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<1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
力學 力学 see styles |
lì xué li4 xue2 li hsüeh |
mechanics; to study hard See: 力学 |
力畜 see styles |
lì chù li4 chu4 li ch`u li chu |
draft animal; beast of burden |
加仁 see styles |
kani かに |
(surname) Kani |
加児 see styles |
kani かに |
(surname) Kani |
加入 see styles |
jiā rù jia1 ru4 chia ju kanyuu / kanyu かにゅう |
to become a member; to join; to mix into; to participate in; to add in (n,vs,vi) joining (a club, organization, etc.); becoming a member; entry; admission; subscription; affiliation; signing (e.g. a treaty); taking out (insurance) |
加委 see styles |
jiā wěi jia1 wei3 chia wei |
(of a government authority) to appoint (sb recommended by a subsidiary unit or a non-government organization) |
加庭 see styles |
kaniwa かにわ |
(surname) Kaniwa |
加硫 see styles |
karyuu / karyu かりゅう |
(noun/participle) vulcanizing (rubber) |
加西 see styles |
kanishi かにし |
(surname) Kanishi |
劣情 see styles |
retsujou / retsujo れつじょう |
animal passions; carnal desire; lust |
助谷 see styles |
sukedani すけだに |
(place-name) Sukedani |
劫比 see styles |
jié bǐ jie2 bi3 chieh pi Kōhi |
(劫比羅) kapila; also 劫畢羅; 迦比羅 (or 迦毗羅) The meaning is 'brown', but it is chiefly used for 'the sage Kapila, founder of the classical Sāṃkhya' philosophy and the school of that name. |
励谷 see styles |
hagendani はげんだに |
(place-name) Hagendani |
勅意 see styles |
chokui ちょくい |
meaning or gist of a decree |
動保 动保 see styles |
dòng bǎo dong4 bao3 tung pao |
animal protection (abbr. for 動物保護|动物保护[dong4 wu4 bao3 hu4]) |
動学 see styles |
dougaku / dogaku どうがく |
(1) {econ} dynamics; (2) (obsolete) {physics} (See 力学) mechanics; dynamics |
動情 动情 see styles |
dòng qíng dong4 qing2 tung ch`ing tung ching |
to get excited; passionate; aroused to passion; to fall in love; on heat (of animals) |
動效 动效 see styles |
dòng xiào dong4 xiao4 tung hsiao |
animation effect |
動漫 动漫 see styles |
dòng màn dong4 man4 tung man |
cartoons and comics; anime and manga; cartoon (animated movie); anime |
動画 see styles |
douga / doga どうが |
(1) video (esp. digital); video clip; clip; (2) animation; animated cartoon; (3) in-betweens (animation) |
動畫 动画 see styles |
dòng huà dong4 hua4 tung hua |
animation; cartoon |
勘壱 see styles |
kanichi かんいち |
(personal name) Kan'ichi |
勘市 see styles |
kanichi かんいち |
(given name) Kan'ichi |
勞侶 劳侣 see styles |
láo lǚ lao2 lv3 lao lü rōro |
Troublesome companions, e.g. the passions. |
勞役 劳役 see styles |
láo yì lao2 yi4 lao i |
forced labor; corvée (labor required of a serf); animal labor |
勸轉 劝转 see styles |
quàn zhuǎn quan4 zhuan3 ch`üan chuan chüan chuan kanten |
The second, or exhortation turn of the Buddha's wheel, v. 三轉法輪, men must know the meaning and cause of suffering, cut off its accumulation, realize that it may be extinguished, and follow the eightfold path to attainment. |
包夜 see styles |
bāo yè bao1 ye4 pao yeh |
to book a service for overnight use (karaoke room, internet café etc); (euphemistic) to hire a companion or escort for the night |
包容 see styles |
bāo róng bao1 rong2 pao jung houyou / hoyo ほうよう |
to pardon; to forgive; to show tolerance; to contain; to hold; inclusive (noun, transitive verb) (1) tolerance; magnanimity; comprehension; (noun, transitive verb) (2) inclusion; encompassing |
化人 see styles |
huà rén hua4 ren2 hua jen kenin けにん |
{Buddh} manifesting in human form (of a Buddha or Bodhisattva); avatar A deva or Buddha transformed into human shape. |
化現 化现 see styles |
huà xiàn hua4 xian4 hua hsien kegen けげん |
(n,vs,vi) {Buddh} manifesting in a bodily form (of a god or Buddha); incarnation; avatar Metamorphosis and manifestation; the appearance or forms of a Buddha or bodhisattva for saving creatures may take any form required for that end. |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
北庭 see styles |
kitaniwa きたにわ |
(surname) Kitaniwa |
北約 北约 see styles |
běi yuē bei3 yue1 pei yüeh |
NATO (North Atlantic Treaty Organization) (abbr. for 北大西洋公約組織|北大西洋公约组织[Bei3 Da4 xi1 Yang2 Gong1 yue1 Zu3 zhi1]) |
北谿 see styles |
kitadani きただに |
(surname) Kitadani |
北限 see styles |
hokugen ほくげん |
northern limit (esp. of the distribution of a plant or animal) |
匹谷 see styles |
hikidani ひきだに |
(place-name) Hikidani |
十二 see styles |
shí èr shi2 er4 shih erh tooji とおじ |
twelve; 12 12; twelve; (given name) Tooji dvātriṃśa. Thirty-two. 三十二應 (or 三十二身) The thirty-two forms of Guanyin, and of Puxian, ranging from that of a Buddha to that of a man, a maid, a rakṣas; similar to the thirty-three forms named in the Lotus Sūtra. 三十二相三十二大人相 dvātriṃśadvaralakṣaṇa. The thirty-two lakṣaṇas, or physical marks of a cakravartī, or 'wheel-king', especially of the Buddha, i. e. level feet, thousand-spoke wheel-sign on feet, long slender fingers, pliant hands and feet, toes and fingers finely webbed, full-sized heels, arched insteps, thighs like a royal stag, hands reaching below the knees well-retracted male organ, height and stretch of arms equal, every hair-root dark coloured, body hair graceful and curly, golden-hued body, a 10 ft. halo around him, soft smooth skin, the 七處, i. e. two soles, two palms, two shoulders, and crown well rounded, below the armpits well-filled, lion-shaped body, erect, full shoulders, forty teeth, teeth white even and close, the four canine teeth pure white, lion-jawed, saliva improving the taste of all food, tongue long and broad, voice deep and resonant, eyes deep blue, eyelashes like a royal bull, a white ūrnā or curl between the eyebrows emitting light, an uṣṇīṣa or fleshy protuberance on the crown. These are from the 三藏法數 48, with which the 智度論 4, 涅盤經 28, 中阿含經, 三十ニ相經 generally agree. The 無量義經 has a different list. 三十二相經 The eleventh chapter of the 阿含經. 三十二相經願 The twenty-first of Amitābha's vows, v. 無量壽經. 三十三 trayastriṃśat. Thirty-three. 三十三天忉利天; 憺梨天, 多羅夜登陵舍; 憺利夜登陵奢; 憺利耶憺利奢 Trayastriṃśas. The Indra heaven, the second of the six heavens of form. Its capital is situated on the summit of Mt. Sumeru, where Indra rules over his thirty-two devas, who reside on thirty-two peaks of Sumeru, eight in each of the four directons. Indra's capital is called 殊勝 Sudarśana, 喜見城 Joy-view city. Its people are a yojana in height, each one's clothing weighs 六鐵 (1; 4 oz. ), and they live 1, 000 years, a day and night being equal to 100 earthly years. Eitel says Indra's heaven 'tallies in all its details with the Svarga of Brahminic mythology' and suggests that 'the whole myth may have an astronomical meaning', or be connected, with 'the atmosphere with its phenomena, which strengthens Koeppen's hypothesis explaining the number thirty-three as referring to the eight Vasus, eleven Rudras, twelve Ādityas, and two Aśvins of Vedic mythology'. In his palace called Vaijayanta 'Indra is enthroned with 1, 000 eyes with four arms grasping the vajra. There he revels in numberless sensual pleasures together with his wife Śacī... and with 119, 000 concubines with whom he associates by means of transformation'.; dvādaśa, twelve. |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十徳 see styles |
jittoku じっとく |
(1) (See 羽織) early-modern men's jacket resembling a haori; (2) (orig. meaning) ten virtues; many merits; (surname) Jittoku |
十德 see styles |
shí dé shi2 de2 shih te jittoku |
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十蟹 see styles |
tokani とかに |
(surname) Tokani |
十行 see styles |
shí xíng shi2 xing2 shih hsing jūgyō |
The ten necessary activities in the fifty-two stages of a bodhisattva, following on the 十信and 十住; the two latter indicate personal development 自利. These ten lines of action are for the universal welfare of others 利他. They are: joyful service; beneficial service; never resenting; without limit; never out of order; appearing in any form at will; unimpeded; exalting the pāramitās amongst all beings; perfecting the Buddha-law by complete virtue; manifesting in all things the pure, final, true reality. |
千手 see styles |
qiān shǒu qian1 shou3 ch`ien shou chien shou chihira ちひら |
(female given name) Chihira (千手千眼); 千手千眼大慈大悲觀音菩薩 The thousand-hand Guanyin, see below. There are various sutras associated with this title, e.g. 千手經 an abbreviation of 手千眼觀世音菩薩大廣大圓滿無礙大悲心陀羅尼經; also 千手軌 or 軌經 an abbreviation of 金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經; it is also called 千手陀羅尼 and 千手千眼儀軌經; there are many others, e.g. 千手千眼觀世音菩藤姥陀羅尼身經 and 千手千眼廣大圓滿無礙大悲心陀羅尼經 both idem 千手千臂陀羅尼神咒 which is the Avalokiteśvara-padma-jāla-mūla-tantra‐nāma-dhāraṇī. |
半井 see styles |
hani はんい |
(surname) Han'i |
半挿 see styles |
hanzou / hanzo はんぞう hanizou / hanizo はにぞう hanisou / haniso はにそう hazou / hazo はぞう hasou / haso はそう |
(out-dated or obsolete kana usage) (1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids; (2) basin of water with two handles on either side used for washing one's face or hands; (1) wide-mouthed ceramic vessel having a small hole in its spherical base (into which bamboo was probably inserted to pour liquids); (2) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
半数 see styles |
hansuu / hansu はんすう |
(noun - becomes adjective with の) (1) half the number; half (of an amount); (noun - becomes adjective with の) (2) {biol} haploid (organism, cell, etc.); haplont |
卒乳 see styles |
sotsunyuu / sotsunyu そつにゅう |
(n,vs,vi) weaning |
協会 see styles |
kyoukai / kyokai きょうかい |
association; society; organization; organisation |
南一 see styles |
nanichi なんいち |
(given name) Nan'ichi |
南緯 南纬 see styles |
nán wěi nan2 wei3 nan wei nani なんい |
south latitude southern latitude |
南限 see styles |
nangen なんげん |
southern limit (esp. of the distribution of a plant or animal) |
南院 see styles |
nanin なんいん |
(surname) Nan'in |
南隠 see styles |
nanin なんいん |
(given name) Nan'in |
単１ see styles |
tanichi たんいち |
size D (battery) |
単一 see styles |
tanitsu たんいつ |
(adj-na,adj-no,n) single; simple; sole; individual; unitary |
単位 see styles |
tani たんい |
(1) unit; denomination; (2) credit (in school); (suffix) (3) in units of (e.g. "in thousands"); in amounts of |
単意 see styles |
tani たんい |
(can be adjective with の) univocal |
単相 see styles |
tansou / tanso たんそう |
(1) (abbreviation) {elec} (See 単相交流) single-phase alternating current; (2) {biol} haploid phase (of an organism, cell, etc.); haplophase |
単身 see styles |
tanshin たんしん |
(adv,n) alone; by oneself; unaccompanied; unaided; single-handed; without one's family |
博物 see styles |
bó wù bo2 wu4 po wu hakubutsu はくぶつ |
natural science (1) (abbreviation) (See 博物学・はくぶつがく) natural history; (2) (orig. meaning) wide learning; broad area of learning |
卜辭 卜辞 see styles |
bǔ cí bu3 ci2 pu tz`u pu tzu |
oracle inscriptions of the Shang Dynasty (16th-11th century BC) on tortoiseshells or animal bones |
卜骨 see styles |
bǔ gǔ bu3 gu3 pu ku bokkotsu ぼっこつ |
oracle bone fortune-telling using animal bones |
卟啉 see styles |
bǔ lín bu3 lin2 pu lin |
porphyrin (organic chemical essential to hemoglobin and chlorophyll) (loanword) |
卡式 see styles |
kǎ shì ka3 shi4 k`a shih ka shih |
(of a device) designed to accept a cassette, cartridge or canister (loanword from "cassette"); designed to have a card or ticket inserted (also written 插卡式[cha1 ka3 shi4]) (loanword from "card") |
印パ see styles |
inpa いんパ |
(noun - becomes adjective with の) India and Pakistan; Indian-Pakistani |
卵茸 see styles |
tamagotake; tamagotake タマゴタケ; たまごたけ |
(kana only) Amanita caesareoides (edible mushroom species) |
原意 see styles |
yuán yì yuan2 yi4 yüan i geni げんい |
original meaning; original intention original meaning |
原画 see styles |
genga げんが |
(1) original picture; (2) key frame; key animation |
原義 原义 see styles |
yuán yì yuan2 yi4 yüan i gengi げんぎ |
original meaning original meaning |
原西 see styles |
haranishi はらにし |
(surname) Haranishi |
厭に see styles |
iyani いやに |
(adverb) (kana only) awfully; terribly |
厲害 厉害 see styles |
lì hai li4 hai5 li hai |
(used to describe sb or something that makes a very strong impression, whether favorable or unfavorable) terrible; intense; severe; devastating; amazing; awesome; outstanding; (of a person) stern; strict; harsh; shrewd; tough; (of an animal) fierce; (of a resemblance) striking; (of liquor or chili pepper) strong; (of bacteria) virulent |
参入 see styles |
sannyuu / sannyu さんにゅう |
(n,vs,vi) (1) entering (the marketplace); introducing (something) to the market; access; (n,vs,vi) (2) (original meaning) visiting a high-class or noble individual |
参谷 see styles |
santani さんたに |
(surname) Santani |
参院 see styles |
sanin さんいん |
(abbreviation) (See 参議院) House of Councillors (upper house of the National Diet of Japan) |
參意 参意 see styles |
sān yì san1 yi4 san i sani |
investigating the meaning |
及谷 see styles |
oitani おいたに |
(surname) Oitani |
友交 see styles |
yuukou / yuko ゆうこう |
(rare) (See 友好) friendship; amity; companionship |
友子 see styles |
yuko ゆこ |
(archaism) friend; comrade; companion; (female given name) Yuko |
反射 see styles |
fǎn shè fan3 she4 fan she hansha はんしゃ |
to reflect; reflection (from a mirror etc); reflex (i.e. automatic reaction of organism) (n,vs,vt,vi) (1) {physics} reflection; reverberation; (2) {physiol} reflex; reflexes |
反応 see styles |
hannou(p); hanou / hanno(p); hano はんのう(P); はんおう |
(n,vs,vi) (1) reaction; response; (n,vs,vi) (2) physical reaction (to a stimulus); observable response (of an organism); (n,vs,vi) (3) {chem} reaction; effect; change |
反感 see styles |
fǎn gǎn fan3 gan3 fan kan hankan はんかん |
to be disgusted with; to dislike; bad reaction; antipathy antipathy; antagonism; animosity; revulsion; ill feeling |
反社 see styles |
hansha はんしゃ |
(abbreviation) (colloquialism) (See 反社会的勢力) organized crime |
叛意 see styles |
hani はんい |
spirit of rebellion |
口占 see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
口吻 see styles |
kǒu wěn kou3 wen3 k`ou wen kou wen koufun / kofun こうふん |
tone of voice; connotation in intonation; accent (regional etc); snout; muzzle; lips; protruding portion of an animal's face (1) way of speaking; intimation; (2) (See 口先・くちさき・2) lips; mouth; snout; proboscis |
口和 see styles |
kǒu hé kou3 he2 k`ou ho kou ho kuchiwa くちわ |
(place-name) Kuchiwa Harmony of mouths or voices, unanimous approval. |
口器 see styles |
kǒu qì kou3 qi4 k`ou ch`i kou chi kouki / koki こうき |
mouthparts (of animal or insect) trophi (mouthparts of an insect, etc.) |
口裏 see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
口谷 see styles |
kuchidani くちだに |
(place-name) Kuchidani |
口風 口风 see styles |
kǒu fēng kou3 feng1 k`ou feng kou feng |
meaning behind the words; what sb really means to say; one's intentions as revealed in one's words; tone of speech |
口鼻 see styles |
kǒu bí kou3 bi2 k`ou pi kou pi |
mouth and nose; (an animal's) snout |
古株 see styles |
kokabu こかぶ |
(1) old-timer; veteran; senior; (2) (original meaning) old stump; old roots; (surname) Kokabu |
古渓 see styles |
furutani ふるたに |
(surname) Furutani |
古義 古义 see styles |
gǔ yì gu3 yi4 ku i kogi こぎ |
ancient meaning; original or etymological meaning of a word old meaning; old interpretation |
句意 see styles |
kui くい |
meaning of phrase |
句群 see styles |
jù qún ju4 qun2 chü ch`ün chü chün |
discourse; group of sentences with clear meaning; narrative |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ani" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.