There are 1600 total results for your Practice - Train - Drill search. I have created 16 pages of results for you. Each page contains 100 results...
<10111213141516>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ボール盤 see styles |
booruban ボールばん |
drill press (dut: boor-bank); drilling machine |
マスコン see styles |
masukon マスコン |
(abbreviation) (See マスターコントローラー) lever used to control the speed of a train |
もも上げ see styles |
momoage ももあげ |
high knee (exercise drill where one brings one's knees up high while walking or running) |
ワンマン see styles |
wanman ワンマン |
(prefix noun) (1) one-man; (adj-na,adj-no,n) (2) tyrant; dictatorial person; (3) (abbreviation) conductorless bus (i.e. having only a driver); conductorless train |
一世一元 see styles |
isseiichigen / issechigen いっせいいちげん |
(yoji) the practice of assigning one era name to one emperor |
一行三昧 see styles |
yī xíng sān mèi yi1 xing2 san1 mei4 i hsing san mei ichigyouzanmai / ichigyozanmai いちぎょうざんまい |
(yoji) (See 念仏三昧) complete concentration on one subject (usu. prayer); one-practice absorption 眞如三昧, 一相三昧 A samādhi for realizing that the nature of all Buddhas is the same; the 起信論 says all Buddhas and all beings. Another meaning is entire concentration of the mind on Buddha. |
一足違い see styles |
hitoashichigai ひとあしちがい |
barely miss (meeting someone, catching a train, etc.) |
上り列車 see styles |
noboriressha のぼりれっしゃ |
up-train; train heading toward the starting point of its route |
下り列車 see styles |
kudariressha くだりれっしゃ |
down-train; train heading toward the ending point of its route |
不作加行 see styles |
bù zuò jiā xíng bu4 zuo4 jia1 xing2 pu tso chia hsing fusa kegyō |
not applying effort in practice |
不正乗車 see styles |
fuseijousha / fusejosha ふせいじょうしゃ |
unauthorized travel; riding without a valid ticket (e.g. on a train); stealing a ride |
不行欺誑 不行欺诳 see styles |
bù xíng qī kuáng bu4 xing2 qi1 kuang2 pu hsing ch`i k`uang pu hsing chi kuang fugyō gikyō |
does not practice deception |
不誓奉行 see styles |
bù shì fèng xíng bu4 shi4 feng4 xing2 pu shih feng hsing fu sei bugyō |
does not vow to receive and practice |
乗り逃す see styles |
norinogasu のりのがす |
(v5s,vi) to miss (train, boat) |
乗り過す see styles |
norisugosu のりすごす |
(irregular okurigana usage) (Godan verb with "su" ending) to ride past; to miss one's stop (train, bus, etc.) |
乗換案内 see styles |
norikaeannai のりかえあんない |
(product) Train Route Finder (trademarked transmit connection finder published by Jorudan); (product name) Train Route Finder (trademarked transmit connection finder published by Jorudan) |
乗車位置 see styles |
joushaichi / joshaichi じょうしゃいち |
boarding position (e.g. on train platform) |
乗車拒否 see styles |
joushakyohi / joshakyohi じょうしゃきょひ |
refusing to allow a passenger on board a train or into a bus or taxi |
乗車時間 see styles |
joushajikan / joshajikan じょうしゃじかん |
riding time; time spent aboard a bus, train etc. |
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. |
九無間道 九无间道 see styles |
jiǔ wú jiān dào jiu3 wu2 jian1 dao4 chiu wu chien tao ku muken dō |
In every universe there are nine realms, in every realm there are nine illusions in practice 修, and nine ways of relief; hence the nine ways of overcoming hindrances; also there are nine uninterrupted ways of advance from one stage to another of the nine stages of the 三界 trailokya, by the wisdom of overcoming delusion in each stage; also 九無礙道 ; and cf. 九解脫道. |
乞食頭陀 乞食头陀 see styles |
qǐ shí tóu tuó qi3 shi2 tou2 tuo2 ch`i shih t`ou t`o chi shih tou to kotsujiki zuda |
begging for food as ascetic practice |
事にする see styles |
kotonisuru ことにする |
(exp,vs-i) (1) (kana only) to decide to; (exp,vs-i) (2) (kana only) (after the past tense form of a verb) to pretend that; (exp,vs-i) (3) (kana only) (as 〜ことにしている) to make a practice of doing; to make it a rule to |
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. |
五部合斷 五部合断 see styles |
wǔ bù hé duàn wu3 bu4 he2 duan4 wu pu ho tuan gobu gōdan |
To cut off the five classes of misleading things, i. e. four 見 and one 修, i. e. false theory in regard to the 四諦 four truths, and erroneous practice. Each of the two classes is extended into each of the three divisions of past, three of present, and three of future, making eighteen mental conditions. |
人質司法 see styles |
hitojichishihou / hitojichishiho ひとじちしほう |
hostage justice; practice of keeping a suspect in police custody in an attempt to force a confession |
仕付ける see styles |
shitsukeru しつける |
(transitive verb) (1) (kana only) to be used to; to get accustomed to; to be in the habit of doing; (2) (kana only) to train; to discipline; to teach manners; (3) (kana only) to tack (in needlework); to baste; (4) (kana only) to plant (esp. rice seedlings) |
仕来たり see styles |
shikitari しきたり |
(kana only) custom; conventional practice; mores; ordinance |
仕立てる see styles |
shitateru したてる |
(transitive verb) (1) to tailor; to make (clothing); (transitive verb) (2) to train; to bring up; (transitive verb) (3) to make it seem like; to pass off; (transitive verb) (4) to turn into a play or movie; (transitive verb) (5) to prepare; to send; to despatch |
付諸實施 付诸实施 see styles |
fù zhū shí shī fu4 zhu1 shi2 shi1 fu chu shih shih |
to put into practice; to carry out (idiom) |
以藥養醫 以药养医 see styles |
yǐ yào yǎng yī yi3 yao4 yang3 yi1 i yao yang i |
"drugs serving to nourish doctors", perceived problem in PRC medical practice |
任人唯親 任人唯亲 see styles |
rèn rén wéi qīn ren4 ren2 wei2 qin1 jen jen wei ch`in jen jen wei chin |
(idiom) to appoint people by favoritism; to practice cronyism (or nepotism) |
会計実務 see styles |
kaikeijitsumu / kaikejitsumu かいけいじつむ |
accounting practice |
例行公事 see styles |
lì xíng gōng shì li4 xing2 gong1 shi4 li hsing kung shih |
routine business; usual practice; mere formality |
依教修行 see styles |
yī jiào xiū xíng yi1 jiao4 xiu1 xing2 i chiao hsiu hsing e kyō shugyō |
practice founded on doctrine |
依止眞如 see styles |
yī zhǐ zhēn rú yi1 zhi3 zhen1 ru2 i chih chen ju eji shinnyo |
suchness of the bases of practice |
保守車両 see styles |
hoshusharyou / hoshusharyo ほしゅしゃりょう |
maintenance train; railway maintenance vehicle |
保護任持 保护任持 see styles |
bǎo hù rén chí bao3 hu4 ren2 chi2 pao hu jen ch`ih pao hu jen chih hōgo ninji |
maintaining practice after awakening |
信受奉行 see styles |
xìn shòu fèng xíng xin4 shou4 feng4 xing2 hsin shou feng hsing shinju bukyō |
In faith receive and obey, a sentence found at the end of sutras. |
信解行證 信解行证 see styles |
xìn jiě xíng zhèng xin4 jie3 xing2 zheng4 hsin chieh hsing cheng shin ge gyō shō |
Faith, interpretation, performance, and evidence or realization of the fruit of Buddha's doctrine. |
修奢摩他 see styles |
xiū shē mó tā xiu1 she1 mo2 ta1 hsiu she mo t`a hsiu she mo ta shu shamata |
to practice calming meditation |
修煉成仙 修炼成仙 see styles |
xiū liàn chéng xiān xiu1 lian4 cheng2 xian1 hsiu lien ch`eng hsien hsiu lien cheng hsien |
lit. to practice austerities to become a Daoist immortal; practice makes perfect |
修習相續 修习相续 see styles |
xiū xí xiāng xù xiu1 xi2 xiang1 xu4 hsiu hsi hsiang hsü shushū sōzoku |
practice continuously |
修菩薩道 修菩萨道 see styles |
xiū pú sà dào xiu1 pu2 sa4 dao4 hsiu p`u sa tao hsiu pu sa tao shu bosatsu dō |
to practice the bodhisattva path |
修行大乘 see styles |
xiū xíng dà shèng xiu1 xing2 da4 sheng4 hsiu hsing ta sheng shugyō daijō |
practice the (teachings of the) great vehicle |
修證一如 修证一如 see styles |
xiū zhèng yī rú xiu1 zheng4 yi1 ru2 hsiu cheng i ju shu shō ichinyo |
the identity of practice and realization |
修證不二 修证不二 see styles |
xiū zhèng bù èr xiu1 zheng4 bu4 er4 hsiu cheng pu erh shu shō funi |
non-duality of practice and realization |
修證差別 修证差别 see styles |
xiū zhèng chā bié xiu1 zheng4 cha1 bie2 hsiu cheng ch`a pieh hsiu cheng cha pieh shushō shabetsu |
distinctions in practice and realization |
個人営業 see styles |
kojineigyou / kojinegyo こじんえいぎょう |
(1) private practice; one-person business; (2) (See 法人営業) business-to-customer selling; B2C |
光說不做 光说不做 see styles |
guāng shuō bù zuò guang1 shuo1 bu4 zuo4 kuang shuo pu tso |
(idiom) to be all talk and no action; to preach what one does not practice |
光說不練 光说不练 see styles |
guāng shuō bù liàn guang1 shuo1 bu4 lian4 kuang shuo pu lien |
all talk and no action (idiom); to preach what one does not practice; same as 光說不做|光说不做[guang1 shuo1 bu4 zuo4] |
入山學道 入山学道 see styles |
rù shān xué dào ru4 shan1 xue2 dao4 ju shan hsüeh tao nissen gakudō |
to enter the mountains and train in the [religious] path |
六種正行 六种正行 see styles |
liù zhǒng zhèng xíng liu4 zhong3 zheng4 xing2 liu chung cheng hsing rokushu shōgyō |
The fifth of the 五種正行 q. v. is expanded into six kinds of proper practice: reading and intoning, studying, worshipping, invoking, praising, and making offerings. |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
兵式体操 see styles |
heishikitaisou / heshikitaiso へいしきたいそう |
military drill |
兼行六度 see styles |
jiān xíng liù dù jian1 xing2 liu4 du4 chien hsing liu tu kengyō rokudo |
concurrent practice of the six perfections |
列車電話 see styles |
resshadenwa れっしゃでんわ |
train telephone; railway radiotelephone |
別仕立て see styles |
betsujitate べつじたて |
(can be adjective with の) specially tailored; tailor-made; specially arranged (train, plane, etc.) |
別時念仏 see styles |
betsujinenbutsu べつじねんぶつ |
{Buddh} recitation of Amida Buddha's name on a specified day and time period (practice of Pure Land Buddhists) |
利殖商法 see styles |
rishokushouhou / rishokushoho りしょくしょうほう |
fraudulent business practice of luring people into investing by promising high returns |
刳り抜く see styles |
kurinuku くりぬく |
(transitive verb) to gouge out; to excavate; to hollow; to bore; to drill; to carve (e.g. pumpkin) |
刳り貫く see styles |
kurinuku くりぬく |
(transitive verb) to gouge out; to excavate; to hollow; to bore; to drill; to carve (e.g. pumpkin) |
前駆陣痛 see styles |
zenkujintsuu / zenkujintsu ぜんくじんつう |
(See 陣痛) Braxton-Hicks contractions; practice contractions; false labor pains |
功勳五位 see styles |
gōng xūn wǔ wèi gong1 xun1 wu3 wei4 kung hsün wu wei kukun goi |
five stages of practice and their merit |
動態保存 see styles |
doutaihozon / dotaihozon どうたいほぞん |
(noun/participle) (See 静態保存) preservation of obsolete machinery in a functional condition (e.g. train engines) |
勘が鈍る see styles |
kanganiburu かんがにぶる |
(exp,v5r) to become insensitive; to become less perceptive; to lose one's touch; to get out of practice |
勝解行位 胜解行位 see styles |
shèng jiě xíng wèi sheng4 jie3 xing2 wei4 sheng chieh hsing wei shōgegyō i |
stages of resolute practice |
勝解行住 胜解行住 see styles |
shèng jiě xíng zhù sheng4 jie3 xing2 zhu4 sheng chieh hsing chu shōge gyō jū |
abode of resolute practice |
勝解行地 胜解行地 see styles |
shèng jiě xíng dì sheng4 jie3 xing2 di4 sheng chieh hsing ti shōge gyō ji |
stages of resolute practice |
勤倹力行 see styles |
kinkenrikkou / kinkenrikko きんけんりっこう |
(noun/participle) (yoji) work hard and practice frugality |
勤學苦練 勤学苦练 see styles |
qín xué kǔ liàn qin2 xue2 ku3 lian4 ch`in hsüeh k`u lien chin hsüeh ku lien |
to study diligently; to train assiduously |
包攬詞訟 包揽词讼 see styles |
bāo lǎn cí sòng bao1 lan3 ci2 song4 pao lan tz`u sung pao lan tzu sung |
to canvas for lawsuits (idiom); to practice chicanery |
区間列車 see styles |
kukanressha くかんれっしゃ |
local train |
区間快速 see styles |
kukankaisoku くかんかいそく |
Regional Rapid Service (JR West); Section Rapid Service; train service which is local for one section and express for another |
区間急行 see styles |
kukankyuukou / kukankyuko くかんきゅうこう |
semi-express (train service); express service for part of a route |
医師免許 see styles |
ishimenkyo いしめんきょ |
physician's license (licence); doctor's license; medical license; license to practice medicine |
医薬分業 see styles |
iyakubungyou / iyakubungyo いやくぶんぎょう |
separation of medical and dispensary practice |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十六行觀 十六行观 see styles |
shí liù xíng guān shi2 liu4 xing2 guan1 shih liu hsing kuan jūroku gyōkan |
sixteen observances of practice |
十種不淨 十种不淨 see styles |
shí zhǒng bù jìng shi2 zhong3 bu4 jing4 shih chung pu ching jusshu fujō |
The deluded, e.g. the hīnayānists, because of their refusal to follow the higher truth, remain in the condition of reincarnation and are impure in ten ways: in body, mouth, mind, deed, state, sitting, sleeping, practice, converting others, their expectations. |
十種行願 十种行愿 see styles |
shí zhǒng xíng yuàn shi2 zhong3 xing2 yuan4 shih chung hsing yüan jusshu gyōgan |
The ten vows of Puxian 普賢. |
厲行節約 厉行节约 see styles |
lì xíng jié yuē li4 xing2 jie2 yue1 li hsing chieh yüeh |
to practice strict economy (idiom) |
反復練習 see styles |
hanpukurenshuu / hanpukurenshu はんぷくれんしゅう |
(noun - becomes adjective with の) practice by repetition; learning by rote |
口慣らし see styles |
kuchinarashi くちならし |
(noun/participle) accustoming oneself to a certain taste; oral drill |
口馴らし see styles |
kuchinarashi くちならし |
(noun/participle) accustoming oneself to a certain taste; oral drill |
可愛がる see styles |
kawaigaru かわいがる |
(transitive verb) (1) to be affectionate to; to treat tenderly; to dote on; to show one's love (for); to cherish; (transitive verb) (2) to show favouritism to; to be partial to; (transitive verb) (3) to fondle; to caress; to pet; (transitive verb) (4) (colloquialism) (used ironically; often as 可愛がってやる) to be tough on; to be rough with; to torment; to train harshly |
各駅停車 see styles |
kakuekiteisha / kakuekitesha かくえきていしゃ |
(noun - becomes adjective with の) train that stops at every station; local train |
吊り広告 see styles |
tsurikoukoku / tsurikokoku つりこうこく |
advertising poster hanging over the centre aisle of a train, bus, etc. |
同法菩薩 同法菩萨 see styles |
tóng fǎ pú sà tong2 fa3 pu2 sa4 t`ung fa p`u sa tung fa pu sa dōhō bosatsu |
bodhisattvas who are in the same level of practice |
名不副實 名不副实 see styles |
míng bù fù shí ming2 bu4 fu4 shi2 ming pu fu shih |
the name does not reflect the reality (idiom); more in name than in fact; Reality does not live up to the name.; Excellent theory, but the practice does not bear it out. |
嚢中の錐 see styles |
nouchuunokiri / nochunokiri のうちゅうのきり |
(expression) (proverb) cream rises to the top; a drill in a bag (will always poke through) |
四種觀行 四种观行 see styles |
sì zhǒng guān xíng si4 zhong3 guan1 xing2 ssu chung kuan hsing shishu kangyō |
The four kinds of examination, a method of repentance as a way to get rid of any sin: study the cause of the sin, which lies in ignorance, or lack of clear understanding, e. g. moth and fame; study its inevitable effect, its karma; study oneself, introspection; and study the Tathāgata in his perfect character, and saving power. |
回転ずし see styles |
kaitenzushi かいてんずし |
"conveyor belt" sushi bar; sushi-go-round; sushi train; kaiten-zushi |
回転寿司 see styles |
kaitenzushi かいてんずし |
"conveyor belt" sushi bar; sushi-go-round; sushi train; kaiten-zushi |
回送電車 see styles |
kaisoudensha / kaisodensha かいそうでんしゃ |
out-of-service car; out-of-service train; out-of-service bus; deadhead |
因圓果滿 因圆果满 see styles |
yīn yuán guǒ mǎn yin1 yuan2 guo3 man3 yin yüan kuo man inen kaman |
The cause perfect and the effect complete, i. e. the practice of Buddhism. |
国際列車 see styles |
kokusairessha こくさいれっしゃ |
international train |
在るが儘 see styles |
arugamama あるがまま |
(expression) (kana only) in truth; as it is; as you are; in practice |
地でいく see styles |
jideiku / jideku じでいく |
(exp,v5k-s) to do for real; to do in real life; to carry (a story) into actual practice |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Practice - Train - Drill" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.