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<1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
脆 see styles |
cuì cui4 ts`ui tsui sumitomo すみとも |
brittle; fragile; crisp; crunchy; clear and loud voice; neat (personal name) Sumitomo weak |
腠 see styles |
còu cou4 ts`ou tsou |
the tissue between the skin and the flesh |
腩 see styles |
nǎn nan3 nan |
brisket; belly beef; spongy meat from cow's underside and neighboring ribs; see 牛腩[niu2 nan3] esp. Cantonese; erroneously translated as sirloin |
膁 肷 see styles |
qiǎn qian3 ch`ien chien |
(usu. of an animal) the part of the side of the body between the ribs and the hipbone |
膝 see styles |
xī xi1 hsi hiza(p); hiza ひざ(P); ヒザ |
knee (1) knee; (2) lap; knee and thigh (while sitting) knee(s) |
膠 胶 see styles |
jiāo jiao1 chiao nikawa にかわ |
to glue; glue; gum; rubber gelatinous glue (usu. from animal and fish bones, hide, etc.) Glue, gum. |
膾 脍 see styles |
kuài kuai4 k`uai kuai namasu なます |
chopped meat or fish (food term) (kana only) dish of raw fish and vegetables seasoned in vinegar |
致 see styles |
zhì zhi4 chih chigai ちがい |
(literary) to send; to transmit; to convey; (bound form) to cause; to lead to; consequently (given name) Chigai to cause |
舜 see styles |
shùn shun4 shun hitoshi ひとし |
Shun (c. 23rd century BC), mythical sage and leader (male given name) Hitoshi The legendary Emperor Shun, 2255-2205 B.C. |
色 see styles |
shǎi shai3 shai shiki しき |
(coll.) color; used in 色子[shai3zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
芎 see styles |
xiōng xiong1 hsiung |
used in 芎藭|芎䓖[xiong1qiong2] and 川芎[chuan1xiong1]; Taiwan pr. [qiong1] |
苦 see styles |
kǔ ku3 k`u ku ku く |
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly (1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering) duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦. |
茲 兹 see styles |
zī zi1 tzu shigeru しげる |
now; here; this; time; year (1) (kana only) here (place physically close to the speaker, place pointed by the speaker while explaining); this place; (2) these last (followed by a duration noun and a past sentence: time period before the present time of the speaker); (3) these next ... (followed by a duration noun and a non past sentence: time period after the present time of the speaker); the next ...; (given name) Shigeru this |
茸 see styles |
róng rong2 jung kinoko きのこ |
(bound form) (of newly sprouted grass) soft and fine; downy (kana only) mushroom; (female given name) Kinoko |
莽 see styles |
mǎng mang3 mang mou / mo もう |
(bound form) dense growth of grass; (literary) vast; boundless; (bound form) boorish; reckless (given name) Mou Jungle; wild; rude; translit. ma, cf. 摩; intp. as 無 and 空. |
菹 see styles |
zū zu1 tsu |
marshland; swamp; salted or pickled vegetables; to mince; to shred; to mince human flesh and bones; Taiwan pr. [ju1] |
菽 see styles |
shū shu1 shu shuku まめ |
legumes (peas and beans) (1) legume (esp. edible legumes or their seeds, such as beans, peas, pulses, etc.); beans; peas; (2) soya bean (Glycine max); soybean; soy; (3) (colloquialism) female genitalia (esp. the clitoris); (4) (food term) (colloquialism) kidney; (prefix noun) (5) miniature; tiny; (6) child beans |
萴 荝 see styles |
cè ce4 ts`e tse |
plant genus Aconitum, aka monkshood or wolf's bane (used as poison and medicine); Taiwan pr. [ze2] |
著 着 see styles |
zhù zhu4 chu akira あきら |
to make known; to show; to prove; to write; book; outstanding (1) (written) work; book; (suffix) (2) (after an author's name) (written) by; (3) (obsolete) clearness; obviousness; conspicuousness; (personal name) Akira To manifest, display, publish, fix; interchanged with 着. In a Buddhist sense it is used for attachment to anything, e.g. the attachment of love, desire, greed, etc.; To cover, put on; cause; place; complete; ought, must. |
葷 荤 see styles |
xūn xun1 hsün kun くん |
used in 葷粥|荤粥[Xun1yu4] (1) strong-smelling vegetable (esp. garlic, onion, Chinese chives, Chinese scallion, Japanese garlic); (2) pungent vegetable (esp. ginger and water pepper) Strongly smelling vegetables, e.g. onions, garlic, leeks, etc., forbidden to Buddhist vegetarians; any non-vegetarian food. |
蒲 see styles |
pú pu2 p`u pu makomo まこも |
refers to various monocotyledonous flowering plants including Acorus calamus and Typha orientalis; common cattail; bullrush (1) (See ガマ) common cattail (Typha latifolia); broadleaf cattail; common bulrush; great reedmace; (2) (abbreviation) (See 蒲色) reddish yellow; (surname) Makomo Rushes, flags, grass. |
蔀 see styles |
bù bu4 pu tobe とべ |
(literary) to cover; to shelter; (literary) 76 years (unit of time in ancient calendars) {archit} latticed shutters (in traditional Japanese and Chinese architecture); (surname) Tobe |
蔸 see styles |
dōu dou1 tou |
root and lower stem of certain plants; classifier for pieces and clumps |
蕹 see styles |
wèng weng4 weng |
water spinach or ong choy (Ipomoea aquatica), used as a vegetable in south China and southeast Asia; Taiwan pr. [yong1] |
藏 see styles |
zàng zang4 tsang kura くら |
storehouse; depository; Buddhist or Taoist scripture (surname) Kura Treasury, thesaurus, store, to hide; the Canon. An intp. of piṭaka, a basket, box, granary, collection of writings. The 二藏 twofold canon may be the sutras and the vinaya; or the Hīnayāna and Mahāyāna scriptures. The 三藏 or tripiṭaka consists of the sutras, vinaya, and śāstras (abhidharma). The 四藏 fourfold canon adds a miscellaneous collection. The 五藏 fivefold collection is sutras, vinaya, abhidharma, miscellaneous, and spells, or, instead of the spells, a bodhisattva collection. There is also an esoteric fivefold canon, the first three being the above, the last two being the prājñāpāramitā and the dhāraṇīs. |
藩 see styles |
fān fan1 fan mamoru まもる |
fence; hedge; (literary) screen; barrier; vassal state; Taiwan pr. [fan2] (n,n-suf) (hist) han (estate of a daimyo in the Edo and early Meiji periods); feudal domain; fief; province; (given name) Mamoru |
藿 see styles |
huò huo4 huo kaku |
Lophanthus rugosus; beans Greens, bean-stalks, etc.; bishopwort, a kind of mint; the tamāla, 多摩羅 (多摩羅跋) Xanthochymus pictorius, Lauras cassia, and other odoriferous shrubs. |
蘀 萚 see styles |
tuò tuo4 t`o to |
fallen leaves and bark |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
處 处 see styles |
chù chu4 ch`u chu tokoro ところ |
place; location; spot; point; office; department; bureau; respect; classifier for locations or items of damage: spot, point (out-dated kanji) (n,suf) (1) place; spot; scene; site; (2) (kana only) address; (3) (kana only) district; area; locality; (4) (kana only) one's house; (5) (kana only) point; aspect; side; facet; (6) (kana only) passage (in text); part; (7) (kana only) space; room; (8) (kana only) thing; matter; (9) (kana only) whereupon; as a result; (10) (kana only) about to; on the verge of; (11) (kana only) was just doing; was in the process of doing; have just done; just finished doing; (surname) Tokoro To dwell, abide; fix, decide, punish; a place, state. āyatana, 阿耶怛那, also tr. 入, place or entrance of the sense, both the organ and the sensation, or sense datum; hence the 十二處 twelve āyatana, i. e. six organs, and six sense data that enter for discrimination. |
蛟 see styles |
jiāo jiao1 chiao mitsuchi みつち mizuchi みずち |
a legendary dragon with the ability to control rain and floods; see also 蛟龍|蛟龙[jiao1 long2] mizuchi; mythical dragon-like beast |
螂 see styles |
láng lang2 lang |
used in 螞螂|蚂螂[ma1lang2]; used in 蜣螂[qiang1lang2] and 虼螂[ge4lang2]; used in 螳螂[tang2lang2]; used in 蟑螂[zhang1lang2] |
螗 see styles |
táng tang2 t`ang tang |
variety of small cicada with a green back and a clear song (in ancient books) |
螺 see styles |
luó luo2 lo horagai ほらがい |
spiral shell; snail; conch (kana only) small spiral-shelled snail; (1) (kana only) whelk (esp. Neptunea and Buccinum spp.); (2) small spiral-shelled snail (esp. a pond snail); (out-dated or obsolete kana usage) small spiral-shelled snail (esp. a pond snail); (surname) Horagai A conch, snail, spiral, screw. |
蟲 虫 see styles |
chóng chong2 ch`ung chung jū |
lower form of animal life, including insects, insect larvae, worms and similar creatures; CL:條|条[tiao2],隻|只[zhi1]; (fig.) person with a particular undesirable characteristic The animal kingdom including man, but generally applied to worms, snails, insects, etc.; also 蟲 6 q. v. |
蠱 蛊 see styles |
gǔ gu3 ku maji まじ |
arch. legendary venomous insect; to poison; to bewitch; to drive to insanity; to harm by witchcraft; intestinal parasite (1) (archaism) (See 蠱物) charmed and cursed; (2) something that bewilders; something that leads one astray; the work of demons spell |
蠲 see styles |
juān juan1 chüan ken |
to deduct; to show; bright and clean; glow-worm; galleyworm; millipede remove |
衈 see styles |
èr er4 erh |
the blood of a sacrificial fowl which was sprinkled on doors and vessels |
行 see styles |
xíng xing2 hsing yukue ゆくえ |
to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense (n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業. |
術 术 see styles |
zhú zhu2 chu yasushi やすし |
various genera of flowers of Asteracea family (daisies and chrysanthemums), including Atractylis lancea (kana only) way; method; means; (personal name) Yasushi Way or method; art; trick, plan. |
衢 see styles |
qú qu2 ch`ü chü ku ちまた |
thoroughfare (1) (kana only) the public (esp. much-discussed, much-heard); the street (e.g. "word on the street"); (2) (kana only) street; district; quarters; (3) (kana only) location (of a battle, etc.); scene (e.g. of carnage); (4) (kana only) divide (e.g. between life and death); (5) fork (in a road); crossroads A thoroughfare, a way, cf. 瞿 18. |
衣 see styles |
yì yi4 i matoi まとい |
to dress; to wear; to put on (clothes) (1) clothes; garment; (2) gown; robe; (3) coating (e.g. glaze, batter, icing); (female given name) Matoi Clothes, especially a monk's robes which are of two kinds, the compulsory three garments of five, seven, or nine pieces; and the permissive clothing for the manual work of the monastery, etc. The 三衣 or three garments are (1) 安陀會衣 antarvāsas, an inner garment; the five-piece 袈裟 cassock; (2) 鬱多羅僧衣 uttarāsaṇga, outer garment, the seven-piece cassock; (3) 僧伽梨衣 saṁghāti, assembly cassock of from nine to twenty-five pieces. The permissive clothing is of ten kinds. |
袍 see styles |
páo pao2 p`ao pao hou / ho ほう |
gown (lined) round-necked robe worn by members of nobility and the imperial court a robe. |
袮 see styles |
mi mi5 mi |
used in rare Japanese place names such as 袮宜町 Minorimachi and 袮宜田 Minorita |
裛 see styles |
yì yi4 i |
to wrap and bind; damp; dripping; wet; a book bag |
裴 see styles |
péi pei2 p`ei pei pei / pe ぺい |
(of a garment) long and flowing (surname) Pei Beautifully robed. |
襖 袄 see styles |
ǎo ao3 ao fusuma ふすま |
coat; jacket; short and lined coat or robe fusuma; Japanese sliding screen |
覆 复 see styles |
fù fu4 fu buchi ぶち |
to cover; to overflow; to overturn; to capsize (1) {Buddh} concealment (of one's vices); veil; cover; (2) (rare) overturning; toppling; (personal name) Buchi To throw over, overthrow; prostrate; to and fro; repeated; to report; to cover. |
見 见 see styles |
xiàn xian4 hsien miru みる |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
觀 观 see styles |
guàn guan4 kuan kan |
Taoist monastery; palace gate watchtower; platform vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v. |
解 see styles |
xiè xie4 hsieh shie しえ |
acrobatic display (esp. on horseback) (old); variant of 懈[xie4] and 邂[xie4] (old) (1) {math} solution (of an equation, inequality, etc.); root (e.g. of a polynomial); (2) solution (to a given problem); answer; (3) explanation; interpretation; (surname) Shie To unloose, let go, release, untie, disentangle, explain, expound; intp. by mokṣa, mukti, vimokṣa, vimukti, cf. 解脫. |
觭 see styles |
jī ji1 chi |
odd; one horn up and one horn down |
觸 触 see styles |
chù chu4 ch`u chu fure ふれ |
to touch; to make contact with something; to stir up sb's emotions (surname) Fure To butt, strike against; contact. sparśa, touch, contact, collision, the quality of tangibility, feeling, sensation. M.W. Eleven kinds of sensation are given— hot, cold, hard, soft, etc. sparśa is one of the twelve nidānas, cf. 十二因緣, and of the sadāyatana, cf. 六入. It is also used with the meaning of 濁 unclean. |
訳 see styles |
yì yi4 i wake(p); wake(sk) わけ(P); ワケ(sk) |
Japanese variant of 譯|译[yi4] (1) reason; cause; grounds; (2) meaning; sense; (3) (good) sense; reason; (4) circumstances; case; (5) (romantic) relationship; love affair |
訶 诃 see styles |
hē he1 ho ka |
to scold To blame, reprove, scold; ridicule; translit. ha, ka, kha, ga, and similar sounds. |
詮 诠 see styles |
quán quan2 ch`üan chüan satoru さとる |
to explain; to comment; to annotate effect; result; worth; use; avail; (given name) Satoru Explain, expound, discourse upon.; Two kinds of statement, or definition: 遮 latent or negative and 表 patent or positive; e. g. 不生不滅 is a negative statement, 知見覺照 is a positive statement. |
誘 诱 see styles |
yòu you4 yu yuu / yu ゆう |
(literary) to induce; to entice (female given name) Yū to teach and guide |
課 课 see styles |
kè ke4 k`o ko ka か |
subject; course; CL:門|门[men2]; class; lesson; CL:堂[tang2],節|节[jie2]; to levy; tax; form of divination (n,n-suf) (1) lesson; (n,n-suf) (2) section (in an organization); division; department; (counter) (3) counter for lessons and chapters (of a book) chapter |
論 论 see styles |
lùn lun4 lun ron ろん |
opinion; view; theory; doctrine; to discuss; to talk about; to regard; to consider; per; by the (kilometer, hour etc) (n,n-suf) (1) argument; discussion; dispute; controversy; discourse; debate; (n,n-suf) (2) theory (e.g. of evolution); doctrine; (n,n-suf) (3) essay; treatise; comment; (surname) Ron To discourse upon, discuss, reason over; tr. for śāstra, abhidharma, and upadeśa, i.e. discourses, discussions, or treatises on dogma, philosophy, discipline, etc. |
諝 谞 see styles |
xū xu1 hsü |
(literary) ability and wisdom; scheme; stratagem |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
護 护 see styles |
hù hu4 hu mori もり |
to protect (surname) Mori To protect, guard, succour.; The two protectors: the inner, oneself, by studying and following the Law; the outer, those who supply what is needful for one's body and mind, e. g. supporters. |
豅 see styles |
lóng long2 lung |
long and wide valley |
豔 艳 see styles |
yàn yan4 yen |
bright; fresh and attractive; glamorous; (bound form) amorous; romantic; (literary) to admire; to envy |
貧 贫 see styles |
pín pin2 p`in pin hanawa はなわ |
poor; inadequate; deficient; garrulous (1) poverty; penury; want; need; (2) (archaism) insufficiency; shortage; deficiency; (personal name) Hanawa Poor, in poverty.; The two kinds of poverty: of goods, and of the religion. |
販 贩 see styles |
fàn fan4 fan |
to deal in; to buy and sell; to trade in; to retail; to peddle |
貪 贪 see styles |
tān tan1 t`an tan tan; ton; don たん; とん; どん |
to have a voracious desire for; to covet; greedy; corrupt (1) coveting; (2) {Buddh} (usu. とん) raga (desire) rāga; colouring, dyeing, tint, red; affection, passion, vehement longing or desire; cf. M. W. In Chinese: cupidity, desire; intp. tainted by and in bondage to the five desires; it is the first in order of the 五鈍使 pañca-kleśa q. v., and means hankering after, desire for, greed, which causes clinging to earthly life and things, therefore reincarnation. |
貴 贵 see styles |
guì gui4 kuei motomu もとむ |
expensive; (bound form) highly valued; precious; (bound form) noble; of high rank; (prefix) (honorific) your (n,n-suf) (honorific or respectful language) (archaism) lord; god; goddess; honorific title for deities (and high-ranking people); (given name) Motomu Honourable, dear, precious. |
賥 see styles |
suì sui4 sui |
money and property |
賻 赙 see styles |
fù fu4 fu fu ふ |
to contribute to funeral expenses (archaism) (See 賻物・ふもつ) money and goods given to a bereaved family Pecuniary aid (for funerals), 賻儀. |
起 see styles |
qǐ qi3 ch`i chi hajime はじめ |
to rise; to raise; to get up; to set out; to start; to appear; to launch; to initiate (action); to draft; to establish; to get (from a depot or counter); verb suffix, to start; starting from (a time, place, price etc); classifier for occurrences or unpredictable events: case, instance; classifier for groups: batch, group (irregular okurigana usage) source; origin; cause; beginning; genesis; (female given name) Hajime To rise, raise, start, begin; uprising; tr. utpada. |
趣 see styles |
qù qu4 ch`ü chü shu おもむき |
interesting; to interest (1) meaning; tenor; gist; (2) effect; influence; (3) appearance; aspect; (4) taste; (5) grace; charm; refinement Destination, destiny (especially on rebirth): v. 五趣, i.e. the hells, pretas, animals, man, devas. |
足 see styles |
zú zu2 tsu mitsuru みつる |
(bound form) foot; leg; sufficient; ample; as much as; fully (counter) counter for pairs of socks, shoes, etc.; (given name) Mitsuru Foot, leg; enough, full.; A man's two legs, compared to goodness and wisdom, 福 being counted as the first five of the pāramitās, 智 as the sixth; v. 六度. 二足尊 The honoured one among bipeds or men, i. e. a Buddha; cf. 兩足. |
跟 see styles |
gēn gen1 ken kon |
heel; to follow closely; to go with; (of a woman) to marry sb; with; compared with; to; towards; and (joining two nouns) a heel |
跦 see styles |
zhū zhu1 chu |
pace back and forth; to walk |
踒 see styles |
wō wo1 wo |
to slip and sprain a limb |
躯 see styles |
mukuro むくろ |
(ctr,suf) (archaism) counter for Buddhist images (statues and paintings); (female given name) Mukuro |
軨 see styles |
líng ling2 ling |
lattice work on front and sides |
軽 see styles |
qīng qing1 ch`ing ching karusaki かるさき |
Japanese variant of 輕|轻[qing1] (prefix) (1) light (e.g. aircraft, truck); (2) (abbreviation) (See 軽自動車) light motor vehicle (up to 660cc and 64bhp); kei car; (surname) Karusaki |
載 载 see styles |
zài zai4 tsai mitsuru みつる |
to carry; to convey; to load; to hold; to fill up; and; also; as well as; simultaneously (numeric) 10^44; hundred tredecillion; (given name) Mitsuru ride (on a vehicle) |
輊 轾 see styles |
zhì zhi4 chih |
back and lower of chariot; short; low |
輪 轮 see styles |
lún lun2 lun run るん |
wheel; disk; ring; steamship; to take turns; to rotate; classifier for big round objects: disk, or recurring events: round, turn (counter) counter for wheels and flowers; (female given name) Run cakra; wheel, disc, rotation, to revolve; v. 研. The three wheels are 惑業苦illusion, karma, suffering, in constant revolution. The five are earth, water, fire, wind, and space; the earth rests on revolving spheres of water, fire, wind, and space. The nine are seen on the tops of pagodas, cf. 九輪.; The two wheels of a cart compared by the Tiantai school to 定 (or to its Tiantai form 止觀) and 慧 meditation and wisdom; see 止觀 5. Also 食 food and 法 the doctrine, i. e. food physical and spiritual. |
輵 see styles |
gé ge2 ko |
great array of spears and chariots |
轉 转 see styles |
zhuàn zhuan4 chuan utata うたた |
to revolve; to turn; to circle about; to walk about; classifier for revolutions (per minute etc): revs, rpm; classifier for repeated actions (surname) Utata vartana; pravartana; vṛtti. Turn, transform, revolve, evolve, change, the process of birth and rebirth; again, re-. |
轏 see styles |
zhàn zhan4 chan |
chariot for sleeping and conveyance |
辨 see styles |
biàn bian4 pien benzaki べんざき |
to distinguish; to recognize (out-dated kanji) (1) (abbreviation) bento; Japanese box lunch; (2) Oversight Department; division of the daijokan under the ritsuryo system responsible for controlling central and provincial governmental offices; (surname) Benzaki Discriminate, distinguish; v. 辯21. |
辻 see styles |
shí shi2 shih tsuji つぢ |
(Japanese kokuji) street corner; intersection; used in Japanese personal and place names; pr. tsuji (1) crossroads; crossing; intersection; street corner; (2) street; (surname) Tsuji |
追 see styles |
zhuī zhui1 chui sako さこ |
to chase; to pursue; to look into; to investigate; to reminisce; to recall; to court (one's beloved); to binge-watch (a TV drama); retroactively; posomethingumously (surname) Sako To pursue, follow after; to follow the dead with thoughts and services. |
透 see styles |
tòu tou4 t`ou tou yuki ゆき |
(bound form) to penetrate; to seep through; to tell secretly; to leak; thoroughly; through and through; to appear; to show (female given name) Yuki to permeate |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
連 连 see styles |
lián lian2 lien ren れん |
to link; to join; to connect; continuously; in succession; including; (used with 也[ye3], 都[dou1] etc) even; company (military) (1) (ateji for "ream"; also written as 嗹) two reams (of paper); 1000 sheets (of paper); (2) (also written as 聯) stanza; verse; (3) {biol} tribe (in taxonomy); (4) (abbreviation) (See 連勝式) forecast (bet); bet which predicts the top 2 finishers (i.e. quinella or perfecta bet); (suffix noun) (5) party; company; group; set; (counter) (6) (also written as 聯) things strung in a line, e.g. pearls, dried fish, spans of a bridge, etc.; (counter) (7) (obsolete) falcon; (surname, given name) Ren To connect, continue; contiguous; and, even. |
遄 see styles |
chuán chuan2 ch`uan chuan |
to hurry; to go to and fro |
邙 see styles |
máng mang2 mang |
Mt Mang at Luoyang in Henan, with many Han, Wei and Jin dynasty royal tombs |
邪 see styles |
xié xie2 hsieh ja じゃ |
demonic; iniquitous; nefarious; evil; unhealthy influences that cause disease (Chinese medicine); (coll.) strange; abnormal wickedness; evil; wicked person Deflected, erroneous, heterodox, depraved; the opposite of 正; also erroneously used for 耶. |
郁 see styles |
yù yu4 yü yuu / yu ゆう |
(bound form) strongly fragrant (female given name) Yū Elegant, refined, translit. y and u. |
郎 see styles |
láng lang2 lang rou / ro ろう |
(arch.) minister; official; noun prefix denoting function or status; a youth (suffix) (1) (太郎, 次郎, 三郎, etc., used in men's names) nth son; (2) lang; official title in ancient China; (3) (archaism) man; young man; (4) (archaism) (addressed by women) my husband; my lover; (suffix) (5) (archaism) nth child (male and female); (surname) Rou |
郲 see styles |
lái lai2 lai |
name of a country in Spring and Autumn period in modern Shandong, destroyed by Qi 齊|齐 |
都 see styles |
dū du1 tu miyabi みやび |
capital city; metropolis (1) (See 東京都) Metropolis (of Tokyo); (Tokyo) Metropolitan District; metropolitan prefecture; (counter) (2) counter for cities and towns; (3) (See 都・みやこ・1) capital; (female given name) Miyabi Metropolis, imperial city or domain; a district, ward, territory. All. |
鄵 see styles |
cào cao4 ts`ao tsao |
ancient place name (between present-day Xinzheng County 新鄭|新郑[Xin1 zheng4] and Lushan County 魯山|鲁山[Lu3 shan1], Henan) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Karma - Cause and Effect" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.