ding3
chü chih kuan ting
 gushi kanjō
One of the three abhiṣeka or baptisms of the 大日經. A ceremonial sprinkling of the head of a monarch at his investiture with water from the seas and rivers (in his domain). It is a mode also employed in the investiture of certain high officials of Buddhism.

兼業主婦

see styles
 kengyoushufu / kengyoshufu
    けんぎょうしゅふ
part-time mom; working mother

内心忸怩

see styles
 naishinjikuji
    ないしんじくじ
(adj-t,adv-to) (yoji) ashamed deep down in one's heart; blushing with shame when one remembers something

内縁関係

see styles
 naienkankei / naienkanke
    ないえんかんけい
(noun - becomes adjective with の) de facto marriage; common-law marriage; living together as husband and wife without formal marriage

内面世界

see styles
 naimensekai
    ないめんせかい
one's world within; one's inner world

内鮮一体

see styles
 naisenittai
    ないせんいったい
(expression) (hist) (slogan used during colonial-era Korea) Japan and Korea as one

円を描く

see styles
 enoegaku; enokaku
    えんをえがく; えんをかく
(exp,v5k) (1) (えんをえがく only) to make a circle (of a motion, arrangement, etc.); to move (e.g. one's head) in a circle; to form (the shape of) a circle; (exp,v5k) (2) to draw a circle

円満退職

see styles
 enmantaishoku
    えんまんたいしょく
(noun/participle) amicable resignation (retirement); resigning (retiring) from one's job of one's free will

再生父母

see styles
zài shēng fù mǔ
    zai4 sheng1 fu4 mu3
tsai sheng fu mu
like a second parent (idiom); one's great benefactor

再衰三竭

see styles
zài shuāi sān jié
    zai4 shuai1 san1 jie2
tsai shuai san chieh
weakening and close to exhaustion (idiom); in terminal decline; on one's last legs

写真嫌い

see styles
 shashingirai
    しゃしんぎらい
(noun or adjectival noun) cameraphobia; being camera-shy; dislike of having one's photograph taken

冥々の裡

see styles
 meimeinouchi / memenochi
    めいめいのうち
(expression) unawares; before one is aware

冥冥の裡

see styles
 meimeinouchi / memenochi
    めいめいのうち
(expression) unawares; before one is aware

冥思苦想

see styles
míng sī kǔ xiǎng
    ming2 si1 ku3 xiang3
ming ssu k`u hsiang
    ming ssu ku hsiang
to consider from all angles (idiom); to think hard; to rack one's brains

冶受皮陀

see styles
yě shòu pí tuó
    ye3 shou4 pi2 tuo2
yeh shou p`i t`o
    yeh shou pi to
 Yajuhida
Yajurveda, one of the four Vedas.

冷汗三斗

see styles
 reikansanto / rekansanto
    れいかんさんと
(yoji) breaking into cold sweat when one is very embarrassed or scared

処世哲学

see styles
 shoseitetsugaku / shosetetsugaku
    しょせいてつがく
philosophy of living; philosophy of making one's way through life

凱達格蘭


凯达格兰

see styles
kǎi dá gé lán
    kai3 da2 ge2 lan2
k`ai ta ko lan
    kai ta ko lan
Ketagalan, one of the indigenous peoples of Taiwan, esp. northeast corner

出かかる

see styles
 dekakaru
    でかかる
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue

出かせぎ

see styles
 dekasegi
    でかせぎ
(noun/participle) working away from home

出しきる

see styles
 dashikiru
    だしきる
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best

出し切る

see styles
 dashikiru
    だしきる
(transitive verb) to use up (all one's strength, ideas, etc.); to exert oneself; to do one's best

出そろう

see styles
 desorou / desoro
    でそろう
(v5u,vi) to appear all together; to be all present

出人頭地


出人头地

see styles
chū rén tóu dì
    chu1 ren2 tou2 di4
ch`u jen t`ou ti
    chu jen tou ti
to stand out among one's peers (idiom); to excel

出処進退

see styles
 shusshoshintai
    しゅっしょしんたい
(yoji) advancing and retreating; appearance and disappearance; one's daily activities; one's course of action; one's attitude

出勤時間

see styles
 shukkinjikan
    しゅっきんじかん
(1) time for reporting to work; (2) time one leaves home to go to work

出口成章

see styles
chū kǒu chéng zhāng
    chu1 kou3 cheng2 zhang1
ch`u k`ou ch`eng chang
    chu kou cheng chang
(idiom) (of one's speech) eloquent; articulate

出席日数

see styles
 shussekinissuu / shussekinissu
    しゅっせきにっすう
number of days (times) one has attended

出懸かる

see styles
 dekakaru
    でかかる
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue

出所進退

see styles
 shusshoshintai
    しゅっしょしんたい
(yoji) advancing and retreating; appearance and disappearance; one's daily activities; one's course of action; one's attitude

出掛かる

see styles
 dekakaru
    でかかる
(v5r,vi) to just appear; to be half out; to be on the tip of one's tongue

出来る丈

see styles
 dekirudake
    できるだけ
(expression) (kana only) as much as one can; as much as possible; if at all possible

出爾反爾


出尔反尔

see styles
chū ěr fǎn ěr
    chu1 er3 fan3 er3
ch`u erh fan erh
    chu erh fan erh
old: to reap the consequences of one's words (idiom, from Mencius); modern: to go back on one's word; to blow hot and cold; to contradict oneself; inconsistent

出産祝い

see styles
 shussaniwai
    しゅっさんいわい
(1) celebration of a birth (usu. approx. one month after birth); (2) gift at the birth of a child; baby gift; push present; push gift

出自肺腑

see styles
chū zì fèi fǔ
    chu1 zi4 fei4 fu3
ch`u tzu fei fu
    chu tzu fei fu
from the bottom of one's heart (idiom)

分け入る

see styles
 wakeiru / wakeru
    わけいる
(Godan verb with "ru" ending) to force one's way; to push through

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Solidarity - Working Together as One" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary