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There are 12105 total results for your From This Moment Forward - From This Day Forward search in the dictionary. I have created 122 pages of results for you. Each page contains 100 results...
<1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
全休 see styles |
quán xiū quan2 xiu1 ch`üan hsiu chüan hsiu zenkyuu / zenkyu ぜんきゅう |
complete rest (after an illness) (n,vs,vt,vi) (1) taking the whole day (week, period, etc.) off; being off work (school, etc.) the whole period; (n,vs,vi) (2) suspension of all (transportation) services (e.g. trains, flights) |
全天 see styles |
quán tiān quan2 tian1 ch`üan t`ien chüan tien zenten ぜんてん |
whole day all heaven |
全程 see styles |
quán chéng quan2 cheng2 ch`üan ch`eng chüan cheng |
the whole distance; from beginning to end |
全高 see styles |
zenkou / zenko ぜんこう |
overall height; distance from the ground to the highest point of an object |
兩財 两财 see styles |
liǎng cái liang3 cai2 liang ts`ai liang tsai ryōzai |
The two talents, or rewards from previous incarnations, 内 inner, i. e. bodily or personal conditions, and 外 external, i. e. wealth or poverty, etc. |
兩鼠 两鼠 see styles |
liǎng shǔ liang3 shu3 liang shu ryōso |
The two rats (or black and white mice), night and day. |
八専 see styles |
hassen はっせん |
(See 間日・まび・2) 49th, 51st, 52nd, 54th, 56th, 57th, 58th or 60th day of the sexagenary cycle (said to be inauspicious with a high probability of rain) |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
八旗 see styles |
bā qí ba1 qi2 pa ch`i pa chi yahata やはた |
Eight Banners, military organization of Manchu later Jin dynasty 後金|后金[Hou4 Jin1] from c. 1600, subsequently of the Qing dynasty (surname) Yahata |
八日 see styles |
bā rì ba1 ri4 pa jih youkaichi / yokaichi ようかいち |
(1) the eighth day of the month; (2) eight days; (place-name) Yōkaichi the 8th, 18th, and 28th days of every month |
八時 八时 see styles |
bā shí ba1 shi2 pa shih hachiji |
An Indian division of the day into eight "hours", four for day and four for night. |
八苦 see styles |
bā kǔ ba1 ku3 pa k`u pa ku hakku はっく |
the eight distresses - birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas (Buddhism) {Buddh} the eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) The eight distresses―birth, age, sickness, death, parting with what we love, meeting with what we hate, unattained aims, and all the ills of the five skandhas. |
八識 八识 see styles |
bā shì ba1 shi4 pa shih hasshiki; hachishiki はっしき; はちしき |
{Buddh} eight consciousnesses (one for each of the five senses, consciousness of the mind, self-consciousness and store consciousness) The eight parijñāna, or kinds of cognition, perception, or consciousness. They are the five senses of cakṣur-vijñāna, śrotra-v., ghrāna-v., jihvā-v., and kāya-v., i.e. seeing, hearing, smelling, tasting, and touch. The sixth is mano-vijñāna, the mental sense, or intellect, v. 末那. It is defined as 意 mentality, apprehension, or by some as will. The seventh is styled kliṣṭa-mano-vijñāna 末那識 discriminated from the last as 思量 pondering, calculating; it is the discriminating and constructive sense, more than the intellectually perceptive; as infected by the ālaya-vijñāna., or receiving "seeds" from it, it is considered as the cause of all egoism and individualizing, i.e. of men and things, therefore of all illusion arising from assuming the seeming as the real. The eighth is the ālaya-vijñāna, 阿頼耶識 which is the storehouse, or basis from which come all "seeds"of consciousness. The seventh is also defined as the ādāna 阿陀那識 or "laying hold of" or "holding on to" consciousness. |
八辯 八辩 see styles |
bā biàn ba1 bian4 pa pien hachiben |
Eight characteristics of a Buddha's speaking: never hectoring; never misleading or confused; fearless; never haughty; perfect in meaning; and in flavour; free from harshness; seasonable (or, suited to the occasion). |
公假 see styles |
gōng jià gong1 jia4 kung chia |
official leave from work (e.g. maternity leave, sick leave or leave to attend to official business) |
公欠 see styles |
kouketsu / koketsu こうけつ |
(abbreviation) (See 公認欠席) authorized absence; permission of absence from class(es) |
六位 see styles |
liù wèi liu4 wei4 liu wei rokui |
The six stages of Bodhisattva development, i. e. 十信位; 十住位; 十廻向位; 十地位; 等覺位; 佛地位; these are from the order Huayan jing. |
六依 see styles |
liù yī liu4 yi1 liu i roku e |
The six senses on which one relies, or from which knowledge is received; v. 六情. |
六受 see styles |
liù shòu liu4 shou4 liu shou rokuju |
The six vedanas, i. e. receptions, or sensations from the 六根 six organs. Also 六作. |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
六情 see styles |
liù qíng liu4 qing2 liu ch`ing liu ching rokujou / rokujo ろくじょう |
the six emotions (joy, anger, sorrow, pleasure, love and hatred) The emotions arising from the six organs of sense 六根 for which term 六情 is the older interpretation; v. 六依. |
六日 see styles |
mutsuhi むつひ |
(out-dated or obsolete kana usage) (1) sixth day of the month; (2) six days; (1) sixth day of the month; (2) six days; (female given name) Mutsuhi |
六時 六时 see styles |
liù shí liu4 shi2 liu shih rokuji ろくじ |
(1) six o'clock; (2) (Buddhist term) six periods of a day (morning, midday, afternoon, evening, midnight, late night) The six 'hours' or periods in a day, three for night and three for day, i. e. morning noon, evening; night, midnight, and dawn. Also, the six divisions of the year, two each of spring, summer, and winter. |
六曜 see styles |
rokuyou / rokuyo ろくよう |
(See 先勝・せんしょう・2,友引・ともびき,先負・せんぶ,仏滅・ぶつめつ・2,大安・たいあん,赤口・しゃっこう) Japanese calendar's six labels, indicating how auspicious each day is |
六欲 see styles |
liù yù liu4 yu4 liu yü rokuyoku |
The six sexual attractions arising from color; form; carriage; voice (or speech); softness (or smoothness); and features. |
六甲 see styles |
liù jiǎ liu4 jia3 liu chia rokkou / rokko ろっこう |
(place name) (place-name) Rokkou six periods of the day |
六輝 see styles |
rokki ろっき |
(See 六曜) Japanese calendar's six labels, indicating how auspicious each day is |
六麤 六粗 see styles |
liù cū liu4 cu1 liu ts`u liu tsu rokuso |
The six 'coarser' stages arising from the 三細 or three finer stages which in turn are produced by original 無明, the unenlightened condition of ignorance; v. Awakening of Faith 起信論. They are the states of (1) 智相 knowledge or consciousness of like and dislike arising from mental conditions; (2) 相續相 consciousness of pain and pleasure resulting from the first, causing continuous responsive memory; (3) 執取相 attachment or clinging, arising from the last; (4) 計名字相 assigning names according to the seeming and unreal with fixation of ideas); (5) 起業 the consequent activity with all the variety of deeds; (6) 業繋苦相 the suffering resulting from being tied to deeds and their karma consequences. |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
其の see styles |
sono(p); son その(P); そん |
(pre-noun adjective) (1) (kana only) (something or someone distant from the speaker, close to the listener; actions of the listener, or ideas expressed or understood by the listener) (See この・1,あの,どの) that; the; (pre-noun adjective) (2) (kana only) (preceding a number) part (as in "part two"); (interjection) (3) (その only) um ...; er ...; uh ... |
其外 see styles |
qí wài qi2 wai4 ch`i wai chi wai |
besides; in addition; apart from that |
其方 see styles |
sochira(p); socchi(p); sonata; sochi そちら(P); そっち(P); そなた; そち |
(pronoun) (1) (kana only) (direction distant from the speaker, close to the listener) (See こちら・1,あちら・1,どちら・1) that way; that direction; (pronoun) (2) (kana only) (place distant from the speaker, close to the listener) there; (pronoun) (3) (kana only) (something close to the listener) that (one); (pronoun) (4) (kana only) (そちら is polite) you; your family; your company; (pronoun) (5) (kana only) (someone close to the listener) that person |
其餘 其余 see styles |
qí yú qi2 yu2 ch`i yü chi yü kiyo |
the rest; the others; remaining; remainder; apart from them the remaining... |
典故 see styles |
diǎn gù dian3 gu4 tien ku tenko てんこ |
classical story or quote from the literature; the story behind something authentic precedent |
兼行 see styles |
tomoyuki ともゆき |
(n,vs,vi) (1) working twice as hard; working day and night; (noun, transitive verb) (2) doing simultaneously; (personal name) Tomoyuki |
内乞 see styles |
nèi qǐ nei4 qi3 nei ch`i nei chi |
The bhikṣu monk who seeks control from within himself, i. e. by mental processes, as compared with the 外乞 the one who aims at control by physical discipline. e. g. fasting, etc. |
内湯 see styles |
uchiyu うちゆ |
indoor bath using water from a hot-spring |
内発 see styles |
naihatsu ないはつ |
(n,vs,vi) burst of energy from within |
内観 see styles |
naikan ないかん |
(noun, transitive verb) (1) introspection; (2) (ant: 外観) view from the inside; interior appearance; (3) {logic} implication |
円満 see styles |
marumitsu まるみつ |
(noun or adjectival noun) harmonious; peaceful; happy; amicable; smooth; free from trouble; (surname) Marumitsu |
写メ see styles |
shame しゃメ |
(noun/participle) (1) (abbreviation) (colloquialism) (See 写メール・1) email with attached photos sent from a mobile phone; (noun/participle) (2) (abbreviation) (colloquialism) photo taken with a mobile phone; taking a photo with a mobile phone |
写生 see styles |
shasei / shase しゃせい |
(noun, transitive verb) sketching; drawing from nature; portrayal; description |
冠禮 冠礼 see styles |
guàn lǐ guan4 li3 kuan li |
the capping ceremony, a Confucian coming of age ceremony for males dating from pre-Qin times, performed when a boy reaches the age of 20, involving the ritual placing of caps on the head of the young man |
冠纓 see styles |
kanei / kane かんえい |
string of a crown (to prevent it from falling off) |
冠茶 see styles |
kabusecha かぶせちゃ |
kabusecha; mild green tea which has been lightly screened from sunlight for 1-3 weeks before picking |
冤仇 see styles |
yuān chóu yuan1 chou2 yüan ch`ou yüan chou |
rancor; enmity; hatred resulting from grievances |
冥應 冥应 see styles |
míng yìng ming2 ying4 ming ying meiō |
Response from the invisible. |
冬日 see styles |
fuyubi ふゆび |
(1) winter sun; winter sunshine; (2) day on which the temperature drops below 0°C; below-freezing day |
冬朝 see styles |
dōng zhāo dong1 zhao1 tung chao tōchō |
The morning of that day. |
冬齋 冬斋 see styles |
dōng zhāi dong1 zhai1 tung chai tōsai |
The observances of that day. |
冰磧 冰碛 see styles |
bīng qì bing1 qi4 ping ch`i ping chi |
moraine; rock debris from glacier |
冷す see styles |
hiyasu ひやす |
(transitive verb) (1) to cool (from room temperature); to chill; to refrigerate; (2) to calm down; to cool off; to regain one's composure; to relax; (3) to be frightened (at); to be scared (of) |
冷奴 see styles |
lěng nú leng3 nu2 leng nu hiyayakko ひややっこ |
silken tofu served cold with various toppings (loanword from Japanese "hiyayakko") cold tofu |
冷宮 冷宫 see styles |
lěng gōng leng3 gong1 leng kung |
(in literature and opera) a place to which a monarch banishes a wife or concubine who falls from favor; (fig.) the doghouse; a state of disfavor |
冷食 see styles |
reishoku / reshoku れいしょく |
(1) (abbreviation) (See 冷凍食品) frozen food; (2) (See 火食) eating raw food; (3) (See 寒食) Chinese tradition of consuming only cold food on the 105th day after the winter solstice; 105th day after the winter solstice |
凍死 冻死 see styles |
dòng sǐ dong4 si3 tung ssu toushi / toshi とうし |
to freeze to death; to die off in winter (n,vs,vi) death from cold; freezing to death |
処か see styles |
dokoroka どころか |
(suffix) (1) (kana only) far from; anything but; not at all; (2) let alone; to say nothing of; not to speak of; much less |
凶日 see styles |
kyoujitsu / kyojitsu きょうじつ |
unlucky day |
凶相 see styles |
kyousou / kyoso きょうそう |
(1) (See 人相占い) bad luck (result from fortune telling); (2) evil countenance |
出し see styles |
dashi だし |
(1) (kana only) dashi (Japanese soup stock made from fish and kelp); (2) pretext; excuse; pretense (pretence); dupe; front man; (place-name) Dashi |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
出世 see styles |
chū shì chu1 shi4 ch`u shih chu shih shutsuse しゅつせ |
to be born; to come into being; to withdraw from worldly affairs (n,vs,vi) success in life; getting ahead; successful career; promotion; climbing the corporate ladder; eminence; (surname) Shutsuse (1) Appearance in the world e. g. the Buddha's appearing. (2) To leave the world; a monk or nun. (3) Beyond, or outside this world, not of this world; of nirvana character. |
出丸 see styles |
demaru でまる |
small castle projecting from a larger castle; tower projecting from a larger castle; (p,s,g) Demaru |
出乎 see styles |
chū hū chu1 hu1 ch`u hu chu hu |
due to; to stem from; to go beyond (also fig. beyond reason, expectations etc); to go against (expectations) |
出処 see styles |
dedokoro でどころ dedoko でどこ shussho しゅっしょ |
(1) origin; source; authority; (2) exit; point of departure; (3) time to take action; (1) origin; source; authority; (2) birthplace; (noun/participle) (3) release (discharge) from prison |
出国 see styles |
shukkoku(p); shutsugoku(ik) しゅっこく(P); しゅつごく(ik) |
(n,vs,vi) (ant: 入国) departure from a country; leaving a country |
出定 see styles |
chū dìng chu1 ding4 ch`u ting chu ting shutsujou / shutsujo しゅつじょう |
(n,vs,vi) {Buddh} (ant: 入定・1) leaving a state of intense concentration To come out of the state of dhyāna; to enter into it is 入定. |
出局 see styles |
chū jú chu1 ju2 ch`u chü chu chü |
(of a batter) to be put out (in baseball); to be dismissed (in cricket); (of a player or team) to be eliminated from a competition; (fig.) to be weeded out; to get the chop (in a competitive environment) |
出嶺 出岭 see styles |
chū lǐng chu1 ling3 ch`u ling chu ling shutsurei |
to descend from the mountain |
出帆 see styles |
ideho いでほ |
(n,vs,vi) setting sail; departure (from a port); (female given name) Ideho |
出庫 see styles |
shukko しゅっこ |
(noun/participle) (1) (See 入庫・1) delivery from a storehouse; shipping; (noun/participle) (2) (See 入庫・2) leaving a garage; leaving the depot |
出戲 出戏 see styles |
chū xì chu1 xi4 ch`u hsi chu hsi |
(of an actor) to disengage from the performance (e.g. after the show ends); (of an audience) to lose interest in the performance |
出所 see styles |
dedokoro でどころ |
(1) origin; source; authority; (2) exit; point of departure; (3) time to take action; (1) origin; source; authority; (2) birthplace; (noun/participle) (3) release (discharge) from prison; (surname) Dedokoro |
出於 出于 see styles |
chū yú chu1 yu2 ch`u yü chu yü |
due to; to stem from |
出期 see styles |
chū qí chu1 qi2 ch`u ch`i chu chi shutsu go |
The going forth period, i. e. from the sufferings of mortality; the appointed time of going forth; the period of setting forth. |
出汁 see styles |
chū zhī chu1 zhi1 ch`u chih chu chih dashi だし |
dashi (soup stock used in Japanese cuisine) (orthographic borrowing from Japanese) (kana only) dashi (Japanese soup stock made from fish and kelp) |
出港 see styles |
chū gǎng chu1 gang3 ch`u kang chu kang shukkou / shukko しゅっこう |
to leave harbor; departure (at airport) (n,vs,vi) (See 入港) departure from a port; leaving port; setting sail |
出獄 出狱 see styles |
chū yù chu1 yu4 ch`u yü chu yü shutsugoku しゅつごく |
to be released from prison (n,vs,vi) release (from prison) |
出纏 出缠 see styles |
chū chán chu1 chan2 ch`u ch`an chu chan shutsuden |
freed from bondage |
出罪 see styles |
chū zuì chu1 zui4 ch`u tsui chu tsui shutsuzai |
(law) to exempt from punishment rehabilitation |
出羽 see styles |
dewa でわ |
(hist) Dewa (former province located in present-day Yamagata and Akita prefectures); (place-name, surname) Dewa |
出脫 出脱 see styles |
chū tuō chu1 tuo1 ch`u t`o chu to |
to manage to sell; to dispose of something (by selling); to get property off one's hands; to find excuses (to get off a charge); to extricate sb (from trouble); to vindicate; to become prettier (of child) |
出自 see styles |
chū zì chu1 zi4 ch`u tzu chu tzu shutsuji しゅつじ |
to come from (1) origin; birthplace; (2) descent; lineage; ancestry; stock |
出船 see styles |
defune でふね |
(1) departure from port; setting sail; (2) (See 入り船) outgoing ship; ship leaving port; (surname) Defune |
出苦 see styles |
chū kǔ chu1 ku3 ch`u k`u chu ku shutsuku |
escape from suffering |
出處 出处 see styles |
chū chù chu1 chu4 ch`u ch`u chu chu |
source (esp. of quotation or literary allusion); origin; where something comes from |
出觀 出观 see styles |
chū guān chu1 guan1 ch`u kuan chu kuan shukkan |
emerge from meditation |
出貨 出货 see styles |
chū huò chu1 huo4 ch`u huo chu huo |
to take money or valuables out of storage; to recover; to ship goods; to extract (chemicals from solution) |
出路 see styles |
chū lù chu1 lu4 ch`u lu chu lu demichi でみち |
a way out (lit. and fig.); opportunity for advancement; a way forward; outlet (for one's products) (surname) Demichi |
出身 see styles |
chū shēn chu1 shen1 ch`u shen chu shen shusshin しゅっしん |
to be born of; to come from; family background; class origin one's origin (e.g. city, country, parentage, school) |
出車 出车 see styles |
chū chē chu1 che1 ch`u ch`e chu che desha でしゃ |
to dispatch a vehicle; (of a vehicle or its driver) to set off (n,vs,vt,vi) (ant: 入車・1) exiting a garage, parking lot, depot, etc.; taking out (a vehicle) from a garage, parking lot, depot, etc.; (surname) Desha |
出門 出门 see styles |
chū mén chu1 men2 ch`u men chu men demon でもん |
to go out; to leave home; to go on a journey; away from home; (of a woman) to get married (n,vs,vi) exiting through a gate; going out; leaving (the premises); (surname) Demon going out of the gate |
出院 see styles |
chū yuàn chu1 yuan4 ch`u yüan chu yüan |
to leave hospital; to be discharged from hospital |
出陣 出阵 see styles |
chū zhèn chu1 zhen4 ch`u chen chu chen shutsujin しゅつじん |
(n,vs,vi) (1) going into battle; departure for the front; (n,vs,vi) (2) appearing (in a match); (n,vs,vi) (3) starting an election campaign To stand out from the class or rank (e. g. to ask question). |
出險 出险 see styles |
chū xiǎn chu1 xian3 ch`u hsien chu hsien |
to get out of trouble; to escape from danger; a danger appears; threatened by danger |
出離 出离 see styles |
chū lí chu1 li2 ch`u li chu li shutsuri |
To leave, come out from. |
出雲 see styles |
degumo でぐも |
(hist) Izumo (former province located in the east of present-day Shimane Prefecture); (surname) Degumo |
出馬 出马 see styles |
chū mǎ chu1 ma3 ch`u ma chu ma deuma でうま |
to set out (on a campaign); to stand for election; to throw one's cap in the ring (n,vs,vi) (1) running (for election); coming forward as a candidate; (n,vs,vi) (2) (hist) going on horseback (to a battle); (n,vs,vi) (3) going in person; (noun/participle) (4) (archaism) letting out a horse; taking out a horse; (surname) Deuma |
出鼻 see styles |
debana でばな |
(1) projecting part (of a headland, etc.); (2) outset; moment of departure; beginning of work; starting out; (place-name) Debana |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "From This Moment Forward - From This Day Forward" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.