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<100101102103104105106107108109110...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世に出る see styles |
yonideru よにでる |
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世を渡る see styles |
yoowataru よをわたる |
(exp,v5r) (idiom) to make one's way in the world; to earn one's living; to live | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世界悉檀 see styles |
shì jiè xī tán shi4 jie4 xi1 tan2 shih chieh hsi t`an shih chieh hsi tan sekai shitsudan |
One of the foursiddhāntas: the Buddha's line of reasoning in earthly or common terms to draw men to the higher truth. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世界第一 see styles |
shì jiè dì yī shi4 jie4 di4 yi1 shih chieh ti i |
ranked number one in the world; the world's first | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世話係り see styles |
sewagakari せわがかり |
attendant; person who looks after one's needs; caretaker | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
世間相違 世间相违 see styles |
shì jiān xiāng wéi shi4 jian1 xiang1 wei2 shih chien hsiang wei seken sōi |
Lokaviruddha; one of the thirty-three logical errors, to set up a premise contrary to human experience. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丟烏紗帽 丢乌纱帽 see styles |
diū wū shā mào diu1 wu1 sha1 mao4 tiu wu sha mao |
lit. to lose one's black hat; to be sacked from an official post | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
両面待ち see styles |
ryanmenmachi リャンメンまち |
{mahj} double-sided wait (for one's last tile); wait for either of two different tiles to complete a chow which will finish one's hand | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
並駕齊驅 并驾齐驱 see styles |
bìng jià - qí qū bing4 jia4 - qi2 qu1 ping chia - ch`i ch`ü ping chia - chi chü |
(idiom) to run neck and neck; to keep pace with; to keep abreast of; on par with one another | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中箭落馬 中箭落马 see styles |
zhòng jiàn luò mǎ zhong4 jian4 luo4 ma3 chung chien lo ma |
lit. to be struck by an arrow and fall from one's horse; to suffer a serious setback (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中般涅槃 see styles |
zhōng bān niè pán zhong1 ban1 nie4 pan2 chung pan nieh p`an chung pan nieh pan chūhan nehan |
bān nièpán] ; one who attains liberation in between | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中飽私囊 中饱私囊 see styles |
zhōng bǎo sī náng zhong1 bao3 si1 nang2 chung pao ssu nang |
to stuff one's pockets; to take bribes | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丸ぎこえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丸聞こえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Variations: |
aruji あるじ |
(1) head (of a household); proprietor (of a store); proprietress; landlord; landlady; master (of a servant); (2) (archaism) (also written as 饗) (See 饗設け) entertaining someone as one's guest | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主義主張 see styles |
shugishuchou / shugishucho しゅぎしゅちょう |
(yoji) one's principles and position | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乃至命終 乃至命终 see styles |
nǎi zhì mìng zhōng nai3 zhi4 ming4 zhong1 nai chih ming chung naishi myōshū |
until the end of one's life | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り付け see styles |
noritsuke のりつけ |
one's regular taxi | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り合い see styles |
noriai のりあい |
(noun - becomes adjective with の) (1) riding together; fellow passenger; (2) joint partnership | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り心地 see styles |
norigokochi のりごこち |
one's feeling while riding; comfort (of a vehicle); ride quality | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り越し see styles |
norikoshi のりこし |
riding past (one's station) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り越す see styles |
norikosu のりこす |
(transitive verb) (1) to ride past (one's stop); to overshoot; (2) to climb over; to get over; (3) to overtake (in a vehicle); to pass | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗り過す see styles |
norisugosu のりすごす |
(irregular okurigana usage) (Godan verb with "su" ending) to ride past; to miss one's stop (train, bus, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乗捨料金 see styles |
norisuteryoukin / norisuteryokin のりすてりょうきん |
one-way car rental fee | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乘急戒緩 乘急戒缓 see styles |
shèng jí jiè huǎn sheng4 ji2 jie4 huan3 sheng chi chieh huan jōkyū kaigan |
One who is zealous for knowledge rather than the discipline, e.g. Vimalakīrti 維摩. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乘戒倶急 see styles |
shèng jiè jù jí sheng4 jie4 ju4 ji2 sheng chieh chü chi jōkai gukyū |
One who emphasizes both precepts and meditative insight, the Bodhisattva. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乘戒倶緩 乘戒倶缓 see styles |
shèng jiè jù huǎn sheng4 jie4 ju4 huan3 sheng chieh chü huan jōkai gukan |
One who is indifferent to both meditative insight and moral discipline. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九三學社 九三学社 see styles |
jiǔ sān xué shè jiu3 san1 xue2 she4 chiu san hsüeh she |
Jiusan Society, one of the eight political parties of the CCP | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九九歸一 九九归一 see styles |
jiǔ jiǔ guī yī jiu3 jiu3 gui1 yi1 chiu chiu kuei i |
nine divide by nine is one (abacus rule); when all is said and done | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九二共識 九二共识 see styles |
jiǔ èr gòng shí jiu3 er4 gong4 shi2 chiu erh kung shih |
1992 Consensus, statement issued after 1992 talks between PRC and Taiwan representatives, asserting that there is only one China | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九分之一 see styles |
jiǔ fēn zhī yī jiu3 fen1 zhi1 yi1 chiu fen chih i |
one ninth | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九分九厘 see styles |
kubukurin くぶくりん |
(adverb) (1) (yoji) almost certainly; in all probability; ten to one; in ninety-nine cases out of a hundred; (2) (yoji) (usu. as 〜まで) near-completeness; near-perfection; ninety-nine percent (finished, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九品大衣 see styles |
jiǔ pǐn dà yī jiu3 pin3 da4 yi1 chiu p`in ta i chiu pin ta i ku hon dai e |
The 僧伽梨 saṇghāṭī. There are nine grades of the monk's patch robe; the three lowest ranks have 9, 11, and 13 patches, two long patches to one short one; the three middle 15, 17, 19, three long to one short; and the three superior 21, 23, 25, four long to one short. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九品淨土 九品净土 see styles |
jiǔ pǐn jìng tǔ jiu3 pin3 jing4 tu3 chiu p`in ching t`u chiu pin ching tu kuhon jōdo |
also 九品淨刹 , 九品安養, 九品蓮臺, 九品往生 The nine grades, or rewards, of the Pure Land, corresponding to the nine grades of development in the previous life, upon which depends, in the next life, one's distance from Amitābha, the consequent aeons that are needed to approach him, and whether one's lotus will open early or late. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九回の腸 see styles |
kyuukainochou / kyukainocho きゅうかいのちょう |
(exp,n) (See 九回・きゅうかい・2) having one's guts twisted in anguish; deep grief; heartbroken thoughts | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九因一果 see styles |
jiǔ yīn yī guǒ jiu3 yin1 yi1 guo3 chiu yin i kuo kuin ikka |
Nine of the 十界 ten dhātu or regions are causative, the tenth is the effect or resultant. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九浅一深 see styles |
kyuusenisshin / kyusenisshin きゅうせんいっしん |
nine shallow, one deep (ancient Chinese sexual technique) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九無間道 九无间道 see styles |
jiǔ wú jiān dào jiu3 wu2 jian1 dao4 chiu wu chien tao ku muken dō |
In every universe there are nine realms, in every realm there are nine illusions in practice 修, and nine ways of relief; hence the nine ways of overcoming hindrances; also there are nine uninterrupted ways of advance from one stage to another of the nine stages of the 三界 trailokya, by the wisdom of overcoming delusion in each stage; also 九無礙道 ; and cf. 九解脫道. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九牛一毛 see styles |
jiǔ niú - yī máo jiu3 niu2 - yi1 mao2 chiu niu - i mao kyuugyuuichimou; kyuugyuunoichimou / kyugyuichimo; kyugyunoichimo きゅうぎゅういちもう; きゅうぎゅうのいちもう |
lit. one hair from nine oxen (idiom); fig. a drop in the ocean (yoji) a drop in the bucket (ocean); a small fraction (of); trifle |
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九縛一脫 九缚一脱 see styles |
jiǔ fú yī tuō jiu3 fu2 yi1 tuo1 chiu fu i t`o chiu fu i to ku baku ichi datsu |
The nine states of bondage and the one state of liberation. The nine states are the hells of fire, of blood, of swords; asuras, men, devas, māras, nirgranthas, form and formless states; these are all saṃsāra states, i.e. of reincarnation. The one state of freedom, or for obtaining freedom, is nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九蓮宝燈 see styles |
chuurenpoutou / churenpoto チューレンポウトウ |
{mahj} nine gates; winning hand composed of 1-1-1-2-3-4-5-6-7-8-9-9-9 of the same suit plus one additional tile of the same suit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
九連宝灯 see styles |
chuurenpaotou / churenpaoto チューレンパオトウ |
{mahj} nine gates (chi:); winning hand consisting of one pung of 1s, one pung of 9s and one tile each of every other number, plus one more suited tile, all in the same suit | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
也有今天 see styles |
yě yǒu jīn tiān ye3 you3 jin1 tian1 yeh yu chin t`ien yeh yu chin tien |
(coll.) to get one's just deserts; to serve sb right; to get one's share of (good or bad things); every dog has its day | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
乱臣賊子 see styles |
ranshinzokushi らんしんぞくし |
(yoji) rebels against one's lord and one's parents; rebellious (treacherous) subject; traitor | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了卻此生 了却此生 see styles |
liǎo què cǐ shēng liao3 que4 ci3 sheng1 liao ch`üeh tz`u sheng liao chüeh tzu sheng |
to live out one's life; to die | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了如指掌 see styles |
liǎo rú zhǐ zhǎng liao3 ru2 zhi3 zhang3 liao ju chih chang |
to know something like the back of one's hand (idiom); to know (a person, a place etc) inside out | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
了此殘生 了此残生 see styles |
liǎo cǐ cán shēng liao3 ci3 can2 sheng1 liao tz`u ts`an sheng liao tzu tsan sheng |
to live out the rest of one's life | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事とする see styles |
kototosuru こととする |
(exp,vs-i) (1) to devote oneself; to do one thing exclusively; to make a job of; (exp,vs-i) (2) (kana only) (See 事にする・1) to decide to | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事在人為 事在人为 see styles |
shì zài rén wéi shi4 zai4 ren2 wei2 shih tsai jen wei |
the matter depends on the individual (idiom); it is a matter for your own effort; With effort, one can achieve anything. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事後聰明 事后聪明 see styles |
shì hòu cōng ming shi4 hou4 cong1 ming5 shih hou ts`ung ming shih hou tsung ming |
wise after the event (idiom); with hindsight, one should have predicted it | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
事與願違 事与愿违 see styles |
shì yǔ yuàn wéi shi4 yu3 yuan4 wei2 shih yü yüan wei |
things turn out contrary to the way one wishes (idiom) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人して see styles |
futarishite ふたりして |
(expression) together (of two people); both (of you, them, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二人羽織 see styles |
nininbaori ににんばおり |
(See 羽織) "Helping Hands" comedy performance; performance in which one person wears a haori on their shoulders, while another person behind them puts their arms through the sleeves of the haori and feeds the person in front | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二佛並坐 see styles |
èr fú bìng zuò er4 fu2 bing4 zuo4 erh fu ping tso |
The two Buddhas sitting together, v. 二世尊. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二佛竝坐 see styles |
èr fó bìng zuò er4 fo2 bing4 zuo4 erh fo ping tso nibutsu byōza |
two buddhas sitting together | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二分之一 see styles |
èr fēn zhī yī er4 fen1 zhi1 yi1 erh fen chih i |
one half | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十一日 see styles |
nijuuichinichi / nijuichinichi にじゅういちにち |
(1) twenty-first day of the month; (2) twenty-one days | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十一條 二十一条 see styles |
èr shí yī tiáo er4 shi2 yi1 tiao2 erh shih i t`iao erh shih i tiao |
the Japanese Twenty-One Demands of 1915 | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十億耳 二十亿耳 see styles |
èr shí yì ěr er4 shi2 yi4 er3 erh shih i erh Nijūoku ni |
Sroṇakoṭīviṁśa. Defined as the most zealous of Śākyamuni's disciples, who became an arhat. Having lived in a heaven for ninety-one kalpas, where his feet did not touch the ground, he was born with hair on his soles two inches long, an omen which led his father and brothers to endow him with twenty kotis of ounces of gold, hence this name. v. 智度論 22. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十犍度 see styles |
èr shí jiān dù er4 shi2 jian1 du4 erh shih chien tu nijū kendo |
The twenty skandhas intp. as 章篇 sections or chapters, i.e. the thirty-one to the fifty-three chuan of the 四分律, beginning with受戒犍度 and ending with 雜犍度; they are twenty sections containing rules for the monastic life and intercourse. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二尊一教 see styles |
èr zūn yī jiào er4 zun1 yi1 jiao4 erh tsun i chiao nison ikkyō |
(or 致) The two honored ones (Śākyamuni and Amitābha) as one in teaching. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二尊一致 see styles |
èr zūn yī zhì er4 zun1 yi1 zhi4 erh tsun i chih nison icchi |
two honored ones, one teaching | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二段構え see styles |
nidangamae にだんがまえ |
keeping an alternative up one's sleeve; two-stage preparation | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
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二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二進一退 see styles |
nishinittai にしんいったい |
(noun/participle) two steps forward, one step back | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二重敬語 see styles |
nijuukeigo / nijukego にじゅうけいご |
(See 敬語) redundant keigo (i.e. improper use of the -rareru honorific form together with an honorific verb such as ossharu) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二重立直 see styles |
dabururiichi / dabururichi ダブルリーチ |
(mahj) (kana only) declaring that one is one tile away from winning on one's first discard and before any tiles have been called or kongs declared | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五位三昧 see styles |
wǔ wèi sān mèi wu3 wei4 san1 mei4 wu wei san mei goi zanmai |
五種三昧 The five kinds of samādhi: (1) On mortality, the 四禪 and 八定; (2) śrāvaka on the four axioms; (3) pratyekabuddha on the twelve nidānas; (4) bodhisattva on the 六度 and the 萬行; (5) Buddha on the one Buddha-vehicle, which includes all others; v. 五乘. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五作業根 五作业根 see styles |
wǔ zuò yè gēn wu3 zuo4 ye4 gen1 wu tso yeh ken go sagō kon |
The five working organs: the mouth, hands, feet, sex organ, and anus. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分の一 see styles |
gobunnoichi ごぶんのいち |
(exp,n) one fifth part | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分之一 see styles |
wǔ fēn zhī yī wu3 fen1 zhi1 yi1 wu fen chih i |
one fifth | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五勞七傷 五劳七伤 see styles |
wǔ láo qī shāng wu3 lao2 qi1 shang1 wu lao ch`i shang wu lao chi shang |
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十二位 see styles |
wǔ shí èr wèi wu3 shi2 er4 wei4 wu shih erh wei gojūni i |
The fifty-two stages in the process of becoming a Buddha; of these fifty-one are to bodhisattvahood, the fifty-second to Buddhahood. They are: Ten 十信 or stages of faith; thirty of the 三賢 or three grades of virtue i. e. ten 十住, ten 十行, and ten 十廻向; and twelve of the three grades of 聖 holiness, or sainthood, i. e. ten 地, plus 等覺 and 妙覺. These are the Tiantai stages; there are others, and the number and character of the stages vary in different schools. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十展轉 五十展转 see styles |
wǔ shí zhǎn zhuǎn wu3 shi2 zhan3 zhuan3 wu shih chan chuan gojū tenden |
The fiftieth turn, i. e. the great-ness of the bliss of one who hears the Lotus Sutra even at fiftieth hand: how much greater that of him who hears at first hamd ! 五十功德 idem 五十展轉 and 五十轉五十惡 The fifty evils produced by the five skandhas, i. e. 色 seventeen, 受 eight, 想 eight, 行 nine, 識 eight. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五十知命 see styles |
gojuuchimei / gojuchime ごじゅうちめい |
(expression) (yoji) (from Confucius) at age fifty, one comes to know the will of Heaven | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
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五族共和 see styles |
gozokukyouwa / gozokukyowa ごぞくきょうわ |
(n,exp) (yoji) five races under one union; founding principle of the Republic of China (Han, Manchurians, Mongolians, Hui, Tibetans) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五族協和 see styles |
gozokukyouwa / gozokukyowa ごぞくきょうわ |
(n,exp) (1) (yoji) five races under one union; founding principle of the Republic of China (Han, Manchurians, Mongolians, Hui, Tibetans); (2) (yoji) harmony of the five races; official policy of Manchukuo (Manchurians, Han, Mongolians, Koreans, Japanese) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五無間業 五无间业 see styles |
wǔ wú jiān yè wu3 wu2 jian1 ye4 wu wu chien yeh gomukengou / gomukengo ごむけんごう |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) or 五無間罪 The five karma, or sins, leading to the avīci hell v. 五逆 and 五無間. |
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五盛陰苦 五盛阴苦 see styles |
wǔ shèng yīn kǔ wu3 sheng4 yin1 ku3 wu sheng yin k`u wu sheng yin ku gosei in ku |
The mental and physical sufferings arising from the full-orbed activities of the skandhas 五陰, one of the eight sufferings; also 五陰盛 (五陰盛苦). | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種比量 五种比量 see styles |
wǔ zhǒng bǐ liáng wu3 zhong3 bi3 liang2 wu chung pi liang goshu hiryō |
The five inferences in (Indian) logic: (1) 相比量 from appearance, e. g. fire from smoke; (2) 體比量 from the corporeal, e. g. two or more things from one; (3) 業比量 from action, e. g. the animal from its footmark; (4) 法比量 from recognized law, old age from birth; (5) 因果比量 from cause and effect, that a traveler has a destination. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法師 五种法师 see styles |
wǔ zhǒng fǎ shī wu3 zhong3 fa3 shi1 wu chung fa shih goshu hosshi |
The five kinds of masters of the Law, v. Lotus Sutra, 法師品— one who receives and keeps; reads; recites; expounds; and copies the sutra. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五結樂子 五结乐子 see styles |
wǔ jié lè zǐ wu3 jie2 le4 zi3 wu chieh le tzu Goketsu Rakushi |
One of Indra's musicians who praised Buddha on a crystal lute; v. 中阿含經 33. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五臓六腑 see styles |
gozouroppu / gozoroppu ごぞうろっぷ |
(1) (yoji) (See 五臓,六腑) the five viscera and the six internal organs; (2) (yoji) inside one's body; in one's heart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五部合斷 五部合断 see styles |
wǔ bù hé duàn wu3 bu4 he2 duan4 wu pu ho tuan gobu gōdan |
To cut off the five classes of misleading things, i. e. four 見 and one 修, i. e. false theory in regard to the 四諦 four truths, and erroneous practice. Each of the two classes is extended into each of the three divisions of past, three of present, and three of future, making eighteen mental conditions. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五部雜斷 五部杂断 see styles |
wǔ bù zá duàn wu3 bu4 za2 duan4 wu pu tsa tuan gobu zōdan |
eliminate five classes together | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五里霧中 see styles |
gorimuchuu / gorimuchu ごりむちゅう |
(yoji) totally at a loss; lose one's bearings; in a maze; in a fog; all at sea; up in the air; mystified; bewildered | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五重世界 see styles |
wǔ zhòng shì jiè wu3 zhong4 shi4 jie4 wu chung shih chieh gojū sekai |
The five graduated series of universes: (1) 三千大千世界 tri-sahasra-mahā-sahasra-loka-dhātu; a universe, or chiliocosm; (2) such chiliocosms, numerous as the sands of Ganges, form one Buddha-universe; (3) an aggregation of these forms a Buddha-universe ocean; (4) an aggregation of these latter forms a Buddha-realm seed; (5) an infinite aggregation of these seeds forms a great Buddha-universe, 智度論 50. Another division is (1) a world, or universe; (2) a Buddha-nature universe, with a different interpretation; and the remaining three areas above, the sea, the seed, and the whole Buddha-universe. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
井中撈月 井中捞月 see styles |
jǐng zhōng lāo yuè jing3 zhong1 lao1 yue4 ching chung lao yüeh shōchū rōgetsu |
Like ladling the moon out of the well; the parable of the monkeys who saw the moon fallen into a well, and fearing there would be no more moonlight, sought to save it; the monkey-king hung on to a branch, one hung on to his tail and so on, but the branch broke and all were drowned. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
亡五衆物 亡五众物 see styles |
wáng wǔ zhòng wù wang2 wu3 zhong4 wu4 wang wu chung wu mōgoshu motsu |
The things left behind at death by any one of the five orders of monks or nuns; clothing, etc., being divided among the other monks or nuns; valuables and land, etc., going to the establishment. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交代作業 see styles |
koutaisagyou / kotaisagyo こうたいさぎょう |
working in shifts | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交代操業 see styles |
koutaisougyou / kotaisogyo こうたいそうぎょう |
working in shifts | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交友関係 see styles |
kouyuukankei / koyukanke こうゆうかんけい |
one's relationships; people one knows; circle of friends | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交喙の嘴 see styles |
isukanohashi いすかのはし |
(exp,n,adj-no) something contradictory and different from what one expected; crossbill's bill | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交際相手 see styles |
kousaiaite / kosaiaite こうさいあいて |
person one is dating; significant other; partner; boyfriend; girlfriend | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
交頭接耳 交头接耳 see styles |
jiāo tóu jiē ěr jiao1 tou2 jie1 er3 chiao t`ou chieh erh chiao tou chieh erh |
to whisper to one another's ear | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人は情け see styles |
hitohanasake ひとはなさけ |
(expression) (proverb) be kind to others; one good turn deserves another |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Solidarity - Working Together as One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.