There are 1942 total results for your Justice - Rectitude - Right Decision search. I have created 20 pages of results for you. Each page contains 100 results...
<1011121314151617181920>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
處智力 处智力 see styles |
chù zhì lì chu4 zhi4 li4 ch`u chih li chu chih li sho chiriki |
power of discerning [the right] place (?) |
處非處 处非处 see styles |
chù fēi chù chu4 fei1 chu4 ch`u fei ch`u chu fei chu sho hisho |
right and wrong |
街宣車 see styles |
gaisensha がいせんしゃ |
sound truck (used for campaigning, advertising or propaganda); loudspeaker van; (right-wing) propaganda vehicle |
表決權 表决权 see styles |
biǎo jué quán biao3 jue2 quan2 piao chüeh ch`üan piao chüeh chüan |
right to vote; vote |
複製権 see styles |
fukuseiken / fukuseken ふくせいけん |
reproduction right; right of reproduction; right to make copies |
解散権 see styles |
kaisanken かいさんけん |
right to dissolve (e.g. the Diet) |
訟務部 see styles |
shoumubu / shomubu しょうむぶ |
Litigation Department (of the Ministry of Justice) |
詰まり see styles |
tsumari つまり |
(adverb) (1) (kana only) that is to say; that is; in other words; I mean; (2) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it; basically; (3) (kana only) clogging; obstruction; stuffing; (degree of) blockage; (4) (kana only) shrinkage; (5) (kana only) end; conclusion; (6) (kana only) (archaism) dead end; corner; (7) (kana only) (archaism) distress; being at the end of one's rope |
詰開き see styles |
tsumebiraki つめびらき tsumehiraki つめひらき |
(noun - becomes adjective with の) (1) bargaining; negotiation; (2) turning one's body to the left or right and standing (when leaving the presence of nobility, etc.); (3) sailing close-hauled; sailing on a close reach |
認腳鞋 认脚鞋 see styles |
rèn jiǎo xié ren4 jiao3 xie2 jen chiao hsieh |
a left-and-right pair of shoes (distinguished from 直腳鞋|直脚鞋[zhi2jiao3xie2], shoes that can be worn on either foot) |
誕生仏 see styles |
tanjoubutsu / tanjobutsu たんじょうぶつ |
{Buddh} statue of the birth of Buddha (right hand pointing at the heavens, left hand pointing at the earth) |
誤判案 误判案 see styles |
wù pàn àn wu4 pan4 an4 wu p`an an wu pan an |
miscarriage of justice |
請願権 see styles |
seiganken / seganken せいがんけん |
right to petition (the government) |
論出離 论出离 see styles |
lùn chū lí lun4 chu1 li2 lun ch`u li lun chu li ron shutsuri |
the decision whether or not to undertake the debate |
議決権 see styles |
giketsuken ぎけつけん |
voting right |
負一屏 负一屏 see styles |
fù yī píng fu4 yi1 ping2 fu i p`ing fu i ping |
left panel (displayed by swiping right from the main panel of the home screen) |
財産権 see styles |
zaisanken ざいさんけん |
property rights; right to own property |
賃借権 see styles |
chinshakuken ちんしゃくけん |
right to lease |
走著瞧 走着瞧 see styles |
zǒu zhe qiáo zou3 zhe5 qiao2 tsou che ch`iao tsou che chiao |
wait and see (who is right) |
追及権 see styles |
tsuikyuuken / tsuikyuken ついきゅうけん |
droit de suite (artist's right to receive a royalty on resale) |
逃亡犯 see styles |
toubouhan / tobohan とうぼうはん |
(abbreviation) (See 逃亡犯罪人・とうぼうはんざいにん) fugitive from justice; fugitive criminal |
逆さ卍 see styles |
sakasamanji さかさまんじ |
right-facing swastika; clockwise swastika |
途端に see styles |
totanni とたんに |
(adverb) just as; right after; in the act of; as soon as; at that moment |
通行権 see styles |
tsuukouken / tsukoken つうこうけん |
right of way |
逮捕権 see styles |
taihoken たいほけん |
right to arrest; power of arrest |
遡求権 see styles |
sokyuuken / sokyuken そきゅうけん |
right of recourse; right for redemption |
選択権 see styles |
sentakuken せんたくけん |
right to choose; a say; option |
選挙権 see styles |
senkyoken せんきょけん |
suffrage; right to vote |
那個人 那个人 see styles |
nà gè rén na4 ge4 ren2 na ko jen |
lit. that person; fig. the person you have been looking for; Mr Right; the girl of one's dreams |
那羅延 那罗延 see styles |
nà luó yán na4 luo2 yan2 na lo yen Naraen |
(那羅延那); 那羅野拏 Nārāyaṇa, 'son of Nara or the original man, patronymic of the personified Purusha or first living being, author of the Purusha hymn,' M. W. He is also identified with Brahmā, Viṣṇu, or Kṛṣṇa; intp. by 人生本 the originator of human life; 堅固 firm and stable; 力士 or 天界力士 hero of divine power; and 金剛 vajra; the term is used adjectivally with the meaning of manly and strong. Nārāyaṇa is represented with three faces, of greenish-yellow colour, right hand with a wheel, riding a garuḍa-bird. |
鈎股弦 see styles |
koukogen / kokogen こうこげん |
(obscure) three sides of right triangle (minor cathetus, major cathetus & hypotenuse) |
鉤の手 see styles |
kaginote かぎのて |
right-angled bend |
鋼曲尺 钢曲尺 see styles |
gāng qū chǐ gang1 qu1 chi3 kang ch`ü ch`ih kang chü chih |
steel set square (tool to measure right angles) |
長方体 see styles |
chouhoutai / chohotai ちょうほうたい |
{math} (See 直方体・ちょくほうたい) right-angled parallelepiped; cuboid; rectangular solid |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
隱私權 隐私权 see styles |
yǐn sī quán yin3 si1 quan2 yin ssu ch`üan yin ssu chüan |
privacy right |
領有権 see styles |
ryouyuuken / ryoyuken りょうゆうけん |
territorial right; dominion |
黒める see styles |
kuromeru くろめる |
(transitive verb) (1) to blacken (something); to make something black; (transitive verb) (2) to talk wrong into right |
黙否権 see styles |
mokuhiken もくひけん |
(irregular kanji usage) right to keep silent; right to silence; right to remain silent |
黙秘権 see styles |
mokuhiken もくひけん |
right to keep silent; right to silence; right to remain silent |
鼻の先 see styles |
hananosaki はなのさき |
(expression) (1) in front of your nose; right next to you; (expression) (2) tip of one's nose |
あわよい see styles |
awayoi あわよい |
(adjective) (archaism) convenient; lucky; at the right time |
いいとこ see styles |
iitoko / itoko いいとこ |
(1) good thing; strong point; (2) good family; prestigious school; (3) the right moment; (can act as adjective) (4) utter; extreme; (adverbial noun) (5) at (the) best; at most |
いい気味 see styles |
iikimi / ikimi いいきみ iikibi / ikibi いいきび |
(noun or adjectival noun) it serves you (him) right; it's what you (he) deserves |
いっちょ see styles |
iccho いっちょ |
(adverb) (said when starting something) (See 一丁・6) well then; right |
ウヨサヨ see styles |
uyosayo ウヨサヨ |
(net-sl) (derogatory term) (from 右翼と左翼) the left and the right (politics) |
オーライ see styles |
oorai オーライ |
(interjection) all right (e.g. when guiding a driver); keep coming; OK; I've got it |
きりきり see styles |
kirikiri きりきり |
(adverb) (1) (onomatopoeic or mimetic word) chafing; grinding (e.g. teeth); (2) (onomatopoeic or mimetic word) binding tightly; pulling tight (e.g. a bow); (3) (onomatopoeic or mimetic word) rotating quickly; (4) (onomatopoeic or mimetic word) hurting sharply; (5) (onomatopoeic or mimetic word) briskly; quickly; promptly; at once; right away |
ざま見ろ see styles |
zamamiro ざまみろ |
(expression) (kana only) serves you right!; see what happens! |
シード権 see styles |
shiidoken / shidoken シードけん |
{sports} right to be seeded; automatic qualification |
しめしめ see styles |
shimeshime しめしめ |
(interjection) (said quietly to oneself when things work out as one hoped) (See しめた) all right!; that's it!; thank God!; good!; I've got it!; I've done it!; bingo! |
すぐそこ see styles |
sugusoko すぐそこ |
(adv,adj-no) (1) close by; right there; short distance away; a hop, skip and jump away; (adv,adj-no) (2) at once; as soon as possible; immediately |
ずぼら箸 see styles |
zuborabashi ずぼらばし |
(rare) picking up a bowl with one's right hand which is already holding one's chopsticks (a breach of etiquette) |
そうです see styles |
soudesu / sodesu そうです |
(interjection) (1) (polite language) that is so; that is right; it looks to me; that's my impression; (expression) (2) (polite language) (after plain form of a verb or adjective) people say that; it is said that; I hear that |
そこそこ see styles |
sokosoko そこそこ |
(adv,adj-no) (1) (onomatopoeic or mimetic word) reasonably; fairly; all right; moderate; (adverb) (2) (onomatopoeic or mimetic word) (in the form もそこそこに) hurriedly; in a rush; having barely finished; (suffix) (3) approximately; about; or so |
その足で see styles |
sonoashide そのあしで |
(adverb) straight (from one place to another); going right onto; on the way; simultaneously; incidentally; directly; at once |
それでは see styles |
soredeha それでは |
(conjunction) (1) (used to end a conversation or introduce a remark) well, ...; right, ...; now, ...; (conjunction) (2) so; then; (expression) (3) that way (would mean ...); if that is the case; in that case; (interjection) (4) bye then |
ダイナリ see styles |
dainari ダイナリ |
(computer terminology) greater-than mark (>); right angle bracket |
だからよ see styles |
dakarayo だからよ |
(expression) (rkb:) (kyb:) (similar to そうだね in standard Japanese) yes; right; isn't it? |
だよねー see styles |
dayonee だよねー |
(expression) (colloquialism) it is, isn't it?; I know, right?; innit? |
つまる処 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
つまる所 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
ですです see styles |
desudesu ですです |
(expression) (polite language) (colloquialism) that's right; that's so |
とっとと see styles |
tottoto とっとと |
(adverb) (See 疾く疾く) quickly; at once; right away; hurriedly |
どまん中 see styles |
domannaka どまんなか |
(noun - becomes adjective with の) (colloquialism) right in the center (centre) |
ど真ん中 see styles |
domannaka どまんなか |
(noun - becomes adjective with の) (colloquialism) right in the center (centre) |
なるへそ see styles |
naruheso なるへそ |
(int,adv) (slang) (joc) (See なるほど) I see; that's right!; indeed |
ナルホド see styles |
naruhodo ナルホド |
(exp,adv) (kana only) I see; That's right!; Indeed |
ネトウヨ see styles |
netouyo / netoyo ネトウヨ |
(slang) (derogatory term) (abbreviation) online right-wingers |
ねらい目 see styles |
neraime ねらいめ |
one's chance; the right time; target; objective |
バカウヨ see styles |
bakauyo バカウヨ |
(slang) (derogatory term) (See 右翼・うよく・1) stupid right-winger |
ばっちし see styles |
bacchishi ばっちし |
(adverb) (osb:) (See ばっちり) perfectly; properly; right on the mark; sure thing |
ヒヤヒヤ see styles |
hiyahiya ヒヤヒヤ |
(interjection) hear, hear!; that's right! |
ほんこれ see styles |
honkore ほんこれ |
(expression) (slang) (abbr. of ほんまこれ or 本当にこれ) this!; this is exactly right; this is so true; I agree |
ほんじゃ see styles |
honja ほんじゃ |
(conjunction) (ksb:) (used to end a conversation or introduce a remark) (See それでは・1) well, ...; right, ...; now, ... |
ほんそれ see styles |
honsore ほんそれ |
(expression) (slang) (abbr. of ほんまそれ or 本当にそれ) that's exactly right; that's so true |
ホントー see styles |
hontoo ホントー |
(adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
ホントウ see styles |
hontou / honto ホントウ |
(adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
まっ只中 see styles |
mattadanaka まっただなか |
right in the midst of; right at the height of |
ま向かい see styles |
mamukai まむかい |
(noun - becomes adjective with の) right opposite; directly across; just in front of; face to face |
やなぐい see styles |
yanagui やなぐい |
quiver (worn on the right hip; post-Nara period) |
よしきた see styles |
yoshikita よしきた |
(interjection) (used when responding affirmatively to a request) all right; very well; okay; I got it |
よしよし see styles |
yoshiyoshi よしよし |
(interjection) (1) (used to express approval or acceptance) all right; very well; fine; OK; (interjection) (2) (used to comfort someone) there, there; (noun, transitive verb) (3) (child. language) (See なでなで) patting (e.g. a child on the head); stroking; caressing |
Variations: |
rumata るまた |
(See 殳旁) kanji radical 79 at right |
わかし湯 see styles |
wakashiyu わかしゆ |
hot water (esp. cold mineral spring water heated up at the right temperature for bathing) |
ワキ正面 see styles |
wakishoumen / wakishomen ワキしょうめん |
(1) side seating (to stage right in noh); (2) centerstage right (noh) |
一團和氣 一团和气 see styles |
yī tuán hé qì yi1 tuan2 he2 qi4 i t`uan ho ch`i i tuan ho chi |
(idiom) to keep on the right side of everyone (often at the expense of principle) |
一大決心 see styles |
ichidaikesshin いちだいけっしん |
(noun/participle) (yoji) momentous (crucial) decision |
一錘定音 一锤定音 see styles |
yī chuí dìng yīn yi1 chui2 ding4 yin1 i ch`ui ting yin i chui ting yin |
lit. to fix the tone with a single hammer blow; fig. to make the final decision |
丁度いい see styles |
choudoii / chodoi ちょうどいい |
(exp,adj-ix) (kana only) just right (time, size, length, etc.) |
丁度よい see styles |
choudoyoi / chodoyoi ちょうどよい |
(exp,adj-i) just right (time, size, length, etc.) |
丁度良い see styles |
choudoyoi / chodoyoi ちょうどよい |
(exp,adj-i) just right (time, size, length, etc.) |
七滅諍法 七灭诤法 see styles |
qī miè zhēng fǎ qi1 mie4 zheng1 fa3 ch`i mieh cheng fa chi mieh cheng fa shichi metsujō hō |
saptādhikaraṇa-śamatha. Seven rules given in the Vinaya for settling disputes among the monks. Disputes arise from causes : from arguments; from discovery of misconduct; judgment and punishment of such; the correctness or otherwise of a religious observance. The seven rules are : 現前毘尼 saṃmukha-vinaya, face to face evidence, or appeal to the law; 憶念毘尼 smṛti-vinaya, witness or proof; 不痴毘尼 amūḍha-vinaya, irresponsibility, e.g. lunacy; 自言毘尼 tatsvabhavaiṣīya-vinaya, voluntary confession; 多語毘尼 pratijñākāraka-vinaya, decision by majority vote; 罪處所毘尼 yadbhūyasikīya-vinaya, condemnation of unconfessed sin by the 白四 or jñapticaturthin method, i.e. to make a statement and ask thrice for judgment; 草覆地毘尼 tṛṇastāraka-vinaya. , i.e. covering the mud with straw, i.e. in protracted disputes the appointment by each side of an elder to spread the straw of the law over the mud of the dispute. |
三昧正定 see styles |
sān mèi zhèng dìng san1 mei4 zheng4 ding4 san mei cheng ting zanmai shōjō |
samādhi, right concentration |
三種供養 三种供养 see styles |
sān zhǒng gōng yǎng san1 zhong3 gong1 yang3 san chung kung yang sanshu kuyō |
Three modes of serving (the Buddha, etc.): (a) offerings of incense, flowers, food, etc.; (b) of praise and reverence; (c) of right conduct. |
三種光明 三种光明 see styles |
sān zhǒng guāng míng san1 zhong3 guang1 ming2 san chung kuang ming sanshu kōmyō |
The three kinds of light: (a) extemal— sun, moon, stars, lamps, etc.; (b) dharma, or the light of right teaching and conduct; (c) the effulgence or bodily halo emitted by Buddhas, bodhisattvas, devas. |
三覆八校 三复八校 see styles |
sān fù bā xiào san1 fu4 ba1 xiao4 san fu pa hsiao sanfuku hakkyō |
The three reports 三覆 and eight investigations 八校. Two angels, 同生 and 同名, observe each individual, the first a female at his right shoulder noting the evil deeds; the second, a male, at his left shoulder noting the good deeds; both report on high and in hades six times a month. Thus in each month there are 六齋 and in each year 三覆 and 八校. |
上下左右 see styles |
jougesayuu / jogesayu じょうげさゆう |
up and down, left and right; top and bottom, left and right |
不修外道 see styles |
bù xiū wài dào bu4 xiu1 wai4 dao4 pu hsiu wai tao fushu gedō |
One of the ten kinds of ' heresies' founded by Sañjayin Vairāṭīputra, v. 删, who taught that there is no need to 求道 seek the right path, as when the necessary kalpas have passed, mortality ends and nirvana naturally follows. |
不分皂白 see styles |
bù fēn zào bái bu4 fen1 zao4 bai2 pu fen tsao pai |
not distinguishing black or white (idiom); not to distinguish between right and wrong |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Justice - Rectitude - Right Decision" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.