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<100101102103104105106107108109110...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三無產品 三无产品 see styles |
sān wú chǎn pǐn san1 wu2 chan3 pin3 san wu ch`an p`in san wu chan pin |
product lacking one or more of three requirements such as production license, inspection certificate, and manufacturer's name and location |
三界一心 see styles |
sān jiè yī xīn san1 jie4 yi1 xin1 san chieh i hsin sangai isshin |
three worlds are (nothing other than the) one mind |
三祗百劫 see styles |
sān zhī bǎi jié san1 zhi1 bai3 jie2 san chih pai chieh sanshi hyakukō |
(三祗百大劫) The period necessary for a bodhisattva to become a Buddha, i.e. three asaṃkhyeyas 阿僧祗 to attain the 六度, and 100 kalpas to acquire the thirty-two 相 or characteristic marks of a Buddha; cf. 三阿. |
三種悔法 三种悔法 see styles |
sān zhǒng huǐ fǎ san1 zhong3 hui3 fa3 san chung hui fa sanshu kehō |
(or 三種懺法) Three modes of repentance: (a) 無生悔 to meditate on the way to prevent wrong thoughts and delusions; (b) 取相悔 to seek the presence of the Buddha to rid one of sinful thoughts and passions; (c) 作法懺 in proper form to confess one's breach of the rules before the Buddha and seek remission. |
三經一論 三经一论 see styles |
sān jīng yī lùn san1 jing1 yi1 lun4 san ching i lun sangyō ichiron |
The three sūtras and one śāstra on which the Pure Land sect bases its teaching: 佛說無量壽經; 佛說觀無量壽經; 佛說阿彌陀經; 天親淨土論. |
三者鼎立 see styles |
sanshateiritsu / sanshateritsu さんしゃていりつ |
(yoji) three parties (forces) opposing one another; three-cornered contest |
三角座り see styles |
sankakuzuwari; sankakusuwari さんかくずわり; さんかくすわり |
(noun/participle) (kana only) (ksb:) (See 体育座り) sitting on the floor grasping one's knees (as in a gym class) |
三賢十聖 三贤十圣 see styles |
sān xián shí shèng san1 xian2 shi2 sheng4 san hsien shih sheng sangen jisshō |
(or三賢十地). The three virtuous positions, or states, of a bodhisattva are 十住, 十行 and 十廻向. The ten excellent characteristics of a 聖 saint or holy one are the whole of the 十地. |
三輪世界 三轮世界 see styles |
sān lún shì jiè san1 lun2 shi4 jie4 san lun shih chieh sanrin sekai |
The three-wheel world, i.e. 風, 水, and 金輪. Every world is founded on a wheel of whirling wind; above this is one of water; above this is one of metal, on which its nine mountains and eight seas are formed. |
三陀羅尼 三陀罗尼 see styles |
sān tuó luó ní san1 tuo2 luo2 ni2 san t`o lo ni san to lo ni san darani |
The three dhāraṇī, which word from dhāra, " maintaining," "preserving," is defined as the power maintaining wisdom or knowledge. Dhāraṇī are "spells chiefly for personal use" (Eliot), as compared with mantra, which are associated with religious services. The Tiantai School interprets the "three dhāraṇī" of the Lotus Sutra on the lines of the三諦, i.e. 空, 假and中. Another group is聞持陀羅尼 the power to retain all the teaching one hears; 分別陀羅尼 unerring powers of discrimination; 入音聲陀羅尼 power to rise superior to external praise or blame. |
上げ優り see styles |
agemasari あげまさり |
(archaism) (See 上げ劣り) looking better after putting up one's hair (when coming of age) |
上げ劣り see styles |
ageotori あげおとり |
(archaism) (See 上げ優り) looking worse after putting up one's hair (when coming of age) |
上上之策 see styles |
shàng shàng zhī cè shang4 shang4 zhi1 ce4 shang shang chih ts`e shang shang chih tse |
the best policy; the best thing one can do in the circumstances |
上下其手 see styles |
shàng xià qí shǒu shang4 xia4 qi2 shou3 shang hsia ch`i shou shang hsia chi shou |
to raise and lower one's hand (idiom); to signal as conspiratorial hint; fig. conspiring to defraud |
上品蓮臺 上品莲台 see styles |
shàng pǐn lián tái shang4 pin3 lian2 tai2 shang p`in lien t`ai shang pin lien tai jōbon rendai |
The highest stages in the Pure Land where the best appear as lotus flowers on the pool of the seven precious things; when the lotuses open they are transformed into beings of the Pure Land. |
上気せる see styles |
noboseru のぼせる |
(v1,vi) (1) (kana only) to feel dizzy; to have blood rush to one's head; (2) (kana only) to lose one's cool; (3) (kana only) to be obsessed; to be infatuated; (4) (kana only) to become conceited |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
下学上達 see styles |
kagakujoutatsu; kagakushoutatsu(ok) / kagakujotatsu; kagakushotatsu(ok) かがくじょうたつ; かがくしょうたつ(ok) |
(noun/participle) (yoji) beginning one's studies with something familiar and gradually increasing the depth of learning |
不一不多 see styles |
bù yī bù duō bu4 yi1 bu4 duo1 pu i pu to fuichi futa |
neither one nor many |
不三不四 see styles |
bù sān bù sì bu4 san1 bu4 si4 pu san pu ssu |
(idiom) dubious; shady; neither one thing nor the other; neither fish nor fowl; nondescript |
不事生產 不事生产 see styles |
bù shì shēng chǎn bu4 shi4 sheng1 chan3 pu shih sheng ch`an pu shih sheng chan |
not to do anything productive; to idle away one's time |
不二之法 see styles |
bù èr zhī fǎ bu4 er4 zhi1 fa3 pu erh chih fa funi no hō |
The one undivided truth, the Buddha-truth. Also, the unity of the Buddha-nature. |
不二法門 不二法门 see styles |
bù èr fǎ mén bu4 er4 fa3 men2 pu erh fa men funi hōmon |
the one and only way; the only proper course to take is similar to 不二之法; also the cult of the monistic doctrine; and the immediacy of entering into the truth. |
不修外道 see styles |
bù xiū wài dào bu4 xiu1 wai4 dao4 pu hsiu wai tao fushu gedō |
One of the ten kinds of ' heresies' founded by Sañjayin Vairāṭīputra, v. 删, who taught that there is no need to 求道 seek the right path, as when the necessary kalpas have passed, mortality ends and nirvana naturally follows. |
不修邊幅 不修边幅 see styles |
bù xiū biān fú bu4 xiu1 bian1 fu2 pu hsiu pien fu |
not care about one's appearance (idiom); slovenly in dress and manner |
不倫相手 see styles |
furinaite ふりんあいて |
person with whom one is having an illicit love affair; mistress; lover |
不共三昧 see styles |
bù gòng sān mèi bu4 gong4 san1 mei4 pu kung san mei fugu zanmai |
asakṛt-samādhi; a samādhi in more than one formula, or mode. |
不共不定 see styles |
bù gòng bù dìng bu4 gong4 bu4 ding4 pu kung pu ting fugu furyō |
One of the six 不定因 indefinite statements of a syllogism, where proposition and example do not agree. |
不共無明 不共无明 see styles |
bù gòng wú míng bu4 gong4 wu2 ming2 pu kung wu ming fugū mumyō |
Distinctive kinds of unenlightenment, one of the two kinds of ignorance, also styled 獨頭無明; particular results arising from particular evils. |
不分上下 see styles |
bù fēn shàng xià bu4 fen1 shang4 xia4 pu fen shang hsia |
not to know one's place |
不分彼此 see styles |
bù fēn bǐ cǐ bu4 fen1 bi3 ci3 pu fen pi tz`u pu fen pi tzu |
to make no distinction between what's one's own and what's another's (idiom); to share everything; to be on very intimate terms |
不動無爲 不动无为 see styles |
bù dòng wú wéi bu4 dong4 wu2 wei2 pu tung wu wei fudō mui |
One of the six 無爲 kinds of inaction, or laissez aIIer, the state of being unmoved by pleasure or pain. |
不務正業 不务正业 see styles |
bù wù zhèng yè bu4 wu4 zheng4 ye4 pu wu cheng yeh |
not to engage in honest work; to ignore one's proper occupation; not to attend to one's proper duties |
不勝枚舉 不胜枚举 see styles |
bù shèng méi jǔ bu4 sheng4 mei2 ju3 pu sheng mei chü |
too numerous to mention individually or one by one |
不勝酒力 不胜酒力 see styles |
bù shèng jiǔ lì bu4 sheng4 jiu3 li4 pu sheng chiu li |
to become intoxicated after having only one or two drinks |
不可得空 see styles |
bù kě dé kōng bu4 ke3 de2 kong1 pu k`o te k`ung pu ko te kung fu katoku kū |
One of the eighteen 空; it is the 言亡慮絕之空, the 'void' that is beyond words or thought. |
不名一文 see styles |
bù míng yī wén bu4 ming2 yi1 wen2 pu ming i wen |
without a penny to one's name; penniless; stony-broke |
不吐不快 see styles |
bù tǔ bù kuài bu4 tu3 bu4 kuai4 pu t`u pu k`uai pu tu pu kuai |
to have to pour out what's on one's mind (idiom) |
不和合性 see styles |
bù hé hé xìng bu4 he2 he2 xing4 pu ho ho hsing fu wagō shō |
unharmonizing natures, one of the 五法. |
不如實知 不如实知 see styles |
bù rú shí zhī bu4 ru2 shi2 zhi1 pu ju shih chih funyojitchi |
one does not accurately understand that... |
不妄語戒 see styles |
fumougokai / fumogokai ふもうごかい |
{Buddh} precept forbidding one to speak untruthfully; precept of satya |
不完全葉 不完全叶 see styles |
bù wán quán yè bu4 wan2 quan2 ye4 pu wan ch`üan yeh pu wan chüan yeh |
(botany) an incomplete leaf – one that lacks a lamina, petiole, or stipule |
不定受業 不定受业 see styles |
bù dìng shòu yè bu4 ding4 shou4 ye4 pu ting shou yeh fujō jugō |
One of the 'four karma' — aniyata or indefinite karma; opposite of 定業. |
不定地法 see styles |
bù dìng dì fǎ bu4 ding4 di4 fa3 pu ting ti fa fujōchi hō |
One of the six mental conditions, that of undetermined character, open to any influence good or evil. |
不定性聚 see styles |
bù dìng xìng jù bu4 ding4 xing4 ju4 pu ting hsing chü |
不定聚 One of the three Tiantai groups of humanity, the indeterminate normal class of people, as contrasted with sages 定性聚 whose natures are determined for goodness, and the wicked 邪定性聚 whose natures are determined for evil. |
不帰の客 see styles |
fukinokyaku ふきのきゃく |
deceased person; traveler on one's last journey (traveller) |
不幸自慢 see styles |
fukoujiman / fukojiman ふこうじまん |
(noun/participle) bragging of one's misfortune |
不幸言中 see styles |
bù xìng yán zhòng bu4 xing4 yan2 zhong4 pu hsing yen chung |
to turn out just as one predicted or feared |
不恥下問 不耻下问 see styles |
bù chǐ xià wèn bu4 chi3 xia4 wen4 pu ch`ih hsia wen pu chih hsia wen |
not feel ashamed to ask and learn from one's subordinates |
不惜血本 see styles |
bù xī xuè běn bu4 xi1 xue4 ben3 pu hsi hsüeh pen |
to spare no effort; to devote all one's energies |
不惜身命 see styles |
bù xí shēn mìng bu4 xi2 shen1 ming4 pu hsi shen ming fushakushinmyou / fushakushinmyo ふしゃくしんみょう |
(yoji) {Buddh} (See 可惜身命) devoting one's body and soul to Buddhist teachings; unsparing devotion to Buddhism The bodhisattva virtue of not sparing one's life (for the sake of bodhi). |
不提也罷 不提也罢 see styles |
bù tí yě bà bu4 ti2 ye3 ba4 pu t`i yeh pa pu ti yeh pa |
best not to mention it; drop it; never mind; let's not talk about it |
不斷光佛 不断光佛 see styles |
bù duàn guāng fó bu4 duan4 guang1 fo2 pu tuan kuang fo Fudankō Butsu |
One of the twelve shining Buddhas. |
不斷善根 不断善根 see styles |
bù duàn shàn gēn bu4 duan4 shan4 gen1 pu tuan shan ken fu dan zenkon |
does not sever one's wholesome roots |
不止一次 see styles |
bù zhǐ yī cì bu4 zhi3 yi1 ci4 pu chih i tz`u pu chih i tzu |
many times; on more than one occasion |
不死不休 see styles |
bù sǐ bù xiū bu4 si3 bu4 xiu1 pu ssu pu hsiu |
to fight to one's last gasp |
不法残留 see styles |
fuhouzanryuu / fuhozanryu ふほうざんりゅう |
{law} (illegally) overstaying one's visa |
不減當年 不减当年 see styles |
bù jiǎn dāng nián bu4 jian3 dang1 nian2 pu chien tang nien |
(of one's skills, appearance etc) not to have deteriorated a bit; to be as (good, vigorous etc) as ever |
不為酒困 不为酒困 see styles |
bù wéi jiǔ kùn bu4 wei2 jiu3 kun4 pu wei chiu k`un pu wei chiu kun |
not a slave to the bottle; able to enjoy alcohol in moderation; able to hold one's drink |
不知不識 see styles |
fuchifushiki ふちふしき |
(noun - becomes adjective with の) (yoji) (See 知らず識らず) not aware of what one is doing |
不知凡幾 不知凡几 see styles |
bù zhī fán jǐ bu4 zhi1 fan2 ji3 pu chih fan chi |
one can't tell how many; numerous similar cases |
不知好歹 see styles |
bù zhī hǎo dǎi bu4 zhi1 hao3 dai3 pu chih hao tai |
unable to differentiate good from bad (idiom); not to know what's good for one; unable to recognize others' good intentions |
不知所措 see styles |
bù zhī suǒ cuò bu4 zhi1 suo3 cuo4 pu chih so ts`o pu chih so tso |
not knowing what to do (idiom); at one's wits' end; embarrassed and at a complete loss |
不精ひげ see styles |
bushouhige / bushohige ぶしょうひげ |
stubble; unshaven face; beard one has because one is too lazy to shave; 5-o'clock shadow |
不終天年 不终天年 see styles |
bù zhōng tiān nián bu4 zhong1 tian1 nian2 pu chung t`ien nien pu chung tien nien |
to die before one's allotted lifespan has run its course (idiom) |
不緊不慢 不紧不慢 see styles |
bù jǐn bù màn bu4 jin3 bu4 man4 pu chin pu man |
(idiom) to take one's time; unhurried; leisurely |
不能正解 see styles |
bù néng zhèng jiě bu4 neng2 zheng4 jie3 pu neng cheng chieh funō shōge |
by one untrained |
不自量力 see styles |
bù zì liàng lì bu4 zi4 liang4 li4 pu tzu liang li |
(idiom) to overestimate one's capabilities |
不蘭迦葉 不兰迦叶 see styles |
bù lán jiā shě bu4 lan2 jia1 she3 pu lan chia she Fu ran kashō |
Pūraṇa-kāśyapa. 富蘭那迦葉 One of the six heretics, or Tirthyas, opposed to Śākyamuni. |
不覚にも see styles |
fukakunimo ふかくにも |
(expression) though one didn't intend (expect) to |
不計其數 不计其数 see styles |
bù jì qí shù bu4 ji4 qi2 shu4 pu chi ch`i shu pu chi chi shu |
lit. their number cannot be counted (idiom); fig. countless; innumerable |
不遇時代 see styles |
fuguujidai / fugujidai ふぐうじだい |
one's dark days; the period during which one suffered misfortune and obscurity |
不遑多讓 不遑多让 see styles |
bù huáng duō ràng bu4 huang2 duo1 rang4 pu huang to jang |
lit. to have no time for civilities (idiom); fig. not to be outdone; not to yield to one's opponents |
不遺餘力 不遗余力 see styles |
bù yí yú lì bu4 yi2 yu2 li4 pu i yü li |
to spare no pains or effort (idiom); to do one's utmost |
不露聲色 不露声色 see styles |
bù lù shēng sè bu4 lu4 sheng1 se4 pu lu sheng se |
not show one's feeling or intentions |
不顧論宗 不顾论宗 see styles |
bù gù lùn zōng bu4 gu4 lun4 zong1 pu ku lun tsung fu koron shū |
One of the 因明四宗, a philosophical school, whose rule was self-gratification, 'not caring for' others. |
世に出る see styles |
yonideru よにでる |
(Ichidan verb) (1) to become famous; (Ichidan verb) (2) to go out into the world; to make one's way in the world; to appear; to be published |
世を渡る see styles |
yoowataru よをわたる |
(exp,v5r) (idiom) to make one's way in the world; to earn one's living; to live |
世界悉檀 see styles |
shì jiè xī tán shi4 jie4 xi1 tan2 shih chieh hsi t`an shih chieh hsi tan sekai shitsudan |
One of the foursiddhāntas: the Buddha's line of reasoning in earthly or common terms to draw men to the higher truth. |
世界第一 see styles |
shì jiè dì yī shi4 jie4 di4 yi1 shih chieh ti i |
ranked number one in the world; the world's first |
世話係り see styles |
sewagakari せわがかり |
attendant; person who looks after one's needs; caretaker |
世間相違 世间相违 see styles |
shì jiān xiāng wéi shi4 jian1 xiang1 wei2 shih chien hsiang wei seken sōi |
Lokaviruddha; one of the thirty-three logical errors, to set up a premise contrary to human experience. |
丟烏紗帽 丢乌纱帽 see styles |
diū wū shā mào diu1 wu1 sha1 mao4 tiu wu sha mao |
lit. to lose one's black hat; to be sacked from an official post |
両面待ち see styles |
ryanmenmachi リャンメンまち |
{mahj} double-sided wait (for one's last tile); wait for either of two different tiles to complete a chow which will finish one's hand |
並駕齊驅 并驾齐驱 see styles |
bìng jià qí qū bing4 jia4 qi2 qu1 ping chia ch`i ch`ü ping chia chi chü |
(idiom) to run neck and neck; to keep pace with; to keep abreast of; on par with one another |
中箭落馬 中箭落马 see styles |
zhòng jiàn luò mǎ zhong4 jian4 luo4 ma3 chung chien lo ma |
lit. to be struck by an arrow and fall from one's horse; to suffer a serious setback (idiom) |
中般涅槃 see styles |
zhōng bān niè pán zhong1 ban1 nie4 pan2 chung pan nieh p`an chung pan nieh pan chūhan nehan |
bān nièpán] ; one who attains liberation in between |
中飽私囊 中饱私囊 see styles |
zhōng bǎo sī náng zhong1 bao3 si1 nang2 chung pao ssu nang |
to stuff one's pockets; to take bribes |
丸ぎこえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) |
丸付数字 see styles |
marutsukisuuji / marutsukisuji まるつきすうじ |
number enclosed within a circle (symbol) |
丸聞こえ see styles |
marugikoe まるぎこえ |
being able to hear everything (esp. when one was not intended to) |
Variations: |
aruji あるじ |
(1) head (of a household); proprietor (of a store); proprietress; landlord; landlady; master (of a servant); (2) (archaism) (also written as 饗) (See 饗設け) entertaining someone as one's guest |
主義主張 see styles |
shugishuchou / shugishucho しゅぎしゅちょう |
(yoji) one's principles and position |
乃至命終 乃至命终 see styles |
nǎi zhì mìng zhōng nai3 zhi4 ming4 zhong1 nai chih ming chung naishi myōshū |
until the end of one's life |
乗り付け see styles |
noritsuke のりつけ |
one's regular taxi |
乗り心地 see styles |
norigokochi のりごこち |
one's feeling while riding; comfort (of a vehicle); ride quality |
乗り越し see styles |
norikoshi のりこし |
riding past (one's station) |
乗り越す see styles |
norikosu のりこす |
(transitive verb) (1) to ride past (one's stop); to overshoot; (2) to climb over; to get over; (3) to overtake (in a vehicle); to pass |
乗り過す see styles |
norisugosu のりすごす |
(irregular okurigana usage) (Godan verb with "su" ending) to ride past; to miss one's stop (train, bus, etc.) |
乗捨料金 see styles |
norisuteryoukin / norisuteryokin のりすてりょうきん |
one-way car rental fee |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Best - Number One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.