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<1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
死力 see styles |
shiryoku しりょく |
(usu. as ~を尽くす) (See 死力を尽くす) all one's strength; desperate effort; strength one has when ready to die |
死勁 死劲 see styles |
sǐ jìn si3 jin4 ssu chin |
all one's strength; with might and main |
殉職 殉职 see styles |
xùn zhí xun4 zhi2 hsün chih junshoku じゅんしょく |
to die in the line of duty (n,vs,vi) dying at one's post; being killed in the line of duty |
残存 see styles |
zanzon(p); zanson ざんぞん(P); ざんそん |
(n,vs,vi) survival; remaining; being extant; being left |
殺生 杀生 see styles |
shā shēng sha1 sheng1 sha sheng setsuna せつな |
to take the life of a living creature (n,vs,vt,vi) (1) killing; destruction of life; (adjectival noun) (2) cruel; heartless; callous; brutal; (female given name) Setsuna To take life, kill the living, or any conscious being; the taking of human life offends against the major commands, of animal life against the less stringent commands. Suicide also leads to severe penalties. |
毀壊 see styles |
kikai きかい |
(noun/participle) (1) breaking; demolishing; smashing; destroying; wrecking; (noun/participle) (2) being broken; being ruined; being destroyed; being worn out |
母主 see styles |
mǔ zhǔ mu3 zhu3 mu chu moshu |
The 'mother-lord', or mother, as contrasted with 主 and 母, lord and mother, king and queen, in the maṇḍala of Vajradhātu and Garbhadhātu; Vairocana, being the source of all things, has no 'mnother'as progenitor, and is the 部主 or lord of the maṇḍala; the other four dhyāni-buddhas have 'mothers' called 部母, who are supposed to arise from the paramitas; thus, Akṣobhya has 金剛波羅蜜 for mother; Ratnasaṃbhava has 寳波羅蜜 for mother; Amitābha has 法波羅蜜 for mother; Amoghasiddhi has 羯磨波羅蜜 for mother. |
毒害 see styles |
dú hài du2 hai4 tu hai dokugai どくがい |
to harm (sb's health) with narcotics etc; to poison (people's minds); to corrupt; pernicious influence (noun/participle) poison |
気嫌 see styles |
kigen きげん |
(irregular kanji usage) (1) humour; humor; temper; mood; spirits; (2) safety; health; well-being; one's situation; (adjectival noun) (3) in a good mood; in high spirits; happy; cheery; merry; chipper |
水牢 see styles |
shuǐ láo shui3 lao2 shui lao mizurou / mizuro みずろう |
prison cell containing water, in which prisoners are forced to be partly immersed (punishment by being placed in a) water-filled chamber |
氷解 see styles |
hyoukai / hyokai ひょうかい |
(n,vs,vi) (1) being cleared (of doubt, misgivings, etc.); being dispelled; melting away; (n,vs,vi) (2) melting (of ice) |
汚し see styles |
yogoshi よごし |
(n-suf,n) (1) {food} soiling; polluting; being dirty; (n-suf,n) (2) shame; disgrace; dishonor; dishonour; (3) chopped fish, shellfish or vegetables, dressed with (miso or other) sauce |
汚家 污家 see styles |
wū jiā wu1 jia1 wu chia uke |
To defile a household, i. e. by deeming it ungrateful or being dissatisfied with its gifts. |
江湖 see styles |
jiāng hú jiang1 hu2 chiang hu kouko / koko こうこ |
rivers and lakes; all corners of the country; remote areas to which hermits retreat; section of society operating independently of mainstream society, out of reach of the law; the milieu in which wuxia tales play out (cf. 武俠|武侠[wu3xia2]); (in late imperial times) world of traveling merchants, itinerant doctors, fortune tellers etc; demimonde; (in modern times) triads; secret gangster societies; underworld Zen disciples; (surname) Kōko Kiangsi and Hunan, where and whence the 禪 Chan (Zen) or Intuitive movement had its early spread, the title being applied to followers of this cult. |
沈淪 沈沦 see styles |
shěn lún shen3 lun2 shen lun chinrin ちんりん |
(n,vs,vi) (1) (form) sinking into obscurity; coming down in the world; being ruined; (n,vs,vi) (2) (form) sinking deeply to sink |
沈溺 see styles |
chindeki ちんでき |
(noun/participle) (1) being immersed in water; being drowned; (noun/participle) (2) being infatuated; being dazed; being blinded by |
沈黙 see styles |
chinmoku ちんもく |
(n,vs,vi) (1) silence; being silent; quiet; hush; (n,vs,vi) (2) reticence; inaction; (wk) Silence (1966 novel by Shūsaku Endō) |
沒勁 没劲 see styles |
méi jìn mei2 jin4 mei chin |
to have no strength; to feel weak; exhausted; feeling listless; boring; of no interest |
沖劑 冲剂 see styles |
chōng jì chong1 ji4 ch`ung chi chung chi |
medicine to be taken after being mixed with water (or other liquid) |
没入 see styles |
botsunyuu / botsunyu ぼつにゅう |
(n,vs,vi) (1) being absorbed (in); immersion; (n,vs,vi) (2) sinking (into) |
没頭 see styles |
bottou / botto ぼっとう |
(n,vs,vi) immersing oneself in; being absorbed in; devoting oneself to; giving oneself up entirely to |
法力 see styles |
fǎ lì fa3 li4 fa li houriki / horiki ほうりき |
magic power power of Buddhism; (place-name, surname) Houriki The power of Buddha-truth to do away with calamity and subdue evil. |
法名 see styles |
fǎ míng fa3 ming2 fa ming houmyou / homyo ほうみょう |
name in religion (of Buddhist or Daoist within monastery); same as 法號|法号[fa3 hao4] (1) {Buddh} Buddhist name; priest's name (on entering the priesthood); (2) {Buddh} posthumous Buddhist name; (surname) Houmyou A monk's name, given to him on ordination, a term chiefly used by the 眞 Shin sect, 戒名 being the usual term. |
法我 see styles |
fǎ wǒ fa3 wo3 fa wo hōga |
A thing per se, i. e. the false notion of anything being a thing in itself, individual, independent, and not merely composed of elements to be disintegrated. 法我見 The false view as above, cf. 我見. |
法界 see styles |
fǎ jiè fa3 jie4 fa chieh hokkai; houkai / hokkai; hokai ほっかい; ほうかい |
(1) {Buddh} universe; (2) {Buddh} realm of thought; (3) {Buddh} underlying principle of reality; manifestation of true thusness; (4) (ほうかい only) (abbreviation) (See 法界悋気) being jealous of things that have nothing to do with one; being jealous of others who are in love with each other dharmadhātu, 法性; 實相; 達磨馱都 Dharma-element, -factor, or-realm. (1) A name for "things" in general, noumenal or phenomenal; for the physical universe, or any portion or phase of it. (2) The unifying underlying spiritual reality regarded as the ground or cause of all things, the absolute from which all proceeds. It is one of the eighteen dhātus. These are categories of three, four, five, and ten dharmadhātus; the first three are combinations of 事 and 理 or active and passive, dynamic and static; the ten are: Buddha-realm, Bodhisattva-realm, pratyekabuddha-realm, śrāvaka, deva, Human, asura, Demon, Animal, and Hades realms-a Huayan category. Tiantai has ten for meditaton, i.e. the realms of the eighteen media of perception (the six organs, six objects, and six sense-data or sensations), of illusion, sickness, karma, māra, samādhi, (false) views, pride, the two lower Vehicles, and the Bodhisattva Vehicle. |
法空 see styles |
fǎ kōng fa3 kong1 fa k`ung fa kung hokkū |
The emptiness or unreality of things, everything being dependent on something else and having no individual existence apart from other things; hence the illusory nature of all things as being composed of elements and not possessing reality. |
法蘭 法兰 see styles |
fǎ lán fa3 lan2 fa lan Hōran |
flange (loanword) Gobharana, 竺法蘭, companion of Mātaṅga, these two being the first Indian monks said to have come to China, in the middle of the first century A.D. |
法身 see styles |
fǎ shēn fa3 shen1 fa shen hotsushin ほつしん |
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories. |
泥酔 see styles |
deisui / desui でいすい |
(n,vs,vi) being dead drunk; drunken stupor |
洞房 see styles |
dòng fáng dong4 fang2 tung fang doubou / dobo どうぼう |
secret inner room; bridal room (can act as adjective) (1) {anat} sinoatrial; (2) (archaism) inner bedroom; (3) (archaism) brothel |
活き see styles |
iki いき |
(1) living; being alive; (2) freshness; liveliness; vitality; (3) situation in which a group of stones cannot be captured because it contains contains two or more gaps (in go); (4) (kana only) stet; leave as-is (proofreading); (prefix) (5) damned |
活物 see styles |
huó wù huo2 wu4 huo wu katsubutsu かつぶつ |
living animals living being |
活着 see styles |
kacchaku かっちゃく |
(n,vs,vi) (1) {agric} taking root (e.g. a plant after being grafted or moved); forming rootage; accustoming to the new soil (of a plant); (n,vs,vi) (2) (form) remaining settled in one place; taking root and staying somewhere |
流失 see styles |
liú shī liu2 shi1 liu shih ryuushitsu / ryushitsu りゅうしつ |
(of soil etc) to wash away; to be eroded; (fig.) (of talented staff, followers of a religious faith, investment funds etc) to go elsewhere; to fail to be retained (n,vs,vi) being washed away |
浮名 see styles |
uchina うちな |
(1) rumour (of two people having a love affair); rumor; gossip (about two people being involved); scandal; (2) (archaism) bad reputation; (surname) Uchina |
浮足 see styles |
ukiashi うきあし |
(1) standing on the balls of the feet; unsteady step; (2) being unsettled; being restless; being ready to flee; (3) (finc) high volatility (in the market); severe fluctuation |
海澱 海淀 see styles |
hǎi diàn hai3 dian4 hai tien |
Haidian inner district of northeast Beijing, includes Peking University, Tsinghua University 清華大學|清华大学[Qing1 hua2 da4 xue2] and Zhongguancun 中關村|中关村[Zhong1 guan1 cun1] |
浸染 see styles |
jìn rǎn jin4 ran3 chin jan shinzen; shinsen しんぜん; しんせん |
to be contaminated; to be gradually influenced (noun, transitive verb) (1) dip-dyeing; (n,vs,vi) (2) being gradually influenced (by) |
涼城 凉城 see styles |
liáng chéng liang2 cheng2 liang ch`eng liang cheng |
Liangcheng county in Ulaanchab 烏蘭察布|乌兰察布[Wu1 lan2 cha2 bu4], Inner Mongolia |
淨肉 净肉 see styles |
jìng ròu jing4 rou4 ching jou jōniku |
Pure flesh, the kind which may be eaten by a monk without sin, three, five, and nine classes being given. |
深奥 see styles |
shēn ào shen1 ao4 shen ao shinou / shino しんおう |
(1) depths (of an art, one's mind, etc.); heart; inner mysteries; (adjectival noun) (2) profound; deep; esoteric; abstruse 深妙; 深密; 深秘 Deep, profound, abstruse. |
深窓 see styles |
shinsou / shinso しんそう |
secluded inner room |
淵酔 see styles |
ensui; enzui えんすい; えんずい |
(1) type of imperial banquet held during the Heian period and later; (2) (archaism) (original meaning) being dead drunk; being very drunk |
清勝 see styles |
kiyomasa きよまさ |
(your) good health; (personal name) Kiyomasa |
清栄 see styles |
seiei / see せいえい |
your health and prosperity; (given name) Seiei |
清祥 see styles |
seishou / sesho せいしょう |
(used in letter writing; referring to the recipient) happiness and health |
清穆 see styles |
kiyoatsu きよあつ |
(noun - becomes adjective with の) (used in letters to celebrate the health and happiness of the addressee) gentle and pure; (male given name) Kiyoatsu |
清適 see styles |
seiteki / seteki せいてき |
(another's) well-being |
渋皮 see styles |
shibukawa しぶかわ |
inner, astringent skin (of a chestnut) |
湘繡 湘绣 see styles |
xiāng xiù xiang1 xiu4 hsiang hsiu |
Hunan embroidery, one of the four major traditional styles of Chinese embroidery (the other three being 蘇繡|苏绣[Su1 xiu4], 粵繡|粤绣[Yue4 xiu4] and 蜀繡|蜀绣[Shu3 xiu4]) |
湯立 see styles |
yudate ゆだて |
(irregular okurigana usage) Shinto ritual in which a shaman or priest soaks bamboo grass in boiling water and sprinkles the water on worshippers (originally a form of divination, later a purification ceremony, now primarily used to pray for good health); (place-name) Yudate |
満盈 see styles |
manei / mane まんえい |
(obsolete) being completely full |
満蒙 see styles |
mamou / mamo まもう |
Manchuria and Inner Mongolia; (place-name) Mamou |
満身 see styles |
mitsumi みつみ |
(1) the whole body; (can be adjective with の) (2) all one's (strength, anger, spirit, etc.); (surname) Mitsumi |
満車 see styles |
mansha まんしゃ |
(ant: 空車・2) being fully occupied (of a parking lot) |
満載 see styles |
mansai まんさい |
(noun, transitive verb) (1) full load; being fully loaded (with); being loaded to capacity (with); carrying a full load (of); (noun, transitive verb) (2) being full of (articles, photos, etc.; of a newspaper or magazine); (noun, transitive verb) (3) being packed with (e.g. fun, excitement) |
滅私 see styles |
messhi めっし |
selflessness; being unselfish |
滿員 满员 see styles |
mǎn yuán man3 yuan2 man yüan |
full complement; at full strength; no vacancies |
滿格 满格 see styles |
mǎn gé man3 ge2 man ko |
(of battery level, signal level etc) at full capacity; at maximum strength |
漂流 see styles |
piāo liú piao1 liu2 p`iao liu piao liu hyouryuu / hyoryu ひょうりゅう |
to float on the current; to drift along or about; rafting (n,vs,vi) drifting; drift; being adrift |
漂零 see styles |
piāo líng piao1 ling2 p`iao ling piao ling hyourei / hyore ひょうれい |
variant of 飄零|飘零[piao1 ling2] (rare) being ruined (reduced to poverty); falling low; going under; coming to ruin |
漏電 漏电 see styles |
lòu diàn lou4 dian4 lou tien rouden / roden ろうでん |
to leak electricity; (fig.) (coll.) to unintentionally arouse romantic interest (by being solicitous etc); cf. 放電|放电[fang4 dian4] (n,vs,vi) short circuit; leakage (of electricity); electrical fault |
漑ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
漠南 see styles |
mò nán mo4 nan2 mo nan |
Inner Mongolia (lit. south of the Gobi Desert) |
潅ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
濃淡 浓淡 see styles |
nóng dàn nong2 dan4 nung tan noutan / notan のうたん |
shade (of a color, i.e. light or dark) (1) light and shade; shade (of colour, color); (2) depth (of flavor); complexity; strength and weakness (of flavor) thick and thin |
濛々 see styles |
moumou / momo もうもう |
(adj-t,adv-to) (1) (kana only) dense (e.g. fog, dust, etc.); thick; (2) (kana only) vague (as in being unable to think clearly); dim |
濛濛 see styles |
moumou / momo もうもう |
(adj-t,adv-to) (1) (kana only) dense (e.g. fog, dust, etc.); thick; (2) (kana only) vague (as in being unable to think clearly); dim |
濺ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
灌ぐ see styles |
sosogu そそぐ |
(Godan verb with "gu" ending) (1) to pour (into); to fill; (2) to sprinkle on from above; to shed (e.g. tears); (3) to concentrate one's spirit (strength, attention) on; (v5g,vi) (4) to fall onto (of rain, snow) |
火葬 see styles |
huǒ zàng huo3 zang4 huo tsang kasou / kaso かそう |
to cremate (noun, transitive verb) cremation jhāpita, 荼毘; 閣維 cremation, the relics 舍利 being buried. |
点在 see styles |
tenzai てんざい |
(n,vs,vi) being dotted about; being scattered; being interspersed |
為り see styles |
nari なり |
(shogi) being promoted |
為る see styles |
suru する |
(suru verb - irregular) (1) (kana only) to do; to carry out; to perform; (2) (kana only) to cause to become; to make (into); to turn (into); (3) (kana only) to serve as; to act as; to work as; (4) (kana only) to wear (clothes, a facial expression, etc.); (5) (kana only) (as 〜にする,〜とする) to judge as being; to view as being; to think of as; to treat as; to use as; (6) (kana only) (as 〜にする) to decide on; to choose; (vs-i,vi) (7) (kana only) (as 〜がする) to be sensed (of a smell, noise, etc.); (8) (kana only) to be (in a state, condition, etc.); (9) (kana only) to be worth; to cost; (10) (kana only) to pass (of time); to elapse; (vs-i,vt) (11) (kana only) (as AをBにする) to place, or raise, person A to a post or status B; (12) (kana only) (as AをBにする) to transform A to B; to make A into B; to exchange A for B; (13) (kana only) (as AをBにする) to make use of A for B; to view A as B; to handle A as if it were B; (14) (kana only) (as AをBにする) to feel A about B; (suf,vs-i) (15) (kana only) verbalizing suffix (applies to nouns noted in this dictionary with the part of speech "vs"); (aux-v,vs-i) (16) (kana only) (See お願いします,御・1) creates a humble verb (after a noun prefixed with "o" or "go"); (17) (kana only) (as 〜うとする,〜ようとする) (See とする・1) to be just about to; to be just starting to; to try to; to attempt to |
烏審 乌审 see styles |
wū shěn wu1 shen3 wu shen |
Uxin or Wushen banner in southwest Ordos prefecture 鄂爾多斯|鄂尔多斯[E4 er3 duo1 si1], Inner Mongolia |
烏波 乌波 see styles |
wū bō wu1 bo1 wu po uha |
upādāna, laying hold of, grasp; hence material, things; it transliterates bhāva and is intp. as 有 to have, be, exist, things, the resultant or karma of all previous and the cause of all future lives. v. 取 and 優. |
烏達 乌达 see styles |
wū dá wu1 da2 wu ta |
Ud raion or Wuda District of Wuhait City 烏海市|乌海市[Wu1 hai3 Shi4], Inner Mongolia |
無い see styles |
nai ない |
(adjective) (1) (kana only) nonexistent; not being (there); (adjective) (2) unowned; not had; unpossessed; (adjective) (3) (See またとない) unique; (adjective) (4) (as ...ことがない, etc.; indicates negation, inexperience, unnecessariness or impossibility) not; impossible; won't happen; (adj-i,aux-adj) (5) (after the ren'yōkei form of an adjective) (See ない) not; (adj-i,aux-adj) (6) (after the -te form of a verb) to not be; to have not |
無し see styles |
nashi なし |
(n,n-suf) (1) (kana only) without; (2) (colloquialism) (kana only) (ant: 在り・あり・2) unacceptable; not alright; unsatisfactory; (adj-ku) (3) (archaism) (See 無い・1) nonexistent; not being (there) |
無力 无力 see styles |
wú lì wu2 li4 wu li muryoku むりょく |
powerless; lacking strength (n,adj-na,adj-no) powerlessness; helplessness; incompetence; ineffectiveness powerless |
無勢 see styles |
buzei; muzei; busei(ok) / buze; muze; buse(ok) ぶぜい; むぜい; ぶせい(ok) |
numerical inferiority; being outnumbered |
無妻 see styles |
musai むさい |
(noun - becomes adjective with の) (1) (ant: 有妻) having no wife; being single; being unmarried; (2) unmarried man |
無官 see styles |
mukan むかん |
being out of office; lacking a title |
無宿 see styles |
mushuku むしゅく |
(noun - becomes adjective with の) (1) homelessness; homeless person; (2) (hist) being removed from the family register (Edo period) |
無恙 无恙 see styles |
wú yàng wu2 yang4 wu yang |
in good health |
無明 无明 see styles |
wú míng wu2 ming2 wu ming mumyou / mumyo むみょう |
avidya (Buddhism); ignorance; delusion {Buddh} avidya (ignorance) avidyā, ignorance, and in some senses Māyā, illusion; it is darkness without illumination, the ignorance which mistakes seeming for being, or illusory phenomena for realities; it is also intp. as 痴 ignorant, stupid, fatuous; but it means generally, unenlightened, unillumined. The 起信論 distinguishes two kinds as 根本: the radical, fundamental, original darkness or ignorance considered as a 無始無明 primal condition, and 枝末 'branch and twig' conditions, considered as phenomenal. There is also a list of fifteen distinctions in the Vibhāṣā-śāstra 2. avidyā is also the first, or last of the twelve nidānas.; Commonly tr. 'ignorance', means an unenlightened condition, non-perception, before the stirrings of intelligence, belief that the phenomenal is real, etc. |
無生 无生 see styles |
wú shēng wu2 sheng1 wu sheng mushō |
Not born, without being born or produced; uncreated; no rebirth; immoral; nirvāṇa as not subject to birth and death, or reincarnation, and which negates them; the condition of the absolute. |
無病 无病 see styles |
wú bìng wu2 bing4 wu ping mubyou / mubyo むびょう |
(noun or adjectival noun) in sound health free from disease |
無縁 see styles |
muen むえん |
(adj-no,adj-na,n) (1) (ant: 有縁・2) unrelated; unconnected; irrelevant; indifferent; divorced from; having nothing to do with one; being foreign to one; (adj-no,n) (2) without relations (esp. of a deceased person); having no surviving relatives; (adj-no,n) (3) {Buddh} (ant: 有縁・1) unrelated to the teachings of Buddha; unable to be saved by Buddha |
無罪 无罪 see styles |
wú zuì wu2 zui4 wu tsui muzai むざい |
innocent; guileless; not guilty (of crime) (noun - becomes adjective with の) (ant: 有罪) innocence; being not guilty not guilty |
然則 然则 see styles |
rán zé ran2 ze2 jan tse nensoku |
that being the case; then; in that case then... |
焼失 see styles |
shoushitsu / shoshitsu しょうしつ |
(n,vs,vt,vi) destruction by fire; losing in a fire; being burnt down |
照応 see styles |
shouou / shoo しょうおう |
(n,vs,vi) correspondence; being in accordance with; anaphora; (given name) Shouou |
熟知 see styles |
shú zhī shu2 zhi1 shu chih jukuchi じゅくち |
to be well acquainted with (noun, transitive verb) being familiar with; having a thorough knowledge of; being well-informed about |
熱中 热中 see styles |
rè zhōng re4 zhong1 je chung necchuu / necchu ねっちゅう |
variant of 熱衷|热衷[re4 zhong1] (n,vs,vi) being enthusiastic about; being wild about; being absorbed in; being engrossed in; being devoted to |
熱河 热河 see styles |
rè hé re4 he2 je ho nekka ねっか |
Rehe, Qing dynasty province abolished in 1955 and divided among Hebei, Liaoning and Inner Mongolia; refers to the Qing imperial resort at Chengde; see also 避暑山莊|避暑山庄[bi4 shu3 shan1 zhuang1] (history) (place-name) Nekka |
熱狂 see styles |
nekkyou / nekkyo ねっきょう |
(n,vs,vi) wild enthusiasm; being crazy about |
熱盛 see styles |
atsumori あつもり |
(food term) (abbreviation) warm soba noodles (esp. for dipping, either served after being boiled, or cooled and then rewarmed) |
燃焼 see styles |
nenshou / nensho ねんしょう |
(n,vs,vi) (1) burning; combustion; (n,vs,vi) (2) exerting all strength; making an effort |
爆散 see styles |
bakusan ばくさん |
(noun/participle) bursting and scattering; popping and being dispersed |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Inner Strength Inner Well-Being and Health" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.