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1234567>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
宗家 see styles |
zōng jiā zong1 jia1 tsung chia muneie / munee むねいえ |
More info & calligraphy: Soke / ShukeA name for Shandao 善導 (d. 681), a writer of commentaries on the sutras of the Pure Land sect, and one of its principal literary men; cf. 念佛宗. |
禪宗 禅宗 see styles |
chán zōng chan2 zong1 ch`an tsung chan tsung Zenshū |
More info & calligraphy: Zen BuddhismThe Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門. |
淨土宗 净土宗 see styles |
jìng tǔ zōng jing4 tu3 zong1 ching t`u tsung ching tu tsung Jōdo Shū |
Pure Land Buddhism The Pure-land sect, whose chief tenet is salvation by faith in Amitābha; it is the popular cult in China, also in Japan, where it is the Jōdo sect; it is also called 蓮宗(蓮花宗) the Lotus sect. Established by Hui-yuan 慧遠 of the Chin dynasty (317— 419), it claims P'u-hsien 普賢 Samantabhadra as founder. Its seven chief textbooks are 無量淸淨平等覺經; 大阿彌陀經; 無量壽經; 觀無量壽經; 阿彌陀經; 稱讚淨土佛攝受經; and 鼓音聲三陀羅尼經. The淨土眞宗 is the Jōdo-Shin, or Shin sect of Japan. |
宗 see styles |
zōng zong1 tsung motoi もとい |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
棕 see styles |
zōng zong1 tsung |
palm; palm fiber; coir (coconut fiber); brown |
椶 棕 see styles |
zōng zong1 tsung |
variant of 棕[zong1] |
樅 枞 see styles |
zōng zong1 tsung momi もみ |
used in 樅陽|枞阳[Zong1 yang2] (kana only) Japanese fir (Abies firma); momi fir; (given name) Momi |
猣 see styles |
zōng zong1 tsung |
dog giving birth to three puppies |
綜 综 see styles |
zōng zong1 tsung souji / soji そうじ |
(bound form) to synthesize; to combine; Taiwan pr. [zong4] warp controller (on a loom); (personal name) Souji |
縱 纵 see styles |
zòng zong4 tsung shō |
vertical; north-south (Taiwan pr. [zong1]); from front to back; longitudinal; lengthwise (Taiwan pr. [zong1]); military unit corresponding to an army corps (Taiwan pr. [zong1]); (bound form) to release (a captive); to indulge; to leap up; (literary) even if grant |
翪 see styles |
zōng zong1 tsung |
uneven flight of a bird |
腙 see styles |
zōng zong1 tsung |
hydrazone (chemistry) |
豵 see styles |
zōng zong1 tsung |
litter of pigs; little pig |
踪 see styles |
zōng zong1 tsung |
variant of 蹤|踪[zong1] |
蹤 踪 see styles |
zōng zong1 tsung ato |
(bound form) footprint; trace; tracks tracks |
騌 骔 see styles |
zōng zong1 tsung |
variant of 騣|鬃[zong1] |
騣 鬃 see styles |
zōng zong1 tsung |
variant of 鬃[zong1] |
鬃 see styles |
zōng zong1 tsung |
bristles; horse's mane |
鬉 鬃 see styles |
zōng zong1 tsung |
disheveled hair; horse's mane |
鬷 see styles |
zōng zong1 tsung |
kettle on legs |
鯮 see styles |
zōng zong1 tsung |
long spiky-head carp |
䗥 see styles |
zōng zong1 tsung |
used in 螉䗥[weng1 zong1] |
一宗 see styles |
yī zōng yi1 zong1 i tsung isshuu / isshu いっしゅう |
sect; denomination; (given name) Kazumune one school |
七宗 see styles |
qī zōng qi1 zong1 ch`i tsung chi tsung hichisou / hichiso ひちそう |
(place-name) Hichisou The seven Japanese sects of 律 Ritsu (or Risshū), 法相 Hossō, 論 Sanron 華嚴Kegon, 天台 Tendai, 眞言 Shingon, and 禪Zen. |
三宗 see styles |
sān zōng san1 zong1 san tsung mimune みむね |
(surname) Mimune The three Schools of 法相宗, 破相宗 , and 法性宗 q.v., representing the ideas of 空, 假, and 不空假, i.e. unreality, temporary reality, and neither; or absolute, relative, and neither. |
世宗 see styles |
shì zōng shi4 zong1 shih tsung sejon セジョン |
Sejong the Great or Sejong Daewang (1397-1450), reigned 1418-1450 as fourth king of Joseon or Chosun dynasty, in whose reign the hangeul alphabet was invented (place-name) Sejong City (South Korea) |
中宗 see styles |
zhōng zōng zhong1 zong1 chung tsung nakamune なかむね |
(surname) Nakamune The school or principle of the mean, represented by the 法相宗 Dharmalakṣaṇa school, which divides the Buddha's teaching into three periods, the first in which he preached 有 existence, the second 空 non-existence, the third 中 neither, something 'between' or above them, e. g. a realm of pure spirit, vide the 深密經 Saṃdhinirmocana-sūtra and the Lotus Sutra. |
九宗 see styles |
jiǔ zōng jiu3 zong1 chiu tsung ku shū |
The eight sects 八宗 (q.v.) plus the 禪宗 Chan or Zen, or the Pure-land or Jōdo sect. |
二宗 see styles |
èr zōng er4 zong1 erh tsung nisou / niso にそう |
(surname) Nisou Two theories or schools stated by the Huayan (Kegon) school as 法相宗 and 法性宗 q.v., known also as 相宗 and 性宗. There are ten point of difference between them. Another division is the 空宗 and 性宗 q. v. |
五宗 see styles |
wǔ zōng wu3 zong1 wu tsung goshū |
The five great schools of Mahāyāna, i. e. 天台, 華嚴法相, 三論, and 律宗. There are other classes, or groups. |
他宗 see styles |
tā zōng ta1 zong1 t`a tsung ta tsung tashuu / tashu たしゅう |
another sect another thesis |
代宗 see styles |
dài zōng dai4 zong1 tai tsung daisou / daiso だいそう |
Daizong, temple name of seventh Ming emperor Jingtai 景泰[Jing3 tai4] (personal name) Daisou |
似宗 see styles |
sì zōng si4 zong1 ssu tsung jishū |
fallacious proposition: pseudo-proposition |
佛宗 see styles |
fó zōng fo2 zong1 fo tsung busshū |
Buddhism; principles of the Buddha Law, or dharma. |
僧宗 see styles |
sēng zōng seng1 zong1 seng tsung Sōshū |
Sengzong (438–496) |
元宗 see styles |
yuán zōng yuan2 zong1 yüan tsung motomune もとむね |
(place-name, surname) Motomune Wonjong |
先蹤 先踪 see styles |
xiān zōng xian1 zong1 hsien tsung senshou / sensho せんしょう |
(form) traces of a predecessor's deeds; precedent precedents |
光追 see styles |
guāng zhuī guang1 zhui1 kuang chui |
ray tracing (abbr. for 光線追蹤|光线追踪[guang1 xian4 zhui1 zong1]) |
內宗 内宗 see styles |
nèi zōng nei4 zong1 nei tsung naishū |
our school |
兩宗 两宗 see styles |
liǎng zōng liang3 zong1 liang tsung ryōshū |
two schools |
八宗 see styles |
bā zōng ba1 zong1 pa tsung hasshuu / hasshu はっしゅう |
(See 南都六宗) the two sects of Buddhism introduced to Japan during the Heian period (Tiantai and Shingon) and the six sects introduced during the Nara period or 八家 Eight of the early Japanese sects: 倶舍 Kusha, 成實 Jōjitsu, 律 Ritsu, 法相Hossō, 三論 Sanron, 華嚴 Kegon, 天台 Tendai, 眞言 Shingon. |
六宗 see styles |
liù zōng liu4 zong1 liu tsung rokumune ろくむね |
(surname) Rokumune The six schools, i. e. 三論宗; 法相宗; 華嚴宗; 律宗; 成實宗, and 倶舍宗 q. v.; the last two are styled Hīnayāna schools. Mahāyāna in Japan puts in place of them 天台宗 and 眞言宗 Tendai and Shingon. |
共宗 see styles |
gòng zōng gong4 zong1 kung tsung gūshū |
That which all Buddhist schools have in common. |
勝宗 胜宗 see styles |
shèng zōng sheng4 zong1 sheng tsung katsumune かつむね |
(personal name) Katsumune v. 勝論宗. |
北宗 see styles |
běi zōng bei3 zong1 pei tsung kitamune きたむね |
(surname) Kitamune The northern school of the Chan (Zen) sect; from Bodhidharma 達磨 to the fifth patriarch 弘忍 Hongren the school was undivided; from 慧能 Huineng began the division of the southern school, 神秀 Shenxiu maintaining the northern; it was the southern school which prevailed. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
南宗 see styles |
nán zōng nan2 zong1 nan tsung nanshū |
The Southern sect, or Bodhidharma School, divided into northern and southern, the northern under 神秀 Shen-hsiu, the southern under 慧能 Hui-nang, circa A.D. 700, hence 南能北秀; the southern came to be considered the orthodox Intuitional school. The phrase 南頓北漸 or 'Southern immediate, northern gradual' refers to the method of enlightenment which separated the two schools. |
印宗 see styles |
yìn zōng yin4 zong1 yin tsung Inshū |
Yinzong |
卷宗 see styles |
juàn zōng juan4 zong1 chüan tsung |
file; folder; dossier |
台宗 see styles |
tái zōng tai2 zong1 t`ai tsung tai tsung Tai Shū |
Tai Zong |
周宗 see styles |
zhōu zōng zhou1 zong1 chou tsung Shūshū |
Zhouzong |
嘉定 see styles |
jiā dìng jia1 ding4 chia ting zaadin / zadin ザーディン |
Jiading district of northwest Shanghai; final reign name 1208-1224 of South Song emperor Ningzong 寧宗|宁宗[Ning2 zong1] (place-name) Gia Dinh (old name for Ho Chi Minh City, Vietnam) |
四宗 see styles |
sì zōng si4 zong1 ssu tsung shishū |
The four kinds of inference in logic— common, prejudged or opposing, insufficiently founded, arbitrary. Also, the four schools of thought I. According to 淨影 Jingying they are (1) 立性宗 that everything exists, or has its own nature; e. g. Sarvāstivāda, in the 'lower' schools of Hīnayāna; (2) 破性宗 that everything has not a nature of its own; e. g. the 成實宗 a 'higher' Hīnayāna school, the Satyasiddhi; (3) 破相宗 that form has no reality, because of the doctrine of the void, 'lower' Mahāyāna; (4) 願實宗 revelation of reality, that all comes from the bhūtatathatā, 'higher ' Mahāyāna. II. According to 曇隱 Tanyin of the 大衍 monastery they are (1) 因緣宗, i. e. 立性宗 all things are causally produced; (2) 假名宗, i. e. 破性宗 things are but names; (3) 不眞宗, i. e. 破相宗, denying the reality of form, this school fails to define reality; (4) 眞宗, i. e. 顯實宗 the school of the real, in contrast with the seeming. |
圓宗 圆宗 see styles |
yuán zōng yuan2 zong1 yüan tsung enshū |
The sect of the complete or final Buddha-truth, i.e. Tiantai; cf. 圓教. |
大宗 see styles |
dà zōng da4 zong1 ta tsung daisou / daiso だいそう |
large amount; staple; influential family of long standing leading figure; foundation; (personal name) Daisou fundamental teaching |
天順 天顺 see styles |
tiān shùn tian1 shun4 t`ien shun tien shun |
Tianshun Emperor, reign name of eighth Ming Emperor 朱祁鎮|朱祁镇[Zhu1 Qi2 zhen4] (1427-1464), reigned 1457-1464, temple name Yingzong 英宗[Ying1 zong1] |
太宗 see styles |
tài zōng tai4 zong1 t`ai tsung tai tsung taisou / taiso たいそう |
posomethingumous name given to the second emperor of a dynasty; King Taejong of Joseon Korea (1367–1422), reigned 1400–1418 (given name) Taisou |
失蹤 失踪 see styles |
shī zōng shi1 zong1 shih tsung |
to be missing; to disappear; unaccounted for See: 失踪 |
妙宗 see styles |
miào zōng miao4 zong1 miao tsung myōshū |
Profound principles; the Lotus school. |
孝宗 see styles |
xiào zōng xiao4 zong1 hsiao tsung takamune たかむね |
(personal name) Takamune Xiaozong |
宗主 see styles |
zōng zhǔ zong1 zhu3 tsung chu soushu / soshu そうしゅ |
head of a clan; natural leader; person of prestige and authority in a domain; suzerain suzerain |
宗乘 see styles |
zōng shèng zong1 sheng4 tsung sheng sō jō |
The vehicle of a sect, i. e. its essential tenets. |
宗仰 see styles |
zōng yǎng zong1 yang3 tsung yang sōgō |
to respect |
宗依 see styles |
zōng yī zong1 yi1 tsung i shūe |
That on which a sect depends, v. 宗法. |
宗儀 宗仪 see styles |
zōng yí zong1 yi2 tsung i sougi / sogi そうぎ |
(given name) Sougi The rules or ritual of a sect. |
宗元 see styles |
zōng yuán zong1 yuan2 tsung yüan munemoto むねもと |
(surname) Munemoto The basic principles of a sect; its origin or cause of existence. |
宗光 see styles |
zōng guāng zong1 guang1 tsung kuang munemitsu むねみつ |
(surname, given name) Munemitsu glory of our lineage |
宗分 see styles |
zōng fēn zong1 fen1 tsung fen sōbun |
distinctions in tenets |
宗務 宗务 see styles |
zōng wù zong1 wu4 tsung wu shuumu / shumu しゅうむ |
religious matters temple administration |
宗匠 see styles |
zōng jiàng zong1 jiang4 tsung chiang soushou / sosho そうしょう |
person with remarkable academic or artistic attainments; master craftsman; highly esteemed person master; teacher The master workman of a sect who founded its doctrines. |
宗地 see styles |
zōng dì zong1 di4 tsung ti munaji むなじ |
parcel of land (place-name) Munaji |
宗奉 see styles |
zōng fèng zong1 feng4 tsung feng shūbu |
to revere |
宗學 宗学 see styles |
zōng xué zong1 xue2 tsung hsüeh shūgaku |
The study or teaching of a sect. |
宗室 see styles |
zōng shì zong1 shi4 tsung shih soushitsu / soshitsu そうしつ |
imperial clan; member of the imperial clan; clansman; ancestral shrine (given name) Soushitsu |
宗密 see styles |
zōng mì zong1 mi4 tsung mi sumitsu すみつ |
(person) Zongmi (780-841) Zongmi, one of the five patriarchs of the Huayan (Avataṃsaka) sect, d. 841. |
宗師 宗师 see styles |
zōng shī zong1 shi1 tsung shih shūshi |
great scholar respected for learning and integrity an eminent monk |
宗廟 宗庙 see styles |
zōng miào zong1 miao4 tsung miao soubyou / sobyo そうびょう |
temple; ancestral shrine ancestral shrine (temple); mausoleum (of one's ancestors); Imperial mausoleum |
宗性 see styles |
zōng xìng zong1 xing4 tsung hsing soushou / sosho そうしょう |
(personal name) Soushou partisanship |
宗意 see styles |
zōng yì zong1 yi4 tsung i motoi もとい |
(surname) Motoi tenet(s) of a certain school |
宗憲 宗宪 see styles |
zōng xiàn zong1 xian4 tsung hsien munenori むねのり |
(given name) Munenori Jongheon |
宗教 see styles |
zōng jiào zong1 jiao4 tsung chiao munenori むねのり |
religion (1) religion; religious affiliation; belief; faith; creed; (2) religious activity; (personal name) Munenori essential teaching |
宗敬 see styles |
zōng jìng zong1 jing4 tsung ching muneyoshi むねよし |
(male given name) Muneyoshi to respect |
宗族 see styles |
zōng zú zong1 zu2 tsung tsu souzoku / sozoku そうぞく |
clan; clansman one's family or clan clan |
宗旨 see styles |
zōng zhǐ zong1 zhi3 tsung chih shuushi / shushi しゅうし |
objective; aim; goal (1) tenets (of a religious sect); doctrines; (2) (religious) sect; denomination; religion; faith; (3) one's principles; one's tastes; one's preferences The main thesis, or ideas, e. g. of a text. |
宗昭 see styles |
zōng zhāo zong1 zhao1 tsung chao muneaki むねあき |
(given name) Muneaki Sōshō |
宗會 宗会 see styles |
zōng huì zong1 hui4 tsung hui sōkai |
an assembly of a Buddhist order |
宗極 宗极 see styles |
zōng jí zong1 ji2 tsung chi shūgoku |
Ultimate or fundamental principles. |
宗正 see styles |
zōng zhèng zong1 zheng4 tsung cheng yahiro やひろ |
minister in charge of the imperial clan (surname) Yahiro |
宗法 see styles |
zōng fǎ zong1 fa3 tsung fa souhou / soho そうほう |
patriarchal clan system (hist) regulations governing Chinese religious observances and social order; (place-name) Souhou 宗體 The thesis of a syllogism consisting of two terms, each of which has five different names: 自性 subject; 差別 its differentiation; 有法 that which acts; 法 the action; 所別 that which is differentiated; 能別 that which differentiates; 前陳 first statement; 後陳 following statement; 宗依 that on which the syllogism depends, both for subject and predicate. |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
宗炳 see styles |
zōng bǐng zong1 bing3 tsung ping Shū Hyō |
Zong Bing |
宗璘 see styles |
zōng lín zong1 lin2 tsung lin Sōrin |
Jongnin |
宗用 see styles |
zōng yòng zong1 yong4 tsung yung shūyū |
Principles and their practice, or application. |
宗祖 see styles |
zōng zǔ zong1 zu3 tsung tsu shuuso / shuso しゅうそ |
sect founder The founder of a sect or school. |
宗祠 see styles |
zōng cí zong1 ci2 tsung tz`u tsung tzu |
ancestral temple; clan hall |
宗筋 see styles |
zōng jīn zong1 jin1 tsung chin |
penis (Chinese medicine) |
宗純 宗纯 see styles |
zōng chún zong1 chun2 tsung ch`un tsung chun muneyoshi むねよし |
(male given name) Muneyoshi Sōjun |
宗義 宗义 see styles |
zōng yì zong1 yi4 tsung i muneyoshi むねよし |
denominational doctrine; doctrine of a sect; (male given name) Muneyoshi The tenets of a sect. |
宗致 see styles |
zōng zhì zong1 zhi4 tsung chih shūchi |
The ultimate or fundamental tenets of a sect. |
宗要 see styles |
zōng yào zong1 yao4 tsung yao shūyō |
The fundamental tenets of a sect; the important elements, or main principle. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Zong1" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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