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<1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
Ｆ外失 see styles |
efugaishitsu エフがいしつ |
(expression) (slang) (abbr. of ＦＦ外から失礼します; used on twitter) apologies for writing to you without either of us following the other |
ＷＡＶ see styles |
weiii; wee; waa / wei; wee; wa ウェイヴ; ウェヴ; ワヴ |
{comp} WAV (audio file format) |
エダる see styles |
edaru エダる |
(Godan verb with "ru" ending) (slang) to work without sleep or rest |
きりり see styles |
kiriri キリリ |
(adv,adv-to) (1) (onomatopoeic or mimetic word) (See きりっと) stiff and slackless; tense without any looseness; (adv,adv-to) (2) cling tightly; pulled or stretched as far as possible; (adv,adv-to) (3) creaking of a door or oar; (personal name) Kirili |
コース see styles |
goosu ゴース |
(1) course; route; trail; (2) course (of study); program; (3) lane (in running, swimming, etc.); (4) course (of action); policy; track; path; (5) course (of a multi-course meal); (6) (abbreviation) (See フルコース・1) full-course meal; multi-course meal; (7) plan (type of offered service); course; option; (8) {baseb} pitch; (personal name) Gause; Ghose |
これ者 see styles |
koremono; koremon; koremono; koremon これもの; これもん; コレもの; コレもん |
(1) (kana only) (colloquialism) (accompanied by a hand gesture symbolizing an action or state) person who does this; person who is like this; (2) (kana only) (colloquialism) (when accompanied by a vertical line drawn with one's finger along one's cheek) (See ヤクザ・1) yakuza; gangster; (3) (kana only) (colloquialism) (when accompanied by the "cuckoo" hand sign) idiot; moron; (4) (kana only) (colloquialism) (when accompanied by hand gestures indicating a large belly) (See 妊婦) pregnant woman |
さっさ see styles |
sassa さっさ |
(adv-to,adv) (1) (onomatopoeic or mimetic word) promptly; immediately; quickly; without delay; (2) (onomatopoeic or mimetic word) indifferently |
さらり see styles |
sarari さらり |
(adv,adv-to) (1) (onomatopoeic or mimetic word) sleek; smooth; (adv,adv-to) (2) thin (of a liquid); (adv,adv-to) (3) without hesitation or delay |
ずして see styles |
zushite ずして |
(conj,aux) (attaches to the imperfective form) (See ないで・1) without doing; not being |
ずとも see styles |
zutomo ずとも |
(conj,aux) (attaches to the imperfective form) even without doing; even without being |
すぱり see styles |
supari すぱり |
(adv,adv-to) (1) (onomatopoeic or mimetic word) completely (quitting, etc.); entirely; thoroughly; totally; wholly; without hesitation; (2) (onomatopoeic or mimetic word) cleanly (cutting, snapping off, etc.); in a single blow |
するり see styles |
sururi するり |
(adv,adv-to) (onomatopoeic or mimetic word) with a smooth, unhindered motion; speedily and without delay |
セグエ see styles |
segue セグエ |
segue (proceeding without interruption in music, etc.) |
せずに see styles |
sezuni せずに |
(adverb) without (doing); instead of |
ソフレ see styles |
sofure ソフレ |
(abbreviation) (See 添い寝フレンド) friends who sleep next to each other (without engaging in sexual activities) |
Variations: |
ta; da た; だ |
(auxiliary verb) (1) (だ after certain verb forms; indicates past or completed action) did; (have) done; (auxiliary verb) (2) (indicates mild imperative) (please) do |
タウン see styles |
daun ダウン |
(n,vs,vt,vi) (1) (ant: アップ・1) fall; decrease; drop; going down; (n,vs,vt,vi) (2) {boxing} knocking down; flooring; being knocked down; being floored; (n,vs,vi) (3) being out of action (due to illness, exhaustion, etc.); being down (e.g. with a cold); being knocked out (from alcohol); being out of it; collapsing; (n,vs,vi) (4) {comp} going down (of a computer system, server, etc.); crashing; (5) {baseb} (number of) outs; (6) {sports} (ant: アップ・6) being down (in points, games, etc.); being behind; trailing; (7) {sports} down (in American football); (8) down (feathers); (personal name) Daun; Down |
タヌキ see styles |
tanuki タヌキ |
(1) (kana only) tanuki (Nyctereutes procyonoides); raccoon dog; (2) (kana only) sly dog; sly old fox; sly fox; cunning devil; craftiness; sly person; someone who makes evil plans without ever breaking their poker face |
ちゃあ see styles |
chaa / cha ちゃあ |
(expression) (1) if (an action, etc.); (2) since ...; if you are going to ...; (3) one after another; indicates repeated action; (4) adds emphasis |
ないで see styles |
naide ないで |
(conj,aux) (1) (See ない) without doing ...; (auxiliary) (2) (used in sentence-final position as an indirect prohibition) don't |
パカ弁 see styles |
pakaben パカべん |
(net-sl) (derogatory term) (incompetent) lawyer who merely discloses the IP addresses of people who make defamatory comments online (without pursuing further legal action) |
ぺこり see styles |
pekori ぺこり |
(adv,adv-to) (1) (onomatopoeic or mimetic word) sound of thin metal or plastic surface caving in and springing back; (2) (onomatopoeic or mimetic word) action of quickly bowing or lowering one's head; (with a) bob of the head |
ぺこん see styles |
pekon ぺこん |
(adv,adv-to) (1) (onomatopoeic or mimetic word) sound of thin metal or plastic surface caving in and springing back; (2) (onomatopoeic or mimetic word) action of quickly bowing or lowering one's head; (with a) bob of the head |
モブ顔 see styles |
mobugao モブがお |
(slang) (See モブ・2) face without any distinctive features |
やがる see styles |
yagaru やがる |
(aux-v,v5r) (derogatory term) (after the -masu stem of a verb; indicates hatred, contempt, or disdain for another's action) to have the nerve to |
ゆくと see styles |
yukuto ゆくと |
(adverb) (onomatopoeic or mimetic word) (archaism) (See ゆっくり・1) slowly; unhurriedly; without haste; leisurely; at one's leisure |
ろにん see styles |
ronin ろにん |
(ik) (1) ronin; wandering samurai without a master to serve; (2) out of work; (3) waiting for another chance to enter a university |
一個人 一个人 see styles |
yī gè rén yi1 ge4 ren2 i ko jen ikkojin; ichikojin いっこじん; いちこじん |
by oneself (without assistance); alone (without company) private person; individual |
一坐食 see styles |
yī zuò shí yi1 zuo4 shi2 i tso shih ichiza jiki |
One meal a day taken before noon and without rising from the seat; it is the 5th of the 12 dhūtas. |
一杯羹 see styles |
yī bēi gēng yi1 bei1 geng1 i pei keng |
lit. a cup of soup; fig. to get part of the profits; one's share of the action |
一気に see styles |
ikkini いっきに |
(adverb) (1) in one go; in one gulp; in one breath; without stopping; without pausing; without a rest; in one sitting; at a stretch; (adverb) (2) suddenly; all of a sudden; all at once |
一說部 一说部 see styles |
yī shuō bù yi1 shuo1 bu4 i shuo pu Issetsu bu |
Ekavyāvahārika 猗柯毘與婆訶利柯 or (Pali) Ekabyohāra 鞞婆訶羅 One of the 20 Hīnayāna schools, a nominalistic school, which considered things as nominal, i.e. names without any underlying reality; also styled 諸法但名宗 that things are but names. |
一闡提 一阐提 see styles |
yī chǎn tí yi1 chan3 ti2 i ch`an t`i i chan ti issendai |
(一闡提迦) icchantika. Also 一顚迦, 阿闡底迦 One without desire for Buddha enlightenment; an unbeliever; shameless, an enemy of the good; full of desires; 斷善根者 one who has cut off his roots of goodness; it is applied also to a bodhisattva who has made a vow not to become a Buddha until all beings are saved. This is called 大悲闡提 the icchantika of great mercy. |
丁重語 see styles |
teichougo / techogo ていちょうご |
(See 謙譲語ＩＩ) courteous language (i.e. humble language in which an action or object is not directed toward the listener or a third party) |
七種捨 七种舍 see styles |
qī zhǒng shě qi1 zhong3 she3 ch`i chung she chi chung she shichishu sha |
Seven abandonments or riddances―cherishing none and nothing, no relations with others, riddance of love and hate, of anxiety about the salvation of others, of form, giving to others (e.g. supererogation), benefiting others without hope of return. Another form is―cherishing nothing, riddance of love and hate, of desire, anger, etc., of anxiety about, etc., as above. |
三一致 see styles |
sanicchi さんいっち |
règle des trois unités; the three unities (time, place and action) |
三不退 see styles |
sān bù tuì san1 bu4 tui4 san pu t`ui san pu tui sanfutai |
Never receding from 位 position attained; from a right course of 行 action; from pursuing a right line of 念 thought, or mental discipline. These are duties of every bodhisattva, and have numerous interpretations.; The three non-backslidings, i.e. from position attained, from line of action pursued, and in dhyāna. |
三分別 三分别 see styles |
sān fēn bié san1 fen1 bie2 san fen pieh san funbetsu |
three forms of discrimination (1) 自性分別 natural discrimination, e. g. of present objects; (2) 計度分別 calculating discrimination (as to future action); (3) 隨念分別 discriminating by remembrance of affairs that are past. |
三家村 see styles |
sān jiā cūn san1 jia1 cun1 san chia ts`un san chia tsun |
(lit.) village of three households; the Three Family Village, an essay column in a Beijing newspaper from 1961-1966, written by Deng Tuo 鄧拓|邓拓[Deng4 Tuo4], Wu Han 吳晗|吴晗[Wu2 Han2] and Liao Mosha 廖沫沙[Liao4 Mo4 sha1], criticized as anti-Party during the Cultural Revolution |
三無差 三无差 see styles |
sān wú chā san1 wu2 cha1 san wu ch`a san wu cha san musha |
三無差別）The three that are without (essential) difference, i.e. are of the same nature: (a) 心 The nature of mind is the same in Buddhas, and men, and all the living; (b) 佛 the nature and enlightenment of all Buddhas is the same; (c) 衆生 the nature and enlightenment of all the living is the same. The 華嚴經 says 心佛及衆生, 是三無差別. |
三無性 三无性 see styles |
sān wú xìng san1 wu2 xing4 san wu hsing san mushō |
The three things without a nature or separate existence of their own: (a) 相無性 form, appearance or seeming, is unreal, e.g. a rope appearing like a snake; (b) 生無性 life ditto, for it is like the rope, which is derived from constituent materials; (c) 勝義無性 the 勝義, concept of the 眞如 or bhūtatathatā, is unreal, e.g. the hemp of which the rope is made; the bhūtatathatā is perfect and eternal. Every representation of it is abstract and unreal. The three are also known as 相無性, 無自然性, 法無性; v. 唯識論 9. |
三眞如 see styles |
sān zhēn rú san1 zhen1 ru2 san chen ju san shinnyo |
Three aspects of the bhūtatathatā, implying that it is above the limitations of form, creation, or a soul. (1) (a) 無相眞如 without form; (b) 無生眞如 without creation; (c) 無性眞如 without anything that can be called a nature for comparison; e.g. chaos, or primal matter. (2) (a) 善法眞如 The bhūtatathatā as good; (b) 不善法眞如 as evil; (c) 無記法眞如 as neutral, or neither good nor evil. |
三補吒 三补咤 see styles |
sān bǔ zhà san1 bu3 zha4 san pu cha sanhota |
saṃpuṭa. One of the twelve ways of putting the hands together in worship, i.e. bringing the hands together without the palms touching. |
上海語 see styles |
shanhaigo シャンハイご |
(See 呉語・ごご) Shanghainese; Shanghai dialect (of Wu Chinese) |
不來迎 不来迎 see styles |
bù lái yíng bu4 lai2 ying2 pu lai ying fu raigō |
Without being called he comes to welcome; the Pure-land sect believes that Amitābha himself comes to welcome departing souls of his followers on their calling upon him, but the 淨土眞宗 (Jōdo Shin-shu sect) teaches that belief in him at any time ensures rebirth in the Pure Land, independently of calling on him at death. |
不定觀 不定观 see styles |
bù dìng guān bu4 ding4 guan1 pu ting kuan fujō kan |
(不定止觀) Direct insight without any gradual process of samādhi; one of three forms of Tiantai meditation. |
不待說 不待说 see styles |
bù dài shuō bu4 dai4 shuo1 pu tai shuo |
needless to say; it goes without saying |
不懈怠 see styles |
bù xiè dài bu4 xie4 dai4 pu hsieh tai |
untiring; without slacking |
不成功 see styles |
fuseikou / fuseko ふせいこう |
(adj-na,adj-no,n) failure; abortive (attempt, action) |
不望報 不望报 see styles |
bù wàng bào bu4 wang4 bao4 pu wang pao fumō hō |
without expecting reward |
不歸路 不归路 see styles |
bù guī lù bu4 gui1 lu4 pu kuei lu |
road to ruin; course of action from which there is no turning back |
不用說 不用说 see styles |
bù yòng shuō bu4 yong4 shuo1 pu yung shuo |
needless to say; it goes without saying |
不相續 不相续 see styles |
bù xiāng xù bu4 xiang1 xu4 pu hsiang hsü fu sōzoku |
without linkage |
不退地 see styles |
bù tuì dì bu4 tui4 di4 pu t`ui ti pu tui ti futai ji |
The first of a bodhisattva's 十地; it is also interpreted by right action and right thought. |
不退智 see styles |
bù tuì zhì bu4 tui4 zhi4 pu t`ui chih pu tui chih futai chi |
the cognition (which proceeds to enlightenment) without regression |
不顚倒 see styles |
bù diān dǎo bu4 dian1 dao3 pu tien tao futendō |
without cognitive distortion |
丸のみ see styles |
marunomi まるのみ |
(noun/participle) (1) swallowing whole; swallowing without chewing; (2) taking something in without fully understanding it; (3) accepting without reservation; accepting something as-is; gouge; scorper; scauper |
丸呑み see styles |
marunomi まるのみ |
(noun/participle) (1) swallowing whole; swallowing without chewing; (2) taking something in without fully understanding it; (3) accepting without reservation; accepting something as-is |
丸洗い see styles |
maruarai まるあらい |
(noun, transitive verb) (See 解き洗い) washing a kimono (or futon, etc.) without taking it apart; laundering whole |
丸飲み see styles |
marunomi まるのみ |
(noun/participle) (1) swallowing whole; swallowing without chewing; (2) taking something in without fully understanding it; (3) accepting without reservation; accepting something as-is |
主体性 see styles |
shutaisei / shutaise しゅたいせい |
independence of will or action; self-direction; autonomy; initiative; identity |
乗車券 see styles |
joushaken / joshaken じょうしゃけん |
(1) ticket (for bus, train, etc.); passenger ticket; (2) (See 特急券) basic fare ticket (not valid on limited express trains without a supplemental express ticket) |
乾兒子 干儿子 see styles |
gān ér zi gan1 er2 zi5 kan erh tzu |
adopted son (traditional adoption, i.e. without legal ramifications) |
乾女兒 干女儿 see styles |
gān nǚ ér gan1 nu:3 er2 kan nü erh |
adopted daughter (traditional adoption, i.e. without legal ramifications) |
事なく see styles |
kotonaku ことなく |
(adverb) (kana only) without accident; uneventfully |
事後審 see styles |
jigoshin じごしん |
{law} judicial review by a higher court without introducing new evidence |
事無く see styles |
kotonaku ことなく |
(adverb) (kana only) without accident; uneventfully |
二種子 二种子 see styles |
èr zhǒng zǐ er4 zhong3 zi3 erh chung tzu ni shūji |
Two kinds of seed: (1) (a) 本有種子 the seed or latent undivided (moral) force immanent in the highest of the eight 識, i.e. the ālaya-vijñāna; (b) 新薰種子the newly influenced, or active seed when acted upon by the seven other 識, thus becoming productive. (2) (a) 名言種子 The so-called seed which causes moral action similar to 本有種子, e.g. good or evil seed producing good or evil deeds; (b) 業種子 karma seed, the sixth 識 acting with the eighth. |
二種聖 二种圣 see styles |
èr zhǒng shèng er4 zhong3 sheng4 erh chung sheng nishu shō |
Two classes of saints or, preachers: those who preach and those who preach without words. |
五頂山 五顶山 see styles |
wǔ dǐng shān wu3 ding3 shan1 wu ting shan Gochō san |
idem Wu-Tai Shan 五臺. |
人無我 人无我 see styles |
rén wú wǒ ren2 wu2 wo3 jen wu wo nin muga |
Man as without ego or permanent soul; cf. 人我 and 二無我. Other similar terms are 衆生無我; 生空; 人空 and我空. |
今の内 see styles |
imanouchi / imanochi いまのうち |
(expression) without delay; at once |
仕事人 see styles |
shigotonin しごとにん |
professional; person good at a particular job; person who does their job without mistakes |
仕打ち see styles |
shiuchi しうち |
(See ひどい仕打ち) (poor) treatment; (bad) behavior; behaviour; action; act |
仕舞屋 see styles |
shimoutaya / shimotaya しもたや |
(irregular okurigana usage) store that has been gone out of business; household that lives without carrying on a business |
任せる see styles |
makaseru まかせる |
(transitive verb) (1) to entrust (e.g. a task) to another; to leave to; (2) to passively leave to someone else's facilities; (3) to leave to take its natural course; (4) to continue (something) in a natural fashion (without particular aim); (5) to rely fully on one's (full strength, great ability, long time taken) to get something done |
伍子胥 see styles |
wǔ zǐ xū wu3 zi3 xu1 wu tzu hsü |
Wu Zixu (-484 BC), powerful politician, famous as destitute refugee begging in the town of Wu |
伍廷芳 see styles |
wǔ tíng fāng wu3 ting2 fang1 wu t`ing fang wu ting fang |
Wu Tingfang (1842-1922), diplomat and lawyer |
伯邑考 see styles |
bó yì kǎo bo2 yi4 kao3 po i k`ao po i kao |
Bo Yikao, eldest son of King Wen of Zhou 周文王[Zhou1 Wen2 wang2] and the elder brother of King Wu 周武王[Zhou1 Wu3 wang2] who was the founder of the Zhou Dynasty 周朝[Zhou1 chao2] of ancient China |
住不變 住不变 see styles |
zhù bù biàn zhu4 bu4 bian4 chu pu pien jū fuhen |
abide without changing |
何とぞ see styles |
nanitozo なにとぞ |
(adverb) (1) (humble language) please; kindly; I beg of you; if it pleases you; (2) by all means; without fail |
何故か see styles |
nazeka なぜか |
(adverb) (kana only) somehow; for some reason; without knowing why |
何気に see styles |
nanigeni なにげに |
(adverb) (1) (colloquialism) inadvertently; for no special reason; (adverb) (2) truthfully; unexpectedly; (adverb) (3) after realizing; without knowing |
作動中 see styles |
sadouchuu / sadochu さどうちゅう |
(noun - becomes adjective with の) in operation (of a machine, especially security cameras); in use; in action |
作用力 see styles |
zuò yòng lì zuo4 yong4 li4 tso yung li |
(physics) action force |
作用点 see styles |
sayouten / sayoten さようてん |
point of action (e.g. of a lever) |
作用線 see styles |
sayousen / sayosen さようせん |
{physics} line of action |
作用角 see styles |
sayokaku さよかく |
(1) working angle; angle of action; (2) (camshaft) duration |
健常児 see styles |
kenjouji / kenjoji けんじょうじ |
(See 障害児) healthy child; non-disabled child; child without a disability |
光武帝 see styles |
koubutei / kobute こうぶてい |
(person) Kuang-wu (Chinese emperor) (BCE 5-57) |
內外道 内外道 see styles |
nèi wài dào nei4 wai4 dao4 nei wai tao naige dō |
Within and without the religion; Buddhists and non-Buddhists; also, heretics within the religion. |
兩足尊 两足尊 see styles |
liǎng zú zūn liang3 zu2 zun1 liang tsu tsun ryōzoku son |
The most honoured among men and devas (lit. among two-footed beings), a title of the Buddha. The two feet are compared to the commandments and meditation, blessing and wisdom, relative and absolute teaching (i. e. Hīnayāna and Mahāyāna), meditation and action. |
公共性 see styles |
koukyousei / kokyose こうきょうせい |
publicness (degree to which a particular action will affect society as large); public nature; commonality |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
其の儘 see styles |
sonomanma そのまんま sonomama そのまま |
(can be adjective with の) (1) (kana only) without change; as it is (i.e. now); (2) (kana only) just like; extremely similar; (adverb) (3) (kana only) immediately; just after; without a pause |
兼務寺 see styles |
kenmuji けんむじ |
Buddhist temple without a dedicated head priest |
冷かす see styles |
hiyakasu ひやかす |
(irregular okurigana usage) (transitive verb) (1) to banter; to make fun of; to jeer at; (2) to cool; to refrigerate; (3) to window-shop; to look at without buying |
分かず see styles |
wakazu わかず |
(adverb) without differentiation |
切捨て see styles |
kirisute きりすて |
(1) cutting a person down (without a second thought); sacrificing; throwing to the wolves; treating as sword fodder; (2) omission; rounding down (e.g. fractions); truncation |
別なく see styles |
betsunaku べつなく |
irrespective (e.g. of age); without discrimination; without distinction |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Wu Wei - Without Action" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.