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<1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
亂身心 乱身心 see styles |
luàn shēn xīn luan4 shen1 xin1 luan shen hsin ran shinshin |
disturbs body and mind |
了了見 了了见 see styles |
liǎo liǎo jiàn liao3 liao3 jian4 liao liao chien ryōryō ken |
The complete vision obtained when the body is in complete rest and the mind freed from phenomenal disturbance. |
二元論 二元论 see styles |
èr yuán lùn er4 yuan2 lun4 erh yüan lun nigenron にげんろん |
dualism, belief that the universe is made of two different substance (e.g. mind and matter or good and evil) dualism |
二分心 see styles |
nibunshin にぶんしん |
{psych} bicameral mind; bicameralism |
二解脫 二解脱 see styles |
èr jiě tuō er4 jie3 tuo1 erh chieh t`o erh chieh to ni gedatsu |
Two kinds of deliverance, mukti or mokṣa: (1) (a) 有爲解脫 Active or earthly deliverance to arhatship; (b) 無爲解脫 nirvana-deliverance. (2) (a) 性淨解脫 The pure, original freedom or innocence; (b) 障盡解脫 deliverance acquired by the ending of all hindrances (to salvation). (3) (a) 慧解脫 The arhat's deliverance from hindrances to wisdom; (b) 具解脫 his complete deliverance in regard to both wisdom and vision 慧 and 定. (4) (a) 時解脫 The dull who take time or are slow in attaining to 定 vision; (b) 不時解脫 the quick or clever who take "no time". (5) (a) 心解脫 A heart or mind delivered from desires; (b) 慧解脫 a mind delivered from ignorance by wisdom. |
五念門 五念门 see styles |
wǔ niàn mén wu3 nian4 men2 wu nien men gonenmon ごねんもん |
{Buddh} five gates of mindfulness: worship, praise, vows, observation, prayers for the dead The five devotional gates of the Pure-land sect: (1) worship of Amitābha with the 身 body; (2) invocation with the 口 mouth; (3) resolve with the 意 mind to be reborn in the Pure-land; (4) meditation on the glories of that land, etc.; (5) resolve to bestow one's merits, e. g. works of supererogation, on all creatures. |
五無量 五无量 see styles |
wǔ wú liáng wu3 wu2 liang2 wu wu liang go muryō |
The five infinites, or immeasurables — body, mind, wisdom, space, and all the living— as represented respectively by the five Dhyāni Buddhas, i. e. 寶生, 阿閦, 無量壽, 大日, and 不空. |
五菩提 see styles |
wǔ pú tí wu3 pu2 ti2 wu p`u t`i wu pu ti go bodai |
The five bodhi, or stages of enlightenment: (1) 發心菩提 resolve on supreme bodhi; (2) 伏心菩提 mind control, i. e. of the passions and observance of the pāramitās: (3) 明心菩提 mental enlightenment, study, and increase in knowledge and in the prajñāpāramitā: (4) 出到菩提 mental expansion, freedom from the limitations of reincarnation and attainment of complete knowledge; (5) 無上菩提 attainment of a passionless condition and of supreme perfect enlightenment;. |
介する see styles |
kaisuru かいする |
(vs-s,vt) (1) (See を介して) to use as an intermediary; (vs-s,vt) (2) (as 意に介する) (See 意に介する) to worry; to mind; to care |
仲直り see styles |
nakanaori なかなおり |
(n,vs,vi) reconciliation; making up (with); making peace (with); being friends again; patching up a quarrel |
体する see styles |
taisuru たいする |
(vs-s,vt) to keep in mind and do as one has been told; to learn and obey; to act in accordance; to comply |
何なら see styles |
nannara なんなら |
(adverb) (1) if you like; if you prefer; if it suits you; if it's fine with you; if you don't mind; if necessary; (adverb) (2) (as ...が何なら) if ... doesn't suit you; if you don't like ...; if ... doesn't take your fancy; (adverb) (3) (colloquialism) what's more; furthermore; (adverb) (4) (colloquialism) if so; if that's the case; then |
佛心印 see styles |
fó xīn yìn fo2 xin1 yin4 fo hsin yin busshin in |
The seal of the Buddha heart or mind, the stamp of the universal Buddha-heart in every one; the seal on a Buddha's heart, or breast; the svastika. |
佛心宗 see styles |
fó xīn zōng fo2 xin1 zong1 fo hsin tsung Busshin Shū |
The sect of the Buddha-heart, i.e. the Chan (Zen) or Intuitive sect of Bodhidharma, holding that each individual has direct access to Buddha through meditation. |
佛語必 佛语必 see styles |
fó yǔ bì fo2 yu3 bi4 fo yü pi butsugohitsu |
The bhūtatathatā, as the mind or storehouse of Buddha's words. |
依他心 see styles |
yī tā xīn yi1 ta1 xin1 i t`a hsin i ta hsin eta shin |
The mind in a dependent state, that of the Buddha in incarnation. |
保安團 保安团 see styles |
bǎo ān tuán bao3 an1 tuan2 pao an t`uan pao an tuan |
peace keeping group |
保安官 see styles |
hoankan ほあんかん |
peace officer; sheriff |
保安課 see styles |
hoanka ほあんか |
safety division (e.g. of the police); security division; public peace department |
修心訣 修心诀 see styles |
xiū xīn jué xiu1 xin1 jue2 hsiu hsin chüeh Shushin ketsu |
Secrets on Cultivating the Mind |
停める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
僻根性 see styles |
higamikonjou / higamikonjo ひがみこんじょう |
prejudiced mind |
優畢捨 优毕舍 see styles |
yōu bì shě you1 bi4 she3 yu pi she upisha |
(or 優畢叉) upekṣā. The state of mental equilibrium in which the mind has no bent or attachment and neither meditates nor acts, a state of indifference. Explained by 捨 abandonment. |
八念法 see styles |
bā niàn fǎ ba1 nian4 fa3 pa nien fa hachi nenhō |
Or 八念門. Eight lines of thought, in the智度論 21 , for resisting Māra-attacks and evil promptings during the meditation on impurity, etc.; i.e. thought of the Buddha, of the Law (or Truth), the fraternity, the commandments, alms-giving, the devas, breathing, and death. There are also the 大人八念 , i.e. that truth 道 is obtained through absence of desire, contentment, aloneness, zeal, correct thinking, a fixed mind, wisdom, and inner joy. v. 八念經. |
八無礙 八无碍 see styles |
bā wú ài ba1 wu2 ai4 pa wu ai hachi muge |
The eight universalized powers of the六識 six senses, 意根 the mind and the 法界 dharmadhātu. |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
六染心 see styles |
liù rǎn xīn liu4 ran3 xin1 liu jan hsin roku zenshin |
The six mental 'taints' of the Awakening of Faith 起心論. Though mind-essence is by nature pure and without stain, the condition of 無明 ignorance, or innocence, permits of taint or defilement corresponding to the following six phases: (1) 執相應染 the taint interrelated to attachment, or holding the seeming for the real; it is the state of 執取相 and 名字相 which is cut off in the final pratyeka and śrāvaka stage and the bodhisattva 十住 of faith; (2) 不斷相應染 the taint interrelated to the persisting attraction of the causes of pain and pleasure; it is the 相續相 finally eradicated in the bodhisattva 初地 stage of purity; (3) 分別智相應染 the taint interrelated to the 'particularizing intelligence' which discerns things within and without this world; it is the first 智相, cut off in the bodhisattva 七地 stage of spirituality; (4) 現色不相應染 the non-interrelated or primary taint, i. e. of the 'ignorant' mind as yet hardly discerning subject from object, of accepting an external world; the third 現相 cut of in the bodhisattva 八地 stage of emancipation from the material; (5) 能見心不相應染 the non-interrelated or primary taint of accepting a perceptive mind, the second 轉相, cut of in the bodhisattva 九地 of intuition, or emancipation from mental effort; (6) 根本業不相應染 the non-interrelated or primary taint of accepting the idea of primal action or activity in the absolute; it is the first 業相, and cut of in the 十地 highest bodhisattva stage, entering on Buddhahood. See Suzuki's translation, 80-1. |
六著心 六着心 see styles |
liù zhāo xīn liu4 zhao1 xin1 liu chao hsin roku jaku shin |
(六著) The six bonds, or the mind of the six bonds: greed, love, hate, doubt, lust, pride. |
六蔽心 see styles |
liù bì xīn liu4 bi4 xin1 liu pi hsin roku heishin |
six kinds of clouded mind |
共命鳥 共命鸟 see styles |
gòng mìng niǎo gong4 ming4 niao3 kung ming niao gumyō chō |
命命鳥; 生生鳥 jīvajīva, or jīvañjīva, a bird said to have two heads on one body, i. e. mind and perception differing, but the karma one. |
凡夫心 see styles |
fán fū xīn fan2 fu1 xin1 fan fu hsin bonbu shin |
ordinary mind |
出世心 see styles |
chū shì xīn chu1 shi4 xin1 ch`u shih hsin chu shih hsin shusse shin |
The nirvana, or other-world mind. |
出家人 see styles |
chū jiā rén chu1 jia1 ren2 ch`u chia jen chu chia jen |
monk; nun (Buddhist or Daoist) One who has left home and become a monk or nun. Two kinds are named: (1) 身出家 one who physically leaves home, and (2) 心出家 one who does so in spirit and conduct. A further division of four is: (1 ) one who physically leaves home, but in spirit remains with wife and family; (2) one who physically remains at home but whose spirit goes forth; (3) one who leaves home, body and spirit; and (4) one who, body and mind, refuses to leave home. |
出稽古 see styles |
degeiko / degeko でげいこ |
(1) giving lessons at pupils' homes; (2) {sumo} going to train in stable other than your own |
分別性 分别性 see styles |
fēn bié xìng fen1 bie2 xing4 fen pieh hsing funbetsu shō |
nature of existence according to the discriminating mind |
分別意 分别意 see styles |
fēn bié yì fen1 bie2 yi4 fen pieh i funbetsui |
discriminating mind (discursive thought) |
分別識 分别识 see styles |
fēn bié shì fen1 bie2 shi4 fen pieh shih funbetsu shiki |
The discriminating perception, i. e. of 意 mind, the sixth 根 organ. |
刹那心 see styles |
chàn à xīn chan4 a4 xin1 ch`an a hsin chan a hsin setsuna shin |
momentary mind |
劉曉波 刘晓波 see styles |
liú xiǎo bō liu2 xiao3 bo1 liu hsiao po |
Liu Xiaobo (1955-2017), Beijing writer and human rights activist, organizer of petition Charter 2008 零八憲章|零八宪章[Ling2 ba1 Xian4 zhang1], Nobel Peace Prize laureate in 2010 |
勝眞心 胜眞心 see styles |
shèng zhēn xīn sheng4 zhen1 xin1 sheng chen hsin shō shinshin |
supremely real mind |
十善心 see styles |
shí shàn xīn shi2 shan4 xin1 shih shan hsin jūzenshin |
mind of the ten good qualities |
十地心 see styles |
shí dì xīn shi2 di4 xin1 shih ti hsin jūji shin |
Ten stages of mind, or mental development, i.e. (1) 四無量心 the four kinds of boundless mind; (2) 十善心 the mind of the ten good qualities; (3) 明光心 the illuminated mind; (4) 焰慧心 the mind of glowing wisdom; (5) 大勝心 the mind of mastery; (6) 現前心 the mind of the open way (above normal definitions); (7) 無生心 the mind of no rebirth; (8) 不思議心 the mind of the inexpressible; (9) 慧光心 the mind of wisdom-radiance; (10) 受位心 the mind of perfect receptivity. v. also 十心. |
十堅心 十坚心 see styles |
shí jiān xīn shi2 jian1 xin1 shih chien hsin jū kenshin |
ten firm states of mind |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
十牛図 see styles |
juugyuuzu / jugyuzu じゅうぎゅうず |
(work) Ten Ox-Herding Pictures (ten images and accompanying short poems in Zen iconography that use the herding of an ox as an analogy for training the mind on the path to enlightenment); (wk) Ten Ox-Herding Pictures (ten images and accompanying short poems in Zen iconography that use the herding of an ox as an analogy for training the mind on the path to enlightenment) |
厩務員 see styles |
kyuumuin / kyumuin きゅうむいん |
(rare) stable boy; stable hand; groom |
反すう see styles |
hansuu / hansu はんすう |
(n,vs,adj-no) (1) rumination; regurgitation; chewing the cud; (noun/participle) (2) turning over in one's mind; thinking over something; pondering; musing; rumination (about a subject) |
取相懺 取相忏 see styles |
qǔ xiāng chàn qu3 xiang1 chan4 ch`ü hsiang ch`an chü hsiang chan shu sō zan |
To hold repentance before the mind until the sign of Buddha's presence annihilates the sin. |
受位心 see styles |
shòu wèi xīn shou4 wei4 xin1 shou wei hsin juishin |
mind of perfect receptivity |
古佛心 see styles |
gǔ fó xīn gu3 fo2 xin1 ku fo hsin kobusshin |
the mind of an old Buddha |
同部屋 see styles |
doubeya / dobeya どうべや |
{sumo} wrestlers from the same stable |
呼起す see styles |
yobiokosu よびおこす |
(transitive verb) (1) to wake someone (by calling for them); to awaken; (2) to call (to mind); to remember |
命終心 命终心 see styles |
mìng zhōng xīn ming4 zhong1 xin1 ming chung hsin myōshū shin |
the state of mind as one approaches death |
和僧海 see styles |
hé sēng hǎi he2 seng1 hai3 ho seng hai wasōkai |
A monastery where all are of one mind as the sea is of one taste. |
和平區 和平区 see styles |
hé píng qū he2 ping2 qu1 ho p`ing ch`ü ho ping chü |
Heping or Peace district (of many towns); Heping district of Tianjin municipality 天津市[Tian1 jin1 shi4]; Heping district of Shenyang city 瀋陽市|沈阳市, Liaoning |
和平案 see styles |
waheian / wahean わへいあん |
peace plan; peace program |
和平隊 和平队 see styles |
hé píng duì he2 ping2 dui4 ho p`ing tui ho ping tui |
(U.S.) Peace Corps |
和平鴿 和平鸽 see styles |
hé píng gē he2 ping2 ge1 ho p`ing ko ho ping ko |
dove of peace |
唯心偈 see styles |
wéi xīn jié wei2 xin1 jie2 wei hsin chieh yuishin ge |
The eight-line verse of the older 華嚴 sutra, which summarizes the idealistic idea. |
唯識宗 唯识宗 see styles |
wéi shí zōng wei2 shi2 zong1 wei shih tsung yuishikishuu / yuishikishu ゆいしきしゅう |
Yogachara school of Buddhism ("consciousness only" school of Buddhism) (See 法相宗) Hosso sect (of Buddhism) The Dharmalakṣana sect 法相宗, which holds that all is mind in its ultimate nature. |
四分家 see styles |
sì fēn jiā si4 fen1 jia1 ssu fen chia shibun ke |
The 法相 school which divides the 識心 cognition-mind into four parts, v. 四分. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四十心 see styles |
sì shí xīn si4 shi2 xin1 ssu shih hsin shijū shin |
forty [levels of] mind |
四安樂 四安乐 see styles |
sì ān lè si4 an1 le4 ssu an le shi anraku |
(四安樂行) The four means of attaining to a happy contentment, by proper direction of the deeds of the body; the words of the mouth; the thoughts of the mind; and the resolve (of the will) to preach to all the Lotus Sutra. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
地取り see styles |
jidori じどり |
(1) laying out (e.g. ground plan, garden); layout; (2) {go} taking space; obtaining land; gaining territory; (3) {sumo} training done in one's own stable; (4) (abbreviation) (See 地取り捜査) (police) legwork |
堅實心 坚实心 see styles |
jiān shí xīn jian1 shi2 xin1 chien shih hsin kenjitsu shin |
With firm heart. |
境界相 see styles |
jìng jiè xiàng jing4 jie4 xiang4 ching chieh hsiang kyōgai sō |
The external, or phenomenal world, the third aspect referred to in the Awakening of Faith; the three are blind or unintelligent action, the subjective mind, and the objective illusory world. |
增上心 see styles |
zēng shàng xīn zeng1 shang4 xin1 tseng shang hsin zōjō shin |
Advancing or improving mind, superior mind. |
夢心地 see styles |
yumegokochi ゆめごこち |
(noun - becomes adjective with の) dreamy state of mind; ecstasy; trance |
大乘因 see styles |
dà shèng yīn da4 sheng4 yin1 ta sheng yin daijō in |
Mahāyāna "cause" is variously described as the mind of enlightenment 菩提心; or the reality behind all things 諸法實相. |
大乘心 see styles |
dà shèng xīn da4 sheng4 xin1 ta sheng hsin daijō shin |
The mind or heart of the Mahāyāna; seeking the mind of Buddha by means of Mahāyāna. |
大信心 see styles |
dà xìn xīn da4 xin4 xin1 ta hsin hsin daishin shin |
mind of great faith |
大勝心 大胜心 see styles |
dà shèng xīn da4 sheng4 xin1 ta sheng hsin daishō shin |
mind of mastery |
大地法 see styles |
dà dì fǎ da4 di4 fa3 ta ti fa daiji hō |
Ten bodhisattva bhūmi, or stages above that of 見道 in the 倶舍論 4, and the mental conditions connected with them. 大地 is also defined as good and evil, the association of mind with them being by the ten methods of 受, 想, 思, 觸, 欲, 慧, 念, 作意, 勝解, 三摩地. |
大心力 see styles |
dà xīn lì da4 xin1 li4 ta hsin li dai shinriki |
The great mind and power, or wisdom and activity of Buddha. |
大心海 see styles |
dà xīn hǎi da4 xin1 hai3 ta hsin hai dai shinkai |
Great mind ocean, i.e. omniscience. |
大悲心 see styles |
dà bēi xīn da4 bei1 xin1 ta pei hsin daihi shin |
mind filled with great compassion |
大意華 大意华 see styles |
dà yì huā da4 yi4 hua1 ta i hua daii ke |
a Big-Mind-flower |
大意香 see styles |
dà yì xiāng da4 yi4 xiang1 ta i hsiang daii kō |
the scent of a Big-Mind-flower |
大義王 大义王 see styles |
dà yì wáng da4 yi4 wang2 ta i wang daigiō |
(or 大義城) The king, or city, of all ideas, or aims, i.e. the heart as mind. |
大道心 see styles |
dà dào xīn da4 dao4 xin1 ta tao hsin daidō shin |
One who has the mind of or for supreme enlightenment, e.g. a bodhisattva-mahāsattva. |
如是心 see styles |
rú shì xīn ru2 shi4 xin1 ju shih hsin nyoze shin |
this [kind of] mind |
婆羅門 婆罗门 see styles |
pó luó mén po2 luo2 men2 p`o lo men po lo men baramon; baramon; buraaman / baramon; baramon; buraman ばらもん; バラモン; ブラーマン |
Brahmin (noun - becomes adjective with の) (1) (kana only) Brahman (priest of Hinduism, members of the highest caste) (san: brahmana); (noun - becomes adjective with の) (2) Brahmanism; priest of Brahmanism 跋濫摩; 沒囉憾摩 Brāhmaṇa; Brāhmanical; Brāhman; 淨行; 婆志 of pure life or mind; the highest of the four castes, those who serve Brahma, his offspring, the keepers of the Vedas. |
子供心 see styles |
kodomogokoro こどもごころ |
childlike mind; judgment as a child (judgement) |
学究肌 see styles |
gakkyuuhada / gakkyuhada がっきゅうはだ |
academic type; scholarly turn of mind |
学者肌 see styles |
gakushahada がくしゃはだ |
scholarly bent of mind |
学者膚 see styles |
gakushahada がくしゃはだ |
scholarly bent of mind |
學持者 学持者 see styles |
xué chí zhě xue2 chi2 zhe3 hsüeh ch`ih che hsüeh chih che gakujisha |
one who studies and retains (the scripture) in his mind |
安らぎ see styles |
yasuragi やすらぎ |
(noun - becomes adjective with の) peace (of mind); tranquility; tranquillity; serenity |
安定期 see styles |
anteiki / anteki あんていき |
(1) stable period; period of stability; (2) stable stage of pregnancy (i.e. 12th week and onwards, when risk of miscarriage decreases) |
安定的 see styles |
anteiteki / anteteki あんていてき |
(adjectival noun) stable |
定める see styles |
sadameru さだめる |
(transitive verb) (1) to decide; to determine; (transitive verb) (2) to establish; to lay down; to prescribe; to provide; to stipulate; (transitive verb) (3) to bring peace (to); to make peaceful |
定心丸 see styles |
dìng xīn wán ding4 xin1 wan2 ting hsin wan |
tranquilizer; something that sets one's mind at ease |
定心智 see styles |
dìng xīn zhì ding4 xin1 zhi4 ting hsin chih jōshin chi |
cognition of the concentrated mind |
定攝心 定摄心 see styles |
dìng shè xīn ding4 she4 xin1 ting she hsin jōshō shin |
collects one's mind |
寂靜法 寂静法 see styles |
jí jìng fǎ ji2 jing4 fa3 chi ching fa jakujō hō |
Ceremonies for restoring peace from calamity. |
射利心 see styles |
sharishin しゃりしん |
mercenary spirit; mind oriented to money-making |
尊重心 see styles |
zūn zhòng xīn zun1 zhong4 xin1 tsun chung hsin sonjū shin |
reverential mind |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Stable - Mind at Peace" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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