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<1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
刹利 see styles |
chà lì cha4 li4 ch`a li cha li setsuri |
(刹帝利); 刹怛利耶 kṣatriya. The second, or warrior and ruling caste; Chinese render it as 田主 landowners and 王種 royal caste; the caste from which the Buddha came forth and therefore from which all Buddhas (如來) spring. |
剃髮 剃发 see styles |
tì fà ti4 fa4 t`i fa ti fa teihatsu |
To shave the hair, following Śākyamuni, who cut off his locks with a sharp sword or knife to signify his cutting himself off from the world. |
削籍 see styles |
xuē jí xue1 ji2 hsüeh chi |
(of an official) dismissal from office (old) |
前後 前后 see styles |
qián hòu qian2 hou4 ch`ien hou chien hou maeshirie まえしりえ |
around; from beginning to end; all around; front and rear (archaism) front and rear; front and back; before and behind; (place-name, surname) Zengo before and after |
前緣 前缘 see styles |
qián yuán qian2 yuan2 ch`ien yüan chien yüan zenen |
affinities from previous lifetimes |
剖腹 see styles |
pōu fù pou1 fu4 p`ou fu pou fu |
to cut open the abdomen; to disembowel; to speak from the heart |
剣光 see styles |
kenkou / kenko けんこう |
light emanating from a sword; shimmering of a sword; (personal name) Kenkou |
剥身 see styles |
mukimi むきみ sukimi すきみ |
shellfish removed from the shell; (1) (food term) thin slice of meat or fish; (2) (food term) (archaism) briefly salt-pickled fish slice |
創痍 see styles |
soui / soi そうい |
(1) (form) (See 満身創痍・1) wound (from an edged weapon); cut; (2) (form) damage; injury; loss |
創痛 创痛 see styles |
chuāng tòng chuang1 tong4 ch`uang t`ung chuang tung |
pain from a wound |
劃期 see styles |
kakki かっき |
transition from one epoch to another; change of era |
劇照 剧照 see styles |
jù zhào ju4 zhao4 chü chao |
photo taken during a theatrical production; a still (from a movie) |
劉裕 刘裕 see styles |
liú yù liu2 yu4 liu yü ryuuyou / ryuyo りゅうよう |
Liu Yu, founder of Song of the Southern dynasties 劉宋|刘宋[Liu2 Song4], broke away from Eastern Jin in 420, reigned as Emperor Wu of Song 宋武帝[Song4 Wu3 di4] (personal name) Ryūyou |
力生 see styles |
lì shēng li4 sheng1 li sheng rikio りきお |
(given name) Rikio Power-born; one who is born from the Truth, a monk. |
力臂 see styles |
lì bì li4 bi4 li pi |
lever arm (i.e. perpendicular distance from the fulcrum to the line of force) |
力餅 see styles |
chikaramochi ちからもち |
(1) fortifying mochi; mochi that improves one's strength; (2) (See 汁の餅) mochi received from one's parents after giving birth; (3) mochi given to a toddler on its first birthday |
功力 see styles |
gōng lì gong1 li4 kung li kouriki / koriki こうりき |
merit; efficacy; competence; skill; power spiritual power resulting from Buddhist discipline; (surname) Kōriki capability |
功徳 see styles |
kudoku くどく |
(1) {Buddh} merit; virtuous deed; act of merit; act of charity; (2) {Buddh} divine reward (for virtuous deeds); grace (of the buddhas and gods); blessing; (3) {Christn} merit; meritum; (personal name) Kōtoku |
加持 see styles |
jiā chí jia1 chi2 chia ch`ih chia chih kaji かじ |
(Buddhism) (from Sanskrit "adhiṣṭhāna") blessings; (fig.) empowerment; boost; support; backing; to give one's blessing; to empower; (Tw) to hold an additional (passport etc) (n,vs,vi) (1) prayer (to get rid of misfortune, disease, etc.); incantation; faith healing; (n,vs,vi) (2) {Buddh} adhisthana (blessing of a buddha or bodhisattva); (place-name, surname) Kamochi 地瑟娓曩 adhiṣṭhāna, to depend upon, a base, rule. It is defined as dependence on the Buddha, who 加 confers his strength on all (who seek it), and 持 upholds them; hence it implies prayer, because of obtaining the Buddha's power and transferring it to others; in general it is to aid, support. |
加槓 see styles |
kakan かカン |
(noun/participle) {mahj} (See 槓) forming a kong by adding a tile drawn from the wall to a declared pung (chi:) |
動天 see styles |
douten / doten どうてん |
heaven-shaking event; earth-shattering occurrence |
勤息 see styles |
qín xī qin2 xi1 ch`in hsi chin hsi gonsoku ごんそく |
(surname) Gonsoku A tr. of śramaṇa, one who diligently pursues the good, and ceases from evil. |
勾選 勾选 see styles |
gōu xuǎn gou1 xuan3 kou hsüan |
to select (one or more options from a list); to check (a box) |
化土 see styles |
huà tǔ hua4 tu3 hua t`u hua tu kedo |
one of the 三土 three kinds of lands, or realms; it is any land or realm whose inhabitants are subject to reincarnation; any land which a Buddha is converting, or one in which is the transformed body of a Buddha. These lands are of two kinds, pure like the Tusita heaven, and vile or unclean like this world. Tiantai defines the huatu or the transformation realm of Amitābha as the Pure-land of the West, but other schools speak of huatu as the realm on which depends the nirmāṇakāya, with varying definitions. |
化現 化现 see styles |
huà xiàn hua4 xian4 hua hsien kegen けげん |
(n,vs,vi) {Buddh} manifesting in a bodily form (of a god or Buddha); incarnation; avatar Metamorphosis and manifestation; the appearance or forms of a Buddha or bodhisattva for saving creatures may take any form required for that end. |
化轉 化转 see styles |
huà zhuǎn hua4 zhuan3 hua chuan keten |
To transform, convert (from evil to good, delusion to deliverance). |
北佬 see styles |
běi lǎo bei3 lao3 pei lao |
northerner, person from Northern China (Cantonese) |
北宗 see styles |
běi zōng bei3 zong1 pei tsung kitamune きたむね |
(surname) Kitamune The northern school of the Chan (Zen) sect; from Bodhidharma 達磨 to the fifth patriarch 弘忍 Hongren the school was undivided; from 慧能 Huineng began the division of the southern school, 神秀 Shenxiu maintaining the northern; it was the southern school which prevailed. |
匡救 see styles |
kyoukyuu / kyokyu きょうきゅう |
(noun/participle) delivering from sin; succor; succour |
医薬 see styles |
iyaku いやく |
(noun - becomes adjective with の) (1) medicine; (noun - becomes adjective with の) (2) (abbreviation) (from 医薬安全局) Pharmaceutical and Food Safety Bureau |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十五 see styles |
shí wǔ shi2 wu3 shih wu togo トゴ |
fifteen; 15 (kana only) (from 十日で五割) black-market loan charging 50% interest every ten days; (personal name) Tougo Pañcadaśa, fifteen. |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
十道 see styles |
shí dào shi2 dao4 shih tao jū no michi |
The ten (good) ways for deliverance from mortality- not to kill, steal, act wrongly, lie, be double-tongued, be of evil speech, slander, covet, be angry, look wrongly (or wrong views). |
升天 see styles |
shēng tiān sheng1 tian1 sheng t`ien sheng tien |
lit. to ascend to heaven; to die |
半超 see styles |
bàn chāo ban4 chao1 pan ch`ao pan chao hanchō |
A deva who by devotion advances by leaps, escaping from one to thirteen of the sixteen heavens of form. |
卑詩 卑诗 see styles |
bēi shī bei1 shi1 pei shih |
British Columbia, province of Canada (loanword from "BC") |
卒園 see styles |
sotsuen そつえん |
(n,vs,vi) finishing kindergarten; graduating from kindergarten |
卒業 卒业 see styles |
zú yè zu2 ye4 tsu yeh sotsugyou / sotsugyo そつぎょう |
to complete a course of study (old); to graduate (n,vs,vi) (1) graduation; completion (of a course); (n,vs,vi) (2) moving on (from); outgrowing (something); (n,vs,vi) (3) leaving (a group, company, etc.); quitting |
卓袱 see styles |
chabu ちゃぶ |
(archaism) (orig. from Chinese "zhuofu") meal |
南無 南无 see styles |
nā mó na1 mo2 na mo namu; namo なむ; なも |
Buddhist salutation or expression of faith (loanword from Sanskrit); Taiwan pr. [na2 mo2] (conj,int) {Buddh} amen; hail; (surname) Namu namaḥ; Pali: namo; to submit oneself to, from to bend, bow to, make obeisance, pay homage to; an expression of submission to command, complete commitment, reverence, devotion, trust for salvation, etc. Also written 南牟; 南謨; 南忙; 那謨 (or 那模 or 那麻); 納莫 (or 納慕); 娜母; 曩莫 (or 曩謨); 捺麻(or捺謨), etc. It is used constantly in liturgy, incantations, etc., especially as in namaḥ Amitābha, which is the formula of faith of the Pure-land sect, representing the believing heart of all beings and Amitābha's power and will to save; repeated in the hour of death it opens the entrance to the Pure Land. |
南蛮 see styles |
nanban なんばん |
(1) (hist) (derogatory term) southern barbarians (name used in ancient China for non-Chinese ethnic groups to the south); (2) (hist) South-East Asian countries (in the late-Muromachi and Edo periods); (3) (hist) Western Europe (esp. Spain and Portugal and their South-East Asian colonies; late-Muromachi and Edo periods); (prefix noun) (4) (hist) foreign (of goods from South-East Asia and Western Europe); exotic (esp. in a Western European or South-East Asian style); (5) (See 唐辛子・1) chili pepper; (6) (abbreviation) {food} (See 南蛮煮・2) nanban; dish prepared using chili peppers and Welsh onions; (7) thrusting the right foot and right arm forward at the same time (or left foot and left arm; in kabuki, dance, puppetry, etc.) |
南行 see styles |
nán xíng nan2 xing2 nan hsing nankou / nanko なんこう |
(n,vs,adj-no) going south; heading southward; (place-name) Nangyou dakṣiṇāyana. The course or declination of the sun to the south it moves from north to south; a period of six months. |
単品 see styles |
tanpin たんぴん |
(1) individual item (i.e. not part of a set); single article; (2) single item out of a set; one item from a set |
占婆 see styles |
zhān pó zhan1 po2 chan p`o chan po chanpaa / chanpa チャンパー |
Champa, ancient Indochinese kingdom lasting from the 2nd to the 17th century, located in what is now central and southern Vietnam (place-name) (ancient Vietnamese kingdom) campaka |
卡座 see styles |
kǎ zuò ka3 zuo4 k`a tso ka tso |
booth (in restaurants etc) (loanword from "car seat") |
卡式 see styles |
kǎ shì ka3 shi4 k`a shih ka shih |
(of a device) designed to accept a cassette, cartridge or canister (loanword from "cassette"); designed to have a card or ticket inserted (also written 插卡式[cha1 ka3 shi4]) (loanword from "card") |
印光 see styles |
yìn guāng yin4 guang1 yin kuang inkō |
Illumination from the symbol on a Buddha's or Bodhisattva's breast. |
印太 see styles |
yìn tài yin4 tai4 yin t`ai yin tai |
Indo-Pacific (from 印度洋[Yin4 du4 yang2] and 太平洋[Tai4 ping2 Yang2]) |
印紐 印纽 see styles |
yìn niǔ yin4 niu3 yin niu |
decorated knob protruding from seal, allowing it to be strung on a cord |
印鈕 印钮 see styles |
yìn niǔ yin4 niu3 yin niu |
decorated knob protruding from seal, allowing it to be strung on a cord |
印鑒 印鉴 see styles |
yìn jiàn yin4 jian4 yin chien |
seal impression; stamp; mark from a seal serving as signature |
印鼻 see styles |
yìn bí yin4 bi2 yin pi |
decorated knob protruding from seal, allowing it to be strung on a cord |
卵生 see styles |
luǎn shēng luan3 sheng1 luan sheng ransei / ranse らんせい |
(n,vs,adj-no) oviparity; produced from eggs aṇḍaja. Egg-born, one of the four ways of coming into existence, v. 四生. |
卸套 see styles |
xiè tào xie4 tao4 hsieh t`ao hsieh tao |
to loosen a yoke; to remove harness (from beast of burden) |
卸職 卸职 see styles |
xiè zhí xie4 zhi2 hsieh chih |
to resign from office; to dismiss from office |
卽心 see styles |
jí xīn ji2 xin1 chi hsin sokushin |
Of the mind, mental, i.e. all things are mental, and are not apart from mind. |
厄娃 see styles |
è wá e4 wa2 o wa |
Eve, the first woman (transcription used in Catholic versions of the Bible) (from Hebrew Ḥawwāh) |
厄神 see styles |
yakujin やくじん |
god who spreads infectious diseases; god of pestilence; (place-name) Yakujin |
原汁 see styles |
yuán zhī yuan2 zhi1 yüan chih |
juice (extracted from fresh fruit or vegetables); stock (obtained by simmering meat) |
厭離 厌离 see styles |
yàn lí yan4 li2 yen li onri; enri おんり; えんり |
{Buddh} departing from this world in disdain To weary of the world and abandon it. |
去世 see styles |
qù shì qu4 shi4 ch`ü shih chü shih kose |
to pass away; to die to depart from this world |
參拜 参拜 see styles |
cān bài can1 bai4 ts`an pai tsan pai |
to formally call on; to worship (a God); to pay homage to sb |
又隣 see styles |
matadonari またどなり |
second door from here |
友録 see styles |
tomoroku; tomoroku ともろく; トモロク |
(n,vs,vi) (net-sl) (obsolete) (from 友達 + 登録) adding someone to one's friends list |
反射 see styles |
fǎn shè fan3 she4 fan she hansha はんしゃ |
to reflect; reflection (from a mirror etc); reflex (i.e. automatic reaction of organism) (n,vs,vt,vi) (1) {physics} reflection; reverberation; (2) {physiol} reflex; reflexes |
反正 see styles |
fǎn zhèng fan3 zheng4 fan cheng hanzei / hanze はんぜい |
anyway; in any case; to come over from the enemy's side (surname) Hanzei |
反觀 反观 see styles |
fǎn guān fan3 guan1 fan kuan |
by contrast; but as for this...; viewed from another angle; subjectively; introspection |
反転 see styles |
hanten はんてん |
(n,vs,vt,vi) (1) rolling over; turning over; (n,vs,vt,vi) (2) turning around (the other way); reversal (of direction, course, etc.); inversion; flipping; (n,vs,vt,vi) (3) {photo} producing a positive from a negative; producing a negative from a positive; (n,vs,vt,vi) (4) {math} circle inversion; plane inversion |
反鎖 反锁 see styles |
fǎn suǒ fan3 suo3 fan so |
locked in (with the door locked from the outside) |
叔伯 see styles |
shū bai shu1 bai5 shu pai |
(of cousins) descending from the same grandfather or great-grandfather |
取件 see styles |
qǔ jiàn qu3 jian4 ch`ü chien chü chien |
to pick up a pre-arranged item (e.g. package, document, ticket, reserved book) from a delivery point or collection location |
取保 see styles |
qǔ bǎo qu3 bao3 ch`ü pao chü pao |
(law) to get sb to bail one out (from jail) |
取款 see styles |
qǔ kuǎn qu3 kuan3 ch`ü k`uan chü kuan |
to withdraw money from a bank |
取水 see styles |
qǔ shuǐ qu3 shui3 ch`ü shui chü shui shusui しゅすい |
water intake; to obtain water (from a well etc) (n,vs,vt,vi) drawing water from river or lake; water intake |
取皿 see styles |
torizara とりざら |
individual plate; single individual's small dish on which food taken from shared serving dishes is placed |
取集 see styles |
shuushuu; shushuu / shushu; shushu しゅうしゅう; しゅしゅう |
collection (of post from a mailbox, etc.) |
受命 see styles |
shòu mìng shou4 ming4 shou ming jumei / jume じゅめい |
ordained or appointed to a post; to benefit from counsel (n,vs,vi) (1) receiving an order; commission; (n,vs,vi) (2) (hist) (See 天命・1) receiving a mandate from heaven and becoming an emperor (in China) to live |
受寵 受宠 see styles |
shòu chǒng shou4 chong3 shou ch`ung shou chung |
to receive favor (from superior); favored; pampered |
受教 see styles |
shòu jiào shou4 jiao4 shou chiao jukyō |
to receive instruction; to benefit from advice to be taught |
受業 受业 see styles |
shòu yè shou4 ye4 shou yeh jugō |
to study; to learn from a master; (pupil's first person pronoun) I, your student duties of the recipients of the precepts |
受益 see styles |
shòu yì shou4 yi4 shou i jueki じゅえき |
to benefit from; profit benefitting by; benefiting by |
受盡 受尽 see styles |
shòu jìn shou4 jin4 shou chin ju jin |
to suffer enough from; to suffer all kinds of; to have one's fill of extinction of sensation |
受聘 see styles |
shòu pìn shou4 pin4 shou p`in shou pin |
hired (for employment); invited (e.g. to lecture); engaged (for a task); (in olden times) betrothal gift from the groom's family |
受記 受记 see styles |
shòu jì shou4 ji4 shou chi juki じゅき |
(Buddhist term) vyakarana (assurance of future enlightenment) 受決; 受別 To receive from a Buddha predestination (to become a Buddha); the prophecy of a bodhisattva's future Buddhahood. |
受領 受领 see styles |
shòu lǐng shou4 ling3 shou ling zuryou; zurou / zuryo; zuro ずりょう; ずろう |
to receive provincial governor (from the middle of the Heian period); (place-name, surname) Ukeryō |
叛離 叛离 see styles |
pàn lí pan4 li2 p`an li pan li |
to betray; to desert; to defect from; to turn renegade |
叛黨 叛党 see styles |
pàn dǎng pan4 dang3 p`an tang pan tang |
to betray one's party; to defect (from the communist party); renegade faction |
口占 see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
口密 see styles |
kǒu mì kou3 mi4 k`ou mi kou mi kumitsu |
語密 One of the 三密. Secret or magical words, either definite formulas of the Buddha or secret words from his dharma, kaya, or spirit. |
口業 口业 see styles |
kǒu yè kou3 ye4 k`ou yeh kou yeh kugō |
語業 One of the 三業. (1) The work of the mouth, i.e. talk, speech. (2) The evil karma produced by the mouth, especially from lying, double-tongue, ill words, and exaggeration. |
口裏 see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
古来 see styles |
korai こらい |
(adv,adj-no,n) from ancient times; from old times; from time immemorial; (surname) Fururai |
古箏 古筝 see styles |
gǔ zhēng gu3 zheng1 ku cheng kosou / koso こそう |
guzheng (large zither with 13 to 25 strings, developed from the guqin 古琴[gu3qin2] during Tang and Song times) Guzheng (type of ancient Chinese zither) |
古米 see styles |
komai; furugome こまい; ふるごめ |
(See 新米・1) old rice; rice remaining from the previous year's harvest; (surname) Furuyone |
可汗 see styles |
kè hán ke4 han2 k`o han ko han kagan; kakan かがん; かかん |
khan (loanword) (from "khaghan") (See ハン) khan khan. A Turkish term for 'prince'. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Grace From Heaven - Grace From God" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.